The excerpts shown below from the Holy Qur’an, the tradition of the Prophet Muhammad (s.a.s.) and speeches of Mawlana Hazar Imam, His Highness the Aga Khan, are quite clear about who the term Ahl al-Bayt refers to. However, Farhad Husseinali Patni gives further light on the subject by providing examples and references from early Islamic History, going back to the life of the Prophet and Qur’anic revelation. Please read this important article by clicking on “Ahl al-Bayt” – An Understanding Based on the Holy Qur’an, Hadith and Historical Events or on the image below.
THE FUNDAMENTAL MESSAGE OF RELIGION
By Dr. Farouk Topan
The pace of life today is said to be much faster than it was just a few decades ago. This is an axiom of our times. What, however, is not axiomatic is the corollary that is often assumed to stem from it, namely that spiritual value and worth get diminished in proportion to the increase of pace. It is not uncommon to hear the lament that nowadays people have no time for religion. Many people actually believe this, and that is a great pity. For religion is not a ‘thing’ one ‘does’ if one has time. Religion is a commitment, an involvement of one’s being and personality, utterly, totally and completely.
Human nature, however, accepts few commitments gladly and it abhors those which are seen as imposed externally. Some people consider religion as a process forced upon them from outside themselves. To view religion as an imposition is to misunderstand its message and its function.
The fundamental message of religion to Man is to be at peace — at peace with himself, with his fellow human beings, and at peace with his Creator; the fundamental function of religion is to enable a person to understand and to know his own nature, his environment and to begin to recognise and to know his Creator. Knowledge and peace are interlinked. One makes the attainment of the other possible and a person who attains a degree of both becomes a potential recipient of God’s most valuable gifts to Man: wisdom. Tranquility is a reflection of wisdom.
“I do not believe that we should fear material progress, nor should we condemn it. The danger is that it could become an obsession in our lives and that it could dominate our way of thinking” — Mawlana Hazar Imam 
“The day we no longer know how, nor have the time nor the faith to bow in prayer to Allah because the human soul that He has told us is eternal is no longer of sufficient importance to us to be worthy of an hour of our daily working, profit-seeking time, will be a sunless day of despair” — Mawlana Hazar Imam 
An essential aspect of knowledge is the understanding that even a tiny part of our lives cannot be isolated from what is termed ‘religion’; for religion properly understood, is nothing less – and even more - than life itself. We, as Muslims, are not and cannot be ‘outside’ of Islam. Islam involves us completely; that, indeed, is the essence of our existence.
The realization of this simple fact is the basis for experiencing an inner calm and tranquility. Then the pace of life around a person becomes largely immaterial, and its varied speed becomes a matter of petty insignificance. This is not to underestimate the powerful attractions of the style of life prevalent in many parts of the world; it is simply to point out that, if one wants to stop oneself from being drifted away aimlessly by the currents of materialism, one can stabilize oneself through the teachings and practices of Islam and Ismailism.
Date posted: Thursday, November 6, 2014.
The essay has been adapted from Ilm, Volume 2, Number 1, published by the Ismaili Tariqah and Religious Education Board (ITREB) for the United Kingdom, where it appeared under the title “Islam and the Modern Pace of Life.” Excerpts from the speeches of His Highness the Aga Khan were not part of the original piece by Dr. Topan.
 His Highness the Aga Khan, Takht Nashini (ceremonial installation), Karachi, Pakistan, January 23, 2958.
 His Highness the Aga Khan, Convocation Address, Peshawar University, Pakistan, November 30, 1967.
Links for speeches of His Highness the Aga Khan:
Please click: Muslim and non-Muslim Expressions on Imam Hussein (a.s.)
