“Muhammad: Legacy of a Prophet” – A Film Created and Produced by Alex Kronemer and Michael Wolfe

Originally aired on PBS to a word-wide audience exceeding 150 million people

“CANDID, THOUGHTFUL AND VISUALLY STUNNING” – Los Angeles Times

Prophet Muhammad (s.a.s) changed world history in 23 years and continues to shape and inspire the lives of more than 1.4 billion Muslims around the world.

Simerg is pleased to make available for its readers around the world a link to the film, Muhammad: Legacy of a Prophet, that was originally aired on PBS to a world-wide audience exceeding 150 million people.  The internet age is a blessing of our time that, through outstanding movies such as this, we are able to learn more about the wonderful and noble qualities of  Prophet Muhammad. In his Presidential Address to the Seerat Conference in 1976, His Highness the Aga Khan had asked:

“In the face of this changing world, which was once a universe to us and is now no more than an overcrowded island, confronted with a fundamental challenge to our understanding of time, surrounded by a foreign fleet of cultural and ideological ships which have broken loose, I ask, ‘Do we have a clear, firm and precise understanding of what Muslim Society is to be in times to come?’ And if as I believe, the answer is uncertain, where else can we search then in the Holy Qur’an, and in the example of Allah’s last and final Prophet?”

 His Highness continued:

“The Holy Prophet’s life gives us every fundamental guideline that we require to resolve the problem as successfully as our human minds and intellects can visualise. His example of integrity, loyalty, honesty, generosity both of means and of time, his solicitude for the poor, the weak and the sick, his steadfastness in friendship, his humility in success, his magnanimity in victory, his simplicity, his wisdom in conceiving new solutions for problems which could not be solved by traditional methods, without affecting the fundamental concepts of Islam, surely all these are foundations which, correctly understood and sincerely interpreted, must enable us to conceive what should be a truly modern and dynamic Islamic Society in the years ahead.”

Some of these examples from the Prophet’s life come alive through this ground-breaking PBS film, which takes the viewers from the ancient Arabian sites where Prophet Muhammad’s story unfolded to the homes, mosques, and workplaces of some of America’s estimated seven million Muslims. The Los Angeles Times called the film “a candid, thoughtful, flowing, visually stunning film,” while The Catholic News Service commented that the Prophet’s biography offers viewers fresh insights into the spiritual foundations of Islam.

Readers can watch a preview of the film as well as the the full-length movie by clicking  on the following image:

Please click for links to full length movie and excerpts

Mawlana Murtaza Ali (a.s.) to Mawlana Shah Karim al Hussaini Hazar Imam – The People of the House of the Prophet and His Progeny or Ahl al-Bayt

The excerpts shown below from the Holy Qur’an, the tradition of the Prophet Muhammad (s.a.s.) and speeches of Mawlana Hazar Imam, His Highness the Aga Khan, are quite clear about who the term Ahl al-Bayt refers to. However, Farhad Husseinali Patni gives further light on the subject by providing examples and references from early Islamic History, going back to the life of the Prophet and Qur’anic revelation. Please read this important article by clicking on “Ahl al-Bayt” – An Understanding Based on the Holy Qur’an, Hadith and Historical Events or on the image below.

Please click on image for article

Please click on image for article

The Modern Pace of Life and the Place of Faith and Religion – A Reflection by Farouk Topan

Simerg Post Pace of Life

THE FUNDAMENTAL MESSAGE OF RELIGION

By Dr. Farouk Topan

The pace of life today is said to be much faster than it was just a few decades ago. This is an axiom of our times. What, however, is not axiomatic is the corollary that is often assumed to stem from it, namely that spiritual value and worth get diminished in proportion to the increase of pace. It is not uncommon to hear the lament that nowadays people have no time for religion. Many people actually believe this, and that is a great pity. For religion is not a ‘thing’ one ‘does’ if one has time. Religion is a commitment, an involvement of one’s being and personality, utterly, totally and completely.

Human nature, however, accepts few commitments gladly and it abhors those which are seen as imposed externally. Some people consider religion as a process forced upon them from outside themselves. To view religion as an imposition is to misunderstand its message and its function.

The fundamental message of religion to Man is to be at peace — at peace with himself, with his fellow human beings, and at peace with his Creator; the fundamental function of religion is to enable a person to understand and to know his own nature, his environment and to begin to recognise and to know his Creator. Knowledge and peace are interlinked. One makes the attainment of the other possible and a person who attains a degree of both becomes a potential recipient of God’s most valuable gifts to Man: wisdom. Tranquility is a reflection of wisdom.

Photo: John Macdonald.

Photo: John Macdonald.

“I do not believe that we should fear material progress, nor should we condemn it. The danger is that it could become an obsession in our lives and that it could dominate our way of thinking” — Mawlana Hazar Imam [1]

“The day we no longer know how, nor have the time nor the faith to bow in prayer to Allah because the human soul that He has told us is eternal is no longer of sufficient importance to us to be worthy of an hour of our daily working, profit-seeking time, will be a sunless day of despair” — Mawlana Hazar Imam [2]

An essential aspect of knowledge is the understanding that even a tiny part of our lives cannot be isolated from what is termed ‘religion'; for religion properly understood, is nothing less – and even more –  than life itself. We, as Muslims, are not and cannot be ‘outside’ of Islam. Islam involves us completely; that, indeed, is the essence of our existence.

The realization of this simple fact is the basis for experiencing an inner calm and tranquility. Then the pace of life around a person becomes largely immaterial, and its varied speed becomes a matter of petty insignificance. This is not to underestimate the powerful attractions of the style of life prevalent in many parts of the world; it is simply to point out that, if one wants to stop oneself from being drifted away aimlessly by the currents of materialism, one can stabilize oneself through the teachings and practices of Islam and Ismailism.

Date posted: Thursday, November 6, 2014.

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The essay has been adapted from Ilm, Volume 2, Number 1, published by the Ismaili Tariqah and Religious Education Board (ITREB) for the United Kingdom, where it appeared under the title “Islam and the Modern Pace of Life.” Excerpts from the speeches of His Highness the Aga Khan were not part of the original piece by Dr. Topan.

[1] His Highness the Aga Khan, Takht Nashini (ceremonial installation), Karachi, Pakistan, January 23, 2958.
[2] His Highness the Aga Khan, Convocation Address, Peshawar University, Pakistan, November 30, 1967.

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Links for speeches of His Highness the Aga Khan:

Imam Hussein (a.s.): “The Chief of the Youth of Paradise”

Please click: Muslim and non-Muslim Expressions on Imam Hussein (a.s.)

Processional standards (‘alams) are used in Shia processions, particularly on the day of ‘Ashura, the tenth day of the month of Muharram, to commemorate the martyrdom of the Prophet Muhammad’s grandson, al-Hosayn, the son of ‘Ali, in the seventh century in Karbala’, Iraq. In this openwork ‘alam, the form, decorative elements, and function are closely intertwined. The bifurcated blades on the top of the pear-shaped body of this beautifully carved ‘alam are a symbolic reference to the first Shia imam, ‘Ali, the Prophet’s son-in-law, who is known by the epithet dhu’l-fiqar in reference to his bifurcated sword. ‘Ali is also referred to by name in the mirror-image inscription on the central field of this ‘alam: ya Allah ya Muhammad ya ‘Ali, calling upon God, Muhammad, and ‘Ali for support. The symmetrical formation of the invocation ya ‘Ali in the inscription is usually seen as depicting the stylized face of a lion, another symbolic reference to the first imam. Photo and caption: Aga Khan Museum. Accession Number: AKM679, 82cm x 32.5 sm, Iran or India,16th Century, Pierced Steel.

Processional standards (‘alams) are used in Shia processions, particularly on the day of ‘Ashura, the tenth day of the month of Muharram, to commemorate the martyrdom of the Prophet Muhammad’s grandson, al-Hosayn, the son of ‘Ali, in the seventh century in Karbala’, Iraq. In this openwork ‘alam, the form, decorative elements, and function are closely intertwined. The bifurcated blades on the top of the pear-shaped body of this beautifully carved ‘alam are a symbolic reference to the first Shia imam, ‘Ali, the Prophet’s son-in-law, who is known by the epithet dhu’l-fiqar in reference to his bifurcated sword. ‘Ali is also referred to by name in the mirror-image inscription on the central field of this ‘alam: ya Allah ya Muhammad ya ‘Ali, calling upon God, Muhammad, and ‘Ali for support. The symmetrical formation of the invocation ya ‘Ali in the inscription is usually seen as depicting the stylized face of a lion, another symbolic reference to the first imam. Photo and caption: Aga Khan Museum. Accession Number: AKM679, 82cm x 32.5 sm, Iran or India,16th Century, Pierced Steel.

The emigration (Hijrah) of Prophet Muhammad (s.a.s) from Mecca to Medina in the year 622 AC was a significant event and later adopted to mark the beginning of the Muslim Era. The Muslim New Year begins with the month of Muharram (In 2014, October 24). Amongst the Shi’a Muslims, the first part of the month of Muharram is an occasion which is marked with a sense of sorrow and solemnity. The 10th of Muharram was the day when Hazrat Imam Hussein (a.s.) together with most of the members of his family and close companions were martyred on the fields of Karbala….Read more

The twelve months of the Muslim calendar and major Muslim festivals. Image by Simerg.

The twelve months of the Muslim calendar and major Muslim festivals. Image by Simerg.

Orations of Imam Ja’far al-Sadiq: Outstanding Merits of the Prophet and Imams

“Allah chose him, was pleased with him, and selected him. Allah gave him keys of knowledge and sent him as mercy for people and as spring for the country…..Allah, the Exalted, crowned him with solemnity, covered him with the Light of His might. He made a rope to stretch up to heaven. Nothing can be obtained from what is with Allah but through the Imam.”

PLEASE CLICK: Orations of Imam Ja’far al-Sadiq (a.s.)

Please click for Imam Ja'far al-Sadiq's Orations.

Please click for Imam Ja’far al-Sadiq’s Orations.

A Description of the Hajj by Naser-e Khosraw – from “One Thousand Roads to Mecca” by Michael Wolfe

AN INSTALLMENT FROM SIMERG’S MUST READ SERIES ABOUT NASER-E KHOSRAW’S MEMORABLE JOURNEY TO FATIMID EGYPT

A statue of the famous Ismaili dai Nasir Khusraw in Badakhshan.

“….The tallest mountain near Mecca is Abu Qubays, which is round like a dome, so that if you shoot an arrow from the foot of the mountain it reaches its top.…Having come into the city, you enter the Haram Mosque, approach the Ka’ba, and circumambulate….. always keeping the Ka‘ba to your left [shoulder]. Then you go to the corner containing the Black Stone, kiss it, and pass on….”

Please click: Naser-e Khosraw’s Pilgrimages to Mecca
(Links to all series articles provided below)

A bird’s-eye view of the Ka’ba crowded with pilgrims. The photo is from the archives of the US Library of Congress and was created by American Colony (Jerusalem), Photo Dept., in 1910. Please click for article by Naser-e Khosraw.

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Complete series by Michael Wolfe:

Part I – Introduction and Naser-e Khosraw Commences the Journey
Part II – Naser-e Khosraw in Fatimid Cairo
Part III – Naser-e Khosraw’s Pilgrimages to Mecca
Part IV – Naser-e Khosraw’s Dangerous Homeward Journey

Simerg Photo Contest Commemorates Opening of Magnificent New Aga Khan Museum

Aga Khan Museum, the Ismaili Centre and their Park Perfect Breeding Ground for superb photo taking and winning great prizes including free membership

By Malik Merchant, Editor

Te Aga Khan Museum Catalogue and special children's books at the Museum gift shop..

The Aga Khan Museum catalogue and special children’s books at the museum gift shop. Photo: Shellina Karmali.

Thursday, September 18, 2014, marked the public opening of the new Aga Khan Museum located on Wynford Drive in Toronto. Simerg marks the opening with a special photo contest in which a maximum of 25 prizes including youth and family memberships will to be given away to the top entries selected by a panel of three independent professional photographers, all from Ontario. The contest is open to all residents of Canada.

His Highness the Aga Khan and Prime Minister Stephen Harpur at the opening ceremony of the Ismaili Centre on September 12, 2014. Photo: Malik Merchant/Simerg.

His Highness the Aga Khan and Prime Minister Stephen Harpur at the opening ceremony of the Ismaili Centre on September 12, 2014. Photo: Malik Merchant/Simerg.

