Simerg to Launch Photo Contest to Celebrate the Opening of the New Aga Khan Museum

An artistic rendering of the Ismaili Centre, the Aga Khan Museum and their Park. Photo: The Ismaili/Imara.

An artistic rendering of the Ismaili Centre, the Aga Khan Museum and their Park. Photo: The Ismaili/Imara.

Simerg is celebrating the public opening of the Aga Khan Museum on September 18, 2014, by launching a photography contest. A total of 25 photos, all related to the Aga Khan Museum, the Ismaili Centre and their Park taken from the time the grounds become open to the public through to September 25, 2014, will be selected by an independent panel of judges and posted on this website on or around 7th October, 2014. The prizes will consist of a total of 20 free annual youth and family memberships to the museum as well as 5 merit prizes from the museum’s shop.

There will be two categories. The Youth Category will be open to anyone 19 and under. A total of 10 annual youth memberships will be given to the winning entries and, in addition, the judges will select 5 merit entries who will be awarded with the Aga Khan Museum catalogue.

The Open Category is for anyone over the age of 19. It will be for all amateur photographers and photography enthusiasts as well as anyone who likes to shoot photographs, either using a camera or their smart hand-held devices and phones! For this category we will expect each photo to be accompanied with a 75 to 100 word narrative to encapsulate the photographer’s experience of the Aga Khan Museum, the Ismaili Centre or their Park. Only spaces where photos are allowed to be taken will be accepted for the contest.

The opening days of the museum will be the perfect breeding ground for passionate picture taking and writing a brief narrative, and if you are selected as a winner in the Open Category you will be one of 10 to receive an annual family membership.

Here are some ideas for taking and submitting photos: artistic and architecture beauty and grandeur of the projects, interior spaces (where permitted), landscape, nature (as in the park), as well as spontaneous moments involving people!

The prizes that are to be given are from gracious donations by numerous individuals and families in Ontario. Further details of the contest, including the names of judges, will be published in the coming fortnight. Start preparing for this contest as communities in Ontario and Canada as well as around the world eagerly anticipate the opening of three unique cultural initiatives undertaken by His Highness the Aga Khan!

“What is Faith?” by Pir Shihabu’d-Din Shah and “Love for the Imam” by Imam Ja’far as-Sadiq

1. FAITH

by Pir Shihabu’d-Din Shah

Faith (Iman) is like a tree, the roots of which go into the heart: its trunk is in reason, and its branches are in the instincts, while imagination is its new shoots and leaves – (senses of) the body. The foundation (asl) of faith is love for the Imam-e-Zaman (the Imam of the Time). And if this foundation, that is, this love, and the roots of faith are strong and in good condition, all other parts of the tree, such as its trunk, its branches and leaves, can be expected to continue to flourish even if they are (accidentally) damaged. If, on the contrary, the roots are not well grounded, or even rotten, the whole tree will soon dry, and then will become good for nothing except to be used as fuel.

Thus love for Mawlana Hazar Imam is everything, being the root of faith. If it is not strong, all the acts of outward piety (a’mal-i zahiri) which are like leaves of the tree, will fade. If you have thousands of leaves, fresh and of good colour, they will dry in a short time, and then a very small fire will be sufficient to burn them completely.

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2. LOVE FOR HAZAR IMAM

by Imam Ja’far as-Sadiq

It is related from Imam Ja’far as-Sadiq (a.s.) that a group of Shias visited him one day. One in the group addressed the Imam and spoke of a man who was with them.

O Son of the Messenger of God: this man has love for you.”

On hearing these words, the Imam looked at the person and said:

“The best kind of love is the love for the sake of God and His Messenger. There is no gain in any other kind of love.”

The Imam then continued.

“Once the ansars [helpers] came to Hazrat Muhammad Mustafa (s.a.s.) and said, ‘O Messenger of God! We were on the wrong path and Allah guided us through you. We were destitute and we prospered by your blessings. For this reason, you may ask of anything you desire from our belongings and we shall give it to you.’

“At this, the following verse was revealed by Allah, ‘Say (O Muhammad): No reward do I ask (for my favours) except your love for my kith and kin’.”

