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PLEASE CLICK: On-Line Wall Street Journal or on the image below
Editor’s note: Among the photos we recently published of His Highness the Aga Khan’s visit to the Aga Khan Primary School, Nairobi (see link at bottom of this page), was a unique, previously unpublished portrait of the Aga Khan. We are pleased to inform readers that the photographer of that portrait, Sarfraz Sadaruddin of Vancouver, Canada, has approached us and generously provided us not only with permission to publish his photograph, but also a sister portrait taken at the same time (both of which are reproduced below). He has also provided special permission, under a Creative Commons License, for others to use these portraits, subject to the conditions and restrictions laid out below.
Ismaili readers of this website will be particularly happy to see these two unique portraits of their beloved 49th Imam as they prepare to celebrate Eid al-Fitr. Simerg takes this opportunity to offer congratulations to all Ismailis as well as the entire Muslim world on the most auspicious occasion of Eid al-Fitr marking the end of Ramadhan, and wishes everyone barakah (happiness) and success in all walks of life. We pray for peace and unity amongst Muslims everywhere to please Almighty God, and thus gain more from Allah’s continuous and endless wonderful blessings to mankind.
THE PORTRAITS OF HIS HIGHNESS THE AGA KHAN BY SARFRAZ SADARUDDIN
By Mohib Ebrahim
During His Highness the Aga Khan’s 1957 visit to East Africa — his first after becoming Imam of the Shia Imami Ismaili Muslims, the Aga Khan hosted a private function at his residence for many dignitaries — including the late Tom Mboya — and Ismaili community leaders. Sarfraz Sadaruddin, then 19, was one of the photographers covering the event and, never one to be shy, requested the Aga Khan if he could take some portraits of him. The Aga Khan graciously agreed, asking Sarfraz to proceed to the rear garden where he could take the pictures he needed while the Aga Khan was engaged with his guests there and this was when and where these two portraits were taken.
Sarfraz Sadaruddin, son of the late Rai A.M. Sadaruddin (see Voices: Sir Sultan Muhammad Shah, Aga Khan III – Eloquent Persian Quatrain by 48th Ismaili Imam Graces a 1923 Invitation For Talk About Imamat), was born in Nairobi, Kenya where he developed a passion for photography in his mid-teens and apprenticed with Kodak Limited for five years before moving to Hamburg, Germany, in 1960 where, on scholarship, he attended Agfa’s training college. Later, he moved to London to continue his photography studies at Ealing Technical College and then worked as a professional, freelance photographer, in the U.K. and continent, for newspapers, advertising firms and Royalty. In 1980, he moved to Vancouver, Canada, where he now resides and continues covering events.
In Kenya, since the Aga Khan’s coronation in 1957 until he left in the 1960s, Sarfraz was a key, official photographer at the Aga Khan’s functions in Nairobi. He covered the 49th Ismaili Imam’s Nairobi Enthronement (Takhtnashini) Ceremony, the opening ceremony of the Platinum Jubilee Hospital, now the Aga Khan University Hospital, and the entire Kenya leg of the 1959 visit including opening ceremony of the Aga Khan High School. He was also invited to cover the Aga Khan’s visit to the Aga Khan Primary School and many other private events the Aga Khan attended or hosted.
In London, Sarfraz was invited to cover the Foundation Stone ceremony of the Ismaili Centre as well as the Aga Khan’s community visits and functions.
In Vancouver, Sarfraz continued to cover the Ismaili Imam’s visits, including extensive coverage of the opening ceremony of the Ismaili Centre, Burnaby, which took place in the presence of then Prime Minister, Brian Mulroney, then British Columbia Premier, Bill Bennett, and His Highness the Aga Khan.
Also in Vancouver, outside of the community, Sarfraz was an official press photographer for many visits of Royalty as well as the World Expo, 1986. Key Expo events he covered include the opening by His Royal Highness Prince of Wales and the late Princess Diana and twenty “National Days.” He was complimented by the then Lieutenant Governor of BC, The Hon. Robert G. Rogers, for his outstanding work.
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LIMITED PERMISSION TO REUSE THE PORTRAITS
In order that the Jamat may enjoy and use these two portraits, Sarfraz is releasing them under under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License (CC BY-NC-ND) — the first time, to my knowledge, photographs of Mawlana Hazar Imam, have been so generously shared for the Jamat to enjoy without fear of copyright infringement. Please note the images are still copyright and not in the public domain, but the license does allow them to be re-used non-commercially, without modification and with credit as embedded in the images and set out as below, including the web-link:
His Highness the Aga Khan portrait, Kenya, 1957 by Sarfraz Sadaruddin, © 1957 is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License (CC BY-NC-ND).
