“By the generosity of the Imam of the time, we say that Paradise in truth is the Intellect, and the Gateway of paradise is the Prophet (peace and salutation be upon him) during his time, and his wasi, his rank, and the Imam of the time during his age. The Key to the gateway of paradise is the utterance of the phrase, La ilaha illa Allah, Muhammadan rasul Allah.”
Please click: Pir Nasir-i Khusraw on the Gateway and Key to Paradise
This website’s photo blog, Simergphotos, was launched just over three years ago. Together, Simerg with Simergphotos, has achieved a combined viewership of over two million – 1.8 million and 306,000 since 2009 and 2011 respectively. During the course of this time we have published memorable photo essays covering a vast array of subjects. Beginning this week, we bring you links to highly informative and educational pieces. Our journey commences with Prince Amyn Aga Khan’s Investiture as Head of Ismaili Scouts, the Discovery of Fatimid Glass in a Byzantine Shipwreck, Alamut Where Every Stone Tells a Story, and A Journey to Bagamoyo Jamatkhana. Please click on the images below for these fascinating historical stories.
THE FUNDAMENTAL MESSAGE OF RELIGION
By Dr. Farouk Topan
The pace of life today is said to be much faster than it was just a few decades ago. This is an axiom of our times. What, however, is not axiomatic is the corollary that is often assumed to stem from it, namely that spiritual value and worth get diminished in proportion to the increase of pace. It is not uncommon to hear the lament that nowadays people have no time for religion. Many people actually believe this, and that is a great pity. For religion is not a ‘thing’ one ‘does’ if one has time. Religion is a commitment, an involvement of one’s being and personality, utterly, totally and completely.
Human nature, however, accepts few commitments gladly and it abhors those which are seen as imposed externally. Some people consider religion as a process forced upon them from outside themselves. To view religion as an imposition is to misunderstand its message and its function.
The fundamental message of religion to Man is to be at peace — at peace with himself, with his fellow human beings, and at peace with his Creator; the fundamental function of religion is to enable a person to understand and to know his own nature, his environment and to begin to recognise and to know his Creator. Knowledge and peace are interlinked. One makes the attainment of the other possible and a person who attains a degree of both becomes a potential recipient of God’s most valuable gifts to Man: wisdom. Tranquility is a reflection of wisdom.
“I do not believe that we should fear material progress, nor should we condemn it. The danger is that it could become an obsession in our lives and that it could dominate our way of thinking” — Mawlana Hazar Imam 
“The day we no longer know how, nor have the time nor the faith to bow in prayer to Allah because the human soul that He has told us is eternal is no longer of sufficient importance to us to be worthy of an hour of our daily working, profit-seeking time, will be a sunless day of despair” — Mawlana Hazar Imam 
An essential aspect of knowledge is the understanding that even a tiny part of our lives cannot be isolated from what is termed ‘religion'; for religion properly understood, is nothing less – and even more – than life itself. We, as Muslims, are not and cannot be ‘outside’ of Islam. Islam involves us completely; that, indeed, is the essence of our existence.
The realization of this simple fact is the basis for experiencing an inner calm and tranquility. Then the pace of life around a person becomes largely immaterial, and its varied speed becomes a matter of petty insignificance. This is not to underestimate the powerful attractions of the style of life prevalent in many parts of the world; it is simply to point out that, if one wants to stop oneself from being drifted away aimlessly by the currents of materialism, one can stabilize oneself through the teachings and practices of Islam and Ismailism.
Date posted: Thursday, November 6, 2014.
The essay has been adapted from Ilm, Volume 2, Number 1, published by the Ismaili Tariqah and Religious Education Board (ITREB) for the United Kingdom, where it appeared under the title “Islam and the Modern Pace of Life.” Excerpts from the speeches of His Highness the Aga Khan were not part of the original piece by Dr. Topan.
 His Highness the Aga Khan, Takht Nashini (ceremonial installation), Karachi, Pakistan, January 23, 2958.
 His Highness the Aga Khan, Convocation Address, Peshawar University, Pakistan, November 30, 1967.
Links for speeches of His Highness the Aga Khan:
IMAM SULTAN MAHOMED SHAH, HIS HIGHNESS THE AGA KHAN (1877 – 1957)
Our beloved 48th Imam, Hazrat Imam Sultan Mahomed Shah (a.s.) was born in Karachi on November 2, 1877. He assumed the Imamat at the age of 7 in August 1885, and became the longest serving Imam in Ismaili history. He passed away on July 11, 1957, at the age of 79, bequeathing the hereditary throne of Imamat to his grandson, Mawlana Shah Karim al Hussaini Aga Khan, the current 49th Imam who has been on the throne for 57 years. In his tribute to his grandfather, Mawlana Hazar Imam said, “Through 72 years of Imamat, he guided his spiritual children to happiness and prosperity.”…..Read More
IMAM HUSSEIN (626 – 680 CE)
Our beloved second Imam, Hazrat Hussein (a.s.) was born on January 8, 626 AC. He began his reign as the 2nd Ismaili Imam* on the death of his father, Hazrat Ali, on January 27, 661. Imam Hussein was martyred in the Battle of Karbala on the 10th day of the Muslim month of Muharram, or October 10, 680, at the age of 54. He was succeeded to the hereditary throne of Imamat by Imam Zainul Abideen. The Islamic calendar is based on the lunar cycle, and thus shorter than the 365 day solar calendar. This year (2014), the 10th day of the Muharram falls on or around November 3/4……Read more
*Note: Although Shia Nizari Ismailis consider Imam Hussein (a.s.) as the second Imam, he is generally regarded as the 3rd Imam by other Shia Muslims, who treat his brother Hazrat Hassan (a.s.) as the second Imam.