Moved to tears, Imam Ja’far as-Sadiq then raised his hands and exclaimed:

“Praise be to God, Who has exalted us above all.”

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“Faith” adapted from Risala dar haqiqat-i din by Pir Shihabu’d-Din Shah Al-Husayni, translated as True Meaning of Religion by Wladimir Ivanow.  Pir Shihabu’d-Din Shah was the eldest son of the  47th Ismaili Imam, Aga Ali Shah, also known as Aga Khan II. The Pir was only 33 when he died due to a chest related illness, a few months before the demise of his own father, Imam Aga Ali Shah. Mawlana Shah Sultan Mahomed Shah, His Highness the Aga Khan III, then only 8 years old, succeeded to the throne of Imamat as the 48th Imam.

“Love for Imam” excerpted from article by Jehangir Merchant and Alnoor Bhatia published in Ilm, Volume 5, Number 1 (July 1979). The article was based on the Gujarati edition of Qadi al-Numan’s work, Da’aim al-Islam.

A Tribute to Mawlana Hazar Imam for Creating “Centres” of Soul at Wynford Drive in Toronto

On October 10, 2010, Bashir Fazal Ladha of the United Kingdom, during his visit to Toronto, went to Wynford Drive to see how the construction work of the Ismaili Centre, the Aga Khan Museum and their Park was coming along. He writes: “It was a thrilling moment and I was full of excitement when I saw the progress, and in a moment of inspiration I composed a poem which I have decided to share with readers of Simerg.” The opening of the museum to the public on September 18, 2014 was announced recently and we take the privilege to repost this beautiful and inspiring poem for all our readers.

Writing the History of Tomorrow

Please click to enlarge

A photo of the site captured on October 10, 2010 by Jim Bowie - the day Bashir Ladha visited the area and was thus inspired to write the poem. Photo: Jim Bowie

A photo of the site captured on October 10, 2010 – the day Bashir Ladha visited the area and was thus inspired to write the poem. Photo: Jim Bowie. Copyright.

BY BASHIR LADHA

A look down deep in the bowls of the earth
“A foundation being laid, a foundation of a building?” I ask
Not only, it is a foundation of a history to unfold…..

I bow my head in submission to
The Lord of  Time and Age
Yes the Lord of Time and Age
For indeed you are beyond time and space

The planets rotate in their orbits
Glorifying your majestic presence
In those momentous moments,
time and history are created

Not the history as in past,
but the unfolding of tomorrow

Lord you create  a new history brick by brick
As the form takes place…
The Majesty of your
awe-inspiring Light is Manifested

Stage by stage, the inner world is recreated
The plaster of your mercy,
the warmth of your love

All adorn the formless and
the formed building you built

You call these “centres”
Indeed these are “centres” of soul
where your name is mentioned

The light shines forth from its windows
Inviting the convenienced  and the stray
Inviting both to a new history of tomorrow
and recreating the event of
alastu*
Inviting to the life of paradise

Museum where the past will be enlivened
Prayer hall where the soul will be enriched
Park where the future will be contemplated
All this, a gift to humanity

Then why, Ya Mawla why do I neglect
Why do I remain unheeded
remaining a slave to my ego?

Teach me O Lord to submit,
to worship as if I see you

And if I do not see you,
to know that you see all

Wynford Drive, Toronto, Ontario, Canada
I walk with you to a future
A history of tomorrow
Blessed by the Lord of Time and Age

I walk in hope and faith
for a better world ahead
.

* The day of the Primordial Covenant or the Day of Alastu is when God addressed the people and said, “Am I not your Lord?”  (alastu bi Rabbikum). It was the day when hearts were given spiritual nourishment.

© Simerg.com

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About the writer: Bashir Ladha has served Ismaili Institutions for the past forty years as an Alwaez, teacher and writer. He has been with the Ismaili Tariqah and Religious Education Board for the United Kingdom since 1983.