Sarfraz kindly requests that all those who have copied and republished his photograph from the original posting on Simerg and its sister photoblog Simergphotos, to please add the above credit and replace their images with the one published here.
Date posted: Saturday, July 26, 2014.
Copyright: Mohib Ebrahim. 2014.
About the Author: Mohib Ebrahim is Sarfraz’s nephew, grandson of the late Rai A.M. Sadaruddin and founder of the NanoWisdoms Archive (http://www.nanowisdoms.org), a unique website dedicated solely to the Ismaili Imamat’s speeches, interviews and writings launched in 2011 upon receiving special permission from Aiglemont to publish the Aga Khan’s speeches. With over 500 readings and thousands of quotes it is the most comprehensive, public collection of Imamat knowledge available today.
Some of Mohib’s other articles on this website:
Link to photos taken at the Aga Khan Primary School:
“….when it comes to being the first Pakistani woman and the first Ismaili woman to put the nation’s flag and the Ismaili Imamat red and green flag on top of the world, one cannot adequately express the feeling. It is indeed a BLESSING of a life time! We did bring the flag back, and with all love and respect, sent it to Sarcar Mawlana Hazar Imam.” — Samina Baig in exclusive interview with Simerg, see link below.
Please click on photos for enlargement
In a recent exclusive Interview with Simerg, Samina Baig and her brother Mirza Ali Baig spoke about the challenges of mountaineering and their goal to scale the “Seven Summits”, that is to reach the top of the highest mountain in each continent over a period of several months. At the time of the interview, five of the seven mountains including Mt. Everest, the world’s highest, had been conquered since they began their quest in April 2013. Two remained to be climbed.
On June 28, 2014, at 7:20 pm, the brother and sister team made it to North America’s highest summit, Mt. McKinley (20,322ft/6,194m), also known by the native name Denali in the Koyukon and Athabaskan languages, meaning the “High One”. The weather condition was unpredictable and, incredibly, the gain from the base camp to the summit was higher than Mt. Everest!
The duration of the expedition was three weeks. Mirza Ali stated that it could have been done in 18 days, but they got struck at Camp IV at 17,200 ft for four days due to severe weather. It took them 15 hours for the return climb.
As with Mt. Everest and other mountains, Samina and Mirza hoisted the Ismaili Imamat Flag on the peak of Mt. McKinley.
MOUNT ELBRUS: NEXT AND LAST IN THE “SEVEN SUMMITS”
FOR SAMINA AND MIRZA ALI BAIG
Simerg congratulates Samina and Mirza on their monumental feat and continuing success, and wishes them the very best as they depart the USA to conquer the last of the seven summits, Mount Elbrus (18,510ft/5,642m) in Russia, which is considered to be the highest mountain in Europe. They expect to reach their goal of “Seven Summits” by the end of this month or early next month, Inshallah.
Date posted: Saturday, July 19, 2014.
Date updated: Sunday, July 20, 2014 (Mt. Elbrus photo).
1. THE OTTAWA JAMATKHANA
Hundreds of Ismailis come by the busloads and personal automobiles to visit Ottawa during the summer months – for many the primary destinations are the Delegation of the Ismaili Imamat Building and the beautiful new Ottawa Jamatkhana which opened exactly a year ago, on July 19, 2013. The visitors marvel at the Ottawa Jamatkhana’s spacious facilities for spiritual practices as well as the space it offers for social interaction and cultural programmes, including religious education classes.
As the Ottawa Jamat marks its first anniversary in the new Jamatkhana we repost on this page a link to Farouk Noormohamed’s statement and photos of the lovely building.
Speaking of Ottawa, local architect Kristopher Benes names his favourite building in the city, and we provide a link to a piece about Ottawa’s iconic Sussex Drive which is home to the Delegation Building.
Check out all the readings below and enjoy your summer in Ottawa, Canada’s Capital!
2. MY FAVOURITE OTTAWA BUILDING
By Kristopher Benes
As an architect I often get asked to name my favourite Ottawa building! Being a fan of minimalism I was often hard pressed to find anything non-residential that came immediately to my mind –- until that is, when the Ismaili Imamat Delegation building was completed in 2008.
