Mawlana Hazar Imam’s Salgirah and the Depth of His Love for the Jamat

His Highness the Aga Khan pictured with Ismaili leaders at the Toronto International Centre as he celebrates his 42nd birthday with a cake in front of a large gathering of Ismailis during his visit to Toronto, Canada, in November 1978. The 49th Shia Ismaili Imam was on the final leg of his first tour to Canada since the Ismailis’ large scale settlement in the country during the early 1970′s.

By Farouk Esmail

The Meaning of the Word Salgirah

Festive celebrations are an integral part of the observances of religious traditions. They constitute moments of social solidarity, occasions for the expression in different forms of religiosity and fervour. They are often accompanied by the performance of rites and religious ceremonies which symbolise the event being commemorated. Moreover, they also function as points in time for the believers to re-examine their religious consciousness and its commitments, as well as points for reorientation of their lives in future.

Both the Judaeo-Christian, as well as the Eastern religious traditions, even ancient civilizations provide a plethora of references to the commemoration of certain events. Such events have always been found to be associated with festivities, rites, rituals and ceremonies. Some writers have gone so far as to suggest that the symbolism underlying the rites, rituals and practices of the ancient constitute the very fabric of their mythology which functioned so as to render the enigma of existence intelligible.

In Islam in particular, the observances of the ‘Id al-Adha, the ‘Id al-Fitr, the ‘Id-i Milad al-Nabi and in addition, amongst the Shi’a, the observance of ‘Id-i Ghadir and the commemoration of the birthdays of the Imams have represented important festivals. Their importance lies in the fact that they assist the formation of the identities of the various branches and tariqahs of Islam whilst, of course, maintaining their commitment to the central tenets of the Islamic Faith.

This paper will approach the subject from the point of view of the significance of the birthday of the Imam in the life of the murids in terms of their love and devotion for the Imam and vice versa.

The term Salgirah is of Persian origin. Sal means anniversary and girah means knot and hence Salgirah literally means ‘an anniversary knot added on to a string kept for the purpose’. Ismailis observe this event with great joy and evident devotion on the date of birth of the present and living Imam. Besides this, the devotees may celebrate Salgirah on any date which the Imam may specify and this need not necessarily be the actual date of his physical birth.

Mawlana Hazar Imam’s References to Salgirah

In regard to Salgirah we find the following two references in the Farman Mubarak:

“…You have gathered here today to wish me a happy birthday and to reaffirm your loyalty and love to your Imam. My happiness at being with you on this occasion is deep and pure, all my thoughts, all my hopes and all my prayers are for you. . . On this happy day I rejoice in being with my spiritual children and in the knowledge that their spiritual and moral strength is such as to allow them to benefit from many more worldly goods without forsaking the remembrance of, and the submission to ‘He from Whom we have come and to Whom we will return’.” (Salgirah Darbar, Karachi, 13th December 1964).

Several issues are clarified in the excerpt quoted above. For one thing, the Imam’s birthday is an event of happiness for him as well as for his spiritual children. This rejoicing is born out of the fact of the spiritual and moral strength of the spiritual children, who are in constant remembrance of and submission to Allah even as they keep up their efforts at maintaining their material progress.

In the very same Farman Mubarak, one also finds the Imam saying:

“For hundreds of years my spiritual children have been guided by the rope of Imamat; you have looked to the Imam of the Age for advice and help in all matters and through your Imam’s immense love and affection for his spiritual children, his Noor has indicated to you where and in which direction you must turn so as to obtain spiritual and worldly satisfaction…” (Salgirah Darbar, Karachi, 13th December, 1964)

Here the concept of Imamat as being one which has spiritual guidance at its core is firmly established. In connection to the direction we must turn “so as to obtain spiritual and worldly satisfaction,” one may note that this is what Mawlana Hazir Imam has called “the duality of the life which we live” referring to the two responsibilities “which are placed on you the day you are born — the responsibilities to fulfil your material and spiritual lives…” (Bombay, 27th November, 1973)

