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PLEASE CLICK: Photo Essay: The Ismaili Jamatkhana in Myanmar, With Notes on the Community’s Patriotic Spirit

Also, publishing on Sunday, April 20, 2014: Concepts of Modern Cosmology
and Astrophysics in the Ginans

Please click on image for photo essay. Copyright: Muslim Harji

Please click on image for photo essay. Copyright: Muslim Harji

 

In a Dynamic and Stirring Address to Members of the Canadian Parliament, His Highness the Aga Khan Shares His Faith Perspectives on the Imamat, Collaboration with Canada, the Muslim World Community (the Ummah), the Nurturing of Civil Society, Early Childhood Education, Voluntary Work, and the Unity of the Human Race

“As we all know, Canada is home to a well-established and
fast-growing Ismaili community. His Highness has therefore
become an increasingly frequent visitor, and always a welcome one.”
– Prime Minister Stephen Harper

His Highness the Aga Khan and Prime Minister Stephen Harper walk the Hall of Honour at the Parliament of Canada. where His Highness delivered an address to both the Houses on Thursday, February 27, 2014. This impressive ceremonial hall is used for state occasions, parliamentary events, and formal processions such as the Speaker's Parade. The Hall of Honour is part of the central axis of the Centre Block, joining Confederation Hall to the Library of Parliament, and providing access to the main committee rooms. Photo credit: The Office of the Prime Minister of Canada.

His Highness the Aga Khan and Prime Minister Stephen Harper walk the Hall of Honour at the Parliament of Canada. where His Highness delivered an address to both the Houses on Thursday, February 27, 2014. This impressive ceremonial hall is used for state occasions, parliamentary events, and formal processions such as the Speaker’s Parade. The Hall of Honour is part of the central axis of the Centre Block, joining Confederation Hall to the Library of Parliament, and providing access to the main committee rooms. Photo credit: The Office of the Prime Minister of Canada.

Material compiled and presented by Abdulmalik Merchant
Publisher-Editor, www.simerg.com

The following are thematic excerpts from His Highness the Aga Khan’s address to the Parliament of Canada on Thursday, February 27, 2014. A collection of selected links to the full speech text, the speech video as well as information related to the events that took place at the Parliament is provided at the end of this piece. Note - several photos are clickable for enlargement. See also new post His Highness the Aga Khan at the Parliament of Canada: Selected Excerpts from the Live English Translation of Remarks Made in French

1. THE ISMAILI IMAMAT REPRESENTS THE SUCCESSION OF IMAMS SINCE THE PROPHET MUHAMMAD

His Highness the Aga Khan is applauded by the Prime Minister, Members of the House, as well as other distinguished visitors as he arrives  in the House of Commons on Thursday, February 27, 2014 to deliver a rare address - the first by a faith leader in 75 years. The Ottawa Citizen published a similar photo on its front page of Friday February 28, giving it the title "In Divine Company." Alongside the Ismaili Imam are his daughter Princess Zahra and the Prime Minister's wife, Laureen Harper. Others in the photo, in rows adjacent to Mrs. Harper (l to r) -- 1st row: The Aga Khan's younger brother, Prince Amyn Muhammad Aga Khan, Chief Justice of the Supreme Court of Canada, The Right Honourable Beverly McLachlin, Former Governor General of Canada, The Right Honourable Adrienne Clarkson, and renowned Canadian author, intellectual and philosopher,  John Ralston Saul; 2nd row (l to r). President Malik Talib of the Aga Khan Ismaili Councli for Canada, Prince Hussain Aga Khan, Princess Salwa Aga Khan and her husband Prince Rahim Aga Khan - with both the Princes in the photo being the Aga Khan's children. Photo credit: The Office of the Prime Minister of Canada.

His Highness the Aga Khan is applauded by the Prime Minister, Members of the House, as well as other distinguished visitors as he arrives in the House of Commons on Thursday, February 27, 2014 to deliver a rare address – the first by a faith leader in 75 years. The Ottawa Citizen published a similar photo on its front page of Friday February 28, giving it the title “In Divine Company.” Alongside the Ismaili Imam are his daughter Princess Zahra and the Prime Minister’s wife, Laureen Harper. Others in the photo, in rows adjacent to Mrs. Harper (l to r) — 1st row: The Aga Khan’s younger brother, Prince Amyn Muhammad Aga Khan, Chief Justice of the Supreme Court of Canada, The Right Honourable Beverly McLachlin, Former Governor General of Canada, The Right Honourable Adrienne Clarkson, and renowned Canadian author, intellectual and philosopher, John Ralston Saul; 2nd row (l to r). President Malik Talib of the Aga Khan Ismaili Council for Canada, Prince Hussain Aga Khan, Princess Salwa Aga Khan and her husband Prince Rahim Aga Khan – with both the Princes in the row being the Aga Khan’s children. Photo credit: The Office of the Prime Minister of Canada.

Bismillah-ir-Rahman-ir-Rahim

I propose today to give you some background about myself and my role, and then to reflect about what we call the Ummah — the entirety of Muslim communities around the world.

I will comment, as a faith leader, on the crisis of governance in so much of the world today, before concluding with some thoughts about the values that can assist countries of crisis to develop into countries of opportunity, and how Canada can help shape that process.

First then, a few personal words. I was born into a Muslim family, linked by heredity to the Prophet Muhammad (may peace be upon him and his family). My education blended Islamic and Western traditions, and I was studying at Harvard some 50 years ago (yes 50 years ago — actually 56 years ago!) when I became the 49th hereditary Imam of the Shia Imami Ismaili Muslims.

His Highness the Aga Khan at the Canadian Parliament on Thursday, February 27, 2014. Photo: Copyright Jean-Marc Carisse.

His Highness the Aga Khan at the Canadian Parliament on Thursday, February 27, 2014. Photo: Copyright Jean-Marc Carisse.

The Ismaili Imamat is a supra-national entity, representing the succession of Imams since the time of the Prophet. But let me clarify something more about the history of that role, in both the Sunni and Shia interpretations of the Muslim faith. The Sunni position is that the Prophet nominated no successor, and that spiritual-moral authority belongs to those who are learned in matters of religious law. As a result, there are many Sunni imams in a given time and place. But others believed that the Prophet had designated his cousin and son-in-law, Ali, as his successor. From that early division, a host of further distinctions grew up — but the question of rightful leadership remains central. In time, the Shia were also sub-divided over this question, so that today the Ismailis are the only Shia community who, throughout history, have been led by a living, hereditary Imam in direct descent from the Prophet.

An expression of gratitude and humility by His Highness the Aga Khan as he accepts a standing ovation at the Canadian Parliament on Thursday February 24, 2014. Prime Minister Stephen Harper is seen applauding, with Princess Zahra, the daughter of His Highness, and Laureen Harper, the Prime Minister's wife, standing alongside the 49th Ismaili Imam. Photo credit: The Office of the Prime Minister of Canada

An expression of gratitude and humility by His Highness the Aga Khan as he accepts a standing ovation at the Canadian Parliament on Thursday February 27, 2014. Prime Minister Stephen Harper is seen applauding, with Princess Zahra, the daughter of His Highness, and Laureen Ann Harper, the Prime Minister’s wife, standing alongside the 49th Ismaili Imam. Photo credit: The Office of the Prime Minister of Canada

The role of the Ismaili Imam is a spiritual one; his authority is that of religious interpretation. It is not a political role. I do not govern any land. At the same time, Islam believes fundamentally that the spiritual and material worlds are inextricably connected. Faith does not remove Muslims — or their Imams — from daily, practical matters in family life, in business, in community affairs.

Faith, rather, is a force that should deepen our concern for our worldly habitat, for embracing its challenges, and for improving the quality of human life.

This Muslim belief in the fusion of Faith and World is why much of my attention has been committed to the work of the Aga Khan Development Network.

2. COMMUNITY IN 1957 AND NOW, WORLD CONFLICTS AND THE RESILIENCE OF THE ISMAILI PEOPLE

In 1957, when I succeeded my grandfather as Imam, the Ismaili community lived for the most part in the colonies or ex-colonies of France, Belgium and the British Empire, or behind the Iron Curtain. They are still a highly diverse community, in terms of ethnicity, language, culture, and geography. They continue to live mostly in the developing world, though increasing numbers now live in Europe and North America.

Before 1957, individual Ismaili communities had their own social and economic institutions where that was allowed. There was no intent for them to grow to national prominence, and even less a vision to coordinate their activities across frontiers.

Today, however, that situation has changed, and the Aga Khan Development Network has a strong presence in several dozen countries, where appropriate regional coordination is also useful.

His Highness the Aga Khan and the Right Honourable Stephen Harper, the Prime Minister of Canada, face eager cameras at the Canadian Parliament Building on Thursday, 27 February, 2014. An oil on canvas painting of The Right Honourable Sir John Alexander Macdonald, Prime Minister (1867-1873; 1878-1891) adorns a wall as part of the House of Commons Heritage Collection, while the Ismaili Imamat and Canadian Flags form a backdrop in this historical photo. Photo credit: The Office of the Prime Minister of Canada.

His Highness the Aga Khan and the Right Honourable Stephen Harper, the Prime Minister of Canada, face eager cameras at the Canadian Parliament Building on Thursday, 27 February, 2014. An oil on canvas painting of The Right Honourable Sir John Alexander Macdonald, Prime Minister (1867-1873; 1878-1891) adorns a wall as part of the House of Commons Heritage Collection, while the Ismaili Imamat and Canadian Flags form a backdrop in this historical photo. Photo credit: The Office of the Prime Minister of Canada.

The AKDN — as we call it — is composed of a variety of private, non-governmental, non-denominational agencies implementing many of the Imamat’s responsibilities….Most of our AKDN activities have been born from the grass-roots of developing countries, reflecting their aspirations and their fragilities. Through the years, of course, this landscape has changed fundamentally, with the creation of new states like Bangladesh, the horrors of ethnic cleansing in Uganda, the collapse of the Soviet empire and the emergence of new countries with large Ismaili populations such as Tajikistan.

More recently, of course, we have faced the conflicts in Afghanistan and Syria. But through all of these experiences, the Ismaili peoples have demonstrated an impressive capacity to persevere and to progress.

3. COMMON DENOMINATORS OF THE HUMAN RACE,
CANADA’S LEADERSHIP AND COLLABORATIVE WORK

Our work has always been people-driven. It grows out of the age-old Islamic ethic, committed to goals with universal relevance: the elimination of poverty, access to education, and social peace in a pluralist environment. The AKDN’s fundamental objective is to improve the quality of human life.

Amongst the great common denominators of the human race is a shared aspiration, a common hope, for a better quality of life. I was struck a few years ago to read about a UNDP survey of 18 South American states where the majority of the people were less interested in their forms of government, than in the quality of their lives. Even autocratic governments that improved their quality of life would be more acceptable for most of those polled than ineffective democratic governments.

I cite that study, of course, with due respect to governmental institutions that have had a more successful history — including certain very distinguished parliaments!

But the sad fact behind so much instability in our world today is that governments are seen to be inadequate to these challenges. A much happier fact is that, in the global effort to change this picture, Canada is an exemplary leader.

His Highness the Aga Khan seen smiling in a lighter moment  during his address to both the Houses of the Canadian Parliament on Thursday, February 27, 2014. Referring to the two gold medals won by the Canadian hockey teams in the Sochi Olympics, the Ismaili Imam remarked, "As an ex-player myself I was hoping you would require your honorary citizens to join your team. I am convinced that the Dalai Lama and I would have been a formidable defence.  Photo credit : The Office of the Prime Minister of Canada.

His Highness the Aga Khan seen smiling in a lighter moment during his address to both the Houses of the Canadian Parliament on Thursday, February 27, 2014. Referring to the two gold medals won by the Canadian hockey teams in the Sochi Olympics, the Ismaili Imam remarked, “As an ex-player myself I was hoping you would require your honorary citizens to join your team. I am convinced that the Dalai Lama and I would have been a formidable defence.” Photo credit : The Office of the Prime Minister of Canada.

One of our earliest collaborations was to establish the first private nursing school in Pakistan, in cooperation with McMaster and the CIDA of that time. It was the first component of the Aga Khan University — the first private university in that country. The nursing school’s impact has been enormous; many of those who now head other nursing programmes and hospitals in the whole of the region — not just Pakistan — are graduates of our school. Canada was also one of the first donors to the Aga Khan Rural Support Programme in Northern Pakistan, tripling incomes in this remote, marginalised area….

I could speak about our close ties with Canadian universities also, such as McMaster, McGill, the University of Toronto, and the University of Alberta, enhancing our own institutions of tertiary education — the Aga Khan University and the University of Central Asia.

The latter institution has resulted from the Imamat’s unique, tripartite treaty with the governments of Kazakhstan, Kyrgyzstan and Tajikistan. It serves some 22 million people who live in Central Asia, in hillside and high mountain environments, areas of acute seismic and economic vulnerability.

I could list many more examples in cultural development and in scientific research. And we are especially proud of the Global Centre for Pluralism here in Ottawa, a joint project of the Imamat and the Canadian government.

4. CANADA’S 150TH ANNIVERSARY AND THE IMAMAT PARTNERSHIP WITH CANADA

In just three years, Canada will mark its 150th anniversary, and the whole world will be ready to celebrate with you. Sharing Canada’s robust pluralistic history, is a core mission of our Global Centre, and 2017 will be a major opportunity for doing so, operating from its headquarters in the former War Museum on Sussex Drive. Perhaps 2017 and the celebrations can be a catalyst with our neighbours to improve the entire riverfront area around that building.

Our partnership in Canada has been immensely strengthened, of course, by the presence for more than four decades of a significant Ismaili community. Like most historic global communities the Ismaili peoples have a variegated history, but surely our experience in Canada has been a particularly positive chapter.

His Highness the Aga Khan signs the visitors books for the House of Commons and the Senate in the Canadian Parliament Rotunda as Prime Minister Stephen Harper, his wife Laureen Harper, The Honourable Andrew Scheer, Speaker of the House of Commons and the Honourable Noël Kinsella, Speaker of the Senate look on. Photo credit: TheIsmaili/Gary Otte.

His Highness the Aga Khan signs the visitors books for the House of Commons and the Senate in the Canadian Parliament Rotunda as Prime Minister Stephen Harper, his wife Laureen Harper, The Honourable Andrew Scheer, Speaker of the House of Commons and the Honourable Noël Kinsella, Speaker of the Senate, and other individuals look on. Photo credit: TheIsmaili/Gary Otte.

I happily recall the establishment of the Delegation of the Ismaili Imamat here in 2008 and the Prime Minister’s description that day of our collaborative efforts to make Canada “the headquarters of the global effort to foster peace, prosperity, and equality through pluralism.”

We are deeply pleased that we can sign today a new Protocol with your Government — further strengthening our ongoing platform for cooperation.

As we look to the next 25 years of the AKDN, we believe that our permanent presence in the developing world will make us a dependable partner, especially in meeting the difficult challenges of predictability.

5. THE ISLAMIC UMMAH AND INCLUSIVENESS OF OTHER FAITHS DURING THE ABBASID AND FATIMID ERAS

Against this background, let me move on to the broad international sphere, including the role of relations between the countries and cultures of Islam — what we call the Ummah — and non-Islamic societies. It is central to the shape of global affairs in our time.

I would begin by emphasising a central point about the Ummah often unseen elsewhere: the fundamental fact of its immense diversity. Muslim demography has expanded dramatically in recent years, and Muslims today have highly differing views on many questions.

Essential among them is that they do not share some common, overarching impression of the West. It has become commonplace for some to talk about an inevitable clash of the industrial West and Islamic civilizations. But Muslims don’t see things in this way. Those whose words and deeds feed into that point of view are a small and extreme minority. For most of us, it is simply not true. We find singularly little in our theological interpretations that would clash with the other Abrahamic faiths — with Christianity and Judaism. Indeed, there is much that is in profound harmony.

Officers of the Royal Mounted Canadian Police Salute as His Highness the Aga Khan and Prime Minister Harper walk up the stairs at Parliament Hill on Thursday, February 24, 2014. COC Photo by Jason Ransom

Officers of the Royal Mounted Canadian Police Salute as His Highness the Aga Khan and Prime Minister Harper walk up the stairs at Parliament Hill on Thursday, February 27, 2014. COC Photo by Jason Ransom

The complexity of the Ummah has a long history. Some of the most glorious chapters in Islamic history were purposefully built on the principle of inclusiveness — it was a matter of state policy to pursue excellence through pluralism. This was true from the time of the Abbasids in Baghdad and the Fatimids in Cairo over 1,000 years ago. It was true in Afghanistan and Timbuktu in Mali, and later with the Safavids in Iran, the Mughals in India, the Uzbeks in Bukhara, and Ottomans in Turkey. From the 8th to the 16th century, al-Andalus thrived on the Iberian Peninsula — under Muslim aegis — but also deeply welcoming to Christian and Jewish peoples.

Today, these Islamic traditions have been obscured in many places, from Muslims and non-Muslims alike.

6. AGA KHAN TRUST FOR CULTURE
AND THE AGA KHAN MUSEUM

A depiction of the  Aga Khan Museum and Ismaili Centre which  are nearing completion in Toronto, Canada.

A depiction of the Aga Khan Museum and the Ismaili Centre which are nearing completion in Toronto, Canada.

The work of the Aga Khan Trust for Culture….is to revive the memory of this inclusive inheritance. Another immediate initiative is the Aga Khan Museum which will open this year in Toronto, an important testimonial in a Canadian setting to the immense diversity of Islamic cultures.

7. SUNNI AND SHIA TENSIONS AND IMPORTANCE FOR NON-MUSLIMS TO COMMUNICATE WITH BOTH PARTIES

Perhaps the most important area of incomprehension, outside the Ummah, is the conflict between Sunni and Shia interpretations of Islam and the consequences for the Sunni and Shia peoples.

This powerful tension is sometimes even more profound than conflicts between Muslims and other faiths. It has increased massively in scope and intensity recently, and has been further exacerbated by external interventions. In Pakistan and Malaysia, in Iraq and Syria, in Lebanon and Bahrain, in Yemen and Somalia and Afghanistan it is becoming a disaster. It is important, therefore, for non-Muslims who are dealing with the Ummah to communicate with both Sunni and Shia voices. To be oblivious to this reality would be like ignoring over many centuries that there were differences between Catholics and Protestants, or trying to resolve the civil war in Northern Ireland without engaging both Christian communities. What would have been the consequences if the Protestant-Catholic struggle in Ireland had spread throughout the Christian world, as is happening today between Shia and Sunni Muslims in more than nine countries? It is of the highest priority that these dangerous trends be well understood and resisted, and that the fundamental legitimacy of pluralistic outlooks be honoured in all aspects of our lives together — including matters of faith.

8. THE WORLD HAS TO PAY MORE ATTENTION TO CIVIL SOCIETY

By Civil Society I mean an array of institutions which operate on a private, voluntary basis, but are motivated by high public purposes. They include institutions devoted to education, culture, science and research; to commercial, labor, ethnic and religious concerns; as well as professional societies in law, accounting, banking, engineering and medicine. Civil Society encompasses groups that work on health and safety and environmental matters, organisations that are engaged in humanitarian service, or in the arts or the media.

His Highness the Aga Khan and Prime Minister Harper in a conversation as they proceed to the signing ceremony of  the protocol of understanding between the Ismaili Imamat and Canada. They are flanked on either side by the flags of the red and green flags of the Ismaili Imamat and the maple leaf of Canada. Photo: Jean-Marc Carisse. Copyright.

His Highness the Aga Khan and Prime Minister Harper in a conversation as they proceed to the signing ceremony of the protocol of understanding between the Ismaili Imamat and Canada. They are flanked on either side by the red and green flag of the Ismaili Imamat and the maple leaf flag of Canada. Photo: Jean-Marc Carisse. Copyright.

We see it expanding in many places, from Sub-Saharan Africa to Tunisia and Egypt, from Iran to Bangladesh. At a time of extreme danger in Kenya a few years ago — the beginnings of a civil war — the former Secretary-General of the United Nations, Kofi Annan, led the way to a peaceful solution which rested heavily on the strength of Kenya’s Civil Society.

Increasingly, I believe, the voices of Civil Society are voices for change, where change has been overdue. They have been voices of hope for people living in fear.

They are voices that can help transform countries of crisis into countries of opportunity. There are too many societies where too many people live in a culture of fear, condemned to a life of poverty. Addressing that fear, and replacing it with hope, will be a major step to the elimination of poverty. And often the call for hope to replace fear will come from the voices of Civil Society.

9. UNDERPINNINGS OF A QUALITY CIVIL SOCIETY

I believe that Canada is uniquely able to articulate and exemplify three critical underpinnings of a quality Civil Society — a commitment to pluralism, to meritocracy, and to a cosmopolitan ethic.

A cosmopolitan ethic is one that welcomes the complexity of human society. It balances rights and duties, freedom and responsibility. It is an ethic for all peoples, the familiar and the Other, whether they live across the street or across the planet.

Quality education is fundamental to the development of a meritocratic Civil Society, and thus to the development of pluralistic attitudes.

The history of Canada has a great deal to teach us in this regard, including the long, incremental processes through which quality civil societies and committed cultures of pluralism are built. One of the watchwords of our new Global Centre for Pluralism is that “Pluralism is a Process and not a Product.” I know that many Canadians would describe their own pluralism as a “work in progress,” but it is also an asset of enormous global quality.

The Old Canadian War Museum will become the future site of the Global Centre for Pluralism, once renovations  are completed inside the building. The Centre is governed by an international Board of Directors chaired by His Highness the Aga Khan. The Global Centre for Pluralism was inspired by the example of Canada’s inclusive approach to citizenship, and works to advance respect for diversity worldwide, believing that openness and understanding toward the cultures, social structures, values and faiths of other peoples are essential to the survival of an interdependent world.

The Old Canadian War Museum will become the future site of the Global Centre for Pluralism, once renovations are completed inside the building. The Centre is governed by an international Board of Directors chaired by His Highness the Aga Khan. The Global Centre for Pluralism was inspired by the example of Canada’s inclusive approach to citizenship, and works to advance respect for diversity worldwide, believing that openness and understanding toward the cultures, social structures, values and faiths of other peoples are essential to the survival of an interdependent world.

What more will a quality Civil Society now require of us? Sadly, the world is becoming more pluralist in fact, but not necessarily in spirit. “Cosmopolitan” social patterns have not yet been matched by “a cosmopolitan ethic.” In fact, one harsh reality is that religious hostility and intolerance seems to be on the rise in many places — from the Central African Republic, to South Sudan, to Nigeria, to Myanmar, the Philippines and other countries — both between major religious groups and within them.

Again, Canada has responded in notable ways, including the establishment — just one year ago — of the Office of Religious Freedom. Its challenges, like those facing the Centre for Global Pluralism, are enormous and its contributions will be warmly welcomed. And surely it will also serve as a worthy model for other countries.

In sum, I believe that Civil Society is one of the most powerful forces in our time, one that will become an increasingly universal influence, engulfing more countries, influencing, reshaping and sometimes even replacing ineffective regimes. And I also believe that Civil Society around the world should be vigorously encouraged and wisely nurtured by those who have made it work most successfully — Canada first amongst all.

10. THANK YOU PRIME MINISTER

The Aga Khan Development Network has worked over five decades to assist in the enhancement of Civil Society. And as we look to its future, we are honoured that Canada views us as a valued partner. Thank you Prime Minister. One key to Canada’s success in building a meritocratic Civil Society is your recognition that democratic societies require more than democratic governments.

11. “ENLIGHTENED FULFILLEMENT”
THROUGH VOLUNTARY SERVICES

I have been impressed by recent studies showing the activity of voluntary institutions and not-for-profit organisations in Canada to be among the highest in the world. This Canadian spirit resonates with a cherished principle in Shia Ismaili culture — the importance of contributing one’s individual energies on a voluntary basis to improving the lives of others.

This is not a matter of philanthropy, but rather of self-fulfillment — “enlightened self-fulfillment.”

His Highness the Aga Khan and Prime Minister Stephen Harper sign a Protocol of Understanding further strengthening the ongoing platform of cooperation between the Ismaili Imamat and Canada. Photo: Jean-Marc Carisse. Copyright.

His Highness the Aga Khan and Prime Minister Stephen Harper sign a Protocol of Understanding further strengthening the ongoing platform of cooperation between the Ismaili Imamat and Canada. Photo: Jean-Marc Carisse. Copyright.

During my Golden Jubilee — and this is important — six years ago Ismailis from around the world volunteered their gifts, not only of wealth, but most notably of time and knowledge, in support of our work. We established a Time and Knowledge framework, a structured process for engaging an immense pool of expertise involving tens of thousands of volunteers. Many of them traveled to developing countries as part of this outpouring of service — one third of those were Canadians. Their impact has been enormous in helping us to achieve best practice standards in our institutions and programmes, making us we hope an even better partner for Canada!

The Aga Khan University in Karachi and East Africa are expanding to create a new Liberal Arts faculty, and to establish eight new post-graduate schools in collaboration with several Canadian universities.

12. SALUTING FRASER MUSTARD FOR HIS WORK
ON EARLY CHILDHOOD DEVELOPMENT

We also share with Canada a deep appreciation for the potential of early childhood education. It is the period of the greatest development of the brain. This education is one of the most cost-effective ways to improve the quality of life for rural as well as urban populations. Congratulations, Prime Minister, for your initiative on this.

In this regard, let me take a moment to salute the late Dr Fraser Mustard, whose work in Early Childhood Development will impact millions of people around the world. The AKDN has been fortunate to have been inspired and counselled by this great Canadian scientist and humanist.

13. THE OPPORTUNITY TO ADDRESS TO THE PARLIAMENT

His Highness the Aga Khan and Prime Minister Stephen Harper congratulate each other after signing a Protocol of Understanding between the Ismaili Imamat, a 1400 year hereditary Institution, and Canada. Photo: Jean-Marc Carisse. Copyright.

His Highness the Aga Khan and Prime Minister Stephen Harper congratulate each other after signing a Protocol of Understanding between the Ismaili Imamat, a 1400 year hereditary Institution, and Canada. Photo: Jean-Marc Carisse. Copyright.

I am most grateful to the Prime Minister and to you who have given me this opportunity to share — from a faith perspective — some of the issues that preoccupy me when looking ahead. I hope I have explained why I am convinced about the global validity of our partnership for human development.

14. A BEAUTIFUL EXPRESSION FROM THE HOLY QUR’AN

His Highness the Aga Khan seen addressing at the House of Commons Chambers to both the houses of Canadian Parliament on Thursday, February 24, 2014. Photo credit: The Office of the Prime Minister of Canada.

His Highness the Aga Khan seen addressing at the House of Commons Chambers to both the houses of Canadian Parliament on Thursday, February 27, 2014. Photo credit: The Office of the Prime Minister of Canada.

Let me end with a personal thought. As you build your lives, for yourselves and others, you will come to rest upon certain principles. Central to my life has been a verse in the Holy Quran which addresses itself to the whole of humanity. It says:

 ‘Oh Mankind, fear your Lord, who created you of a single soul, and from it created its mate, and from the pair of them scattered abroad many men and women.’

I know of no more beautiful expression about the unity of our human race — born indeed from a single soul.

Date posted: Saturday, March 1, 2014. Copyright.
Date last update: Sunday, March 2, 2014, 09:30 EST (new related links, below)

Related:

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For non-comparable referral links to all things Ismaili as well as material about His Highness the Aga Khan’s recent official visit to Canada, please visit ismailimail. For past and recent speeches of Ismaili Imams please visit www.nanowisdoms.org.

Also click on the following links for some extraordinary official coverage of the visit including photographs, videos and speeches:

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A Brief Introduction to the Spiritual and Temporal Dimensions of the Ismaili Imamat, and its Precious Work Under the Leadership of His Highness the Aga Khan

Compiled and presented by Abdulmalik J. Merchant
Publisher-Editor, www.simerg.com

A portrait of Mawlana Hazar Imam, His Highness Prince Karim Aga Khan, with a framed portrait of Mawlana Sultan Mahomed Shah in the background. Photo by Philippe Le Tellier/Paris Match via Getty Images. Copyright.

An early portrait of Mawlana Hazar Imam, His Highness Prince Karim Aga Khan, with a framed photo of his grandfather, the 48th Ismaili Imam, Mawlana Sultan Mahomed Shah (1877-1957) in the background. Photo by Philippe Le Tellier/Paris Match via Getty Images. Copyright.

His Highness the Aga Khan is the direct descendant of the Prophet Muhammad (s.a.s) and also the current 49th Imam of a religious office, the Imamat, that he has inherited and which has its origins in the earliest history of Islam. He will be addressing both the Houses of the Canadian Parliament on Thursday, February 27, 2014 at the invitation of the Prime Minister, Stephen Harper. As a precursor to this week’s historical event, the aim of this piece is  to introduce readers to the  Imamat and to highlight its vision and precious work under the leadership of His Highness. This is done with the assistance of short excerpts from articles as well as speeches and interviews given by the Ismaili Imam.

(Please also see His Highness the Aga Khan to Become 5th Muslim Since 1939 to Address Joint Session of Canadian Parliament on February 27, 2014: The ABC’s of the Event Including Past Distinguished Speakers)

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BACKGROUND

By Azim Nanji

Islam

The last in the line of the Abrahamic family of revealed traditions, Islam emerged in the early decades of the seventh century. Its message, addressed in perpetuity, calls upon people to seek in their daily life, in the very diversity of humankind, signs that point to the Creator and Sustainer of all creation. Revealed to Prophet Muhammad in Arabia, Islam’s influence spread rapidly, bringing into its fold, within just over a century of its birth, the inhabitants of the lands stretching from the central regions of Asia to the Iberian Peninsula in Europe.

Leadership

During his lifetime, Prophet Muhammad was both the recipient and the expounder of Divine revelation. His death marked the conclusion of the line of prophecy, and the beginning of the critical debate on the question of the rightful leadership to continue his mission for the future generations. In essence, the position of the group that eventually coalesced into the majority, the Sunni branch, which comprises several different juridical schools, was that the Prophet had not nominated a successor, as the revelation contained in the Qur’an was sufficient guidance for the community.

The Party of Ali

The Shi‘at ‘Ali or the ‘party’ of ‘Ali, already in existence during the lifetime of Prophet Muhammad, maintained that while the revelation ceased at his death, the need for spiritual and moral guidance of the community, through an ongoing interpretation of the Islamic message, continued. For them, the legacy of Prophet Muhammad could only be entrusted to a member of his own family, in whom the Prophet had invested his authority through designation. That person was ‘Ali, the Prophet’s cousin, and the husband of his daughter and only surviving child, Fatima. ‘Ali was also the Prophet’s first supporter who devoutly championed the cause of Islam.

The Ismailis

In common with all major Shi‘a groups, the Ismailis believe that the Imamate is a divinely sanctioned and guided institution, through whose agency Muslims are enabled to contextualize the practice of their faith and to understand fully the exoteric and esoteric dimensions of the Qur’an. The Imamate exists to complement prophethood and to ensure that the divine purpose is fulfilled on earth at all times and in all places. — Background Excerpts, Azim Nanji [1]

~~~~~~~~

THE ISMAILI DOCTRINE OF IMAMAT

“In accordance with Shia doctrine, tradition, and interpretation of history, the Holy Prophet (s.a.s.) designated and appointed his cousin and son-in-law Hazrat Mawlana Ali Amiru-l-Mu’minin (a.s), to be the first Imam to continue the Ta’wīl and Ta‘līm of Allah’s final message and to guide the murids, and proclaimed that the Imamat should continue by heredity through Hazrat Mawlana Ali (a.s) and his daughter Hazrat Bibi Fatimat-az-Zahra, Khātun-i-Jannat (a.s).” — Ismaili Constitution [2]

SUCCESSION OF IMAMAT

“Succession of Imamat is by way of Nass [designation], it being the absolute prerogative of the Imam of the time to appoint his successor from amongst any of his male descendants whether they be sons or remoter issue.” — Ismaili Constitution [2]

THE PUBLIC INSTALLATION VS THE INSTANCE OF BECOMING THE IMAM

“Well the ceremony [of enthronement] is a public installation of the Imam. The Ismailis pay homage to the Imam and that is when you are recognised by the world at large as the Imam. I will probably wear the robes that my grandfather wore during his last jubilee and I will receive a sword which is the sword of justice of the Imamat. I will be given these robes and the sword by the leading members of the community and they will present an address at the same time.

“Officially as soon as one Imam passes away, his successor takes on from the very minute that the Imam has passed away.” — Aga Khan [3]

THE NATURE OF IMAMAT

“As Imam of the Ismaili sect, I am in a position to adapt the teachings of the Qur’an to the modern condition. On the question of modernity the issue is essentially whether one is affecting the fundamental moral fabric of society or whether one is affecting the fundamentals of religious practice. As long as these two aspects are safeguarded the rest can be subject to adjustment.” — Aga Khan [4]

“In Islam, imams whether they are Shia or Sunni, they have a duty to serve people. That is the nature of Imamat and, therefore, in countries where the Ismaili Imamat can bring support and help, it is our duty to do so and we’re very happy to do so in Central Asia, like we are doing so in the Indian sub-continent, we’re doing so in East Africa, in West Africa. So it’s part of the mandate of any Imam. But it’s a big mistake to think that you can do development only for Muslim communities. Many countries have mixed communities and therefore you have to do development for all the people within a given area whether they are Muslim or Christian or Jewish or Hindu or Sikh. You have what I would call a civil responsibility.” — Aga Khan [5]

THE ALLEGIANCE TO THE IMAM OF THE TIME

“The authority of the Imam in the Ismaili Tariqah is testified by Bay‘ah [allegiance] by the murid [follower] to the Imam which is the act of acceptance by the murid of the permanent spiritual bond between the Imam and the murid. This allegiance unites all Ismaili Muslims worldwide in their loyalty, devotion and obedience to the Imam within the Islamic concept of universal brotherhood. It is distinct from the allegiance of the individual murid to his land of abode.” — Ismaili Constitution [2]

THE GOVERNANCE OF THE IMAM OVER HIS COMMUNITY

“Historically and in accordance with Ismaili tradition, the Imam of the time is concerned with spiritual advancement as well as improvement of the quality of life of his murids. The Imam’s ta‘lim lights the murid’s path to spiritual enlightenment and vision. In temporal matters, the Imam guides the murids, and motivates them to develop their potential….By virtue of his office and in accordance with the faith and belief of the Ismaili Muslims, the Imam enjoys full authority of governance over and in respect of all religious and Jamati matters of the Ismaili Muslims.” — Ismaili Constitution [2]

THE LIVING IMAM -
MAWLANA HAZAR IMAM, HIS HIGHNESS THE AGA KHAN

“Mawlana Hazar Imam Shah Karim al Hussaini, His Highness Prince Aga Khan, in direct lineal descent from the Holy Prophet (s.a.s.) through Hazrat Mawlana Ali (a.s.) and Hazrat Bibi Fatima (a.s), is the Forty-Ninth Imam of the Ismaili Muslims.” — Ismaili Constitution [2]

“Well the Shia history has followed the same sort of historical developments all hereditary offices have followed, where there have been differences of opinion on who was the legitimate successor to the predecessor, whether it was a secular or religious office. In the case of the Shia Muslims, the Shia branch of Islam split and one branch of the Shia Muslims accepted the concept of the Imam in hiding, the invisible Imam, because the twelfth Imam disappeared as a very young child, and our branch of Shia Islam, in that particular generation of the family, accepted the legitimacy of the eldest son, Ismail, as being the appointed Imam to succeed and that is why they are known as Ismailis. And that branch of the family has continued today hereditarily and that is why there is a living Imam for the Ismaili Muslims.” — Aga Khan [6]

COLLABORATION WITH OTHER COMMUNITIES

“It is the desire and Hidāyat of Mawlana Hazar Imam that the constitutions presently applicable to the Ismaili Muslims in different countries be superseded and that the Ismaili Muslims worldwide be given this constitution in order better to secure their peace and unity, religious and social welfare, to foster fruitful collaboration between different peoples, to optimise the use of resources, and to enable the Ismaili Muslims to make a valid and meaningful contribution to the improvement of the quality of life of the Ummah and the societies in which they live.” — Ismaili Constitution [2]

“If I had to take stock of my life, my feeling would be that I have structured the Ismaili Imamat, for which I was given responsibility nearly 50 years ago, in such a way as to provide it with the institutional means to work for the good of Ismaili communities and the countries in which we are involved.” — Aga Khan [7]

THE ISMAILI COMMUNITY – 50 YEARS AGO AND NOW

“I was still a student at Harvard when I inherited the responsibilities of the Ismaili Imamat from my grandfather, Sir Sultan Mahomed Shah. It seemed inconceivable then that there would ever be substantial communities in the West. The Ismailis were too deeply rooted in their ancestral homes, indeed frozen there by the Cold War in Asia, the Middle East and Africa. But dislocations in the wake of decolonisation, and more recently the collapse of the Soviet Union and the prolonged difficulties in Afghanistan, have caused a number of Ismailis to seek new lands and homes. These migratory movements over the last half-century have resulted in a substantial Ismaili presence in Russia, in Western Europe, the United Kingdom and Portugal, and particularly in the United States and Canada. In these settings Ismailis have found themselves rejoicing with new opportunities, but also confronted by new challenges. Bolstered by a long tradition of self-reliance, and a strong system of community organisations, Ismailis have established themselves quickly as productive members of society in their new homelands.” — Aga Khan [8]

MATERIAL COMFORT AND BALANCE BETWEEN MATTER AND SPIRIT

“In Islam there is nothing wrong in the search for comfort, but the accumulation of wealth for the specific purpose of accumulating wealth or personal power is something which Islam does not like to see. If you are fortunate enough to go past what you personally need then share what you have.” — Aga Khan [9]

“I have been involved in the field of development for nearly four decades. This engagement has been grounded in my responsibilities as Imam of the Shia Ismaili Community, and Islam’s message of the fundamental unity of “din and dunia”, of spirit and of life. Throughout its long history, the Ismaili Imamat has emphasised the importance of activities that reflect the social conscience of Islam, that contribute to the well-being of Allah’s greatest creation — mankind, and the responsibility which Islam places on the fortunate and the strong to assist those less fortunate.” — Aga Khan [10]

A more recent portrait of Prince Karim Aga Khan, taken on June 22, 2012 in Chantilly, France. Photo by Philippe Petit/Paris Match via Getty Images.

A more recent portrait of Prince Karim Aga Khan, taken on June 22, 2012 in Chantilly, France. Photo by Philippe Petit/Paris Match via Getty Images.

THE NOTION OF QUALITY OF LIFE

“The quality of life is determined by a number of different factors that are, in my view, not limited to the World Bank indicators on longevity, or health, or the economic welfare of an individual, or a community. To the Imamat, the meaning of “quality of life” extends to the entire ethical and social context in which people live, and not only to their material well-being, measured generation after generation. Consequently, the Imamat’s is a holistic vision of development, as is prescribed by the faith of Islam. It is about investing in people, in their pluralism, in their intellectual pursuit, and search for new and useful knowledge, just as much as in material resources. But it is also about investing with a social conscience inspired by the ethics of Islam. It is work that benefits all, regardless of gender, ethnicity, religion, nationality or background.” — Aga Khan [11]