The emigration (Hijrah) of Prophet Muhammad (s.a.s) from Mecca to Medina in the year 622 AC was a significant event and later adopted to mark the beginning of the Muslim Era. The Muslim New Year begins with the month of Muharram (In 2014, October 24). Amongst the Shi’a Muslims, the first part of the month of Muharram is an occasion which is marked with a sense of sorrow and solemnity. The 10th of Muharram was the day when Hazrat Imam Hussein (a.s.) together with most of the members of his family and close companions were martyred on the fields of Karbala….Read more
“Allah chose him, was pleased with him, and selected him. Allah gave him keys of knowledge and sent him as mercy for people and as spring for the country…..Allah, the Exalted, crowned him with solemnity, covered him with the Light of His might. He made a rope to stretch up to heaven. Nothing can be obtained from what is with Allah but through the Imam.”
PLEASE CLICK: Orations of Imam Ja’far al-Sadiq (a.s.)
AN INSTALLMENT FROM SIMERG’S MUST READ SERIES ABOUT NASER-E KHOSRAW’S MEMORABLE JOURNEY TO FATIMID EGYPT
“….The tallest mountain near Mecca is Abu Qubays, which is round like a dome, so that if you shoot an arrow from the foot of the mountain it reaches its top.…Having come into the city, you enter the Haram Mosque, approach the Ka’ba, and circumambulate….. always keeping the Ka‘ba to your left [shoulder]. Then you go to the corner containing the Black Stone, kiss it, and pass on….”
Please click: Naser-e Khosraw’s Pilgrimages to Mecca
(Links to all series articles provided below)
Complete series by Michael Wolfe:
Part I - Introduction and Naser-e Khosraw Commences the Journey
Part II – Naser-e Khosraw in Fatimid Cairo
Part III – Naser-e Khosraw’s Pilgrimages to Mecca
Part IV – Naser-e Khosraw’s Dangerous Homeward Journey
Aga Khan Museum, the Ismaili Centre and their Park Perfect Breeding Ground for superb photo taking and winning great prizes including free membership
By Malik Merchant, Editor
Thursday, September 18, 2014, marked the public opening of the new Aga Khan Museum located on Wynford Drive in Toronto. Simerg marks the opening with a special photo contest in which a maximum of 25 prizes including youth and family memberships will to be given away to the top entries selected by a panel of three independent professional photographers, all from Ontario. The contest is open to all residents of Canada.
The Aga Khan Museum and the Ismaili Centre were officially on Friday, September 12, in the presence of His Highness the Aga Khan and Prime Minister Stephen Harper, members of the 49th Ismaili Imam’s family and invited guests.
A maximum of 10 annual memberships each for the YOUTH and OPEN categories for the top photos selected by a team of three professional photographers will be given to the winning entries. The submission deadline will be December 31, 2014. The winning photos will be announced on this website and simergphotos.com on or around in late January, 2015. In addition to the annual memberships, the judges will pick up 5 photos deserving merit awards. The merit winners will each receive a $50.00 gift voucher, entitling them to make purchases from the Aga Khan Museum Gift Shop.
There will be two categories. The Youth Category will be open to anyone 19 and under. A maximum of 10 annual youth memberships to the Museum will be given to the winning entries.
The Open Category is for those over the age of 19. It will be for all amateur photographers and photography enthusiasts who like to shoot photographs, either using a camera or their smart hand-held devices and phones! For this category, each photo has to be accompanied by a 75 to 100 word narrative to encapsulate the photographer’s experience of the Aga Khan Museum, the Ismaili Centre or their Park. Only spaces where photos are allowed to be taken will be accepted for the contest.
The opening few weeks of the museum will be the perfect breeding ground for passionate picture taking and writing a brief narrative, and if you are selected as a winner in the Open Category you will be one of 10 to receive an annual family membership.
Here are some ideas for taking and submitting photos: artistic and architecture beauty and grandeur of the projects, interior spaces including art work (where permitted) , landscape, nature (as in the park), as well as spontaneous moments involving people!
The prizes are as a result of gracious donations by numerous individuals and families in Canada and abroad. Simerg is deeply grateful to the sponsors of the prizes.