The Aga Khan Museum and the Ismaili Centre were officially on Friday, September 12, in the presence of His Highness the Aga Khan and Prime Minister Stephen Harper, members of the 49th Ismaili Imam’s family and invited guests.

A maximum of 10 annual memberships each for the YOUTH and OPEN  categories for the top photos selected by a team of three professional photographers will be given to the winning entries. The submission deadline will be December 31, 2014. The winning photos will be announced on this website and simergphotos.com on or around in late January, 2015. In addition to the annual memberships, the judges will pick up  5 photos deserving merit awards. The merit winners will each receive a $50.00 gift voucher,  entitling  them to make purchases from the Aga Khan Museum Gift Shop.

A selection of items at the Aga Khan Museum Gift Shop.

A selection of items at the Aga Khan Museum Gift Shop. Photo: Shellina Karmali

There will be two categories. The Youth Category will be open to anyone 19 and under. A maximum of 10 annual youth memberships to the Museum will be given to the winning entries.

The Open Category is for those over the age of 19. It will be for all amateur photographers and photography enthusiasts who like to shoot photographs, either using a camera or their smart hand-held devices and phones! For this category, each photo has to be accompanied by a 75 to 100 word narrative to encapsulate the photographer’s experience of the Aga Khan Museum, the Ismaili Centre or their Park. Only spaces where photos are allowed to be taken will be accepted for the contest.

Men's ties at the Aga Khan Museum Gift Shop.

A selection of  ties at the Aga Khan Museum Gift Shop. Photo: Shellina Karmali

The opening few weeks of the museum will be the perfect breeding ground for passionate picture taking and writing a brief narrative, and if you are selected as a winner in the Open Category you will be one of 10 to receive an annual family membership.

Here are some ideas for taking and submitting photos: artistic and architecture beauty and grandeur of the projects, interior spaces including art work (where permitted) , landscape, nature (as in the park), as well as spontaneous moments involving people!

Jewellery at the Aga Khan Museum Gift Shop.

Jewellery at the Aga Khan Museum Gift Shop. Photo: Malik Merchant/Simerg.

The prizes are as a result of  gracious donations by numerous individuals and families in Canada and abroad. Simerg is deeply grateful to the sponsors of the prizes.

Each individual may submit up to 3 photos for consideration for the contest, all in high resolution. They should be mailed to simerg@aol.com, and accompanied by the photographer’s full name and address as well as telephone number(s) where they may be contacted.

Every photograph received (maximum 3 per individual) will be published on a special gallery page on this website. The judges will select the winners from the photos published in the photo gallery. The judges decision will be final.

Museum GiftshpWe are thrilled to host this contest and look forward to a fantastic response from the public.

Post updated: October 1, 2014.

Morning at the Park, Jamatkhana and the Museum by Navyn Naran

The Ismaili Centre and the Aga Khan Museum will be officially opened later this week in the presence of His Highness the Aga Khan, the 49th Imam of the Ismaili Muslims. A series of poems celebrating the many aspects of the two majestic buildings as well as their Park, which is to be opened in 2015, will be published throughout the week. We begin with Navyn Naran’s contemplative piece, Morning at the New Park, Jamatkhana and Museum.

Astrolabe. Credit: Aga Khan Museum Collection

Astrolabe. Credit: Aga Khan Museum Collection

Simerg to Launch Photo Contest to Celebrate the Opening of the New Aga Khan Museum

An artistic rendering of the Ismaili Centre, the Aga Khan Museum and their Park. Photo: The Ismaili/Imara.

An artistic rendering of the Ismaili Centre, the Aga Khan Museum and their Park. Photo: The Ismaili/Imara.

Simerg is celebrating the public opening of the Aga Khan Museum on September 18, 2014, by launching a photography contest. A total of 25 photos, all related to the Aga Khan Museum, the Ismaili Centre and their Park taken from the time the grounds become open to the public through to September 25, 2014, will be selected by an independent panel of judges and posted on this website on or around 7th October, 2014. The prizes will consist of a total of 20 free annual youth and family memberships to the museum as well as 5 merit prizes from the museum’s shop.