Modern architecture often draws criticism for being too stark, extreme in its simplicity. However, it is its ability to highlight the world around us that I find to be so beautiful in modernism.
The clarity with which the play of shadows for instance may fall upon a crystal white surface allows architecture to behave as an ever-changing canvas, a reflector if one prefers, of what is going on all around. When the sun moves across the sky, the shadows dance along the building’s surfaces and when the sky takes on a different shade, the building glows in a completely different light.
Light can be a wonderful paint brush for those blank walls; it does not need any more complexity than that. And obviously, Fumihiko Maki, the building’s design architect, understands light better than I ever could hope to (after all he has won a Pritzker Prize for his contributions and has enjoyed a career spanning some 50 years).
I think it is this understanding of light and an ability to shape it so beautifully which speaks to me most about the Ismaili Imamat Delegation Building.
3. ICONIC SUSSEX DRIVE
Date posted: Saturday, July 19, 2014.
BY KARIMA MAGHRABY
(Additional material compiled by Simerg)
Laylat al-Qadr is the auspicious night when the Prophet Muhammad (s.a.s.) first received the revelation of the Holy Qur’an, thereby conferring upon him the mantle of prophethood at the age of forty.
The Shia Ismaili Muslims observe Laylat al-Qadr on the 23rd night of Ramadan, in keeping with traditions received through Hazrat Ali (a.s.) and his wife Hazrat Bibi Fatimah (a.s.), and the Imams of the Fatimid dynasty. It is a night of special prayer, reflection and remembrance of Allah.
When Prophet Muhammad was 40 years old, he received his first divine revelation from Allah through Angel Jibreel. When Angel Jibreel appeared to him, he said:
“Recite: In the Name of thy Lord who created,
created, Man of a blood-clot.
Recite: And thy Lord is the Most Generous,
who taught by the Pen,
taught Man that he knew not” — Holy Qur’an, Al-Alaq, 96:1-5
Part of Al-Alaq (The Clot) – 96th sura of the Holy Qur’an – the first revelation received by Prophet Muhammad
The night of this first revelation is celebrated as Laylat al-Qadr (the Night of Power). The following verses from the Holy Qur’an describe the loftiness of this night and articulate the importance of the final revealed scripture to mankind:
“Lo! We revealed it on the Night of Power. What will convey unto you what the Night of Power is! The Night of Power is better than a thousand months. The angels and the spirit descend therein, by the permission of their Lord, with all decrees. Peace it is until the rising of the dawn.” — 94:5
A photo of Cave of Hira in the Mount of Light, near Mecca, where the Prophet would come for his devotions and meditations, and the sacred spot where the Holy Quran began to be revealed. Prophet Muhammad (s.a.s.) had just stepped into the forty-first year of his life, when during the 23rd night in the month of Ramadan the first 5 verses of the Surah Al-Alaq (96) were revealed to him. The small cave is about 3.5 meters long and 2 meters wide. Hira was the Prophet Muhammad’s most adorable place for meditation.
“(This is) a Scripture which We have revealed unto you (Muhammad) that thereby you may bring forth mankind from darkness unto light, by the permission of their Lord, unto the path of the Mighty, the Owner of Praise” — 14:01
“And celebrate the name of thy Lord morning and evening. And part of the night, prostrate thyself to Him; and glorify Him a long night through. As to these, they love the fleeting life, and put away behind them a Day (that will be) hard.” — 76:25-27
Prophet Muhammad (s.a.s) received his first revelation from Allah through Angel Jibreel (Gabriel) in the Hira cave which is on Jabl al Nur (Mount of Light) shown in this photo. The peak is visible from a great distance. The Prophet used to climb this mountain often even before receiving his fist revelation from Allah.
“We sent it down during a Blessed Night” — 44:3
“Ramadhan is the (month) in which was sent down the Qur’an, as a guide to mankind, also clear (Signs) for guidance and judgment (Between right and wrong)” — 2:185
Hazrat Mawlana Murtaza Ali (a.s.) the successor of Prophet Muhammad (s.a.s) to the throne of Imamat is quoted as having said:
“Do not remember God absent-mindedly, nor forget Him in distraction; rather, remember Him with perfect remembrance (dhikran kamilan), a remembrance in which your heart and tongue are in harmony, and what you conceal conforms with what you reveal.” — quoted in Justice and Remembrance, Introducing the Spirituality of Imam Ali, by Reza Shah Kazemi, p. 162.
Date posted: Friday, July 18, 2014.
