Special Series: Ismaili Expressions on the Imamat and Imam of the Time — (I) The Preamble of the Constitution of the Shia Imami Ismaili Muslims

LETTER FROM PUBLISHER

By Abdulmalik Merchant

Canada’s Confederation Day, the American Independence Day, Tanzania’s Saba Saba celebrations and the Imamat Day of His Highness the Aga Khan, all fall in the month of July.

Canada is already preparing for its 150th birthday two years hence when Ismailis around the world will, inshallah, celebrate the Diamond Jubilee of their beloved 49th Imam, whom they respectfully address as Mawlana Hazar Imam.

 A portrait of Mawlana Hazar Imam, His Highness Prince Karim Aga Khan, with a framed portrait of Mawlana Sultan Mahomed Shah in the background. Photo by Philippe Le Tellier/Paris Match via Getty Images. Copyright.

A portrait of Mawlana Hazar Imam, His Highness Prince Karim Aga Khan, with a framed portrait of Mawlana Sultan Mahomed Shah in the background. Photo by Philippe Le Tellier/Paris Match via Getty Images. Copyright.

His Highness the Aga Khan succeeded to the 49th hereditary throne of Imamat at the age of twenty by the will of his grandfather, Mawlana Sultan Mahomed Shah, His Highness the Aga Khan III, who served as the 48th Ismaili Imam for a record 71 years (August 17, 1885 – July 11, 1957).

Over the next week, Simerg will provide an insight into the principles of Imamat through short readings. We begin the series by posting the Preamble of the Ismaili Constitution, which is an introductory succinct statement giving the historical roots of the Ismaili Imamat, the principle of Imamat succession, and the permanency of the spiritual bond that exists between the Imam and his followers.

Another theme that will be explored in the coming few days through the writings of Ismaili Pirs, missionaries and philosophers is the principle of the Unity of Imamat, that is the Ismaili belief and understanding that each Imam, being the bearer of the Noor (Light) of Imamat, is the same irrespective of his own age or the time he lives in.

Finally, another aspect that will become apparent from the readings to follow is that the hereditary institution of Imamat can never become extinct. This is in accordance with the well known Muslim prophetic tradition, hadith thaqalain, which says, “I leave behind me two weighty things: The Book of Allah and my Progeny. If you keep yourselves attached to these two, never, never will you go astray. Both are tied with a long rope and cannot be separated until the Day of Judgement.”

The Preamble of the Constitution of the Shia Imami Ismaili Muslims

Please click on photo for enlargement

December 13, 1986, Geneva: On his 50th birthday, His Highness the Aga Khan is seen ordaining a new constitution for the worldwide Ismaili community.

December 13, 1986, Geneva: On his 50th birthday, His Highness the Aga Khan is seen ordaining a new constitution for the worldwide Ismaili community.

“Mawlana Hazar Imam Shah Karim al Hussaini, His Highness Prince Aga Khan, in direct lineal descent from the Holy Prophet (s.a.s.) through Hazrat Mawlana Ali (a.s.) and Hazrat Bibi Fatima (a.s), is the Forty-Ninth Imam of the Ismaili Muslims.”

BACKGROUND

In 1905, the 48th Ismaili Imam, Sir Sultan Muhammad Shah, His Highness the Aga Khan III, issued a written set of ‘Rules and Regulations’ for the Ismailis of East Africa which effectively served as their communal constitution. This constitution re-affirmed the centrality of the Imam’s authority over the affairs of his community and also articulated the distinctive religious identity of the Ismailis. This document was revised and published several times until 1954, and was made available to Ismailis and non-Ismailis alike. Similar rules were given to the Ismaili community in British India.

During the 1960’s, the 48th Imam’s grandson and successor, Mawlana Shah Karim al-Hussaini Hazar Imam, His Highness the Aga Khan IV, gave Constitutions to his followers in Africa and Pakistan in 1962, and to the Jamat in India in 1967.

A constitution review committee was then formed in the early 1980’s, and after exhaustive review, Mawlana Hazar Imam, in 1986, ordained a new Ismaili Constitution known as “The Constitution of the Shia Imami Ismaili Muslims.”

The Ismaili Constitution became applicable throughout the world, linking all Ismailis to the Imamat. His Highness did this with the belief that the Constitution would provide a strong institutional and organizational framework through which his community would be able to contribute to the harmonious development of the Muslim Ummah and of the societies in which his followers lived. He expressed confidence that the Ismaili Constitution would give a stronger integrated identity to his community, and that in abiding by it in letter and spirit, the Ismailis would achieve greater peace, unity, happiness, security and wellbeing. He futher hoped that the Constitution would become an enabling document for all his murids (followers) for an active role in institution building, for creative application of their abilities, for personal development and for intellectual and spiritual satisfaction.

The new constitution was ordained, signed and sealed by Mawlana Hazar Imam on December 13th, 1986, his fiftieth Salgirah (birthday) and thirtieth year of Imamat. The Constitution was revised by Mawlana Hazar Imam on July 11, 1998, when he completed forty one years of his spiritual leadership.

THE PREAMBLE

(A) The Shia Imami Ismaili Muslims affirm the shahādah lā ilāha illa-llāh, Muhammadur rasulu-llāh, the Tawhid therein and that the Holy Prophet Muhammad (s.a.s.) is the last and final Prophet of Allah. Islam, as revealed in the Holy Quran, is the final message of Allah to mankind, and is universal and eternal. The Holy Prophet (s.a.s.) through the divine revelation from Allah prescribed rules governing spiritual and temporal matters.

(B) In accordance with Shia doctrine, tradition, and interpretation of history, the Holy Prophet (s.a.s.) designated and appointed his cousin and son-in-law Hazrat Mawlana Ali Amiru-l-Mu’minin (a.s), to be the first Imam to continue the Ta’wīl and Ta‘līm of Allah’s final message and to guide the murids, and proclaimed that the Imamat should continue by heredity through Hazrat Mawlana Ali (a.s) and his daughter Hazrat Bibi Fatimat-az-Zahra, Khātun-i-Jannat (a.s).

(C) Succession of Imamat is by way of Nass, it being the absolute prerogative of the Imam of the time to appoint his successor from amongst any of his male descendents whether they be sons or remoter issue.

(D) The authority of the Imam in the Ismaili Tariqah is testified by Bay‘ah by the murid to the Imam which is the act of acceptance by the murid of the permanent spiritual bond between the Imam and the murid. This allegiance unites all Ismaili Muslims worldwide in their loyalty, devotion and obedience to the Imam within the Islamic concept of universal brotherhood. It is distinct from the allegiance of the individual murid to his land of abode.