There will be two categories. The Youth Category will be open to anyone 19 and under. A total of 10 annual youth memberships will be given to the winning entries and, in addition, the judges will select 5 merit entries who will be awarded with the Aga Khan Museum catalogue.

The Open Category is for anyone over the age of 19. It will be for all amateur photographers and photography enthusiasts as well as anyone who likes to shoot photographs, either using a camera or their smart hand-held devices and phones! For this category we will expect each photo to be accompanied with a 75 to 100 word narrative to encapsulate the photographer’s experience of the Aga Khan Museum, the Ismaili Centre or their Park. Only spaces where photos are allowed to be taken will be accepted for the contest.

The opening days of the museum will be the perfect breeding ground for passionate picture taking and writing a brief narrative, and if you are selected as a winner in the Open Category you will be one of 10 to receive an annual family membership.

Here are some ideas for taking and submitting photos: artistic and architecture beauty and grandeur of the projects, interior spaces (where permitted), landscape, nature (as in the park), as well as spontaneous moments involving people!

The prizes that are to be given are from gracious donations by numerous individuals and families in Ontario. Further details of the contest, including the names of judges, will be published in the coming fortnight. Start preparing for this contest as communities in Ontario and Canada as well as around the world eagerly anticipate the opening of three unique cultural initiatives undertaken by His Highness the Aga Khan!

“What is Faith?” by Pir Shihabu’d-Din Shah and “Love for the Imam” by Imam Ja’far as-Sadiq

1. FAITH

by Pir Shihabu’d-Din Shah

Faith (Iman) is like a tree, the roots of which go into the heart: its trunk is in reason, and its branches are in the instincts, while imagination is its new shoots and leaves – (senses of) the body. The foundation (asl) of faith is love for the Imam-e-Zaman (the Imam of the Time). And if this foundation, that is, this love, and the roots of faith are strong and in good condition, all other parts of the tree, such as its trunk, its branches and leaves, can be expected to continue to flourish even if they are (accidentally) damaged. If, on the contrary, the roots are not well grounded, or even rotten, the whole tree will soon dry, and then will become good for nothing except to be used as fuel.

Thus love for Mawlana Hazar Imam is everything, being the root of faith. If it is not strong, all the acts of outward piety (a’mal-i zahiri) which are like leaves of the tree, will fade. If you have thousands of leaves, fresh and of good colour, they will dry in a short time, and then a very small fire will be sufficient to burn them completely.

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2. LOVE FOR HAZAR IMAM

by Imam Ja’far as-Sadiq

It is related from Imam Ja’far as-Sadiq (a.s.) that a group of Shias visited him one day. One in the group addressed the Imam and spoke of a man who was with them.

O Son of the Messenger of God: this man has love for you.”

On hearing these words, the Imam looked at the person and said:

“The best kind of love is the love for the sake of God and His Messenger. There is no gain in any other kind of love.”

The Imam then continued.

“Once the ansars [helpers] came to Hazrat Muhammad Mustafa (s.a.s.) and said, ‘O Messenger of God! We were on the wrong path and Allah guided us through you. We were destitute and we prospered by your blessings. For this reason, you may ask of anything you desire from our belongings and we shall give it to you.’

“At this, the following verse was revealed by Allah, ‘Say (O Muhammad): No reward do I ask (for my favours) except your love for my kith and kin’.”

Moved to tears, Imam Ja’far as-Sadiq then raised his hands and exclaimed:

“Praise be to God, Who has exalted us above all.”

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“Faith” adapted from Risala dar haqiqat-i din by Pir Shihabu’d-Din Shah Al-Husayni, translated as True Meaning of Religion by Wladimir Ivanow.  Pir Shihabu’d-Din Shah was the eldest son of the  47th Ismaili Imam, Aga Ali Shah, also known as Aga Khan II. The Pir was only 33 when he died due to a chest related illness, a few months before the demise of his own father, Imam Aga Ali Shah. Mawlana Shah Sultan Mahomed Shah, His Highness the Aga Khan III, then only 8 years old, succeeded to the throne of Imamat as the 48th Imam.

“Love for Imam” excerpted from article by Jehangir Merchant and Alnoor Bhatia published in Ilm, Volume 5, Number 1 (July 1979). The article was based on the Gujarati edition of Qadi al-Numan’s work, Da’aim al-Islam.