The Ismailis’ unmeasurable love for their 49th Imam, His Highness the Aga Khan

BY ABDULMALIK MERCHANT

The Youtube link to the Diamond Jubilee Tribute Song to Mawlana Hazar Imam, His Highness the Aga Khan, is one you can play repeatedly and keep on enjoying forever. The expression of love for Mawlana Hazar Imam is visible on each musician’s face, and this is what is most inspiring about this video. What we might say is our “unmeasurable love” for Hazar Imam becomes even more unfathomable to grasp when we read what Hazar Imam said to his jamat (community) during his visit in 1964 to Pakistan that “my love for my Jamat is a lot stronger than yours can ever be for me and I would like you to remember this….When I leave, each and everyone of you will be in my heart, in my prayers, in my thoughts and you must remember that Imam loves you more, much more than you can ever love him and you must be strong in this knowledge.” Unmeasurable unmeasurable love indeed! We are all recipients of his care and barakah, 1000fold, nay a million fold….Happiness forever to all Ismailis.

We welcome your feedback…. Please LEAVE A COMMENT.

Please also visit http://www.facebook.com/1000fold, a page dedicated to the Visual and Textual Celebration of His Highness the Aga Khan, with a corresponding website, http://www.barakah.com.

Date posted: June 8, 2017.

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Great pieces at http://www.barakah.com!

Te Aga Khan presses a button to launch Nation Media’s new printing press.

Reader: I thoroughly enjoy reading the Daily Nation regularly. The writers know how to make the stories interesting. The format is excellent. The writers know how to attract the readers, as the story flows smoothly. It is fun reading these stories and one gets educated with the use of different vocabulary, which improves the proficiency of English.”  — READ TAZMIN JAMAL’S THE AGA KHAN AND THE NATION MEDIA.

The Ismaili  has released a musical tribute honouring 60 years of Mawlana Hazar Imam’s glorious Imamat.  It offers an expression of deep gratitude to the Imam through the musical voices of Ismaili artists from all corners of the world. — THE AGA KHAN’S DIAMOND JUBILEE: SONG FEATURING ISMAILI ARTISTS

The International Headquarters of the Global Centre for Pluralism was officially opened on May 16, 2017 by His Highness the Aga Khan and the Right Honourable David Johnston. Ottawa based photographer captures the highlights of the ceremony in his post GREAT PHOTOS OF A “GREAT DAY” AT 330 SUSSEX DRIVE which includes excerpts from the Aga Khan’s speech. We also have a slide show of the opening ceremony. — watch the event’s SLIDE SHOW.

A day before the official opening of the Global Centre for Pluralism, this informative posts situates the building within the overall picture of Sussex Drive, Ottawa’s ceremonial route, as well as offers glimpses of some buildings and monuments close to it.AGA KHAN ARRIVES IN CANADA TO OPEN GLOBAL CENTRE, PHOTOS OF THE SETTING AND NEIGHBOURING BUILDINGS

The Prophet Muhammad taught: “The doors of goodness are many: enjoining good, forbidding evil, removing harm from the road, listening to the deaf, leading the blind, guiding one to the object of his need, hurrying with the strength of one’s legs to one in sorrow who is asking for help, and supporting the feeble with the strength of one’s arms.” And the Aga Khan has accepted this hadith as a personal job description — READ ANDREW KOSOROK’S NOT ALL HEROES WEAR CAPES

“[the Ismailis] represent in Islamic Ummah a very exceptional community. The reason is that you have since 1957, His Highness the Aga Khan as a spiritual guide, as an intellectual guide” — READ MOHAMMED ARKOUN’S ESSAY ON THE AGA KHAN

The Aga Khan has meticulously laid the foundation of the seemingly insurmountable task of re-connecting Islam to its two elder Abrahamic siblings: Judaisim and Christianity, from which it has sadly become separated in the past decades. Clearly, if any person or entity can restore Islam to its rightful place, it would be AKDN under the enlightened, visionary, and revolutionary leadership of the 49th Imam of the Shia Ismaili Muslims and his successors.” — READ NIZAR MOTANI’S ESSAY: THE AGA KHAN – FROM AN ISMAILI MUSLIM IMAM TO A GLOBAL CITIZEN

“The colossal work which you achieve day after day towards a better living standard in the most deprived countries is not unknown to us. The spirit on which this action is based is amongst the purest expressions of human fraternity.” — READ RENE LEVESQUE’S TRIBUTE TO THE AGA KHAN

“To a non-Muslim the arguments were difficult to follow, but it was clear to me that a strong difference of opinion existed and that the Aga Khan would be called upon to resolve a ticklish point of theological doctrine.” — READ ANECDOTE “I WAS SERVING NO ORDINARY MAN” BY MICHAEL CURTIS

Prince Karim Aga Khan: “Just as we need food and water, so do the plants. Near our vegetable garden there are many large trees. The wind blows many leaves onto our crops. Young plants would get buried under the weight of these leaves, so every morning both of us collect all the leaves and burn them.” — READ SWEET AND ENDEARING CHILDHOOD STORIES OF PRINCE KARIM AGA KHAN