The Aga Khan Museum, the Ismaili Centre and their Park: Why I Like This Photo

As work commenced on the large empty plot that had formerly housed the Bata Shoe Company, the trees that lined the perimeter of the site were carefully removed, and gave way to heavy construction equipment and trucks as well as hundreds of skilled professionals for the multi-year construction phase of new Aga Khan Museum, the Ismaili Centre and their Park. Cranes illuminated the night sky. From a highrise building across the Don Valley Parkway, and from the beginning of the project, resident Jim Bowie began taking pictures of the site every single day from his balcony. When we published his highly acclaimed photo essay, In the Making: The Aga Khan Museum, the Ismaili Centre and their Park, we  invited  our readers to select a photo they liked. Here are reposts of two winning entries, as Canada and the world await the opening of the magnificent Aga Khan Museum to the public on September 18, 2014.

The Symbolism of the Halo

By Dana Lopez

Click to enlarge

A halo from the construction site of the new Ismaili Jamatkhana and the Aga Khan Museum in Toronto. The long exposure created this halo from the lights on November 29, 2010. It is not an effect that Jim Bowie created, and he can't quite explain it. Photo: Jim Bowie, Toronto.

A halo from the construction site of the new Ismaili Jamatkhana and the Aga Khan Museum in Toronto. The long exposure created this halo from the lights on November 29, 2010. It is not an effect that Jim Bowie created, and he can’t quite explain it. Photo: Jim Bowie, Toronto.


I enjoyed viewing Jim Bowie’s photo because of its symbolism. Two features are notable in particular. First, the area ringed by the halo appears calm, whereas the area outside the halo pulsates with heavy traffic. I came away with the impression that the haloed area represents a beacon in a hectic world. Second, the three bright lights inside the halo look like newborn stars, perhaps even a new universe. Viewed through this prism, the photo is asking us to make enlightenment the focal point of our daily lives. This interpretation is consistent with the desired impact of the center: to give strength to those of the Ismaili faith while beckoning others to explore the rich contributions of Islamic culture.

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Camera in Balcony

Click to enlarge

Jim Bowie's camera aimed at the construction site of the Aga Khan Museum, the Ismaili Centre and their Park. Photo: Jim Bowie

Jim Bowie’s camera aimed at the construction site of the Aga Khan Museum, the Ismaili Centre and their Park. Photo: Jim Bowie

By Kathreen Anne Lelis

I like this photo because it depicts the rising beauty ought to be discovered and deserves a future glory. The building site is surrounded by streets and industrialized buildings to mark new development – the Aga Khan Museum, Ismaili Center and their Park built at the center to serve as EMBLEM of a country with unity amidst cultural diversity. The light from the site shows its glowing hope in building a strong foundation to create glory. The camera serves as the people’s excitement to capture the priceless beauty made for them. It is facing the horizon which means that people are ready to face the opportunities the buildings offer and travel from the past to discover the reason of their success towards the future.

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About the winners: At the time her winning entry was published, Dana Lopez was a law student studying to become a child advocate at the California Western School of Law. She was honored to participate in Simerg’s essay contest because she believes that replacing fear with hope for a brighter future is the best way to ensure a stable civil society. Kathreen Anne Lelis lives in Philippines where she studied at the San Pedro College of Davao City.

Why I am Excited About the Aga Khan Museum, the Ismaili Centre and their Park – Two Winning Essays

The opening of the Aga Khan Museum to the public on September 18, 2014  has just been announced. To mark this special announcement, we repost below two winning essays by Emmanuel Iduma of Nigeria and Zohra Nizamdin of the USA from Simerg’s essay competition on the subject “Why I am Excited About the Aga Khan Museum, the Ismaili Centre and their Park.”

WHY I AM EXCITED ABOUT THE AGA KHAN MUSEUM, THE ISMAILI CENTRE AND THEIR PARK

BY EMMANUEL IDUMA

A photo from April 2010 of the site of the Aga Khan Museum, the Ismaili Centre and their Park as the trees were being removed to make room for the contruction. "No need to worry...the trees will be replaced," wrote Jim Bowie for a photo essay for Simerg. Photo: Jim Bowie. Copyright.

Early memories: A photo from April 2010 of the site of the Aga Khan Museum, the Ismaili Centre and their Park as the trees were being removed to make room for the construction. “No need to worry…the trees will be replaced,” wrote Jim Bowie for a photo essay for Simerg. Photo: Jim Bowie. Copyright.