ON-GOING CHALLENGES

“A new president comes to power. What does he do? He contacts me immediately and tells me ‘Come back and help me rebuild my country.’ So, if you want, time changes situations, makes them different. Thus the institution that I represent, the Imamat, has to adapt according to the needs. It has to go beyond, it should anticipate situations. It has to be in a position to say that such and such area of the world is at great social, economic, political risk, whatever. Other areas are stable. These are areas where people live in acceptable conditions.” — Aga Khan [12]

MERITOCRATIC LEADERSHIP

“There was a time, earlier in my Imamat, when mediocrity was considered tolerable here because it was “good enough for Africa”. I remember my apprehension at the time, my concern that among all the goals that were set for Africa in those days, the achievement of normal world-class standards was not seen as realistic. But in the rapidly globalising world of the 21st century, the progress of every country and continent will depend on its ability to meet universal standards. To settle for less is an increasingly dangerous decision.” — Aga Khan [13]

“Education has been important to my family for a long time. My forefathers founded al-Azhar University in Cairo some 1,000 years ago, at the time of the Fatimid Caliphate in Egypt. Discovery of knowledge was seen by those founders as an embodiment of religious faith, and faith as reinforced by knowledge of workings of the Creator’s physical world. The form of universities has changed over those 1,000 years, but that reciprocity between faith and knowledge remains a source of strength.” — Aga Khan [14]

“The conviction that home-grown intellectual leadership of exceptional calibre is the best driver of a society’s destiny, underpins the Ismaili Imamat’s endeavour to create catalytic centres of educational excellence.” — Aga Khan [15]

THE UNITY OF MANKIND – A GIFT OF GOD

“I would turn to those words from my grandfather which were quoted in two earlier Peterson Lectures. He included them in a speech he gave as President of the League of Nations in Geneva some 70 years ago. They come originally from the Persian poet, Sadi, who wrote:

‘The children of Adam, created of the self-same clay, are members of one body. When one member suffers, all members suffer, likewise. O Thou, who art indifferent to the suffering of the fellow, thou art unworthy to be called a man’.

“You will readily understand why such words seem appropriate for a Peterson Lecture. They speak to the fundamental value of a universal human bond — a gift of the Creator — which both requires and validates our efforts to educate for global citizenship. I would also like to quote an infinitely more powerful statement about the unity of mankind, because it comes directly from the Holy Qur’an, and which I would ask you to think about. The Holy Qur’an addresses itself not only to Muslims, but to the entirety of the human race, when it says:

‘O mankind! Be careful of your duty to your Lord Who created you from one single soul and from it created its mate and from them twain hath spread abroad a multitude of men and women’.

“These words reflect a deeply spiritual insight — a Divine imperative if you will — which, in my view, should under gird our educational commitments. It is because we see humankind, despite our differences, as children of God and born from one soul, that we insist on reaching beyond traditional boundaries as we deliberate, communicate, and educate internationally.” — Aga Khan [16]

HOMOGENIZATION VS DIVERSITY

“Why would homogenization be such a danger? Because diversity and variety constitute one of the most beautiful gifts of the Creator, and because a deep commitment to our own particularity is part of what it means to be human. Yes, we need to establish connecting bonds across cultures, but each culture must also honour a special sense of self. The downside of globalisation is the threat it can present to cultural identities.

“But there is also a second great challenge which is intensifying in our world. In some ways it is the exact opposite of the globalising impulse. I refer to a growing tendency toward fragmentation and confrontation among peoples. In a time of mounting insecurity, cultural pride can turn, too often, into an endeavour to normatise one’s culture. The quest for identity can then become an exclusionary process — so that we define ourselves less by what we are for and more by whom we are against. When this happens, diversity turns quickly from a source of beauty to a cause of discord.I believe that the coexistence of these two surging impulses — what one might call a new globalism on one hand and a new tribalism on the other — will be a central challenge for educational leaders in the years ahead. And this will be particularly true in the developing world with its kaleidoscope of different identities.As you may know, the developing world has been at the centre of my thinking and my work throughout my lifetime. And I inherited a tradition of educational commitment from my grandfather. It was a century ago that he began to build a network of some 300 schools in the developing world, the Aga Khan Education Services.” — Aga Khan [16]

TOWARDS A PEACEFUL WORLD: A MESSAGE TO MUSLIMS AND NON-MUSLIMS

“What some describe as a clash of civilisations in our modern world is, in my view, a clash of ignorances. This is why education about religious and cultural heritage is so critically important — and why we will continue to invest in these institutions. We deeply believe that scholarship, publication and instruction — of high quality and generous breadth — can provide important pathways toward a more pluralistic and peaceful world.” — Aga Khan [17]

“From the seventh century to the thirteenth century, the Muslim civilisations dominated world culture, accepting, adopting, using and preserving all preceding study of mathematics, philosophy, medicine and astronomy, among other areas of learning. The Islamic field of thought and knowledge included and added to much of the information on which all civilisations are founded. And yet this fact is seldom acknowledged today, be it in the West or in the Muslim world, and this amnesia has left a six hundred year gap in the history of human thought….” — Aga Khan [18]

“As I look to the future of the Ismaili community worldwide, living in many parts of Central Asia, and in more than 25 different countries, and as I look to the future of Tajikistan, with its variegated population, and as I look at the Ummah, I conclude that every and all those peoples, if they wish to achieve a better life for themselves in the generations ahead, must absolutely achieve peace within their societies, and because we are Muslim, conflict must be replaced by a peace which is predicated on the ethics of our faith. We must not kill to resolve our differences, whatever they may be. They must be resolved, as I have said, within the ethic of our faith through dialogue, through compassion, through tolerance, through generosity and forgiveness. These are the pillars on which to build a strong society in modern times — not through weapons.” — Aga Khan [19]

RELIGIOUS EXPRESSION – THE HIJAB

(a) Individual Expressions…

“My own sense is that if an individual wishes to associate publicly with a faith, that’s the right of that individual to do that, whether he’s a Christian or a Jew or a Muslim. That is, to me, something which is important.” — Aga Khan [20]

(b) vs. Compulsion

“To go from there to an imposed process by forces in society, to me is unacceptable. It’s got to be the choice of the individual who wishes to associate with his faith or her faith. I have great respect for any individual who wants in the right way to be associated with his own faith. I accept that totally and I would never challenge it.” — Aga Khan [20]

ENVIRONMENT – MAN’S RESPONSIBILITY

“There is an often quoted ayat [of the Qur'an] which says that you should leave the world in a better environment than you found it. You have a responsibility of legacy of God’s creation of the world, to improve that legacy from generation to generation. So there’s an ethical premise to it.” — Aga Khan [21]

“Islam does not deal in dichotomies but in all-encompassing unity. Spirit and body are one, man and nature are one. What is more, man is answerable to God for what man has created. Since all that we see and do resonates on the faith, the aesthetics of the environments we build and the quality of the interactions that take place within them reverberate on our spiritual lives. As the leader of a Muslim community, and particularly one that now resides in twenty-five countries on four continents, the physical representation of Islamic values is particularly important to me. It should reflect who we are in terms of our beliefs, our cultural heritage and our relation to the needs and contexts in which we live in today’s world.” — Aga Khan [22]

A MESSAGE TO HIS FOLLOWERS

“In a world where quality of life is increasingly measured in material terms there is risk that the essential value system of Islam will be eroded, or even threatened with disappearance. Political situations with a theological overlay are also causing disaffection or antagonism between communities of the same faith, and even more so amongst different faiths. Where we can build bridges with other tariqahs around a common Muslim cosmopolitan ethos, we should make this endeavour.” — Aga Khan [23]

ENCOUNTERS

“Encounters. When two people meet. Or two particles. Or two cultures. In that crucial moment of interaction the results of an encounter are determined. In the simplest of encounters — say, with two billiard balls — the outcome is a predictable result of position, velocity and mass. But the encounters that interest me most are not so simple. In the encounters of people and cultures, much depends on the path that each has taken to that point. These are not stochastic processes. The subjects have histories. The encounter has complexity and rich dimensionality. The result of an encounter between two people or between two cultures is shaped by the assumptions of each, by their respective goals and — perhaps most directly relevant to a university — by the repertoire of responses that each has learned. Encounters therefore have aspects of both the general and the specific. What makes our current time distinctive are the new combinations of people and cultures that are participating in these encounters.” — Aga Khan [24]

THE ROLE OF THE NEW GENERATION

“As the young men and women from this Aga Khan Academy, and over time from its sister schools, grow and assume leadership in their societies, it is my hope that it will be members of this new generation who, driven by their own wide knowledge and inspiration, will change their societies; that they will gradually replace many of the external forces that appear, and sometimes seek, to control our destinies. These young men and women, I am sure, will become leaders in the governments and the institutions of civil society in their own countries, in international organisations and in all those institutions, academic, economic and artistic that create positive change in our world.” — Aga Khan [25]