Gulnar Saratbekova: “Time went and we reached the most momentous day in our life: May 25, 1995, a historical date that no Badakhshani will ever forget. We were blessed with Mawla’s didar for the very first time. That is when we really knew that we would never be alone, ever again. This was the day for which all our elderly and ancestors were longing, for centuries. — READ THE AGA KHAN’S FIRST VISIT TO BADAKHSHAN

“….You are an important leader of the Muslim religion…What we admire in you is that you have been able to integrate a modern outlook with religion so that religion has been allowed its true role which is not merely to provide an all-embracing explanation of the universe but also to furnish the fundamental solutions of the problems which life poses us.” — READ LEOPOLD SENGHOR’S TRIBUTE TO THE AGA KHAN

Prince Sinan Aga Khan was born in London, England, on January 2, 2017. Sinan is an Arabic name for boys meaning spearhead and is derived from the root word S-N-N which is used in the Qur’an. Sinan is pronounced [(SI)mple] + [(NA)p + (N)ew] with emphasis on the second syllable. — VIEW PRINCE SINAN AGA KHAN PHOTOS

“He’s a man who represents the very best in Islam”

Photo: Photo: Vivian Rozsa. Copyright. Please click on image for tribute.

James Wolfensohn: “It is the extraordinary sense of humanity that he has. The great depth of real feeling for real people wherever they find themselves in society. He is a holy man. He is the leader of his faith. He’s a man who represents the very best in Islam.” — THE AGA KHAN STANDS OUT AS AN ICON OF ACTION

 

Date posted: June 7, 2017.

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My Mum’s Pick! A Must Read Story About a Former Child Soldier Transformed by Education

INTRODUCED BY ABDULMALIK MERCHANT

Mrs. Merchant with Nazim Rawji

Malek Merchant, 85, with her former student and Dar es Salaam neighbour Nazim Rawjee pictured outside the Ismaili Centre in Burnaby. Photo: Malik Merchant/Simerg.

My mum is an avid reader. She is 85 but doesn’t look her age when you see her glowing face; she is often interrupted with “he is your brother” before she gets a chance to introduce me to anyone as her son! I feel embarrassed but it also makes me proud for her! Her facial skin is soft and supple;  “Oil of Olay,” I tell all my friends as her secret to a good skin! She spends a lot of time everyday on her Ipad. I go to her aid mostly when she wants to visit my website — otherwise she is okay!

Today, for a change, I gave her my copy of Africa Renewal, a UN magazine that I have been receiving for the past few years on a regular basis and that I collected from my mailbox during my recent trip to Ottawa. She read the two issues I gave her cover to cover in a span of a few hours, and while on the story about Mohamed Sidibay, a former child soldier who attributes his success to education, she started reading it loudly because she was so inspired by it. She wanted me to hear it. It was distracting for me, but her reading the story aloud intrigued me and grabbed my attention. Here it is, below. It is “MY MUM’S PICK” and everyone, young and old alike, must read it! Don’t I wish she owned Chapter’s Indigo! “Heather’s Pick” would then become “Malek’s Pick” and she would even offer bigger discounts on her top picks! And she would personally be at different stores telling the visitors what to read!

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REMINISCENCES OF A FORMER CHILD SOLDIER

“My biggest fear was children, high on drugs, wielding AK-47 rifles…The war stole my childhood and left me orphaned and homeless. In Sierra Leone, children barely old enough to tie their own shoelaces committed most of the atrocities. I was one of those children. I learned to refill a bullet chamber instead of an ink cartridge, and I mastered the “skill” of spraying a wall with lead before I could write 1, 2, and 3.”

BY MOHAMED SIDIBAY

Mohamed Sidibay

Mohamed Sidibay. Photo: Africa Renewal.

My name is Mohamed Sidibay and I was born in Sierra Leone, a beautiful country on the coast of West Africa.

When I had barely reached five years of age, we were engulfed in a civil war. Kidnapped by rebels, I lived in a world where my captors made me fear not God but children, high on drugs, wielding AK-47 rifles taller than them, and forced to kill or be killed.

I was one of those child soldiers and I lived in a world where your best friend could kill you because his own life depended on it.

I witnessed murder for the first time when I was only five years old. In 1997 the civil war had reached my village. It was only after I was forcibly taken away from our house that I got a sense of the evil that would befall me. The man I would later come to call General took my parents’ lives before my eyes. That was the beginning of my encounter with war.

Years passed and one night I fled to Freetown, the capital of Sierra Leone. It was one of the longest nights of my life. I slept on a wooden bench too small for my tall frame. I spent most of the night fighting off mosquitoes and trying to stay warm. When I woke up, I had white, salty residue on my face as a result of hours of crying. I wished things were different.

Shunned by community

sierra_leone_sm_2016

Sierra Leone, University of Texas Map, 2016.

An Italian priest gave me shelter and connected me to an NGO that links students and teachers worldwide through technology. This is where I started my education and was soon sponsored to join a primary school in Sierra Leone.

The war stole my childhood and left me orphaned and homeless. In Sierra Leone, children barely old enough to tie their own shoelaces committed most of the atrocities. I was one of those children. I learned to refill a bullet chamber instead of an ink cartridge, and I mastered the “skill” of spraying a wall with lead before I could write 1, 2, and 3. At the time, the more youthful we appeared, the more gruesome the carnage we inflicted.

Although the civil war eventually ended in 2002, a new struggle for reintegration had just begun for me. My former community shunned me, the worst punishment a close-knit community could exact on a repentant child soldier. Elders derided me for my shamelessness, and my peers were vicious towards me.

One day something unexpected happened. A complete stranger told me the truth I did not want to hear: I had the power to create my own destiny if I could get education. But how could I do that when at the age of ten I could not read or write? Where would I begin? I wondered whether education would help me forget my experience with killing in war. Would it end my nightmares?

We know all wars eventually end, but the scars and burden may last forever. But that’s life, right? Things do not always turn out the way we wish.

Transformation

In 2007, at the age of 14, I was invited to talk about my experience as a child soldier at two American universities. What was meant to be a short trip became a permanent stay after I refused to board my plane home. I ran away from the airport in New York with only $40 in my pocket, an iPod Nano, my passport, a white-dotted pair of jeans and an orange shirt.

I stayed because America had given me hope. I lived in Maplewood, New Jersey, where I enrolled in high school. At the age of 14, I was preparing to attend high school for the first time in a community that was completely different from the one I had known. Reconciling the new life with the past continued to be a challenge.

I never imagined graduating from high school, let alone becoming a university graduate. Education has offered me choices, chances and challenges.

Education can enable the unfortunate to rise up and know the world. I am now dedicating my life to advocacy and service through my work with the Education Commission on Financing Global Education Opportunity and the My Hero Project.

I appreciate the gift of education. I believe that even if we give people the whole world, that world could crumble. But if we give them an education, they can rebuild their world.

Date posted: June 2, 2017.

Note: Mohamed Sidibay has since graduated from George Washington University.

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CREDIT:

Mohamed Sidibay, “United Nations Africa Renewal.” The complete story with the photo of Mohamed Sidibay is reproduced from Africa Renewal, Special Edition 2017, page 30. Please visit http://www.un.org/africarenewal.

We welcome your feedback. Please click Leave a comment.

Beautiful slide show and photos: His Highness the Aga Khan at the Opening of the Global Centre for Pluralism

We have a series of delightful images in the following slide show presented by http://www.barakah.com, Simerg’s sister website with the theme “His Highness the Aga Khan, A Visual and Textual Celebration, 1957 – 2017.” Please watch the slide show and also click on Great photos of a “GREAT DAY” at 330 Sussex, a post that offers more details of the opening of the Global Centre for Pluralism on May 16, 2017.

Date posted: May 30, 2017.

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Passings: Izzat Muneyb remembered through her poetic reflections on Prophet Muhammad, the Prophet’s Mosque in Madinah and the London Ismaili Centre

Izzat Muneyb (d. May 20, 2017)

By Abdulmalik Merchant

(NOTE: You may submit a condolence by clicking the COMMENTS box shown above left, beside the title — thank you, ed.).

It is with great sadness that we announce the passing of Izzat Muneyb on May 20th, 2017 in London, England, at the age of 75. Izzat was buried at the Ismaili cemetery at Brookwood in Surrey immediately following a funeral ceremony held at the West London Jamatkhana on Saturday, May 27th at 10:45 a.m.

We convey our heartfelt condolences to Izzat’s surviving sisters Zarin and Gulzar and their families, as well as all who knew her in the U.K. and many other parts of the world. We pray for the eternal peace and rest of Izzat’s soul.

Izzat Muneyb was raised in Mombasa, Kenya, and then pursued her further studies in the UK where she obtained an Honours degree in English from Birmingham University, a Post-Graduate Certificate in Education from Kings College, London and a Masters in Curriculum Studies from London University, England. She had a varied career, working in the fields of education, health, commerce and public order. She served on various Ismaili community institutions, including the Shia Imami Ismaili Tariqah Board, Mombasa, His Highness the Aga Khan Provincial Tribunal and His Highness Aga Khan Education Board in Nairobi. As an Education Board member, she originated the concept of, and edited, the Commemorative Issue 1977-78, to celebrate sixty years of Ismaili education in Kenya. From 1983–1994, she worked at the Institute of Ismaili Studies in London as a Member of the Education Unit and contributed to the Ta’lim Curriculum which is used throughout the Ismaili world to impart religious education  Over the last few years, she focused on her own creative writing in London.

Izzat contributed numerous pieces for this website, and we are pleased to re-publish her thoughtful reflections on the Prophet Muhammad (s.a.s.), the Prophet’s mosque in Madinah and the first purpose built Ismaili Centre and Jamatkhana in the Western World that is located in London.

WE  WELCOME READERS’ TRIBUTES IN MEMORY OF IZZAT MUNEYB

We invite your tributes and messages of condolences in memory of Izzat Muneyb. You may do that by clicking on LEAVE A COMMENT (that is also shown at left of the title of this post, at top). Should you run into issues while submitting your comment, then please send it via email to simerg@aol.com, Subject: Izzat Muneyb.

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1. In Praise of Prophet Muhammad
(May Peace Be Upon Him)

BY IZZAT MUNEYB

Author’s note: This song introduces us to some of the titles by which Prophet Muhammad came to be known. They are: ‘Ahmad’, ‘Mustafa’, ‘Rahmatan li’l-‘aalameen and ‘King of law laak’. The words ‘law laak’ in Arabic mean, “Were it not for…” There is a Hadith of Prophet Muhammad, where Allah speaking to His prophet, says, “Were it not for you, I would not have created the universe – law laaka lamaa khalaqtu’l-aflaaka.” [1]

N.B: The lines marked * are sung twice.

Muhammad, Muhammad,
How shall we praise you, Muhammad?*

Shall we call you Ahmad?*
He who is praised in heaven
Shall be praised here on earth.

Muhammad, Muhammad,
How shall we praise you, Muhammad?*

Shall we call you Mustafa?*
The Chosen of God on earth,
You have brought us the Qur’an.

Muhammad, Muhammad,
How shall we praise you, Muhammad?*

Shall we call you Rahmatan li’l-‘aalameen?*
God sent you as a Mercy
To the whole of creation.

Muhammad, Muhammad,
How shall we praise you, Muhammad?*

Shall we call you the ‘King of law laak’?*
Even God says He created
The universe for you.

Muhammad, Muhammad,
How shall we praise you, Muhammad?*

© Copyright: Izzat Muneyb.

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Notes:

[1] Source: Sukheel Sharif, The Jawziyyah Institute, 2006

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2. Building the Prophet’s Mosque — Masjeedun Nabee — in Madinah

An Islamic miniature from Siyer-i Nebi (16th century, Turkey), depicting Bilal giving the call to prayer. Photo: Wikipedia.

BY IZZAT MUNEYB

Author’s Note: This ballad tells the story of how the first mosque in Islam, the Prophet’s Mosque in Madinah, Masjeedun-Nabee, was built and how the first Muslims were called to prayer, with Bilal, a black Muslim, reciting the first adhaan. [1] The Prophet (Peace be upon Him) let his she-camel, Qaswaa’, who was “under the command of God”, choose the site. This allowed him to not have to accept land from, and thus show partiality to, any of the influential clans in Madinah.

N.B: The first line of each verse is sung twice. The ballad should ideally be sung to the accompaniment of a guitar.

Qaswaa’ the camel has chosen the ground,
Dig here, O Muslims and level the ground.        Qaswaa’.…….1

Muhammad has said, “O, here will I stay,
Here build my mosque and here shall I die”.         ..…….………2

Cut down the trees and make the pillars,
Lay down the bricks and cement with mortar.      ……………….3

The Muhaajiroon [2] and the Ansaar [3]
Work with a will in the spirit of Islam.                   ……………….4

Aly then asks how to ‘complete’ the mosque,
“How shall we call the believers to prayer?”          ..…………….5

The Muslims think hard, “O shall we use bells [4]
If not a Jewish horn, then a trumpet perhaps.”     ………………6

Then, humble and meek, Abdallah did speak,
“I dreamt, Ya Rasool, a human voice, I pray.”       ..…………….7

Muhammad then said: “O my faithful Bilal,
It is you who must say the very first Adhaan.”      ..………….…8

And so did Bilal God’s praises sing
And his powerful voice in Madinah did ring.          ..……………9

Here endeth my tale of Masjeedun-Nabee,
It still stands today in Madinah city.                       …………….10

© Copyright: Izzat Muneyb
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[1] Adhaan is the Muslim call to prayer. Bilal climbed up a palm tree, to recite the first adhaan, because he wanted his voice to carry far and wide. Minarets appeared around eighty years after the Prophet’s death, to call the faithful to prayer.
[2] Muhaajiroon– The Emigrants, Muslims who made the hijrah or migrated from Makkah to Madinah, because of the persecution of the Makkan Quraysh. The Prophet finally made the hijrah during September 622 A.C., after all the Muslims, except Imam Ali, had left Makkah.
[3] Ansaar – The Helpers, Madinan Muslims, who helped the Makkan Muslims settle in Madinah.
[4] Ringing church bells is a Christian practice – the Muslim call to prayer had to be unique to Islam.

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3. At the Ismaili Centre

Ismaili centre bismillah Entrance

The Entrance Hall of the London Ismaili Centre.

BY IZZAT MUNEYB

As soon as I enter the Ismaili Centre,
What do I see in Arabic calligraphy?

Bismi’llaahir-Rahmaanir-Raheem
Is what I see. ”In the name of Allah
Most Kind, Most Merciful.”

In the name of Allah I begin all things,
In the name of Allah I conceive all thoughts;
In the name of Allah I complete all deeds.

As soon as I enter the Ismaili Centre,
What do I see in shining marble
And white plaster?

I see a star-shaped fountain, pouring out water.

The fountain is so clear,
And the water so pure…

We too must be pure in body and soul
And polish the mirror of our hearts!

Why is the fountain seven-sided?
What does it mean?

Seven is the number of perfection
And seven times seven gives us
Our forty-ninth Imam.

The guidance of the Imam of the time –
And his portrait in mosaic, crafted from lapis,
Glowing with gentle radiance reminds us –
Helps us to grow closer to Allah.

But, have you seen the grey interlace design
Around the fountain?

Yes, it is a flower of beauty.

Al-kathratu fi’l wahdati,
Wa’l wahdatu fi’l kathrati
Is what it means.

The One has originated
The multiplicity of creation;
Now, from that multiplicity we move
Towards the Unity of the One.

And as I climb the stairs of the Ismaili Centre,
What do I see hanging from the ceiling?

I see lamps luminous and gleaming,
Full of light and full of meaning.

By the light of the lamp
We read the Qur’an.
With the light of the Lamp
We begin to know.
The light of the Lamp
Leads us to the Light of God

As I climb to the next level,
What do I see?

I see a painting, vibrant,
Swirling in colour.

It tells of the Verse of Light,
The Aayat’un Noor,
It hints at the mystery of
Noorun ‘alaa Noor.

As I enter the prayer hall
What do I see on the qiblah wall
In dark columns tall?

Carved in wood and written in space,
The panels say, Allah, Muhammad and Ali,
Allah, Muhammad and Ali.

These Beautiful Names invite me
To take my place with the Jamat,
They become my rosary.

As I sit down, as I close my eyes,
What do I do? What do I say?

I remember Allah.
I say,“Ya Muhammad”, “Ya Ali”,
I say, Salawaatu’llaahi alayhumaa
Salawaatu’llaahi alayhumaa.

The Grace of God fills the hall,
The Light of God bathes us all.

Cleansed in thought and spirit,
I feel the presence of God
And am filled with His peace.

© Copyright: Izzat Muneyb.

Date posted: May 27, 2017.
Last updated: May 30, 2017 (formatting and new comments).

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Editorial Note: The poem was first published in July 1987 in Ilm, Volume 11, No. 2, p. 39-41. It was originally written for the younger members of the Jamat, to be recited either by an individual, or as a choric or part poem. Readers might find the movement of the poem interesting. As the individual climbs higher through the various levels of the London Ismaili Centre to the Jamatkhana hall, so also the poem marks an inner journey from a physical to a devotional and then to a spiritual plane of being.

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Your tribute to Izzat Muneyb

We invite your tributes and messages of condolences in memory of Izzat Muneyb whose funeral took place on Saturday, May 27, 2017 in London, England. Readers may do so by clicking on LEAVE A COMMENT. If you encounter problems in submitting your comment, then please send it to simerg@aol.com, Subject Izzat Muneyb.

Mawlana Hazar Imam arrives in Ottawa to open the Global Centre for Pluralism; latest photos from 330 Sussex Drive

PLEASE CLICK: Aga Khan arrives to open Global Centre for Pluralism; and photos of the setting for the opening ceremony

Global Centre for Pluralism building pictured on Monday May 15, 2017, one day before it is to be officially inaugurated by His Highness the Aga Khan. Please click on image for more photos.

 Date posted: May 15, 2017.

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A Christian reflects on the Aga Khan: Not all heroes wear capes by Andrew Kosorok

 

The Prophet Muhammad taught: “The doors of goodness are many: enjoining good, forbidding evil, removing harm from the road, listening to the deaf, leading the blind, guiding one to the object of his need, hurrying with the strength of one’s legs to one in sorrow who is asking for help, and supporting the feeble with the strength of one’s arms.” And the Aga Khan has accepted this hadith as a personal job description...Many prophets of the Bible recorded their prophetic lineage, just as Matthew and Luke in the New Testament stressed Jesus’s ancestry. In similar vein, Prince Shah Karim Al Hussaini, His Highness the Aga Khan, is the 49th Imam directly descended from the Prophet Muhammad. — More by Andrew Kosorok

PLEASE CLICK: Not All Heroes Wear Capes – A Christian Reflects on the Aga Khan

Photo: Ullstein Bild via Getty Images. Copyright.

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Links to More Posts on the Aga Khan at Barakah:

“[the Ismailis] represent in Islamic Ummah a very exceptional community. The reason is that you have since 1957, His Highness the Aga Khan as a spiritual guide, as an intellectual guide” — READ MOHAMMED ARKOUN’S ESSAY ON THE AGA KHAN

“Through his inspiring words and innovative programs, the Aga Khan has meticulously laid the foundation of the seemingly insurmountable task of re-connecting Islam to its two elder Abrahamic siblings: Judaisim and Christianity, from which it has sadly become separated in the past decades. Clearly, if any person or entity can restore Islam to its rightful place, it would be AKDN under the enlightened, visionary, and revolutionary leadership of the 49th Imam of the Shia Ismaili Muslims and his successors.” — READ NIZAR MOTANI’S ESSAY: THE AGA KHAN – FROM AN ISMAILI MUSLIM IMAM TO A GLOBAL CITIZEN

“The colossal work which you achieve day after day towards a better living standard in the most deprived countries is not unknown to us. The spirit on which this action is based is amongst the purest expressions of human fraternity.” — READ RENE LEVESQUE’S TRIBUTE TO THE AGA KHAN

“To a non-Muslim the arguments were difficult to follow, but it was clear to me that a strong difference of opinion existed and that the Aga Khan would be called upon to resolve a ticklish point of theological doctrine.” — READ ANECDOTE “I WAS SERVING NO ORDINARY MAN” BY MICHAEL CURTIS

Prince Karim Aga Khan: “Just as we need food and water, so do the plants. Near our vegetable garden there are many large trees. The wind blows many leaves onto our crops. Young plants would get buried under the weight of these leaves, so every morning both of us collect all the leaves and burn them.” — READ SWEET AND ENDEARING CHILDHOOD STORIES OF PRINCE KARIM AGA KHAN