In the fulfilment of the material and spiritual responsibilities in the manner prescribed, lies the striving in the way of Allah. Furthermore, the fulfilment of these responsibilities by an individual is not something that benefits only the solitary individual or his own immediate family. In fact, it is something that contributes to the improvement in the general conditions in the Jamat and conversely the non-fulfilment of these responsibilities harms not only the individual and his family but is harming the Jamat as well. The Ismaili tariqah viewing Islam as a whole way of life embracing all its diverse aspects, requires that guidance embraces the totality of life’s aspects not only at the individual level but at the collective level as a whole. Moreover, it is not only guidance and advice but also ‘help’ in all matters that the Ismailis look to the Imam of the Age as noted in the following excerpt:

“Since the 11th of July, 1957 my aims and ambitions have been devoted to help and guide my spiritual children in spiritual and worldly matters…” (Salgirah Darbar, Karachi 13th December 1964)

The central aspects of guidance, direction and support to man by Allah have been enshrined in the Holy Qur’an. It is there that we find explicit references to the ulil-amri (4:59) and Imam-i Mubin (36:12). Accordingly, obedience to Allah, to the Prophet (SAWS) and the ulil-amri constitutes a fundamental matter in the Ismaili understanding of the Faith and its observances.

Devotion and Love For the Imam

In consonance with this position is the complementary aspect of devotion and love on the part of murids towards the Imam. Qadi Nu’man in the second Majlis of his Code of Conduct for the Followers of the Imam says,

“God the Great says to Muhammad His Prophet, may the greetings be upon him and his descendants, ‘Say, I do not ask you to pay me (for the guidance) any reward excepting your love for my kith and kin’ (Holy Qur’an, 42:23).

“When the Messenger of God was asked as to who were his kith and kin, he replied, ‘Ali, Fatima, Hasan and Husain’. He further said, ‘He who loves them loves me. He who hates them hates me. None but a mu’min loves Ali and none but a hypocrite hates Ali’.

“It is said that in the days of the Prophet, mu’mins could not be distinguished from the hypocrites by anything but their love of Ali. The Prophet ordained and exhorted his followers to love Ali, and God enjoined it as a duty on the Muslims in general…”

Qadi Nu’man quotes Imam al-Baqir (Book of Faith, tr. by A.A.A. Fyzee, pp. 82-83) as saying to Ziyad al-Aswad:

“Glory be to God. What is religion but love? Almighty God says in His Book: ‘(God has) endeared the faith to you and beautified it in your hearts’ – (Holy Qur’an, 49:7) and He said ‘Say (O Muhammad, unto mankind), if you love God, follow me, God will love you’ (Holy Qur’an, 3:31).

Relating another incident, Qadi Nu’man writes:

“A man came to Imam Ja’far al-Sadiq and spoke to him about a man who had died recently and said: ‘O son of the Messenger of God, the deceased had a very high regard for you (the people of the House) and loved you sincerely’.

“The Imam said: ‘Everyone who bears love to us will be with us on the Day of Resurrection. He will be under our protection and be our companion in all our stations (in Paradise). Doubly do I swear by God, God purifies the heart of everyone who loves us’…”

In other words, in keeping with the authoritative position of the Imam in respect of Guidance, Benevolence and Authority, he commands not only the obedience of the faithful but also their love and devotion.

The Depth of Love of the Imam for His Murids

On the other hand, the Imam’s deep love for his spiritual children is expressed in the following Farman Mubarak:

“When I leave this evening I would like that you should remember two things. One, that I will take with me in my heart the remembrance of each and everyone of you, the face of each and everyone of you. Secondly, that my love for my Jamat is a lot stronger than yours can ever be for me and I would like you to remember this ….

“When I leave, each and everyone of you will be in my heart, in my prayers, in my thoughts and also that you should be strong because you must remember that Imam loves you more, much more than you can ever love him and you must be strong in this knowledge.” (Karachi, 26th December, 1964)

This indicates the depth of the Imam’s love for his Jamat. One may, therefore, stress the fact that the centrality of the love of the murid for the Imam makes faith possible and acts of prayers, devotion and piety both significant and meaningful. And as Hazar Imam has pronounced in his Farman:

“…You have gathered here today to wish me a happy birthday and reaffirm your loyally and love to your Imam. My happiness at being with you on this occasion is deep and pure, all my thoughts, all my hopes and all my prayers are for you…” (Karachi, 13th December 1964).

On a day such as Salgirah, the murid than re-examines his original bay’ah (oath of allegiance), his love for and devotion to the Imam of the Age and reaffirms it thereby giving proper orientation.