THE ISMAILI IMAMAT’S OPERATIONAL STRUCTURE

Please click on image for enlargement. Credit: Aga Khan Development Network, www.akdn.org

Please click on image for enlargement. Credit: Aga Khan Development Network, http://www.akdn.org

“In Islamic thought and practice, the world of the spirit and the world of daily life are inseparably intertwined. This is why, over a half century, my role as a spiritual leader has also required me to act in a host of social, economic and cultural endeavours, in order to secure and enhance the well-being of the Ismailis and the communities amongst which they live….The approach we take in the Aga Khan Development Network is non-denominational and holistic. It encompasses both the for-profit and not-for-profit sectors. We seek to catalyse the creation of necessary basic infrastructure, together with the provision of good quality education and healthcare. We are concerned with ensuring access to appropriate credit for the poor at the same time as we are working to sustain the arts and culture.” – Aga Khan [26]

Date posted: Sunday, February, 24, 2014.
Last updated: February, 24, 2014, 18:15 EST (footnote corrections)

This piece is subject to frequent updates (ed.)

___________________

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Excluding the background material taken from Dr. Azim Nanji’s articles and clauses from the Preamble of the Ismaili Constitution, the numerous excerpts of His Highness the Aga Khan are taken from the following sources available at Nanowisdoms, an excellent website dedicated to speeches, interviews and writings of Ismaili Imams:

  1. The Imamat in Ismailism and What is Shia Islam? by Dr. Azim Nanji, Lifelong Learning Articles at the Institute of Ismaili Studies
  2. The Preamble Of “The Constitution of the Shia Imami Ismaili Muslims”
  3. Interview with an unidentified media outlet 9 days prior to the first Takht Nashini (Enthronement) Ceremony in Dar es Salaam, Interview in Tanzania or London, 19 October 1957, Nanowisdoms
  4. India Today Interview, Aroon Purie (India), February 1989, Nanowisdoms
  5. Press Remarks published at nanowisdoms with an unidentified media outlet, Central Asia, Nanowisdoms
  6. CBC Interview, Man Alive with Roy Bonisteel, Canada, 8 October 1986, Nanowisdoms
  7. Paris Match interview, 3 February 2005, Nanowisdoms
  8. Ismaili Centre Opening Ceremony, Houston, Texas, USA, 23 June 2002, Nanowisdoms, www.akdn.org
  9. Life Magazine Interview, Margot Dougherty and Richard B. Stolley, ‘In Him, East and
    West Meet’, Nanowisdoms
  10. Address to the Annual Meeting of The European Bank for Reconstruction and Development, Tashkent, Uzbekistan, 5 May 2003, Nanowisdoms
  11. Al Watan Interview, Waddah Abed Rabbo, Damascus, Syria, 27 August, 2008, Nanowisdoms
  12. Lebanese Broadcasting Corporation International Interview, Aleppo, Syria and Lebanon, Nanowisdoms
  13. Banquet Hosted in Honour of the President of Uganda, Kampala, Uganda, 22 August 2007, www.akdn.org and Nanowisdoms
  14. Massachusetts Institute of Technology Commencement Ceremony, Cambridge, USA, 27 May 1994, Nanowisdoms
  15. Aga Khan Academy, Maputo, Foundation Stone Ceremony, Mozambique, 25 June
    2004, www.akdn.org and Nanowisdoms
  16. ‘The Peterson Lecture’ at the Annual Meeting of the International Baccalaureate, Atlanta, Georgia, USA, 18 April 2008, www.akdn.org and Nanowisdoms
  17. Imamat dinner for senior members of the Government, diplomats … etc. London, United Kingdom, July 3, 2008, www.akdn.org and Nanowisdoms
  18. Brown University Commencement Ceremony, Providence, Rhode Island, USA, 26 May 1996, www.akdn.org and Nanowisdoms
  19. Public Address, Rushan, Badakhshan, Tajikistan, 27 May 1995, Nanowisdoms
  20. Irish Times Interview, Alison Healy, ‘Jubilee for an imam among equals’, Maynooth, Ireland, Nanowisdoms
  21. Interview featured in PBS/E2 Series, ‘A Garden in Cairo’, USA, 2 September 2008, Nanowisdoms
  22. Ismaili Centre Opening Ceremony, Houston, Texas, USA, 23 June 2002, www.akdn.org and Nanowisdoms
  23. Golden Jubilee Inaugural Ceremony, Aiglemont, France, 11 July 2007, Nanowisdoms
  24. Massachusetts Institute of Technology Commencement Ceremony, Cambridge, USA, 27 May 1994, Nanowisdoms
  25. Aga Khan Academy, Kilindini, Opening Ceremony, Mombasa, Kenya, 20 December 2003 www.akdn.org and Nanowisdoms
  26. Imamat dinner for senior members of the Government, diplomats … etc. London, United Kingdom, July 3, 2008, www.akdn.org and Nanowisdoms

Note that several speeches made by the Aga Khan can also be read by clicking on www.akdn.org.

We welcome feedback/letters from our readers on the essay. Please use the Comments  LEAVE A REPLY box which appears below. Your feedback may be edited for length and brevity, and is subject to moderation. We are unable to acknowledge unpublished letters.

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His Highness the Aga Khan to Become First Faith Leader to Address Joint Session of Canadian Parliament on February 27, 2014: The ABC’s of the Event Including Past Distinguished Speakers

Material compiled and presented by Abdulmalik J. Merchant
(Publisher-Editor, www.simerg.com)

“Our Government is honoured to once again welcome His Highness the Aga Khan to Canada. Our country has a warm and lasting friendship with His Highness, who was granted honorary Canadian citizenship for his leadership as a champion of international development, pluralism and tolerance around the world.” – Prime Minister Stephen Harper

2006 - Hamid Karzai, 1989 - His Majesty King Hussein Ibn Talal, 1956 - His Excellency Dr. Sukarno, 1950 - Hon. Liaquat Ali Khan. Photos: Wikipedia.

Muslims leaders who have addressed the Canadian Parliament (l to r): 2006 – Hamid Karzai, 1989 – His Majesty King Hussein Ibn Talal, 1956 – His Excellency Dr. Sukarno, 1950 – Hon. Liaquat Ali Khan. Photos: Wikipedia.

ADDRESSES BY DISTINGUISHED VISITORS

A Joint Address to Parliament is a speech made by a distinguished visitor, usually a foreign head of state or head of government, to Members of the Senate and the House of Commons. Fifty-two heads of state and five non-heads of state have addressed the Joint Sessions of the Senate and House of Commons of Canada since 1939.

When His Highness the Aga Khan delivers his address on Thursday, February 27, 2014, he will become the first faith leader in 75 years and fifth among Muslims to address the Joint Sessions, since His Majesty King George VI (1895-1952) of the United Kingdom delivered the first ever address on May 19, 1939.

Photo of the Centre Block and Library of the Parliament of Canada from the Gatineau side, overlooking the Ottawa River. Photo: Wikipedia.

Photo of the Centre Block and Library of the Parliament of Canada from the Gatineau side, overlooking the Ottawa River. Photo: Wikipedia.

These extra-parliamentary events usually take place in the House of Commons Chamber and the regular proceedings of the House are suspended for the occasion. The assembly does not constitute a sitting of the House and the Mace (a large, heavy and richly ornamented staff which is the symbol of authority of the Speaker) is not present at its usual location on the Clerk’s Table.

The proceedings are jointly presided over by the Speakers of the Senate and of the House.

 Sample of Hansard from The House of Commons, 1895. Shows sample of several members speaking as described in the text. The Canadian Hansard is not strictly verbatim, and is guided by the principle of avoiding "repetitions, redundancies and obvious errors." Photo: Wikipedia.


Sample of the Canadian Hansard from The House of Commons, 1895. Shows sample of several members speaking as described in the text. The Canadian Hansard is not strictly verbatim, and is guided by the principle of avoiding “repetitions, redundancies and obvious errors.” Photo: Wikipedia.

The House usually decides to broadcast the event (see link below) and to append the text of the address to Hansard, the daily printed record of the debates of parliament. The Hansard was adopted by Canada in 1880 and quickly gained a record for its excellent quality.

WELCOMING CEREMONY AND THE SIGNING OF THE VISITORS’ BOOK

Distinguished visitors are met in the Rotunda of the Centre Block by the Prime Minister, the Speakers of both Houses and other dignitaries where they sign the Senate and House of Commons visitors’ books.

The Rotunda, also called the Confederation Hall, is the formal entrance to Centre Block. Its grandeur immediately reveals the significance of the building and the institutions it houses. It welcomes visitors with an elaborate representation of Canada's political landscape. With carved and sculpted symbols of every province and territory, it also welcomes every Canadian home. Photo: Wikipedia.

The Rotunda, also called the Confederation Hall, is the formal entrance to Centre Block. Its grandeur immediately reveals the significance of the building and the institutions it houses. It welcomes visitors with an elaborate representation of Canada’s political landscape. With carved and sculpted symbols of every province and territory, it also welcomes every Canadian home. Photo: Wikipedia.

President Barack Obama signs the guest book in Parliament Hill during his visit to Ottawa shortly after becoming the US President. Prime Minister Stephen Harper is standing to President Obama's right. Photo: Whitehouse.

US President Barack Obama signs the distinguished Visitors’ Book of the Canadian Senate and House of Commons during his visit to Ottawa shortly after taking office. Prime Minister Stephen Harper is standing to President Obama’s right. Photo credit: The Whitehouse.

At the appointed time, the official party enters the House of Commons Chamber. After being introduced by the Speaker of the House, the Prime Minister provides an official welcome and invites the visitor to address the assembly.

WHO ATTENDS AND WHERE DO THEY SIT?

When a Joint Address takes place, the House of Commons becomes a grand hall, accommodating both Members of the House and the Senate, and the various guests invited for the occasion.

The seating arrangements in the House are not what they would be for a regular sitting. The Speaker of the House takes the Speaker’s Chair, with the Speaker of the Senate seated in a chair to his or her right. The Clerk’s Table is cleared of its usual material and a lectern placed at its head.

House of Commons Chamber.

House of Commons Chamber.

The Prime Minister and the distinguished visitor are seated along the side of the Table to the Speaker’s right; the Clerk of the Senate and the Clerk of the House of Commons are seated along the other side of the Table.