(E) From the time of the Imamat of Hazrat Mawlana Ali (a.s), the Imams of the Ismaili Muslims have ruled over territories and peoples in various areas of the world at different periods of history and, in accordance with the needs of the time, have given rules of conduct and constitution in conformity with the Islamic concepts of unity, brotherhood, justice, tolerance and goodwill.

(F) Historically and in accordance with Ismaili tradition, the Imam of the time is concerned with spiritual advancement as well as improvement of the quality of life of his murids. The imam’s ta‘lim lights the murid’s path to spiritual enlightenment and vision. In temporal matters, the Imam guides the murids, and motivates them to develop their potential.

(G) Mawlana Hazar Imam Shah Karim al Hussaini, His Highness Prince Aga Khan, in direct lineal descent from the Holy Prophet (s.a.s.) through Hazrat Mawlana Ali (a.s.) and Hazrat Bibi Fatima (a.s), is the Forty-Ninth Imam of the Ismaili Muslims.

(H) By virtue of his office and in accordance with the faith and belief of the Ismaili Muslims, the Imam enjoys full authority of governance over and in respect of all religious and Jamati matters of the Ismaili Muslims.

(I) It is the desire and Hidāyat of Mawlana Hazar Imam that the constitutions presently applicable to the Ismaili Muslims in different countries be superseded and that the Ismaili Muslims worldwide be given this constitution in order better to secure their peace and unity, religious and social welfare, to foster fruitful collaboration between different peoples, to optimise the use of resources, and to enable the Ismaili Muslims to make a valid and meaningful contribution to the improvement of the quality of life of the Ummah and the societies in which they live.

Date posted: Saturday, July 4, 2015.

© Simerg.com

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References for this post:

(1) The Ismailis: An Illustrated History by Farhad Daftary and Zulfikar Hirji, published by Azimuth editions in association with The Institute of Ismaili Studies (2008).

(2) Wikipedia article on Imamah, with link to website, http://www.salmanspiritual.com/

(3) http://www.kamalzar.com, website of Alwaez Kamaluddin Muhammad and Alwaeza Zarina Kamaludin.

Triumphal Moments in Ismaili History: Jawhar’s Conquest of Egypt and Imam al-Muizz’s Resplendent Darbar in Cairo

“I WISH I’D BEEN THERE”

1970: Mansoor Ladha, veteran award winning journalist, writer and author, interviewing His Highness the Aga Khan for Tanzania’s daily, The Standard (now Daily News). Photo: Mansoor Ladha Collection. Copyright.

BY MANSOOR LADHA

As a journalist, a writer and an author, what better time to be than reporting milestones and significant events during the Fatimid Period or the “Golden Age” of Ismailism, when Ismaili Imams ruled over a vast empire and when Ismaili literature, philosophy and law flourished. It was during the Fatimid Period that the Ismaili scholars and authors produced what were to become the classic texts of Ismaili literature dealing with a multitude of exoteric and esoteric subjects. I think I might have made Ismaili fiqh (jurisprudence) my area of specialization, because it had not existed during the pre-Fatimid period. It was codified and became catalogued during the early Fatimid period. It was during the Fatimid period that Ismailis made their important contributions to Islamic theology and philosophy in general and to Shia thought in particular. Modern recovery of Ismaili literature clearly attests to the richness and diversity of the literary and intellectual traditions of the Ismailis.

Egypt became the center of the Fatimid empire that included at its peak North Africa, Sicily, Palestine, Lebanon, Syria, the Red Sea coast of Africa, Yemen and the Hejaz. Egypt flourished as the Fatimids developed an extensive trade and diplomatic network and ties which extended all the way to China. Map: Wikipedia; click to enlarge

But, I think, for me of all the events that I would have reported, there are a number of related incidents that stand out, and which I would have liked to witness in the company of Imam Muizz’s trusted commander, Jawhar al-Siqilli. He was of Sicilian descent.

He had been entrusted by the Imam to conquer Egypt. With a 100,000 men assembled and equipped at a cost of 24 million dinars, he set out for Egypt on February 5th, 969.

Embedded I would be, like the modern journalists in this vast army, alongside my hero! The road to Egypt had been well ascertained, forts had been built through the route at specific places. Jawhar was carrying with him a thousand caskets filled with silver. Camels carried gold ingots in plain sight, cast in the shape of millstones, to impress the crowds and the local peoples through which the army passed. Then four months later, in June of the same year, I would arrive with Jawhar in Egypt, and hardly witness any resistance!

As the first measures after the conquest, I see him issue a proclamation promising financial reforms and an end to injustice. He reached out to Sunnis, Jews and Christians and offered them protection.

Then I had been with him as he crossed the Nile, and on July 6 of the same year, he marched through Fustat, and established himself north of the city in the plain that would become his new capital – a capital that Imam Muizz had expressed a wish would rule the world.

Fatimid Cairo with an outline of Jawhar’s wall shown by dashes (Please click to enlarge)

This site was empty except for a monastery and a castle. On the very night of Jawhar’s arrival in this empty spot, I would have seen the Sicilian mark the perimeter of the city with wooden stakes strung together with belled ropes. A crow would land on the rope and set the bells jingling. The ground breaking work would commence at that spot for what would eventually become known as al-Qahira (“The Triumphant”). I would see the birth of what is now modern Cairo!

But the epochal incident, the Grand Darbar, would come four years later. During this interim time I would see Jawhar establish the new capital, pacify the provinces, institute financial reform, defeat the Qarmats in December 971, and introduce new religious observances in conformity with the Shia Ismaili faith. This would include a call to prayers containing the Shiite invitation to “come to the best prayer.”

Now that all had been done, no further time would be spent. There was nothing left to do but to invite Imam al-Muizz.

In 973, the Imam leaves the Maghreb on his way to Egypt with his sons and relatives with him, along with coffins of his ancestors. One of his stops is Alexandria, where the Imam resolves to dedicate his life in the exercise of good works. He then preaches to them in a manner which draws tears from many who are present.

He departs after spending three days in Alexandria, and on June 6, 973, he reaches a place known as Mina. Jawhar is there to receive him. I see him go forth to meet his master and I witness him drawing near the Imam, dismounting from his horse and kissing the ground before the Imam in a show of loyalty, humility and submission to the Amirul Muminin. This is affection and love for the Imam I see at the highest and deepest level. It is a profound experience and a joy to behold, which I would report.

The Imam would then cross the Nile on the Rawdah bridge, bypass Fustat, and proceed straight to Cairo and take possession of the palace or fort that Jawhar had constructed for the Imam.

It is Ramadhan – year AH 362. The feast marking its end is underway. I’d see Imam Muizz conduct his prayers at the new mosque in Cairo, and then ascend the pulpit to give his sermon, with Jawhar on the steps of the pulpit. I would feel the emotions as the crowds weep and sob at hearing the Imam’s sermon.

Outside, the Imam would then mount his horse surrounded by his four armoured and helmeted sons, while two elephants led the procession. Destination – the fort, and I on my heels to get there for the Darbar!

Then, at the fort, all the citizens eagerly await to pay their allegiance to the new Caliph. Jawhar would be within my sight, and very close to the Imam, to his right.

I would witness the Imam majestically seated on his golden throne as he received all the nobles, Qadis, Vazirs and Ulemas of his city. They would present the Imam with their beautiful gifts as well as a robe made from a rare yarn that is known to grow only in Tunis. The material has a special shine and is gilded with gold and silver. The Imam would then be presented a Turban of a similar material and he would adorn the robe and the Turban. A resplendent Darbar for me to record and report as a journalist!

My friend, Jawhar, would get his turn. I would see him present the Imam, al-Muizz, with the best breed of 150 horses gilded with saddles and bridles of gold and diamonds as well as camels and ponies, saddled with boxes filled with all rare items in Egypt.

Then the Imam Muizz in a remarkable gesture of magnanimity and forgiveness would announce the release of about 1000 of his prisoners and present robes and Khalat to all his nobles and officers.

Would Jawhar be forgotten in the sight of the Imam? No. I would be exuberant to see my beloved Imam’s immense love for someone responsible for conquering Egypt some four years earlier. Jawhar would be honoured as he is presented with a golden Khalat and a turban. Imam Muizz then would tie a sword on Jawhar’s waist and present him with 20 horses with golden saddles, 50 thousand dinars and 200,000 dirhams.

With this Darbar, Egypt and Cairo enter a new era that would last almost two centuries and constitute one of the most brilliant periods in Ismaili history and Islamic Civilization.

Indeed a monumental and epochal event to witness and report! What a story and I Wish I’d Been There with Jawhar.

© Simerg.com

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Front cover of Ladha’s work

About the Writer: Mansoor Ladha is an award-winning journalist based in Calgary, Canada. He has held several senior editorial positions with daily and weekly newspapers in Canada, Kenya and Tanzania, which included the Edmonton Journal, Morinville Mirror, Redwater Tribune, Daily Nation, Kenya, and Daily News, Tanzania. Currently, he freelances for the Calgary Herald, the Vancouver Sun, and the Calgary Senior newspapers and travel magazines. He has also published a book entitled A Portrait in Pluralism: Aga Khan’s Shia Ismaili Muslims and is currently working on memoirs on his life in East Africa and in Canada. Last year, he was one of the several writers, scholars and journalists invited to contribute a chapter in the book called, The Story That Brought Me Here. He has served on several public and voluntary bodies in Canada. His complete profile can be viewed on his Web site www.mansoorladha.ca.

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This piece by Mansoor Ladha is one of 32 succinct pieces on Ismaili history that appeared in this blog’s highly acclaimed first anniversary special series, I Wish I’d Been There.

2. We welcome feedback/letters from our readers. Please click Leave a comment, or email it to simerg@aol.com. Your feedback may be edited for length and brevity, and is subject to moderation. We are unable to acknowledge unpublished letters.

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Narrative references:

1. Cairo by Andre Raymond, translated by Willard Wood, published by Harvard University Press, Cambridge, MA, 2000.

Also note: Cairo map shown is from this book

2. Jawhar as-Siqilli by Zawahir Nooraly in book Great Ismaili Heroes, Pakistan. The complete article is also available on-line at:  http://www.amaana.org/heroes/note010.htm

History in the Making: Establishment of the Seat of the Ismaili Imamat in Portugal

COMPILED BY SIMERG

Please click on photo for enlargement

Mawlana Hazar Imam, His Highness the Aga Khan, 49th hereditary Imam of Shia Ismaili Muslims  directly descended from the Holy Prophet Muhammad (s.a.s.). Photo: AKDN/Anya Campbell. Copyright.

A portrait of Mawlana Hazar Imam, His Highness the Aga Khan, 49th hereditary Imam of Shia Ismaili Muslims. Photo: AKDN/Anya Campbell. Copyright.

In an unprecedented historical event, His Highness Prince Karim Aga Khan, the 49th hereditary Imam of the Shia Imami Ismaili Muslims, and Portugal’s Minister of State and Foreign Affairs, Rui Machete, came together at the historic Necessidades Palace in Lisbon on Wednesday June 3, 2015, to sign a landmark agreement to establish the Seat of the Imamat in Portugal. The Ismaili Imamat is a supra-national entity, representing the succession of Imams since the time of the Prophet Muhammad (s.a.s).

The Agreement marks the first such accord in the Ismaili Imamat’s modern history. It will come into effect once it has been approved by Portugal’s Parliament and ratified by the President of the Portuguese Republic. Present at the signing ceremony was Portugal’s Prime Minister Pedro Passos Coelho and other senior government officials.

Thanking the government for inviting the Ismaili Imamat to establish its permanent seat in Portugal, His Highness the Aga Khan (known to his 15 millions Ismaili followers as Mawlana Hazar Imam), hailed the agreement as a historic milestone in the Imamat’s history and said:

“Today is a unique and important occasion, where for the first time in our history we will have the opportunity to work with a partner with whom we share so many values, so many hopes and so many desires.”

He expressed the hope that the agreement would be approved by the Portuguese Parliament  through the democratic process, and that once it was ratified both the Imamat and Portugal could work together to achieve results that could not be achieved by working alone. His Highness also mentioned his community’s great respect and admiration for Portugal, a country where faith is integrated with civil society, a country where all people are happy, or at least the majority are happy, in a world where happiness is unusual.

The agreement establishing Portugal as the seat of Imamat took place at the Palace of Necessidades. It  is a historical building in the Largo do Rilvas, a public square in Lisbon, Portugal. It serves as headquarters of the Portuguese Foreign Ministry. Palace Photo Photo: Wikipedia.

The agreement establishing Portugal as the seat of Imamat took place at the Palace of Necessidades. It is a historical building in the Largo do Rilvas, a public square in Lisbon, Portugal. It serves as headquarters of the Portuguese Foreign Ministry. Palace Photo: Wikipedia.

The Institution of the Ismaili Imamat goes back 1400 years when, according to Shia Muslim tradition, the Prophet Muhammad (s.a.s.) designated and appointed his cousin and son-in-law Ali Ibn Talib (a.s.) to be the first Imam, and proclaimed that the Imamat should continue by heredity through Imam Ali and his daughter Bibi Fatimat-az-Zahra (a.s).

The Ismailis are the only Shia Muslim community led by a living Imam who is vested with global religious authority and has the responsibility for the community’s spiritual and material well-being.

The succession of Imamat is by way of Nass [designation], it being the absolute prerogative of the current Imam to appoint his successor from amongst any of his male descendants whether they be sons or remoter issue.

The present 49th Imam, Prince Karim, succeeded to the throne of Imamat at the age of twenty on July 11, 1957 upon the demise of his late grandfather, Sir Sultan Mahomed Shah, His Highness the Aga Khan III, who  served the community for 72 years, beginning in 1885 when he was only seven years old.

The historical accord will result in intensified cooperation between Portugal and the Ismaili Imamat in supporting research and the knowledge society and in improving the quality of life of Portugal’s inhabitants.

Responding to the historic signing, the Portuguese Prime Minister Pedro Passos Coelho said at Wednesday’s ceremony:

“The decisive step taken today will enable the deepening of cooperation, until today essential focused on the social area, with the Imamat Ismaili community beginning to support Portuguese institutions dedicated to excellent research on a wide variety of fields of knowledge.

“I am present here today due to it being a historic moment which brings a long and intense relation existing between Portugal and the Ismaili community to a new level, reflecting particularly the importance of the Ismaili community that resides in our country and Portuguese speaking African countries.”

The Prime Minister also pointed out Mawlana Hazar Imam’s role in “promoting a more tolerant world,” and also said that the choice of Portugal as the seat of the Ismaili Imamat was an acknowledgment of the Portuguese community’s ability to promote dialogue and tolerance between peoples, cultures and beliefs.

@Simergphotos: The Aga Khan Park and Its Inauguration – Exclusive Photos

Please click: The Beautiful Aga Khan Park with Exclusive Photos of the Inauguration Ceremony 

Please click for exclusive photos of the opening of the Aga Khan Park. Photo: Simerg/Malik Merchant.

Please click for exclusive photos of the opening of the Aga Khan Park. Photo: Simerg/Malik Merchant.

A Welcome Poem for Mawlana Hazar Imam for the Opening of the Aga Khan Park

REFLECTIVE POOLS IN THE GARDEN,
WELCOME TO THE PARK

IMG_1815 Aga Khan Museum ParkBy Navyn Naran

The park has been busy with many preparations,
t’was a sunny bright day and the place was a-buzz,
No honey bees in sight, trees, crisp in their posture
Readying for the performance, the opening of the park.

Excitement and interest, can be seen and be heard
At the museum and center, delightful and clean
The beauty and grace and calculated thought
In art, materials sustainable, masterpieces sought.
Today clouds flirt in our skies, but hearts are filled,
the sun is watching, the ground freshly tilled.
Welcome my Mawla, welcome to your park!

Welcome, my Mawla
Welcome to this garden.
The outdoors “where God IS”,
as you, hidden in my heart.
The green is yet young,
as is my soul’s quiet space,
the roots stretching free,
a new baby unfurling in perfect place.

Water pools, invite clarity and clear thought,
peace, contemplation facing east, west, south and north,
in this space, feeling happy, your Love’s blessing, you are near,
there is pleasure, here is Grace,
we come to play, pray, see and hear.
in ice cold, and thunderstorm, we are healed in this space,
i come here seeking freshness, spaciousness from the “rat-race”,
i have danced, skipped and run across the green grass, and the paths,
we are awed at the care and beauty shared,
marble, light, skill and art.

a haven of peace, in the contours of this garden
now thawed in the sunlight, now moist earth, not hardened.
These young shrubs, balanced sensually
‘twixt museum and spiritual center,
like twine intermingling, as we exit and enter.
As the double-stranded DNA bonded by electronic attraction,
magnetic forces of creation spiral energies, radiant interaction

Welcome your Highness, Prince Amyn, Prince Hussain
Welcome to your park, again and again,
Your gait and your mission, your arms lifted as your greet
your smile brings barakah,
and our hearts feel complete.
What have you not given, not improved which lives?
all cultures, all peoples, one earth, many tribes
in such  gardens we seek time, a place to unwind
a reflection, and rest enjoying the child in our mind.

As santoor plucks a melody, expressive, a lilt,
And rabab strums a movement, brown-orange bridging rifts,
An edge igniting spirit, mysteries of the mind
so the garden offers expansion and life of a necessary kind.

It is in this I the garden gives to life,
Welcome to your Park,
It is in this eye, the garden lifts my heart
Welcome to my Park
Every eye wishes to meet your eye.
Welcome to Our Park
Welcome your Highness, welcome to our hearts.

Date posted: May 25, 2015.

Copyright: Navyn Naran/Simerg. 2015.

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Navyn Naran

Navyn Naran

About the writer: Dr. Navyn Naran was born in Dar-es-Salaam, Tanzania, to Anaar and Badrudin Naran. After beginning her high school in the UK, her family immigrated to the USA where she has lived since. Dr. Naran went to medical school at Tufts University School of Medicine in Boston, MA. She currently works in the Paediatric field.

2015 Toronto Doors Open: Over 15,000 Visitors Explore Aga Khan Museum and the Ismaili Centre

BY ABDULMALIK MERCHANT

It is indeed a pleasure for Simerg to present a collection of photos with interviews that were done at the site of the Aga Khan Museum and the Ismaili Centre on the occasion of  Toronto’s 16th Annual Doors Open held during the weekend of May 23-24, 2015. These two new Islamic gems were added to this year’s Doors Open exploration roster of more than 155 architecturally and culturally rich buildings across Toronto.