Date article posted on Simerg: December 10, 2010


References :

1. Excerpts of 1964 Farmans quoted in the article are from “Farman Mubarak – Pakistan visit 1964 – of Mowlana Hazar Imam Shah Karim Al-Husayni,” published by the Ismailia Association Pakistan, Karachi, Parts I and II

2. Excerpt of 1973 Farman quoted in the article is from “Farman Mubarak of Noor Mowlana Shah Karim Al Hussayni Hazar Imam,” published by His Highness the Aga Khan Shia Imami Ismailia Association for the United Kingdom, 1976


Editor’s note: This article has been adapted from the author’s original article, “Salgirah,” which appeared in Ilm magazine, Volume 11, Numbers 3/4, December 1987 – March 1988. We also highly recommend another important Salgirah reading published  on this Blog last December. Please click Ginan “Eji Dhan Dhan Aajano” by Pir Sadr al-Din.


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19 thoughts on “Mawlana Hazar Imam’s Salgirah and the Depth of His Love for the Jamat

  1. On this most auspicious and joyous occasion, my family and I extend warmest Mubaraki and prayers to the worldwide Ismaili jamat … May this holy day bring to all of us Iman-ji-salamati, good health, peace, prosperity, success in all our humble endeavours, barakaat in our spiritual and worldly lives, mushkil asaan, mutual pardon, good will towards all, and above all, our Beloved Imam’s Zahiri and Batini Noorani didaar – Amen!

    Let us also pray for our Beloved Imam-e-zaman: O Almighty Allah! Grant our Beloved Imam long life, good health, happiness, peace and safety. May there never be a dark day in the life of our Beloved Imam. O Allah, fulfil our Beloved Imam’s wishes and lofty ambitions as He seeks to better the lives of His spiritual children and other disadvantaged communities around the world. Amen!

    Let us all rejoice in the knowledge that we are blessed with the presence of Imam-e-zaman amongst us, and for us. Alhamdulillah! SALGIRAH KHUSHALI MUBARAK TO ALL ISMAILI BROTHERS AND SISTERS OF OUR GREAT FRONTIERLESS BROTHERHOOD.

  2. Happy Birthday to Our beloved HAzar Imam! May you live long with good health & happiness! Saligrah Mubarak to all Ismailis across the Globe!

  3. When a jamati member has a birthday s/he/they are normally wished a Happy Birthday with prayers that Mowla bless them with all their heart’s desires. When it is the Mowla’s birthday who gives him this greeting and who makes all Mowla’s wishes come true?

  4. My family and myself Wish “A VERY GREAT DAY FOR MAWLANA HAZAR IMAM ON THE AUSPICIOUS OCCASSION OF HIS SALEGRAH/BIRTHDAY” and May we be showered and blessed with lots lots and lots of love and Khanavadan and always attached to the AHLE BAYAT ROPE.. Ameen

  5. I need to ask one thing. There are two major celebrations in Ismaili traditions. One is on 11th july and the other on 13 December, but I am confused with the term salgirah. Can we use salgirah mubarak for both the celebrations?

    • Hello Lia,

      Thank you for your question. Sorry for the delay in replying as I have been travelling. Salgirah Mubarak is generally used on occasions of birthdays, especially in Urdu usage. I refer you to the following link

      But to specifically answer your question, I have seen it used for other anniversaries – for example “Shadi ki Salgirah Mubarak” for marriage anniversaries. So in order make it absolutely clear for Imamat Day, I believe you might want to say something like “Imamat din ki Salgirah Mubarak.”

    • That is exacly as you are saying it. This is a devotional language ; because a devotee cannot/should not mention about an event in reference to the Prophet/Imam without the devotional attachment of “MUBARAK” (BLESSED). The other way could be saying “sharif”, as Milad -e Sharif, Kaba Sharif, quran-e Sharif ( and even Ginan e Sharif) with it but rarely used in recent Ismaili history.

  6. Great reminder of love of our Mawla for the Murids and also for murids to rethink and soul search about our own devotion, love and submission to Allah and to our beloved Imam.
    Thank you for bringing such messages on this auspicious occassion.
    Roshi Khaki

  7. Allah is LOVE, and our beloved Hazar Imam guides us with immense Love for our well being spiritually and materially. May he live long.
    Salgirah Mubarak.

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