Senators and Justices of the Supreme Court are seated on the floor of the House in front of the Table. Members of the official delegation and other dignitaries are seated along the back wall of the Chamber. Members of the House of Commons take their usual seats.

All seats in the galleries overlooking the House of Commons are assigned to invited guests. Gallery privileges are suspended and access to the galleries is strictly controlled for this occasion.

DEPARTURE CEREMONY

At the conclusion of the address, the Speakers of the Senate and of the House make remarks. At this point, the official party exits the Chamber and proceeds to the House of Commons Speaker’s Chambers.

LIST OF DISTINGUISHED VISITORS 

Heads of States and of Governments who have addressed Joint Sessions of the Senate and House of Commons of Canada

  1. 2011.09.22, Rt. Hon. David Cameron, P.M. of the U.K. of Great Britain and Northern Ireland
  2. 2010.05.27, His Excellency Felipe Calderón Hinojosa, President of the United Mexican States
  3. 2008.05.26, Victor Yushchenko, President of Ukraine
  4. 2006.09.22, Hamid Karzai, Afghanistan President
  5. 2006.05.18, Hon. John Howard, P.M. of Australia
  6. 2004.10.25, His Excellency Vicente Fox, President of the United Mexican States
  7. 2001.02.22, Rt. Hon. Tony Blair, P.M. of the U.K. of Great Britain and Northern Ireland
  8. 1999.04.29, Václav Havel, President of the Czech Republic
  9. 1998.09.24, Nelson Mandela, President of the Republic of South Africa
  10. 1996.06.11, His Excellency Ernesto Zedillo, President of Mexico
  11. 1995.02.23, Bill Clinton, U.S. President
  12. 1992.06.19, His Excellency Boris Yeltsin, President of the Federation of Russia
  13. 1991.04.08, His Excellency Carlos Salinas de Gortari, President of Mexico

    Her Majesty the Queen has addressed the Canadian Parliament on three occasions. His Highness the Aga Khan received the title "His Highness" from Britain's Queen Elizabeth II on July 26th 1957. Here he is pictured with  Her Majesty the Queen and His Royal Highness Prince Philip when the Queeen hosted a dinner hosted to mark the Ismaili Imam's Golden Jubilee and to acknowledge the close relationship he and his family have had over generations with the British Monarchy and the UK.  Photo Credit: Akdn.org

    Her Majesty the Queen has addressed the Canadian Parliament on three occasions.
    His Highness the Aga Khan received the title “His Highness” from Britain’s Queen Elizabeth II on July 26th 1957. Here he is pictured with Her Majesty the Queen and His Royal Highness Prince Philip when the Queeen hosted a dinner hosted to mark the Ismaili Imam’s Golden Jubilee and to acknowledge the close relationship he and his family have had over generations with the British Monarchy and the UK. Photo Credit: Akdn.org

  14. 1989.10.11, His Majesty King Hussein Ibn Talal, King of the Hashemite Kingdom of Jordan
  15. 1989.06.27, Chaim Herzog, President of the State of Israel
  16. 1988.06.22, Rt. Hon. Margaret Thatcher, P.M. of the U.K. of Great Britain and Northern Ireland
  17. 1988.06.16, Dr. Helmut Kohl, Chancellor of the Federal Republic of Germany
  18. 1988.05.10, Her Majesty Queen Beatrix, Queen of the Netherlands
  19. 1987.05.25, His Excellency François Mitterrand, President of the French Republic
  20. 1987.04.06, Ronald Wilson Reagan, U.S. President
  21. 1986.01.13, His Excellency Yasuhiro Nakasone, P.M. of Japan
  22. 1984.05.08, His Excellency Miguel de la Madrid, President of Mexico
  23. 1984.01.17, His Excellency Zhao Ziyang, Premier of the State Council of the People’s Republic of China
  24. 1983.09.26, Rt. Hon. Margaret Thatcher, P.M. of Great Britain
  25. 1981.03.11, Ronald Wilson Reagan, U.S. President
  26. 1980.05.26, His Excellency Jose Lopez Portillo, President of Mexico

    President John F. Kennedy addressed the Canadian Parliament in 1961. Here he is seen meeting with His Highness the Aga Khan, Prince Karim al-Husseini, at the Oval Office, White House, on March 14, 1961. The Ismaili Imam had first met the President in France some six years earlier. Photo: Robert L. Knudsen (Robert LeRoy), 1929-1989.

    President John F. Kennedy addressed the Canadian Parliament in 1961. Here he is seen meeting with His Highness the Aga Khan, Prince Karim al-Husseini, at the Oval Office, White House, on March 14, 1961. The Ismaili Imam had first met the President in France some six years earlier. Photo: Robert L. Knudsen (Robert LeRoy), 1929-1989.

  27. 1980.05.05, His Excellency Masayoshi Ohira, P.M. of Japan
  28. 1977.10.18, Her Majesty the Queen (Speech from the throne)
  29. 1973.06.19, Madam Indira Gandhi, P.M. of India
  30. 1973.03.30, Luis Echeverria, Constitutional President of United Mexican States
  31. 1972.04.14, Richard M. Nixon, U.S. President
  32. 1967.07.01, Her Majesty the Queen
  33. 1961.05.17, John F. Kennedy, U.S. President (link to video of President Kennedy’s speech follows this article)

    An image of the original text of address by President John F. Kennedy to Canadian Parliament, Ottawa, 17 May 1961. Credit: John F. Kennedy Presidential Library and Museum

    An image of the original text of address by President John F. Kennedy to Canadian Parliament, Ottawa, 17 May 1961. Credit: John F. Kennedy Presidential Library and Museum

  34. 1958.07.21, Hon. Dr. Kwame Nkrumah, P.M. of Ghana
  35. 1958.07.09, Dwight D. Eisenhower, U.S. President
  36. 1958.06.13, Rt. Hon. Harold Macmillan, P.M. of the United Kingdom
  37. 1958.06.02, Professor Theodor Heuss, President of Federal Republic of Germany
  38. 1957.10.14, Her Majesty the Queen (Speech from the throne)
  39. 1957.03.04, His Excellency Guy Mollet, Premier of France

    His Highness the Aga Khan, 49th Ismaili Imam and direct descendant of the Prophet Muhammad, with Baroness Margaret Thatcher at the banquet hosted by His Highness in London on July 3, 2008 during his Golden Jubilee Celebrations. Baroness Thatcher addressed the Canadian Parliament in1988 as Prime Minister of Great Britian. Photo: Mawlana Hazar Imam Shah Karim Al Hussaini Aga Khan, Golden Jubilee Souvenir, published by Islamic Publications Limited. 2012. Copyright.

    His Highness the Aga Khan, 49th Ismaili Imam and direct descendant of the Prophet Muhammad, with Baroness Margaret Thatcher at the banquet hosted by His Highness in London on July 3, 2008 during his Golden Jubilee Celebrations. Baroness Thatcher addressed the Canadian Parliament in 1988 as Prime Minister of Great Britain. Photo: Mawlana Hazar Imam Shah Karim Al Hussaini Aga Khan, Golden Jubilee Souvenir, published by Islamic Publications Limited. 2012. Copyright.

  40. 1956.06.05, His Excellency Dr. Sukarno, Indonesian President
  41. 1956.03.05, His Excellency Giovanni Gronchi, Italian President
  42. 1956.02.06, Rt. Hon. Sir Anthony Eden, P.M. of Great Britain
  43. 1953.11.14, Dwight D. Eisenhower, U.S. President
  44. 1951.04.05, Vincent Auriol, French Republic President
  45. 1950.05.31, Hon. Liaquat Ali Khan, P.M. of Pakistan
  46. 1949.10.24, Pandit Jawaharlal Nehru, P.M. of India
  47. 1947.06.11, Harry S. Truman, U.S. President
  48. 1945.11.19, Rt. Hon. Clement R. Attlee, P.M. of Great Britain
  49. 1944.06.01, Rt. Hon. John C. Curtin, P.M. of Australia
  50. 1943.06.03, Eduard Benes, Czechoslovakian President
  51. 1941.12.30, Rt. Hon. Winston S. Churchill, P.M. of Great Britain
  52. 1939.05.19, His Majesty the King

Non-Heads of State who have addressed Joint Sessions of the Senate and House of Commons of Canada

Canada's Prime Minister, Stephen Harper, invites the Ismaili Imam, His Highness the Aga Khan to speak to the joint session of the Canadian Parliament on February 27, 2014.  Here they are pictured in the Prime Minister's Office at the Parliament Building in Ottawa during one of Aga Khan's  visits to the country. Photo credit: Akdn.org

Canada’s Prime Minister, Stephen Harper, has invited the 49th Ismaili Imam, His Highness the Aga Khan, to speak to the joint session of the Canadian Parliament on February 27, 2014. Here they are pictured in the Prime Minister’s Office at the Parliament Building in Ottawa during one of Aga Khan’s visits to the country. Photo credit: Akdn.org

  1. 2014.02.27, (forthcoming) His Highness the Aga Khan, 49th Imam of the Shia Imami Ismaili Muslims and the direct descendant of the Prophet Muhammad
  2. 2004.03.09, His Excellency Kofi Annan, Secretary General of the United Nations Organization
  3. 1990.06.18, Mr. Nelson Mandela Deputy President of the African National Congress  (note – at this time Nelson Mandela was not yet head of South Africa, which was still under apartheid rule)
  4. 1985.03.07, His Excellency Javier Perez de Cuellar, Secretary General of the United Nations Organization
  5. 1964.05.26, His Excellency U Thant, Secretary General of the United Nations Organization
  6. 1943.06.16, Madame Chiang Kai-Shek, Wife of Leader of Republic of China

Date posted: Monday, February 17, 2014.
Last updated: Thursday, February 20, 2014, 8:00 AM EST.

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1. Compiled from the following sources:

Prime Minister Harper to Welcome His Highness the Aga Khan
Parliament of Canada - Addresses by Heads of State
Parliament of Canada – Addresses by Foreign Dignitaries
Parliament of Canada – Compendium
Hansard in Canada
Wikipedia 

2. Link to live broadcast on Thursday, February 27, 2014
(11:00 AM – 11:45 AM EST, U.K. 16:00 – 16:45)
Address to Canadian Parliament by His Highness the Aga Khan

3. For video of Kennedy’s speech click JFK Library Archives.

What one Ottawa architect enjoys most about the Delegation of the Ismaili Imamat Building

A Canvas for Light

 “When the sun moves across the sky, the shadows dance along the building’s surfaces.”  Photo: Maki and Associates/Moriyama and Teshima Architects.

“When the sun moves across the sky, the shadows dance along the building’s surfaces.” Photo: Maki and Associates/Moriyama and Teshima Architects.

By Kristopher Benes 

As an architect I often get asked to name my favourite Ottawa building! Being a fan of minimalism I was often hard pressed to find anything non-residential that came immediately to my mind –- until that is, when the Ismaili Imamat Delegation building was completed in 2008.

Modern architecture often draws criticism for being too stark, extreme in its simplicity. However, it is its ability to highlight the world around us that I find to be so beautiful in modernism.

The clarity with which the play of shadows for instance may fall upon a crystal white surface allows architecture to behave as an ever-changing canvas, a reflector if one prefers, of what is going on all around. When the sun moves across the sky, the shadows dance along the building’s surfaces and when the sky takes on a different shade, the building glows in a completely different light.

"When the sky takes on a different shade, the building glows in a completely different light." Photo: © AKDN/Mo Govindji.

“When the sky takes on a different shade, the building glows in a completely different light.” Photo: © AKDN/Mo Govindji.