Excitement is the wrong word to use in describing how I feel about these projects. I am seeking for the right word. Yet, there are two tasks before me – first, to argue briefly on what interests me about the projects; second, to make a case for why these projects must remain important in the global scheme of things.

I am interested in diversity, in a multi-cultural existence, in life as seen from the lens of globalization. I believe, also, that diversity is a necessary part of human life. What these projects represent is diversity, as perfect as that can be – a merging of cultures, a fusion of civilizations, and nothing less. Thus, understanding that these projects were instituted to, in The Aga Khan’s words, “express a profound commitment to inter-cultural engagement, and international cooperation” establishes my claim that in the first place there is something uniquely global about these projects that make them worth reckoning.

Yet, the first conception becomes incisive when I consider it in the light of the contribution the projects would make to Canada, and hopefully, to the world. Each of the projects deserves a concise elucidation.

First, the Aga Khan Museum calls attention to the human need to share and to sustain. These qualities are often lacking in human interaction at all levels. On the individual level, we can learn to allow others partake in our life. Interestingly, the kind of sharing evinced by the Museum does more than allowing individuals to partake; it calls for civilizations to share their blessings with others. In this regard, it appears to me that sharing connotes sustainability. There is worldwide clamour for sustainability, and the Museum will become a beacon of lengthening what is notable about the Ismaili Imamat institution.

And what about the Ismaili Centre? Is there something irresistible about the fact that the Centre would feature a deep religious conviction? In a world plagued by scepticism and God-hating, I find it nourishing that the Centre would be significant for the significant reason that it is “dedicated to spiritual reflection.” I am in doubt that such reflection is not a basic human need – and should be added to Maslow’s list.

Wonderfully, what ties these three projects together is the architectural grandeur each exudes. The Park, for instance, draws upon a rich Islamic architectural heritage. A well-known fact is that Islam has provided the world with lovable masterpieces. I make bold to say that the Park would be another. Taken altogether, it exhilarates me to imagine the site of the projects being designated as a UNESCO World Heritage Site.

Eliot believes that in-between dreams and reality lurks shadows. Yet, I find that these projects require us to keep dreaming, despite the fact that they are being realized, or the lurking shadows. And this is necessary because Canada and the rest of the world is in need of the spiritual, natural and artistic splendour the Projects offer.

Copyright: Simerg.com

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WHY I AM EXCITED ABOUT THE AGA KHAN MUSEUM, THE ISMAILI CENTRE AND THEIR PARK

BY ZOHRA NIZAMDIN

A depiction of the  Aga Khan Museum, the Ismaili Centre and their Park..

A depiction of the Aga Khan Museum, the Ismaili Centre and their Park..


Just as the wings of a butterfly flap can have large effects on the other side of the world, I believe that the combination of Aga Khan Museum, the Ismaili Centre, and their Park will have a positive impact of epic proportions throughout dimensions of space and time. There are a plethora of reasons why I am ecstatic about this project but there are some that really speak to my soul. Some of these reasons include my involvement in making history, the cultivation of art in Islam and the expression of pluralism.

When I was a young girl, I would always wonder what it would be like to live in the times of Imam Muizz and the Fatimid period. It would be such a spectacle to see the first Fatimid gold coin, the birth of the first university, and the Ismaili contributions to culture and the advancement of sciences in areas such as chemistry and physics. Many of our Pirs and Dais played a major role in shaping the history of our rich culture which has been cultivated throughout time. Although it would have been astonishing to be alive in that era, it is just as awe-inspiring to be alive today. The Aga Khan legacy has paved the path for the betterment of society in the future. His Highness the Aga Khan has devoted his entire life to advance humanity so that the generations to come will have valuable assets to look after.

The contents of the museum will encompass contemporary Islamic art to the origin of our faith, 14oo years ago. Art is the representation of the philosophy of a certain population at given period in time. The Aga Khan Museum will display the rich culture and timeline of Islam through solidified philosophies in the form of various artifacts. Some of the art will be personally donated from His Highness the Aga Khan, which will add to the magnificence of the collection. Such assortment of beauty and culture will shed light on the humanities of Islam and display the peaceful and affluent history of Islam.