Each individual may submit up to 3 photos for consideration for the contest, all in high resolution. They should be mailed to email@example.com, and accompanied by the photographer’s full name and address as well as telephone number(s) where they may be contacted.
Every photograph received (maximum 3 per individual) will be published on a special gallery page on this website. The judges will select the winners from the photos published in the photo gallery. The judges decision will be final.
We are thrilled to host this contest and look forward to a fantastic response from the public.
Post updated: October 1, 2014.
The Ismaili Centre and the Aga Khan Museum will be officially opened later this week in the presence of His Highness the Aga Khan, the 49th Imam of the Ismaili Muslims. A series of poems celebrating the many aspects of the two majestic buildings as well as their Park, which is to be opened in 2015, will be published throughout the week. We begin with Navyn Naran’s contemplative piece, Morning at the New Park, Jamatkhana and Museum.
Simerg is celebrating the public opening of the Aga Khan Museum on September 18, 2014, by launching a photography contest. A total of 25 photos, all related to the Aga Khan Museum, the Ismaili Centre and their Park taken from the time the grounds become open to the public through to September 25, 2014, will be selected by an independent panel of judges and posted on this website on or around 7th October, 2014. The prizes will consist of a total of 20 free annual youth and family memberships to the museum as well as 5 merit prizes from the museum’s shop.
There will be two categories. The Youth Category will be open to anyone 19 and under. A total of 10 annual youth memberships will be given to the winning entries and, in addition, the judges will select 5 merit entries who will be awarded with the Aga Khan Museum catalogue.
The Open Category is for anyone over the age of 19. It will be for all amateur photographers and photography enthusiasts as well as anyone who likes to shoot photographs, either using a camera or their smart hand-held devices and phones! For this category we will expect each photo to be accompanied with a 75 to 100 word narrative to encapsulate the photographer’s experience of the Aga Khan Museum, the Ismaili Centre or their Park. Only spaces where photos are allowed to be taken will be accepted for the contest.
The opening days of the museum will be the perfect breeding ground for passionate picture taking and writing a brief narrative, and if you are selected as a winner in the Open Category you will be one of 10 to receive an annual family membership.
Here are some ideas for taking and submitting photos: artistic and architecture beauty and grandeur of the projects, interior spaces (where permitted), landscape, nature (as in the park), as well as spontaneous moments involving people!
The prizes that are to be given are from gracious donations by numerous individuals and families in Ontario. Further details of the contest, including the names of judges, will be published in the coming fortnight. Start preparing for this contest as communities in Ontario and Canada as well as around the world eagerly anticipate the opening of three unique cultural initiatives undertaken by His Highness the Aga Khan!
by Pir Shihabu’d-Din Shah
Faith (Iman) is like a tree, the roots of which go into the heart: its trunk is in reason, and its branches are in the instincts, while imagination is its new shoots and leaves – (senses of) the body. The foundation (asl) of faith is love for the Imam-e-Zaman (the Imam of the Time). And if this foundation, that is, this love, and the roots of faith are strong and in good condition, all other parts of the tree, such as its trunk, its branches and leaves, can be expected to continue to flourish even if they are (accidentally) damaged. If, on the contrary, the roots are not well grounded, or even rotten, the whole tree will soon dry, and then will become good for nothing except to be used as fuel.
Thus love for Mawlana Hazar Imam is everything, being the root of faith. If it is not strong, all the acts of outward piety (a’mal-i zahiri) which are like leaves of the tree, will fade. If you have thousands of leaves, fresh and of good colour, they will dry in a short time, and then a very small fire will be sufficient to burn them completely.
2. LOVE FOR HAZAR IMAM
by Imam Ja’far as-Sadiq
It is related from Imam Ja’far as-Sadiq (a.s.) that a group of Shias visited him one day. One in the group addressed the Imam and spoke of a man who was with them.
“O Son of the Messenger of God: this man has love for you.”
On hearing these words, the Imam looked at the person and said:
“The best kind of love is the love for the sake of God and His Messenger. There is no gain in any other kind of love.”