Light can be a wonderful paint brush for those blank walls; it does not need any more complexity than that. And obviously, Fumihiko Maki, the building’s design architect, understands light better than I ever could hope to (after all he has won a Pritzker Prize for his contributions and has enjoyed a career spanning some 50 years).

I think it is this understanding of light and an ability to shape it so beautifully which speaks to me most about the Ismaili Imamat Delegation Building.

Date posted: Tuesday, February 11, 2014.

Copyright: Kristopher Benes/Simerg.

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Kristopher Benes is a multi-disciplinary Ottawa based architect and principal of Open Plan Architects Inc.

Poems for Salgirah: The Noor of Imamat Breathing with the Trillion Stars….and OOops (the Optimistically Out of Poverty Society) by Navyn Naran

ThE NOOR OF IMAMAT….OOops

By Navyn Naran

The arc of the Milky Way hangs over the imposing mountain fortress of Alamut in this starry scene. Photo: Babak Tafreshi. Copyright.

The arc of the Milky Way with over 100 thousand million stars hangs over the imposing mountain fortress of Alamut in this starry scene. Photo: Babak Tafreshi. Copyright.

Find your space, under a trillion stars
In the crystal quiet of the night,
no thoughts, no bars,
Breathe softly, abreast of a beating heart,
Under the open night sky, atop a mountain’s peak,
Where all is still, the breath and the heart’s beat.

A hum of air, quiet, warm,
Dark blue, black and milky way’s starry storm
a smattering of stars, incandescent light
hura and oil before any concern of dawn.
Breathing with the pulse of oceans and earths,
Under heaven of stars, as if asleep, but alert,
feel the ebb and flow in the breath of the world

din and duniya, Ya Ali
In desert sand under a diamond sky, Ya Ali
Peace it is, Ya Ali,
The Noor of Imamat born, Ya Ali
Breathing with the trillion stars, Ya Ali
Under dome of the hearth, You as me.

Hazar Imam, your firmans are pearls
the essence of the word, an individual learns
on your Birthday we reflect on Peace and Truth
on that which is not seen, that which will soothe.

OOops!

i will bow before you, and begin my poem.
let’s twirl under the sunshine,
optimistically
see all the wealth around us;
out of poverty comes sunlight
and “where hope takes root” paths emerge.

lift up your eyes and walk out of poverty.
in your very mind, exit poverty.
and if there is poverty of health and you can’t walk,
then move passionately, breathe deeply, sing from your heart

poverty in wealth?
a greater wealth than the wallet, is in our connection
recognizing one another is an unspoken place
look not always above you; look also below
gratefulness is greater than wealth

and if wallets are full,
is there an emptiness of heart? of mind? the poverty of love?
bridge our smiles, consult, listen to each other….

but walk, yes do walk.
walk out of poverty of respect. Leave.
“even the ants greet one another before they begin”
respect is greater wealth.

walk also out of the poverty of knowledge.
moving out of poverty, i may apply the information
no matter how minute or detailed.
stand solidly, grounded
walk out of lack of stability
one brick after another, consistently, as putty between the bricks

and in poverty of truth
speak heart and mind to self, if no other.
rich in your truth, there, is wealth.

you whistle and sing, and here
there is no poverty. rise, rise, further

poverty of ethics?
command over self a discipline and grace,
barakah will visit you, at its patient pace

poverty of generosity? i see it not,
naught to offer, sit with me here and drink water…refresh
smile and the world will smile at you, abundant generosity
simple living with high thinking.

walk.
let’s always walk.
out of poverty, i trust?
yes, yes…optimistically out of poverty,
a must.

in this quiet of night , in the softness and peace of morning snow,
Full of the magic of creation
there is physical, the obvious and the unknown
You hold the rope of being.

And this is a manifest world,
of the eye and the seeing
as in the surface of the ocean.
surface, recognised well, by surface.
and beyond? entire worlds and realities, hidden

there lie truths
and through the physical Imam
lies Truth
tis a journey
a truer reality, hidden batin

A birthday, the celebration of a physical reality
of a spiritual Being in a physical world.

Date posted: Friday, December 13, 2013

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About the author: Dr. Navyn Naran was born in Dar-es-Salaam, Tanzania, to Anaar and Badrudin Naran. After beginning her high school in the UK, her family immigrated to the USA where she went to medical school at Tufts University School of Medicine in Boston, MA. She currently works in Paediatric Critical Care.

Pir Sadr al-Din’s Ginan “Eji Dhan Dhan Aajano” with Meaning, and Other Readings for the 77th Salgirah of the 49th Ismaili Imam, His Highness the Aga Khan

Spread in various countries around the world, the Shia Imami Ismailis have their own innumerable ways for celebrating important religious occasions according to their various cultural, social and religious traditions and backgrounds. One very important occasion in the annual calendar of the Ismailis is the Salgirah, or the birthday of their spiritual leader (Imam). His Highness the Aga Khan is their present Imam, and Ismailis around the world will be marking his 77th Salgirah on December 13, 2013. The following readings will enhance the readers’ understanding about the occasion as well as the special relationship that binds the Imam of the Time with his spiritual children.

Mawlana Hazar Imam’s Salgirah and the Depth of His Love for the Jamat

The term Salgirah is of Persian origin. Sal means anniversary and girah means knot and hence Salgirah literally means ‘an anniversary knot added on to a string kept for the purpose’. This article approaches the subject of Mawlana Hazar Imam’s birthday in terms of the Imam’s love for his murids and the love and devotion of the murids for their Imam.

In Metaphoric Ginan “Eji Dhan Dhan Aajano” Pir Sadr al-Din Asks Mu’mins to Act Righteously and Gain Spiritual Recognition of Imam-e-Zaman

The Ginan has attained a very special status because it is primarily recited during the festivities marking the Salgirah of the Imam. The appropriateness of reciting Eji Dhan Dhan Aajano during the Salgirah will become apparent as we try to understand the ginan and its underlying spiritual teachings.

The Preamble Of “The Constitution of the Shia Imami Ismaili Muslims”

The new Ismaili Constitution was ordained, signed and sealed by His Highness the Aga Khan on December 13th, 1986, his 50th birthday. His Highness did this with the belief that the Constitution would provide a strong institutional and organizational framework for his Ismaili community to contribute meaningfully to the societies among whom they live.

His Highness the Aga Khan and the Ismailis

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On the occasion of His Highness the Aga Khan’s 75th birthday on December 13, 2011, Simerg published a three-part photo essay tribute to the 49th Ismaili Imam. For those who may have missed, the series has been consolidated into a captivating one piece photo essay, which can be read at Simerg’s companion photo blog, Simergphotos, by clicking on the above link.

Date posted: December 7, 2013

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A Note to Readers: Please scroll down or click Home page for other recent posts and click What’s New for links to all articles published on this blog since March 2009. Subscribe to this Website via the box near the top right of this page.

His Highness the Aga Khan Receives RAIC’s 2013 Gold Medal for his Significant Contribution to Canadian Architecture

Please click: Royal Architectural Institute Awards Gold Medal to 49th Ismaili Imam, His Highness the Aga Khan, for his contribution to Canadian architecture

Please click on image for a report of the RAIC Gold award ceremony on November 27, 2013 in Ottawa, Canada.

Please click on image for a report of the RAIC Gold award ceremony on November 27, 2013 in Ottawa, Canada.

Voices on Nuclear Arms and Energy: “Positive Proliferation” – His Highness the Aga Khan and President Hassan Rouhani

His Highness the Aga Khan“We are a long way from the democratization of nuclear energy. Maybe I’m naïve but I advocate another approach, which I call “positive proliferation.” The positive proliferation that I would dearly love to see happen is based on a simple principle: yes to energy, no to arms….Iran could even contribute to the worldwide removal of nuclear energy for military use. That is what I told the Iranians several years ago: “Your history is that of an intellectual nation several thousand years old which has brought to Islam all the richness of its culture and its philosophical thought. Keep following the path that is truly your own and the world will thank you for it.” — His Highness the Aga Khan. Please  read complete interview by clicking on “The Power of Wisdom”.

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President Hassan Rouhani“Iran’s nuclear program — and for that matter, that of all other countries — must pursue exclusively peaceful purposes…Nuclear weapon and other weapons of mass destruction have no place in Iran’s security and defense doctrine, and contradict our fundamental religious and ethical convictions. Our national interests make it imperative that we remove any and all reasonable concerns about Iran’s peaceful nuclear program.” — President Hassan Rouhani of the Islamic Republic of Iran, speaking to the United Nations General Assembly on September 24, 2013. For full speech, please click Haaretz.

Stories of Ismaili Volunteers: Badrudin Kurwa’s Courageous Journey to Chitral for His Nazrana (Gift) of Time and Knowledge to Mawlana Hazar Imam

This is a fascinating story of faith and courage by an eye-surgeon who decided to travel to Chitral, Pakistan, and give the precious gift of an eyesight to individuals who thought they would never see again. Simerg invites individuals to come forward and share their stories as part of its 4th anniversary series dedicated to Ismaili volunteers, badged as well as non-badged.

PLEASE CLICK: An Ismaili Eye Surgeon’s Courageous Journey to Chitral

Badrudin Kurwa, right, performing a cataract surgery in Chitral, Pakistan. Please click on image to read article.

Badrudin Kurwa, right, performing a cataract surgery in Chitral, Pakistan. Please click on image to read article. Photo: Badrudin Kurwa Collection.

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Post of patients following cataract surgery by Dr. Badrudin Kurwa in Chitral, Pakistan. Please click for article.

Post op patients following cataract surgery by Dr. Badrudin Kurwa in Chitral, Pakistan. Please click on image for article. Photo: Badrudin Kurwa Collection.

To contribute to series, please click STORIES OF ISMAILI VOLUNTEERS

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