The main reason I am so excited about this amazing endeavor is because of its promotion of pluralism in the Western world in regards to Islam. The exhibit of various pieces from different backgrounds and ethnicities will serve to broaden the horizons of the Islamic perspective as well as other point of views. It is my deepest desire that this combination of Museum, Ismaili Center and Park functions to bring all of humanity together under a common purpose: to learn and appreciate Islam for what it is, a peaceful and unifying religion.

I am honored and delighted to see all of these wondrous ideals coming together to form the mosaic of peace and understanding. A center of worship, an art platform and a park of natural beauty to tie all the inner and outer spaces together into one location that can provide realization and deep, inner peace.

Copyright: Simerg.com

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About the writers: Emmanuel Iduma holds a Bachelor’s degree in Law (LL.B) from Obafemi Awolowo University, Ile-Ife, Nigeria. At the time he wrote the essay, he was studying to be called to the Nigerian Bar in the Nigerian Law School, Enugu. His writing has been published online and in print, including in Saraba, which he co-publishes (www.sarabamag.com).

Zohra Nizamdin was born in Doha, Qatar, and studied at the Pak Shama School. After coming to the United States, she went to Brook Haven College where she received her Associate degree in Science and Arts. She is currently based in San Antonio, Texas.

Are you in Toronto? Do you plan to attend the museum’s opening day? What excites you about the museum’s opening? Please click Leave a comment. Your feedback may be edited for length and brevity, and is subject to moderation. We are unable to acknowledge unpublished letters.

The Hijra: Movement of God’s People by Omid Safi

Standing outside the city, Muhammad looked back lovingly on Mecca and said: “Of all God’s earth, you are the dearest place unto me, and the dearest unto God. Had not my people driven me out from you, I would not have left you.”…Read more….The Quintessential Marking Point of Islamic History

An 1889 photo showing a view of the city of Mecca. Photograph attributed to al-Sayyid ʻAbd al-Ghaffār by scholar Claude Sui. (Source: "Travel to the Holy Land and photography in the nineteenth century" by Claude Sui. Chapter in: To the Holy Lands: Pilgrimage centres from Mecca and Medina to Jerusalem. Mannheim: Reiss-Engelhorn Museum, 2008, pages 56-63). Credit: USA Library of Congress. Please click on image for article by Omid Safi

A photo taken in 1889 showing a view of the city of Mecca. Photograph attributed to al-Sayyid ʻAbd al-Ghaffār by scholar Claude Sui. (Source: “Travel to the Holy Land and photography in the nineteenth century” by Claude Sui. Chapter in: To the Holy Lands: Pilgrimage centres from Mecca and Medina to Jerusalem. Mannheim: Reiss-Engelhorn Museum, 2008, pages 56-63). Credit: USA Library of Congress. Please click on image for article by Omid Safi

An Interview on Nasir Khusraw: Australian Broadcaster in Conversation with Alice Hunsberger

Rachael Kohn: Hello, this is “The Ark”, and I am Rachael Kohn. A thousand years ago a Persian poet defied the conventions of the day. His name was Nasir Khusraw, an Ismaili Muslim, a branch of Shi’a Islam. Instead of lavishing praise on the sultan or his horse, he praised learning and spiritual purity…..Click to read the Australian broadcaster’s interview with Nasir Khusraw specialist Alice Hunsberger

A statue of the famous Ismaili dai Nasir Khusraw in Badakhshan. Please click on image for interview.

A statue of the famous Ismaili dai Nasir Khusraw in Badakhshan. Please click on image for interview.

My 2014 World Cup Adventure in Brazil by Rahim Khoja

Missing out the 2010 World Cup in South Africa, devout football fan Rahim Khoja from Ottawa, Canada, was determined and made it to this year’s magnificent football World Cup hosted in Brazil. He watched the Spain-Holland and Brazil-Mexico matches in person, and had the thrill of his lifetime. See his story and a selection of photos by clicking on My 2014 World Cup Adventure in Brazil – A Dream Come True! or on the image below.

Rahim Khoja took the seat here to watch the Spian-Holland Game. Please click on photo for his story.