May 24th 2015 - Toronto's 16th Annual Doors Open. TheIsmaili Centre. Photo: Malik Merchant / Simerg. Copyright

May 24th 2015 – Toronto’s 16th Annual Doors Open. The Ismaili Centre. Photo: Malik Merchant / Simerg. Copyright

May 24th 2015, Toronto's 16th Annual Doors Open. The Aga Khan Museum.  Photo: Malik Merchant / Simerg. Copyright

May 24th 2015 – Toronto’s 16th Annual Doors Open. The Aga Khan Museum. Photo: Malik Merchant / Simerg. Copyright

May 24th 2015 – Toronto’s 16th Annual Doors Open. The Aga Khan Museum. Photo: Malik Merchant / Simerg. Copyright

May 24th 2015 – Toronto’s 16th Annual Doors Open. The Aga Khan Museum. Photo: Malik Merchant / Simerg. Copyright

May 24th 2015 – Toronto’s 16th Annual Doors Open. The Aga Khan Park with Museum in background. Photo: Malik Merchant / Simerg. Copyright

May 24th 2015 – Toronto’s 16th Annual Doors Open. The Aga Khan Park with Museum in background. Photo: Malik Merchant / Simerg. Copyright

May 24th 2015 - Toronto's 16th Annual Doors Open. The Aga Khan Museum. Photo: Malik Merchant/Simerg. Copyright.

May 24th 2015 – Toronto’s 16th Annual Doors Open. The Aga Khan Museum. Photo: Malik Merchant/Simerg. Copyright.

May 24th 2015 - Toronto's 16th Annual Doors Open. The Aga Khan Museum Bellerive Room (Prince Sadruddin Aga Khan Collection). Photo: Malik Merchant/Simerg. Copyright.

May 24th 2015 – Toronto’s 16th Annual Doors Open. The Aga Khan Museum Bellerive Room (Prince Sadruddin Aga Khan Collection). Photo: Malik Merchant/Simerg. Copyright.

The two iconic buildings were added to the Toronto landscape when they were officially opened last September by Prime Minister Stephen Harper, in the presence of the patron, His Highness Prince Karim Aga Khan, the direct descendant of the Prophet Muhammad (s.a.s.) and 49th hereditary Imam of the Shia Ismaili Muslims. Prince Karim became the Imam of the Ismailis on July 11, 1957, when he was only 21. His Diamond Jubilee will be celebrated in 2017, the same year (and month) Canada celebrates its 150th anniversary.

May 24th 2015 – Toronto’s 16th Annual Doors Open. The Aga Khan Museum. Photo: Malik Merchant / Simerg. Copyright

May 24th 2015 – Toronto’s 16th Annual Doors Open. The Aga Khan Museum. Photo: Malik Merchant / Simerg. Copyright

May 24th 2015 – Toronto’s 16th Annual Doors Open. The Aga Khan Museum, Diwan Restaurant. Photo: Malik Merchant / Simerg. Copyright

May 24th 2015 – Toronto’s 16th Annual Doors Open. The Aga Khan Museum, Diwan Restaurant. Photo: Malik Merchant / Simerg. Copyright

May 24th 2015 - Toronto's 16th Annual Doors Open. The Aga Khan Museum, gift shop. Photo: Malik Merchant/Simerg. Copyright.

May 24th 2015 – Toronto’s 16th Annual Doors Open. The Aga Khan Museum, gift shop. Photo: Malik Merchant/Simerg. Copyright.

May 24th 2015 – Toronto’s 16th Annual Doors Open. The Aga Khan Museum, gift shop. Photo: Malik Merchant / Simerg. Copyright

May 24th 2015 – Toronto’s 16th Annual Doors Open. The Aga Khan Museum, gift shop. Photo: Malik Merchant / Simerg. Copyright

May 24th 2015 - Toronto's 16th Annual Doors Open. The Ismaili Centre, a briefing for visitors. Photo: Malik Merchant/Simerg. Copyright.

May 24th 2015 – Toronto’s 16th Annual Doors Open. The Ismaili Centre, a briefing for visitors. Photo: Malik Merchant/Simerg. Copyright.

May 24th 2015 - Toronto's 16th Annual Doors Open. The Ismaili Centre. Visitors on the move to see other sections of the centre. Photo: Malik Merchant/Simerg. Copyright.

May 24th 2015 – Toronto’s 16th Annual Doors Open. The Ismaili Centre. Visitors on the move to see other sections of the centre. Photo: Malik Merchant/Simerg. Copyright.

May 24th 2015 - Toronto's 16th Annual Doors Open. The Ismaili Centre. Photo: Malik Merchant/Simerg. Copyright.

May 24th 2015 – Toronto’s 16th Annual Doors Open. The Ismaili Centre. Photo: Malik Merchant/Simerg. Copyright.

May 24th 2015 – Toronto’s 16th Annual Doors Open. The Aga Khan Museum. Volunteer Mehdi Ansar. Photo: Malik Merchant /Simerg. Copyright

May 24th 2015 – Toronto’s 16th Annual Doors Open. The Aga Khan Museum. Volunteer Mehdi Ansar. Photo: Malik Merchant /Simerg. Copyright

May 24th 2015 – Toronto’s 16th Annual Doors Open. The Ismaili Centre. Photo: Malik Merchant / Simerg. Copyright

May 24th 2015 – Toronto’s 16th Annual Doors Open. The Ismaili Centre. Photo: Malik Merchant / Simerg. Copyright

May 24th 2015 – Toronto’s 16th Annual Doors Open. The Aga Khan Museum. Photo: Malik Merchant / Simerg. Copyright

May 24th 2015 – Toronto’s 16th Annual Doors Open. The Aga Khan Museum. Photo: Malik Merchant / Simerg. Copyright

May 24th 2015 – Toronto’s 16th Annual Doors Open. The Aga Khan Museum. Photo: Malik Merchant / Simerg. Copyright

May 24th 2015 – Toronto’s 16th Annual Doors Open. Visitors at the Aga Khan Park, outside the Aga Khan Museum. Background – the Ismaili Centre. Photo: Malik Merchant / Simerg. Copyright

May 24th 2015 – Toronto’s 16th Annual Doors Open. Visitors tour the Aga Khan Park. Photo: Malik Merchant / Simerg. Copyright

May 24th 2015 – Toronto’s 16th Annual Doors Open. Visitors tour the Aga Khan Park. Photo: Malik Merchant / Simerg. Copyright

May 24th 2015 – Toronto’s 16th Annual Doors Open. The Aga Khan Museum. Photo: Malik Merchant / Simerg. Copyright

May 24th 2015 – Toronto’s 16th Annual Doors Open. The Aga Khan Museum. Photo: Malik Merchant / Simerg. Copyright

It is estimated that more than 17,000 people visited the Aga Khan Museum and the Ismaili Centre during Doors Open. Visitors described their experience as rich, and complimented the hosts for their excellent organization and the explanations that were provided. Several Toronto residents said they would return to visit the museum’s collection of Islamic art in greater detail.

Date posted: Monday, May 25, 2015.
Last updated: Friday, May 29, 2015.

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The Aga Khan Park: Tranquil, Contemplative Space, and a Place to be Enjoyed by All to be Inaugurated on Monday, May 25, 2015

PHOTOS CAPTURE THE 5 YEAR EVOLUTION OF THE SITE

April 2010: Preparation

A photo from April 2010 of the site of the Aga Khan Museum, the Ismaili Centre and their Park as the trees were being removed to make room for the contruction.

A photo from April 2010 of the site of the Aga Khan Museum, the Ismaili Centre and their Park as the trees were being removed to make room for the construction. “No need to worry…the trees will be replaced,” wrote Jim Bowie for a photo essay for Simerg. Photo: Jim Bowie. Copyright.

It was officially announced in Jamatkhanas across Canada yesterday, May 17th, that the opening of the Aga Khan Park will, Inshallah, take place in the presence of Mawlana Hazar Imam, His Highness the Aga Khan, on Monday May 25th, 2015. The announcement also noted that arrangements are underway to webcast the event live as well as telecast the opening ceremonies at Jamatkhanas across the country.

This follows the opening last September of two architectural gems, the Aga Khan Museum and the Ismaili Centre and Jamatkhana, which adjoin the Park.

September 2011: Construction

September 14, 2011. The return of the trees. Photo: Jim Bowie. Copyright.

September 14, 2011. The return of the trees, while the construction of the Aga Khan Museum (foreground) and the Ismaili Centre proceeds speedily Photo: Jim Bowie. Copyright.

The presence of Mawlana Hazar Imam once again in this country will be a source of immense grace and barakah, and the jamats across Canada truly offer their humble shukrana to their beloved Imam.

The Aga Khan Park is the newest addition to other civic green spaces established or restored by Mawlana Hazar Imam, such as the Al-Azhar Park in Cairo, Forodhani Park in Zanzibar, Khorog City Park, Babur’s Gardens in Kabul, and the parks currently under development in Burnaby and Edmonton.

September 2014: Ismaili Centre and Aga Khan Museum Opening

Mawlana Hazar Imam, His Highness the Aga Khan, and Prime Minister Stephen Harpur at the opening ceremony of the Ismaili Centre on September 12, 2014. Photo: Malik Merchant/Simerg.

Mawlana Hazar Imam, His Highness the Aga Khan, and Prime Minister Stephen Harpur at the opening ceremony of the Ismaili Centre on September 12, 2014. Photo: Malik Merchant/Simerg.

Mawlana Hazar Imam explains the significance of the garden in Islamic cultures and its establishment in Canada in the following remarks made at the Presentation of the Gold Medal by the Royal Architectural Institute of Canada in Ottawa in November 2013:

“… our faith constantly reminds us to observe and be thankful for the beauty of the world and the universe around us, and our responsibility and obligation, as good stewards of God’s creation, to leave the world in a better condition than we found it. The garden is, in this context, a particularly important space in Islamic cultures… Bringing such beautiful spaces to Canada is one of our intended contributions to the Canadian landscape. An example is the new park in Toronto which will surround the Aga Khan Museum and the Ismaili Centre as well as new projects in Edmonton and Burnaby …”

The park’s architect, Vladimir Djurovic, describes its inspiring vision in the following manner in an interview in 2010:

“Our vision for the project is one that captures the essence of the Islamic garden and translates it into an expression that reflects its context and contemporary age. Embracing the five senses as the means to reach the soul, every space and garden are imbued with the delicate sensations that we seem to have lost in this fast-paced era.”

The Aga Khan Park is intended to be a space of tranquility and contemplation, and a place of beauty and reflection for the Jamat and the larger society. It is also designed to host educational programmes and outdoor gatherings, such as concerts and weddings. It will be an inviting space for diverse members of the larger community to meet, for families to gather and children to play.

It will be a place where people can take a walk, enjoy and immerse themselves in the beauty and majesty of Allah’s creation and perhaps also reflect upon the nature and significance of the two spectacular buildings that the park surrounds.

December 2014: Three Views of the Park

The  Aga Khan Park photographed in December 2014, with the Ismaili Centre in the background. Photo: Copyright. Rian Dewji, Toronto.

The Aga Khan Park photographed in December 2014, with the Ismaili Centre in the background. Photo: Rian Dewji, Toronto. Copyright.

The Aga Khan Park photographed in December 2014, with the  Aga Khan Museum in the background. Photo: Rian Dewji, Toronto. Copyright.

The Aga Khan Park photographed in December 2014, with the Aga Khan Museum in the background. Photo: Rian Dewji, Toronto. Copyright.

A panoramic view taken from the Aga Khan Museum, with the Ismaili Centre in the background. Photo: Rian Dewji, Toronto. Copyright.

A panoramic view taken from the Aga Khan Museum, with the Ismaili Centre in the background. Photo: Rian Dewji, Toronto. Copyright.

The Aga Khan Park is one of several significant Imamat institutions and projects established in Canada, including the Global Centre for Pluralism, the Ismaili Centres in Burnaby and Toronto, the Aga Khan Museum and the Delegation of the Ismaili Imamat. Inshallah, through their respective functions and architectural idioms, these institutions will continue to express the aspirations, identity and values of our faith, such as respect for pluralism, the notion of a common humanity, search for knowledge and beauty, and balance between din (the sacred) and duniya (the material world).

In place of negative representations of our faith and the “clash of ignorance”, these “gifts” benevolently provided to us by Imam-e-Zaman will foster an increased and enlightened understanding of the faith of Islam, as well as stimulate dialogue and fraternity between different cultures and communities, which is so urgently needed today in a world filled with turmoil, intolerance and extremism.

Date posted: Tuesday, May 19, 2015.

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“Together-Ensemble”: The Amazing Aga Khan Foundation Exhibition on 18 Wheels – Interview and Photos

BY ABDULMALIK J. MERCHANT
Publisher-Editor, Simerg

“Development is ultimately about people, about enabling them to participate fully in the process and to make informed choices and decisions on their futures.” – His Highness the Aga Khan, 49th Ismaili Imam speaking in 2013, excerpt on a panel display at the exhibition.

Stephanie in front of the exhibition bus. Photo: Malik Merchant

Stephanie in front of the exhibition bus. Please watch her interview with Simerg, link at bottom of page. Photo: Malik Merchant/Simerg.