The Imam then continued.
“Once the ansars [helpers] came to Hazrat Muhammad Mustafa (s.a.s.) and said, ‘O Messenger of God! We were on the wrong path and Allah guided us through you. We were destitute and we prospered by your blessings. For this reason, you may ask of anything you desire from our belongings and we shall give it to you.’
“At this, the following verse was revealed by Allah, ‘Say (O Muhammad): No reward do I ask (for my favours) except your love for my kith and kin’.”
Moved to tears, Imam Ja’far as-Sadiq then raised his hands and exclaimed:
“Praise be to God, Who has exalted us above all.”
“Faith” adapted from Risala dar haqiqat-i din by Pir Shihabu’d-Din Shah Al-Husayni, translated as True Meaning of Religion by Wladimir Ivanow. Pir Shihabu’d-Din Shah was the eldest son of the 47th Ismaili Imam, Aga Ali Shah, also known as Aga Khan II. The Pir was only 33 when he died due to a chest related illness, a few months before the demise of his own father, Imam Aga Ali Shah. Mawlana Shah Sultan Mahomed Shah, His Highness the Aga Khan III, then only 8 years old, succeeded to the throne of Imamat as the 48th Imam.
“Love for Imam” excerpted from article by Jehangir Merchant and Alnoor Bhatia published in Ilm, Volume 5, Number 1 (July 1979). The article was based on the Gujarati edition of Qadi al-Numan’s work, Da’aim al-Islam.
On October 10, 2010, Bashir Fazal Ladha of the United Kingdom, during his visit to Toronto, went to Wynford Drive to see how the construction work of the Ismaili Centre, the Aga Khan Museum and their Park was coming along. He writes: “It was a thrilling moment and I was full of excitement when I saw the progress, and in a moment of inspiration I composed a poem which I have decided to share with readers of Simerg.” The opening of the museum to the public on September 18, 2014 was announced recently and we take the privilege to repost this beautiful and inspiring poem for all our readers.
Writing the History of Tomorrow
Please click to enlarge
BY BASHIR LADHA
A look down deep in the bowls of the earth
“A foundation being laid, a foundation of a building?” I ask
Not only, it is a foundation of a history to unfold…..
I bow my head in submission to
The Lord of Time and Age
Yes the Lord of Time and Age
For indeed you are beyond time and space
The planets rotate in their orbits
Glorifying your majestic presence
In those momentous moments,
time and history are created
Not the history as in past,
but the unfolding of tomorrow
Lord you create a new history brick by brick
As the form takes place…
The Majesty of your
awe-inspiring Light is Manifested
Stage by stage, the inner world is recreated
The plaster of your mercy,
the warmth of your love
All adorn the formless and
the formed building you built
You call these “centres”
Indeed these are “centres” of soul
where your name is mentioned
The light shines forth from its windows
Inviting the convenienced and the stray
Inviting both to a new history of tomorrow
and recreating the event of alastu*
Inviting to the life of paradise
Museum where the past will be enlivened
Prayer hall where the soul will be enriched
Park where the future will be contemplated
All this, a gift to humanity
Then why, Ya Mawla why do I neglect
Why do I remain unheeded
remaining a slave to my ego?
Teach me O Lord to submit,
to worship as if I see you
And if I do not see you,
to know that you see all
Wynford Drive, Toronto, Ontario, Canada
I walk with you to a future
A history of tomorrow
Blessed by the Lord of Time and Age
I walk in hope and faith
for a better world ahead.
* The day of the Primordial Covenant or the Day of Alastu is when God addressed the people and said, “Am I not your Lord?” (alastu bi Rabbikum). It was the day when hearts were given spiritual nourishment.
About the writer: Bashir Ladha has served Ismaili Institutions for the past forty years as an Alwaez, teacher and writer. He has been with the Ismaili Tariqah and Religious Education Board for the United Kingdom since 1983.