Gulnar Saratbekova: “Time went and we reached the most momentous day in our life: May 25, 1995, a historical date that no Badakhshani will ever forget. We were blessed with Mawla’s didar for the very first time. That is when we really knew that we would never be alone, ever again. This was the day for which all our elderly and ancestors were longing, for centuries. — READ THE AGA KHAN’S FIRST VISIT TO BADAKHSHAN

“We are receiving you here officially and not just as a friend because you are an important leader of the Muslim religion…What we admire in you is that you have been able to integrate a modern outlook with religion so that religion has been allowed its true role which is not merely to provide an all-embracing explanation of the universe but also to furnish the fundamental solutions of the problems which life poses us.” — READ LEOPOLD SENGHOR’S TRIBUTE TO THE AGA KHAN

Prince Sinan Aga Khan was born in London, England, on January 2, 2017. Sinan is an Arabic name for boys meaning spearhead and is derived from the root word S-N-N which is used in the Qur’an. Sinan is pronounced [(SI)mple] + [(NA)p + (N)ew] with emphasis on the second syllable. — VIEW PRINCE SINAN AGA KHAN PHOTOS

Date posted: May 10, 2017.

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Short readings to build your knowledge on Ismaili theology, esoterics and history

“THE ISMAILI IMAMAT REPRESENTS THE SUCCESSION OF IMAMS SINCE THE PROPHET MUHAMMAD” — HIS HIGHNESS THE AGA KHAN, 2014

Aga Khan Golden Jubilee Visit to Canada Vancouver

INTRODUCTION TO THE SERIES

Mawlana Hazar Imam Shah Karim al Hussaini, His Highness the Aga Khan (pictured above), in direct lineal descent from the Holy Prophet Muhammad (s.a.s.) through Hazrat Ali (a.s.) and Hazrat Bibi Fatima (a.s), is the 49th Imam of the Ismaili Muslims. From the time of the first Imam Ali, who was designated and appointed as such by the Holy Prophet, the Imams of the Ismaili Muslims have ruled over territories and peoples in various areas of the world at different periods of history in accordance with the Islamic precepts and ethics of unity, brotherhood, justice, tolerance and goodwill. The Ismaili Imam is therefore not only concerned with the material advancement and the improvement of the quality of life of his Ismaili followers, but also that of other Muslim communities and societies at large in which they live.

In accordance with historical and theological works and the teachings of their Imams, the Ismailis believe that each Imam is the bearer of the Light of Imamat (or Nur). This (spiritual) Light is with the Ahl al-bayt (i.e. the Imams from the Prophet Muhammad’s family). This Nur was with the first Shia Imam Ali and, for Shia Ismailis, is now with their present 49th Imam. Every Imam guides his followers during his time through the Nur of Imamat.

The Nur of Imamat is always there to guide through the physical presence of the Imam. The Imam holds his followers hands and leads and protects them in both difficult and good times. He shows them how they should live in a particular time and place. Just as the water of a river continues to flow, the Hereditary line of Imamat from Hazrat Ali never stops. That is, the Imam is always physically present and manifest on this earth. According to Shia tradition, the Imam is the threshold through which God and the creatures communicate. He is thus a cosmic necessity, the key and the center of the universal economy of the sacred: “The earth cannot be devoid of an Imam; without him, it could not last an hour. If there were only two men left in the world, one of them would be the Imam.”

One of the goals of each Ismaili is to strive to come closer to the spiritual light of the Imam. One can do so by fulfilling one’s material and spiritual responsibilities to the best of one’s ability. Praying regularly, living by the ethics of Islam, following the Imam’s guidance strengthens the Ismailis’ spiritual bond with their Imam, and through his Light, brings them closer to Allah.

In the coming days, weeks and months Simerg will endeavour to provide different perspectives on the Imamat and Ismaili contributions to Islamic culture and thought from various literary works on Ismaili philosophy, theology and history.

Beatific Vision of the Imam

The [Imam’s] beatific vision is of two kinds: one a physical meeting with the Imam and the other a spiritual recognition of his essence [Nur], through which God is recognized.

Speaking of the second of these, Pir Sadr al-Din, in his ginan [religious hymn] “Sakhi māhā pad keri vāt koek jānere”, writes:

Friend! None but a few know of the exalted station. Indeed, they alone recognize it who have found the true guide.

Friend! Within the heart, at the confluence of the three spiritual rivers, there is an imperishable light. There – a shimmering effulgence, pearls are showered.

Friend! I completely lost consciousness of my physical self when my meditation mounted the empyrean, bursting forth.

Friend! I beheld the place of the lofty throne, I saw the seven islands, the nine continents.

Friend! The religious scriptures and books cannot fathom this, for there is neither day there, nor night, neither sun, nor shade.

Friend! My Lord is not such that He can be spoken of. He is to be seen – for He is indescribable, and nameless.

Friend! How sweet is that Lord, indescribable, nameless. Says Pir Sadr al-Din, truly, with my own eyes, I have seen Him!

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Dazzled by the Light of Imamat

When Ismaili missionary al-Mu’ayyad-din Shirazi had left Shiraz in Persia for Fatimid Egypt, he was very hopeful that he would get the opportunity to see the Imam-Caliph Mustansir-bi-Allah, but at the same time he had also feared the intrigues of the ministers who did not permit any man of learning to see the Imam personally, unless he complied with their dictates and acknowledged their superiority.