Launched on April 27th, 2015, at the Delegation of the Ismaili Imamat Building by the Honourable Christian Paradis, Minister of International Development and La Francophonie, and Khalil Shariff, Chief Executive Officer of Aga Khan Foundation Canada, the collaborative exhibition of Global Development under the theme “Together” (French “Ensemble”) arrived at the city’s famed Le Breton neighbourhood, located by the new War Museum on Thursday, May 7, 2015 for a 7-day stop over.

I took an opportunity to visit the astonishing bus filled with educational and inspiring exhibits today (Sunday, May 10th), a much cooler day than the previous few days when the temperatures in the city had surged to 30 Celsius, not taking humidex into consideration. While thousands of local Ottawa residents and tourists were enjoying the marvellous and colourful annual tulip festival by Dow’s Lake, hundreds of parents with their children took to the Le Breton grounds to visit the Ottawa International Children’s Festival as well as take a tour of the exhibition in the “Together/Ensemble” bus, just metres away.

Before reaching the Aga Khan Foundation's magnificent Together bus, I was politely confronted by

Before reaching the Aga Khan Foundation’s magnificent Together bus, I was politely confronted by “a past British Monarch” who was measuring my loyalty to her rule. I excelled as a fine citizen, for which she offered to crown me with some kind of an Order named after the Ottawa’s River Parkway, a fine and scenic road running by the Ottawa River one hundred metres behind her! Photo: Malik Merchant/Simerg.

The Together Exhibition Bus just metres away from  activity tents set up  for the Ottawa International Children's Festival. Photo: Malik Merchant/Simerg.

The Together Exhibition Bus just metres away from activity tents set up for the Ottawa International Children’s Festival. Photo: Malik Merchant/Simerg.

A youth takes the time to view the interactive global map and test out his knowledge. Photo: Malik Merchant/Simerg

A youth takes the time to view the interactive global map and test out his knowledge. Photo: Malik Merchant/Simerg

A panel introducing the work of the Aga Khan Foundation Canada and its  founder, Mawlana Hazar Imam, His Highness the Aga Khan. The Aga Khan Foundation offices around the world are now agencies within the Aga Khan Development Network, a global network created by His Highness the Aga Khan to serve millions on this planet in all areas of human endeavour.  Photo: Malik Merchant/Simerg.

A panel introducing the work of the Aga Khan Foundation Canada and its founder, Mawlana Hazar Imam, His Highness the Aga Khan. The Aga Khan Foundation offices around the world are now agencies within the Aga Khan Development Network, a global network created by His Highness the Aga Khan to serve millions on this planet in all areas of human endeavour. Photo: Malik Merchant/Simerg.

Children exchange their ideas and thoughts on global matters on these little leaves. They are invited to take away with them any leaf containing the though of another child. When the leaf is cut open at home it contains wild flower seeds that children can plant in their gardens. Photo: Malik Merchant/Simerg.

Children exchange their ideas and thoughts on global matters on these little leaves. They are invited to take away with them any leaf containing the thought of another child. When the leaf is cut open at home it contains wild flower seeds that children can plant in their gardens. Photo: Malik Merchant/Simerg.

A young child's aspirations and hopes for a better world:

A young child’s aspirations and hopes for a better world: “No hunger, child labour, everyone being treated equally.” Photo: Malik Merchant/Simerg.

Another child, 8 year old Hannah Saikaley, describes her thoughts of helping others:

Another child, 8 year old Hannah Saikaley, describes her thoughts of helping others: “Donating food, money, drinks and clothes and by cleaning the earth.” Photo: Malik Merchant/Simerg.

Another informative section of panels inside the bus. Photo: Malik Merchant/Simerg.

Another informative section of panels inside the bus. Photo: Malik Merchant/Simerg.

The front of the Togther-Ensemble exhibition bus. Over the next 2 years, the bus will be travelling across Canada to highlight perspectives on Global Developments to thousands of Canadians. Photo: Malik Merchant/Simerg. perspectives

The front of the Together-Ensemble exhibition bus. Over the next 2 years, the bus will be travelling across Canada and offer perspectives of Global Development to thousands of Canadians. Photo: Malik Merchant/Simerg.

The centre panel is the actual width of the bus. The two side panels show the extensions for this bus, giving the exhibition space inside the bus the feel of an actual museum gallery. Photo: Malik Merchant/Simerg

The back of the Together-Ensemble Bus. The centre panel is the actual width of the bus. The two side panels show the collapsible exhibition extensions on the bus, giving the space inside the bus the feel of an actual museum gallery. Photo: Malik Merchant/Simerg

Inside the bus, an exhibit. Photo: Malik Merchant/Malik

Voices of Change exhibit inside the bus. Photo: Malik Merchant/Malik

The

The “Together-Ensemble” Exhibition Bus at the Le Breton neighbourhood at the Canadian War Museum grounds. Photo: Malik Merchant/Simerg.

A display inside the bus under the theme

A display inside the bus under the theme “Stronger Together.” Photo: Malik Merchant/Simerg

Stephanie, coordinating the media on behalf of the Aga Khan Foundation, was eager to participate in an interview with me, though she felt before the interview that she was a little bit nervous. “Simerg is the first media I am talking to,” she explained. But any apprehension that she felt quickly dissipated as she enthusiastically explained the exhibition with all her charm and grace. Please watch her excellent interview by clicking on the link below.

Date posted: Sunday, May 10, 2015.

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We invite your feedback and comments. Please click Leave a comment.

Please also visit the Aga Khan Foundation Canada Website http://www.akfc.ca for more details and schedules about the Global Development Exhibition, which will be touring Canada in 2015/2016.

This piece has been simultaneously published under a different format at Simerg’s photoblog. Please click Photoessay and Interview: Aga Khan Foundation’s Unique Global Development Exhibition on 18 Wheels

A Beautiful Fashion Accessory: The Lapel Pin Canadian Ismailis Received on the Occasion of Mawlana Hazar Imam’s 78th Birthday

full pins

By Abdulmalik J. Merchant
Publisher-Editor, Simerg.com

I was among the thousands of Ismailis across Canada who received this tiny object of sublime grace and beauty on the occasion of the 78th Salgirah (birthday) of Mawlana Hazar Imam, His Highness the Aga Khan, on December 13, 2014. The octagonal pin commemorates last September’s opening of the magnificent Toronto Ismaili Centre.

As a fashion accessory, the lapel pin has been growing in popularity in recent years, and is considered to be more memorable than many other accessories, as part of being “well-dressed!”