3. English Translation of the Qur’anic verses by Arthur John Arberry.
LINKS TO A SELECTION OF ADDITIONAL ARTICLES ON THE HOLY QUR’AN
Mawlana Sultan Mahomed Shah, His Highness the Aga Khan III, is pictured above at his enthronement as 48th Imam of the Shia Ismaili Ismaili Muslims in Bombay at the age of seven. His reign lasted for 72 years. In his will, he proclaimed Prince Karim Aga Khan as the 49th Imam with the following words:
“Ever since the time of my first ancestor Ali, the first Imam, that is to say over a period of thirteen hundred years it has always been the tradition of our family that each Imam chooses his successor at his absolute and unfettered discretion from amongst any of his descendants whether they be sons or remoter male issue.
“In view of the fundamentally altered conditions in the world in very recent years due to the great changes which have taken place including the discoveries of atomic science I am convinced that it is in the best interests of the Shia Moslem Ismailian Community that I should be succeeded by a young man who has been brought up and developed during recent years and in the midst of the new age and who brings a new outlook on life to his office as Imam.
“I appoint my grandson Karim, the son of my son Aly Salomone Khan to succeed to the title of Aga Khan and to be the Imam and Pir of all my Shia Ismailian followers.”
Through the special designation (or the Nass) of the late Imam, Shah Karim al-Hussaini became the 49th hereditary Imam of the Nizari Ismailis at the age of twenty.
Shortly after, the newly enthroned Imam met Ismaili leaders and representatives from around the world, and also made the following statement:
“My grandfather dedicated his life to the Imamat and Islam, both of which came first, and above all other considerations. While I was prepared that one day I might be designated the Aga Khan I did not expect it so soon. I follow a great man in a great responsibility and he could have given me no more appreciated honour than to bequeath me this spiritual leadership. My life, as his, will be dedicated to the service of my followers.”
Date posted: July 10, 2014, 23:26 EDT.
ESSENCE OF IMAM
by Imam ‘Abd al-Salam, 15th Century
There is an ode of the 33rd Ismaili Imam ‘Abd al-Salam in which he says that the talisman (anything that has magical powers) that can open the treasure trove of spiritual meaning of the Holy Qur’an is the Imam. This ode is lucidly explained by Dr. Shafique Virani in his path breaking book, “The Ismailis in the Middle Ages.”
In the ode the Imam observes that the true essence of the Imam cannot be recognized with earthly, fleshly eyes, for these can only see his physical form, perishing like all else with the passage of time. His true face is to be perceived with the eyes of the heart. He has thousands of physical habitations, but his true home is traceless; he has had a thousand names, but all of them refer to one reality.
The Imam continues by saying that today he is known as ‘Abd al-Salam, but tomorrow the physical body will be gone and the name will change, yet the essence will remain in the next Imam of the lineage. Those who look at the Imam as they squint will consider him like any other human being, but as soon as the eyes of the heart perceive correctly, his true status is discovered. In form the Imams change, but in meaning and substance they are changeless. Human language cannot attain to the majesty of the Imams.
The Imam is the most precious ingredient in the supreme elixir (miraculous substance) of eternal life-red sulfur. He is not simply a pearl, but the ocean that gives birth to pearls. The existence of the Imam, who leads humankind to a recognition of God, is the very pinnacle of creation. 
THE NOOR OF IMAMAT
By Mawlana Shah Karim al Hussaini Hazar Imam,
His Highness the Aga Khan, 49th Ismaili Imam
For hundreds of years, my spiritual children have been guided by the Rope of Imamat; you have looked to the Imam of the Age for advice and help in all matters and through your Imam’s immense love and affection for his spiritual children, his Noor has indicated to you where and in which direction you must turn so as to obtain spiritual and worldly satisfaction. 
THE BLESSINGS OF IMAMAT DAY
By Nadim Pabani
Rejoice! Rejoice! For Imamat Day is here!
Do not despair for your Imam is always near.
But what is the essence of this most Blessed Day?
That inspires us to smile and continuously pray?
The Imam exists; a shining Lamp in the Dark
Guiding mankind to goodness, and residing in our heart
He watches over us with love and with care
So you may feel alone, but do not despair!
Your Mawla is here and today is a reminder
He sets an example showing how to be kinder
He promotes the good and forbids the bad
It’s why He exists, so why not be glad?