On reaching Egypt he experienced all that he had feared. He was lodged in a small house and his visits to the court were short and limited to prevent him from seeing the Imam.

Disappointed, he finally decided to leave Egypt and wrote as follows to Tastari, one of the most powerful persons in the Fatimid State:

“I have not come to Egypt to seek wealth or gain any position. The promptings of my faith have brought me here. I have come to visit the Imam and not the Vaziers and their officials. Unfortunately, these people stop me from having a look at my Imam and now I am returning disappointed.”

The sudden death of Tastari gave al-Mu’ayyad another opportunity to renew his efforts to get some time to be in the holy presence of the Imam and with some help was finally able to pay respects to the Imam. Describing his experience, he writes:

I was taken near the place where from I saw the bright Light of the Prophethood. My eyes were dazzled by the Light. I shed tears of joy and felt as if I was looking at the face of the Prophet of Allah and of the Commander of the Faithful, Hazrat Ali. I prostrated myself before the one who is the fittest person to bow to. I wanted to say something, but I was awe-struck.

I tried to speak but my tongue refused to move. People asked me to say what I wished to say. I could say nothing. The Imam said, ‘Leave him. Let his fear and awe subside’.

After this, I rose. I took the holy hand of the Imam, placed it on my eyes and on my chest and then kissed it. I left the place with immense joy.

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Imam Mu’izz’s Arrival in Cairo

In 969 CE, Imam al-Mu‘izz, “an excellent planner, an efficient organiser and a statesman amply talented in diplomacy,” with the help of his general Jawhar Siqilli, acquired Egypt peacefully.

During this time the building of the new city of Cairo began and in 970 CE the foundation for the al-Azhar mosque was laid. The Imam himself arrived in Cairo in 973 CE in a very touching ceremony. His sons, brothers and uncles, and other descendants of Imam al-Mahdi, the first Fatimid caliph, made their entrance with him. Imam Mu’izz brought with him the coffins of his ancestors Imams al-Mahdi, al-Qa‘im and al-Mansur.

Stanley Lane-Poole’s description of Imam al-Mu‘izz may aid one to understand his successful reign:

He was a born statesman, able to grasp the conditions of success and to take advantage of every point in his favour. He was also highly educated, and not only wrote Arabic poetry and delighted in its literature, but studied Greek, mastered Berber and Sudani dialects, and is even said to have taught himself Salvonic … His eloquence was such as to move his audience to tears. To prudent statesmanship he added a large generosity, and his love of justice was among his noble qualities.

Cairo’s location between Africa and the Mediterranean ensured that it became a large, thriving commercial centre.

The greatness of the Fatimid Capital is described in the following words by Al-Muqaddassi, a notable medieval Arab geographer who lived in the tenth century.

Know that Baghdad was great in the past, but is now falling in ruins. It is full of troubles, and its glory is gone. I neither approve it nor admire it, and if I praise it, it is a mere convention. Fustat (today, part of old Cairo) is today where Baghdad was in the past, and I do not know of any greater city in all of Islam.

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Imams are our Spiritual Parents

In the Shia tradition, the teaching of the Imam (also referred to as the Ta’lim of the Imam) lights his follower’s path to spiritual enlightenment and vision.

The spiritual enlightenment or the elevation of the soul gained by following the Imam’s guidance is described in many works by Shia theologians, and is particularly evident in the Ginans, Qasidas and narrative accounts written by Ismaili Pirs and missionaries.

The following excerpt is from a work by the Ismaili missionary, Muayyad-din-Shirazi:

Look at the trouble your parents have taken from the days of your childhood in the growth of your bodies and in the improvement of your physical life on earth. But for the interest they took in you, you would not have been what you are.

Your souls are thousand times more important than your bodies. The Imams are your spiritual parents.

Avail yourselves of a few days of life which are at your disposal here and look after your spiritual elevation under the care of your spiritual parents.

Once you miss this opportunity, you will repent forever. You will not be given a second chance to set things right.

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Imam’s Favours Cannot be Counted

From a work by renowned Fatimid scholar and jurist, Qadi Numan. 

Let us make a short survey of their favours on us. We were ignorant of everything and were spiritually dead. They brought us back to life and showed us the path of wisdom. We were blind, they gave us the eyes to see for ourselves what is right and what is wrong.

We were groping in the dark, they showed us the light. We had lost the track, they showed us the way to salvation. We were lacking in knowledge, they gave us knowledge. We were falling in hell-fire, they picked us up and put us in the middle of righteous.

In short, they have done us the favours which we cannot count.

They have given us all that is good in this world and the world to come.  

Date posted: May 1, 2017.

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The material for this post was compiled and adapted from the following sources:

  1.  Preamble Of  the Ismaili Constitution;
  2. The Ismailis in the Middle Ages: A History of Survival, a Search for Salvation by Shafique N. Virani, Hardcover – May 3, 2007;
  3. Life and Lectures of Al Muayyad fid-din al Shirazi, edited by late Jawad Muscati and A.M. Moulvi, Ismailia Assocciation for Pakistan, 1950;
  4. The Divine Guide in Early Shi’ism by Mohamad Ali Amir-Moezzi, published by the State University of New York;
  5. Code of Conduct for the Followers of Imam by Qazi Noaman, translated by Prof. Jawad Muscati; and
  6. Ta’lim curriculum prepared for Ismaili children, published by Islamic Publications, London.