Rahim Khoja took  a category 1 seat to watch the Spain-Holland Game. Please click on photo for his story.

The Intellectual Tradition of Shia Ismaili Islam by Nadim Pabani

FATIMID APPROACHES TO KNOWLEDGE

Within the Islamic tradition, the pursuit of knowledge, the patronage of learning, the promotion of education, and the desire to seek out the truth in all its multifaceted forms was prevalent from the very earliest times. Within this milieu, the Shia Ismaili community of the Fatimid times excelled and achieved a level of literary output far beyond their relatively small size and minority status. According to Heinz Halm, the Fatimid period was “one of the most brilliant periods of Islamic history, both politically and in terms of its literary, economic, artistic, and scientific achievements.”

Please click on image to read article

Please click on image to read article

For the Ismailis, knowledge was not merely ancillary to their tradition but at the very heart of it — to the extent that their entire religio-political mission (the da’wa) revolved around the idea of knowledge as the single most important factor in their journey towards the knowledge of God in his absolute oneness (Tawhid). This paper explores the Fatimid approach to knowledge and demonstrates the courageous approach which the Ismaili thinkers like Abu Yaʿqub al-Sijistani took towards the new knowledge which was being encountered from Greek and Hellenistic traditions….Read more

Simerg’s Jamatkhana Series and the new Ismaili Centre in Toronto

As part of one of our previous annual anniversary series, we had asked our readers to tell us how a particular Jamatkahana has impacted their lives. Links to some of the reflections that we published are provided below. Ismailis and Toronto residents alike eagerly await and are excited about the opening of the new Ismaili Jamatkhana and Centre in Toronto, along with the Aga Khan Museum and the Park, all located at one site. Thousands walk or drive by the magnificent buildings, and Simerg welcomes your thoughts and reflections on these projects which, Inshallah, will be opening soon. In this regard, readers will also wish to read Jim Bowie’s superb piece of the photos he had been taking of the construction site since its inception. Please click In the Making: The Aga Khan Museum, the Ismaili Centre and their Park. Alternatively, to download a PDF file (5mb) please click on the image below.

A MYSTICAL HALO (AND A GLITTERING STAR) AT THE SITE OF
THE NEW TORONTO ISMAILI CENTRE AND JAMATKHANA

PDF Photo essay: Click on image

Flashback - a  night scene at the Aga Khan Museum project site on November 29, 2010. Photo: Jim Bowie.

Flashback – a night scene at the Aga Khan Museum project site on November 29, 2010. Photo: Jim Bowie.

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 SIMERG’S JAMATKHANA SERIES

Learning and Sharing Knowledge About Ismaili Jamatkhanas Through Imamat Day Greeting Cards

Please click for post

Please click for post

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Dubai’s Jewel: The Ismaili Community’s Congregational Space

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Bagamoyo’s Historic Ismaili Jamatkhana Through Pictures, Poetry and Prose

Fond Memories of Salamieh, 51 Kensington Court, and Yakymour

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1953-1957: Ismailia Social and Residential Club and Jamatkhana
at 51 Kensington Court, London W8

Please click for article and photos

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At the Ismaili Centre

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"Happy Days in Hasanabad" by Dr. Aziz Kurwa. Simerg Special Series: Jamatkhana - A Place of Spiritual and Social Convergence.

Please click for article and photos

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Memories of Nairobi’s Majestic ‘Town Jamatkhana’,
formerly the ‘Darkhana’ of Kenya

Please click for article and photos.

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5 Palace Gate when it was a privilege to be in England

Please click on image for article.

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The Darkhana, Canada: A Building of Graceful Architecture and Spiritual Nobility

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 5 Palace Gate

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Remembering Kampala Jamatkhana: Special in so many ways

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A Jamatkhana in Tashkorgan, China

The Jamatkhana in Tashkorgan in Xinjiang Province, China. Please click for story and photographs.

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Serenity in Central London: The Ismaili Centre

The Prince of Wales is greeted by the Aga Khan during a visit to the Ismaili Centre to join a reception to help celebrate its 25th anniversary. Photo: Press Association, Nottingham, UK. Please click for article

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Date posted: Thursday, July 31, 2014.

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