So on this Imamat Day we raise our hands,
And pray that His Light will shine through all lands
This Day we reaffirm our oath of allegiance
And promise once more to remain in obedience
The Imam is He, from whom we acquire
Our knowledge so that we, rise spiritually higher
Rejoice! Rejoice! For Imamat Day is here!
Remember Him always and you’ll have nothing to fear.
On Imamat Day we gather, we celebrate and rejoice!
And hearts beat in unison, saying shukhar in one voice!
Date posted: Wednesday, July 9, 2014.
 Adapted from The Ismailis in the Middle Ages by Shafique Virani.
 Farman Mubarak Pakistan Visit 1964, published by the Ismailia Association for Pakistan. Quoted also in Ilm, Ismailia Association for the United Kingdom, July 1975, Volume 1, Number 1, page 27.
“…The Ismaili Imamat is a supra-national entity, representing the succession of Imams since the time of the Prophet…” -- His Highness the Aga Khan, February 2014
“In Tunisia…a new ‘consensus’ constitution with 94 per cent approval from the elected Constituent Assembly reaffirmed the Islamic identity of the Tunisian state, while also protecting the human rights of religious and ethnic minorities” — His Highness the Aga Khan, Ogden Lecture, Brown University, March 10, 2014
A special NEW series about objects that are linked to Ismaili history over the past 1400 years, from the dawn of Islam to the Imamat of the present forty-ninth Imam, Mawlana Shah Karim al Hussaini, His Highness the Aga Khan.
INTRODUCED BY ABDULMALIK J. MERCHANT
Publisher-Editor, Simerg and Simergphotos
In his widely acclaimed and engagingly written “A History of the World in 100 Objects” published in 2010, Neil MacGregor, the Director of The British Museum, tries to tell a history of the world “by deciphering the messages which objects communicate across time – messages about peoples and places, environments and interactions, about different moments in history and about our own time as we reflect upon it.” On the fifth anniversary of Simerg, Studying Ismaili History Through Objects is a new series being launched today that takes its inspiration from MacGregor’s splendid book.
Since 2009, Simerg has launched a special new series to mark each anniversary. Over the past years, the themes that have been published are I Wish I’d Been There, The Jamatkhana – A Place of Spiritual and Social Convergence, Thanking Ismaili Historical Figures and Stories of Ismaili Volunteers. These series have continued to endure over the past years.
Studying Ismaili History Through Objects is, as the title states, a series about objects that are linked to Ismaili history over the past 1400 years, from the dawn of Islam to the Imamat of the present and manifest forty-ninth Imam, Mawlana Shah Karim al Hussaini, His Highness the Aga Khan.
Studying Ismaili History Through Objects will focus on the material culture and heritage of the Ismailis. The object may be a small coin or a monumental building, it may be a single artefact of outstanding beauty and elaborate craftsmanship, or comprise a group of textile fragments or broken pottery shards. The object may be a mundane, ordinary thing created in a particular geographical space and historical setting, but that has taken on meanings that could never have been imagined at the outset. In other words, the object has become a document not just of the world for which it was made, but of the later periods which altered it.
Studying Ismaili History Through Objects will seek to provide a visually articulate approach and a direct link with the past in a tangible way that is both informative and profoundly moving. It is hoped that the contributions presented in this series will stimulate the imagination and provoke discussion. The objects presented may provide a meeting ground for official and formal versions of the past or a reflective personal experience. But they may also go beyond the level of history and personal memory. The objects will become tools towards understanding the importance of culture in the development of self-identity.
Studying Ismaili History Through Objects will also aim to provide an understanding and appreciation of the need to preserve Ismaili heritage and history. This point was emphasised by Mawlana Hazar Imam, His Highness the Aga Khan, at the opening of Baltit Fort in Pakistan in October 1996 when he said: “…what has been inherited over nearly eight hundred years of history in that building should be known and understood and recorded and so it should be in many of the other aspects of our history.”
Studying Ismaili History Through Objects invites contributions from all readers. Your contribution will encourage thoughts about the past but also create a deeper awareness of the present. Objects are ‘signals from the past’ for explorations and discoveries, and are catalysts that should be regarded as just the beginning of an adventure, not the whole story. Through your participation, the objects will promote the exploration of the relationship between histories and memories, between culture and community. Inshallah, the objects presented by readers will serve as a link to the future that recognises its roots in the past, and the series will become a unique reference point on Ismaili history and heritage.
Please send your contribution to: Simerg@aol.com
Date posted: Wednesday, June 25, 2014.