Note: Simerg has launched a sister website totally dedicated to His Highness the Aga Khan. Please visit Barakah: “His Highness the Aga Khan A Visual and Textual Celebration”. Facebook page facebook.com/1000fold.

Available from Simerg: Prince Hussain Aga Khan’s “Diving Into Wildlife”

“From the first Costeau film I saw and the fish I started keeping at the age of five, the first octopus and cuttlefish that squirted ink at me….I knew I couldn’t, wouldn’t stop exploring the sea” — Prince Hussain Aga Khan, from foreword to his book Diving Into Wildlife.

“The work of Hussain Aga Khan is visual poetry created in the sea that seduces the viewer to discover her mysteries and leads people to care. And when people care, change becomes possible” — Brian Skerry

As readers may be aware, we had offered for sale through this website, a very limited number of signed as well as a Special Edition of signed and numbered copies of Prince Hussain Aga Khan’s  book Diving Into Wildlife containing a collection of extraordinary underwater photographs taken by the Prince in recent years in  the Maldives, Tonga, Malaysia, Bahamas, Mexico and Egypt. The entire proceeds from the sales were submitted to Prince Hussain’s organization called Focused on Nature (FON), whose mission is to “assist in the conservation and protection of threatened and endangered species, as well as habitat conservation efforts when and where possible.”

FON fulfills its mission by providing grants to projects around the world which the FON team has identified and vetted as having immediate impacts in wildlife conservation, protection, preservation, and education. The money that is distributed by FON to deserving organizations is raised by either direct contributions to FON or from the sale of unique and fine objects including limited edition photographs, art, clothing articles and books such as “Diving Into Wildlife.”

The signed and the special edition have been sold out. We have a limited number of unsigned copies available, and once again the sales from these books will continue to support the work of FON. We encourage interested individuals who were not able to acquire a signed copy to consider purchasing the unsigned copy of this beautiful volume by Prince Hussain Aga Khan.

The book is being offered across North America at US$30.00 (plus packaging and airmail shipping cost of US$25.00). Each shipment will be trackable through the website of Canada Post. Request for orders for delivery outside of North America will be forwarded to FON for shipment from Europe, provided the book is still available.

HOW TO PURCHASE THE BOOK

Payment Methods:

  1. Paypal: Simergbooks has been verified by Paypal. To purchase a copy, please send a request to Simergbooks@aol.com, and an invoice will be generated from Paypal provided we have the book in stock. In view of the limited quantities, payment should then be received within 24 hours after the invoice.
  2. Email Transfer: To purchase a copy, please send a request to Simergbooks@aol.com. Once we have confirmed that a book is available, we will request you to submit a payment via email transfer. In view of the limited quantities payment should then be received within 24 hours after the invoice.

SIMERG’S EXCELLENT CUSTOMER SERVICE (ANIMAL VOYAGE)

My son was delighted with the excellent photography by Prince Hussain. We as a family will cherish this volume (Animal Voyage) for a long time. Once again, thank you for making this book available in North America and your outstanding customer service and support. Shamim Rajan, Richmond Hill, Ontario.

This is a beautiful piece of work!! The service was excellent. Very quick, safe and efficient turnaround and follow up. I recommend everyone to have a copy. Nazir Alibhai, Markham, Ontario

“Outstanding customer service, superfast delivery, and the book is great addition to any library.” Yaar, Toronto.

Date posted: April 27, 2017.

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Moscow, April 20, 2017 – Russian Foreign Minister Sergey Lavrov’s opening remarks at talks with the Aga Khan

The following is an announcement posted on the website of the Ministry of Foreign Affairs of the Russian Federation. Simerg will update this post as and when other details, photos and videos become available. The link to the Ministry’s website is provided below. With regard to the Minister’s mention of Mawlana Hazar Imam’s forthcoming Diamond Jubilee, we invite all our readers to visit Simerg’s new initiative, www.barakah.com – His Highness the Aga Khan A Visual and Textual Celebration 1957-2017.

Aga Khan in Moscow April 20 2017April 20, 2017: His Highness the Aga Khan at the Ministry of Foreign Affairs.

20 April 2017 11:12

Your Highness,

Friends,

Welcome to Moscow. I would like to begin by saying that on July 11 we will mark 60 years of your mission as the Spiritual Leader and Imam of the Nizari Ismailis.

You are a good friend who often visits us. We highly appreciate your views on Afghanistan and also on many other modern issues. We treasure your sagacious and wise views as you are a man with great experience. We see that your actions are guided not only by a desire to protect the interests of Ismailis around the world, but also to help settle the acute international issues that have been accumulating for the past decade. We hope to have a useful meeting.

I am happy to see you.

VIDEO – REMARKS BY SERGEI LAVROV AND THE AGA KHAN 

Date posted: April 20, 2017.

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Please visit Foreign Minister Sergey Lavrov’s opening remarks at talks with Prince Karim Aga Khan IV, Spiritual Leader of the Shia Imami Ismaili Muslim Community, Moscow, April 20, 2017

Please also visit  www.barakah.com – His Highness the Aga Khan A Visual and Textual Celebration 1957-2017.