Lapel Pin Ismaili Centre Opening

The pin is octagonal, a pattern that has become very familiar in Islamic history since the 7th century. Within this octagonal structure are 3-sets of the eight-pointed star, which as a religious symbolism stretches in history to ancient civilizations. [1] The geometric octagonal design permeates numerous aspects of the new Toronto Ismaili Centre opened in 2014 as well as the first Ismaili Centre built in Burnaby, Canada, in 1985. Bruno Freschi, the architect of the Burnaby Ismaili Centre, said in an exclusive interview with Simerg:

‘GEOMETRY governs the entire site, the building. It is symbolized in the octagon, the mythical squaring of the circle. THE OCTAGON is Omni-directional. All axial relationships are equal providing an open and non-hierarchical circulation. The centre is everywhere, and everyone is in the centre.” [2]

Ismaili Jamatkhana and Centre: Light, Shadow and Darkness as sunlight filters through the lantern like windows.The Ismaili Jamatkhana and Centre, Burnaby. According to the architet, Bruno Freschi:

Ismaili Centre Tooronto Foyer

Top photo: Embossed octagonal patterns in the carpet of the  prayer hall of the Ismaili Centre and Jamatkhana located in Burnaby, Canada. Centre: The octagonal domes of the Burnaby Ismaili Centre. Bottom: The design of the exquisite lapel pin distributed to members of the Canadian Jamat on December 13, 2014, matches that of the floor in the foyer of  the Toronto Ismaili Centre, which has repeated octagonal geometric designs within which are 3 sets of the eight-pointed star. Photos: Gary Otte. 

The lapel pin will provide a great opportunity for members of the Jamat to stand out in public and achieve a look that is fresh and original. Wearing the pin will be an opportunity for Canadian Ismailis to make a historical statement in the context of the Jamatkhanas that have been built. It will draw the attention of others not familiar with the Ismaili Centres in Toronto and Burnaby to learn more about the buildings as well as the ethos of the Ismaili community and the Institution of Imamat by which Ismailis have been led since the demise of Prophet Muhammad (s.a.s.). On our part, an understanding of our faith and identity as Ismaili Muslims then becomes essential.

Ismaili Centre Lapel Pin

What may be regarded today as an object of fashion, might become one day an object of historic importance and lasting value like other objects, coins and memorabilia that have been produced during Ismaili history.

In the meantime, this graceful pin, whenever worn as part of your outfit will go to show how the addition of something so small can totally transform a look on someone or help to emphasize the image of our community and faith that we wish to portray. We can thus become role models and true ambassadors for the Jamat.

Enjoy the lapel pin!

Date posted: Monday, May 4, 2015.

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[1] For an interesting discussion about the significance of the 8-pointed star in Islamic architecture, please click on http://archnet.org/archive/message_107815.
[2] Please click Voices: Bruno Freschi, Architect of the Ismaili Centre in Burnaby, in Conversation with Simerg.

We invite your feedback and comments. Please click Leave a comment.

Hazrat Ali, the First Imam: A Collection of Easy Readings for Young and Adult Readers

THE IMAMS

We are the tree of Prophethood,
the place of descent
of Divine revelation,
the place of frequenting
of the angels,
and the mainsprings of knowledge.
Those who help us and love us
await (God’s) mercy…..Hazrat Ali

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Introduction: The birthday anniversary of Hazrat Imam Ali (a.s.) is commemorated on the 13th Rajab (corresponding to May 2, in the year 2015). This festival is celebrated by the Shi’te communities and is observed as an occasion to reflect upon the life and teachings of their first Imam. According to the Shi’a doctrine and tradition, Hazrat Ali  was the foundation (asas) of the institution of Imamah. His designation (nass) by the Prophet upon the Command of Allah (al-amr), to guide the believers after the termination of the institution of Nabuwah is central to the Shi’a theology. The Imam’s function is to continue the teaching (ta’lim) and interpretation (ta’wil) of Allah’s Final Message after the demise of the Prophet.

Today, the Shi’a Ismaili Muslims are led by His Highness the Aga Khan, who is the direct lineal descendant of Prophet Muhammad (s.a.s.) through Hazrat Ali (a.s.) and Bibi Fatima (a.s.).

This post on Imam Ali will appeal to all readers, young and adults alike.

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THE ANT

By God,
were I given all the seven heavens
with all they contain
in order that
I may disobey God
by depriving an ant
from the husk of a grain of barley,
I would not do it…..Hazrat Ali

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THE PROPHET’S HOUSEHOLD

To them (the Household of the Prophet)
pertain the noblest of human virtues described in the Qur’an,
and they are the treasures of the Beneficent Allah.
When they speak, they speak the truth,
but when they keep quiet, no one can out strip them…..Hazrat Ali

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His Highness the Aga Khan seen giving his commencement lecture at the American University in Cairo on June 15, 2006. The excerpt on Hazrat Ali, from whom the 49th Ismaili Imam is directly descended, is from the address. Photo Credit: American University in Cairo.

His Highness the Aga Khan seen giving his commencement lecture at the American University in Cairo on June 15, 2006. The excerpts on Hazrat Ali are from the lecture. Photo Credit: American University in Cairo.

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Great Selections from Nahj al-Balaghah for Young People (II)

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ON BEING PATIENT

One who perseveres patiently
will not be without success,
even if it takes a long time – Hazrat Ali

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Great Selections from Nahj al-Balaghah for Young People (I)

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THE HEADSTRONG

One who is headstrong and opinionated perishes,
while one who seeks the advice of others
becomes a partner in their understanding — Hazrat Ali

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KALAM-I MAWLA

Ethics in the Kalam-i Mawla of Hazrat Ali by Farouk M. Topan

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A MESSAGE BY HIS HIGHNESS THE AGA KHAN
ON THE 25TH ANNIVERSARY OF THE AGA KHAN FOUNDATION

“The closer you come, the more you will know him” by Akber Kanji, Toronto, Canada

“This is a time of new freedoms, but it is also one in which new choices must be made wisely. In exercising freedom and making choices, our institutions must be guided, as they have been in the past, by the teachings of the Prophet Muhammad (Peace of Allah be upon him), and the tradition of our tariqah, which is the tradition of Hazrat Ali: A thinking Islam and a spiritual Islam – an Islam that teaches compassion, tolerance and the dignity of man – Allah’s noblest creation.” — His Highness the Aga Khan, May 14, 1992.

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THE BLESSED

Blessed is one
who is humble regarding himself,

whose livelihood is good,
whose inner thoughts are virtuous,
whose character is good,
who spends the surplus from his wealth
and removes superfluity from his speech,
who keeps his evil away from people — Hazrat Ali

Date Posted: May 1, 2015.

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