Please click: Muslim and non-Muslim Expressions on Imam Hussein (a.s.)
The emigration (Hijrah) of Prophet Muhammad (s.a.s) from Mecca to Medina in the year 622 AC was a significant event and later adopted to mark the beginning of the Muslim Era. The Muslim New Year begins with the month of Muharram (In 2014, October 24). Amongst the Shi’a Muslims, the first part of the month of Muharram is an occasion which is marked with a sense of sorrow and solemnity. The 10th of Muharram was the day when Hazrat Imam Hussein (a.s.) together with most of the members of his family and close companions were martyred on the fields of Karbala….Read more
On the occasion of Prince Rahim Aga Khan’s marriage to Princess Salwa on August 31, 2013, Simerg had published a special photo feature and poem honouring their union. Ismailis around the world now rejoice with their beloved Imam and his family as well as the family of Princess Salwa with the announcement that the couple are expecting their first child.
We offer our congratulations to Prince Rahim and Princess Salwa, the entire Noorani family as well as Ismailis all around the word on the talika that was received from Mawlana Hazar Imam yesterday. The poem by Navyn Naran may reflect the happiness of the Jamat on receiving this talika. Esoteric in meaning, the poem shares the amazement and happiness of new life.
Form; Hidden-Intermingled; Formless; Untenable-Present
By Navyn Naran
It was as if Blessings were falling from the sky!
manna arriving from heaven?
onto an earth parched and dry.
Spiritual in physical presence
now hidden from sight
a new journey, a New Life
it takes much Energy to evaporate, doesn’t it?
Formless now, your drop is unseen in the earth,
and on that Moment, when Time is here for you to emerge,
the heat carries you.
and entranced, in a trance, you rise up
still un seen,
Looking for you i travel,
in cotton white i see you, can’t touch,
a cool lightness of being,
in facade of the cloud.
yet now, as i look up and see this emanation falling,
Unique you arrive, physical form, enthralling.
in sunlight you are beautiful,
in the quiet, silently,
Unique, a snowflake,
a skip in my step, a faster heart beat,
i feel your presence and i melt
“you are the cat’s meow, the ow in my WOW, the lilt in my step”
A Blessing is coming,
Here you are!
and i see
a Snowflake mixed with the new
Date posted: Saturday, October 25, 2014.
Copyright: Navyn Naran/Simerg. 2014.
Dr. Navyn Naran was born in Dar-es-Salaam, Tanzania, to Anaar and Badrudin Naran. After beginning her high school in the UK, her family immigrated to the USA where she has lived since. Dr. Naran went to medical school at Tufts University School of Medicine in Boston, MA. She currently works in the Paediatric field.
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“The Garden of Ideas” is a collection of fascinating, inspiring and vibrant works of art by a team of six Pakistani artists in the gallery spaces inside the Aga Khan Museum as well as outside in the Park. The exhibition received a major boost when three international corporate sponsors stepped in with a generous donation. The three sponsors, Aljomaih Group, Trimark Capital and Asharys are from Saudi Arabia, the United Arab Emirates and Pakistan respectively. Future sponsorships, along these lines, would immeasurably add to the hosting of other fine temporary exhibitions by outstanding local and international artists, and be a boon to the artistic community writes Malik Merchant of Simerg….Read more at Collaboration and Partnership Between Artists, the Aga Khan Museum and Corporate Sponsors
….AND FOR ONCE, ENTER THE AGA KHAN MUSEUM FROM THE INDOOR PARKING LEVEL AND BE WELCOMED BY ENCHANTING ART WORK
The highlight of the book is the history/storytelling of the Fatimid era….Goodreads….Al Khemir seduces readers with the manuscript’s mythical beauty and the philosophy of its art form…The Independent….A remarkable novel, skilfully and imaginatively weaving history and human lives across time and continents….The Guardian
AN INSTALLMENT FROM SIMERG’S MUST READ SERIES ABOUT NASER-E KHOSRAW’S MEMORABLE JOURNEY TO FATIMID EGYPT
“….The tallest mountain near Mecca is Abu Qubays, which is round like a dome, so that if you shoot an arrow from the foot of the mountain it reaches its top.…Having come into the city, you enter the Haram Mosque, approach the Ka’ba, and circumambulate….. always keeping the Ka‘ba to your left [shoulder]. Then you go to the corner containing the Black Stone, kiss it, and pass on….”
Please click: Naser-e Khosraw’s Pilgrimages to Mecca
(Links to all series articles provided below)
Complete series by Michael Wolfe:
Part I – Introduction and Naser-e Khosraw Commences the Journey
Part II – Naser-e Khosraw in Fatimid Cairo
Part III – Naser-e Khosraw’s Pilgrimages to Mecca
Part IV – Naser-e Khosraw’s Dangerous Homeward Journey
Simerg with the support of Ismaili artists from around the world is pleased to release the first official version of A Compendium of Ismaili Artists, following a preview version that was circulated about a month ago. The new publication profiles more than thirty Ismaili visual artists from around the world – professionals and non-professionals alike. The compendium will be updated on a monthly basis, and we invite unlisted artists to submit their profiles with an image from one of their art works to firstname.lastname@example.org. Please download or view the exciting new publication by clicking on A Compendium of Ismaili Artists or on the following image: