Simerg is an independent initiative dedicated to Ismaili Muslims, the Aga Khan — their Hereditary Imam — and the Ismaili Imamat, and Islam in general through literary readings, photo essays and artistic expressions
I was thrilled to attend a featured presentation, A Birding and Wildlife Safari to Tanzania, on September 10, 2026. Dianne and Bob Leonhardt from Calgary hosted the event, which marked the start of the fall season for Birds & Beers at the Royal Canadian Legion in Southwest Calgary.
During their illustrated conversation, the couple highlighted their captivating trip to Tanzania, which took place from April 13 to April 30, 2025. Bob described the visit as the best tour they’ve ever experienced. They stayed in comfortable lodges and tented camps, enjoyed delicious meals, and took in the stunning African scenery. During their adventure, they observed about 370 bird species and around 50 mammal species.
Upon arriving in Arusha, they explored several breathtaking locations, including Arusha National Park, Tarangire National Park, Lake Manyara National Park, the famous Serengeti National Park, and the Ngorongoro Reserve and Crater. In Ngorongoro area, they stayed at the Ngorongoro Serena Safari Lodge, part of the global Serena hotel chain, which operates under the Aga Khan Fund for Economic Development, an agency within the Aga Khan Development Network.
The Legion Hall was packed as Bob, with Dianne’s help, captivated the audience with his wildlife stories and pictures, focusing especially on birds. Although I’m not an avid birder, I always enjoy the excitement of early-morning bird sightings, especially during the spring and early summer months in Alberta’s National Parks. My limited knowledge often leads my daughter, Nurin, to correct me when I misidentify birds in my photo captions!
When I entered the presentation room, I was captivated by a beautiful 2027 Tanzania wildlife calendar, measuring approximately 12″ x 8.5″, offered as a door prize. Unfortunately, I didn’t win it. After the event, I spoke with Bob and asked him to make two copies of the calendar, each with 13 wildlife photos, for my daughter and me. I visited him a couple of days ago to pick them up and asked if he would be open to producing more prints if there was enough interest, particularly from those who grew up in Tanzania. He agreed but said he could only do so after December 5, as he is leaving for Bhutan soon to continue with his birding passion. They will be available later this year or at the beginning of 2027. Interested readers in Calgary can contact me at mmerchant@simerg.com. The cost per calendar will be $25.00, and sales are limited to Calgary residents, who can pick them up at my place. There is absolutely no profit in this endeavour.
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The Artist: A Journey of Creative Expression features 40 talented Ismaili artists in British Columbia, Canada
Ismaili artists in British Columbia have been more active in the visual arts scene than in any other province in Canada I can think of. I was thrilled to learn about a beautiful new publication, the first of its kind in the province, showcasing the work of about 40 talented visual artists. This 185-page hardback, The Artist: A Journey of Creative Expression, arrived at my doorstep this week. It’s a must-have for every art lover’s home library. It’s not only a perfect coffee table book but also a source of inspiration, letting readers appreciate the passion of those who pursue art, whether professionally or as a hobby.
With over 450 copies now in circulation worldwide, The Artist continues to reach art enthusiasts and communities across the globe. This special publication is being offered at cost, making it accessible to those who wish to celebrate and support the artistic achievements of BC’s Ismaili community.
BOOK DETAILS AND ORDERING INFORMATION
Hardcover Coffee Table Book (8.5” × 11”) with Deluxe Presentation Case — $65.00 CAD.
Shipping charge: $20.00 CAD.
Order your copy by clicking Purchase The Artist: A Journey of Creative Expression.
For questions or additional information about the book, or to order single or multiple copies with or without the case, please contact Asif Bhalesha at the.artist.ajoce@gmail.com.
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November 23, 2026: Aga Khan Museum to present Qawwali Flamenco in Calgary
On October 17, 2026, the John Springer Concert Hall in downtown Calgary hosted the world premiere of a unique event that brought Bollywood together with the Calgary Philharmonic Orchestra. The fall issue of Prelude, the Calgary Philharmonic Orchestra’s official magazine and program publication, describes the event in great detail. I invite readers to read the article online HERE, starting on page 40.
This was my first time attending a program at the beautiful Springer Hall, and I hope to return for the Toronto Aga Khan Museum’s presentation of Qawwali Flamenco on November 23, 2026.
The programme marks the long-awaited return of the celebrated collaboration between Pakistani qawwali master Faiz Ali Faiz and flamenco guitar virtuoso Juan Gómez “Chicuelo.” By combining flamenco and Sufi devotional chants, the performance will create a space where spiritual traditions transcend centuries and continents. With a specially assembled ensemble of singers and musicians, the Springer concert hall, acclaimed for its beauty and fine acoustics, will bring together the unexpected affinities between two of the world’s most emotionally charged musical forms. Tickets for the program can be purchased directly on Springer Hall’s online booking website: Qawwali Flamenco | Springer Hall, Werklund Centre.
The first Jamatkhana of Shatmerg (also Shetmerg), Chipurson (also Chapursan, Choporson, Chuparsin), was far more than a physical structure. For almost half a century, it served as a holy place of worship, a centre of community life, and a repository of collective memories. Its story reflects the faith, craftsmanship, sacrifice, resilience and unity of the generations who built, maintained and cherished it. Today, following the seismic events of 2026, its physical existence is coming to an end. Yet its history, spiritual significance and memories deserve to be preserved for generations to come.
The community built the First Jamatkhana at Shatmerg, Chipurson, during 1978–79, with the skilled masonry of Ustad Sumbul Shah of Gulmit. The construction took about two years and reflected a remarkable collective effort at a time when the community had limited financial resources, construction facilities, and modern tools. The Shatmerg Jamatkhana’s architectural style belonged to an earlier regional tradition. According to local historical accounts, similar architectural models and designs were used in different parts of Gojal–Hunza, Gilgit-Baltistan, and Chitral from the early 1960s. The architect and craftsman associated with this tradition is remembered as Gohar Shah, popularly known as “Commanding” (Kamanoo), from Raminj/Khudabad, who was regarded locally as one of the highly skilled craftsmen of his time.
The Shatmerg Jamatkhana thus represented not an isolated architectural undertaking, but a continuation of a distinctive mountain-community building tradition, adapted to local materials, craftsmanship and environmental conditions.
A BUILDING OF STONE, MUD, WOOD AND COLOUR
Shatmerg Jamatkhana, Chipurson, after a light snowfall. Photograph: Via Faqir Ullah Khan.
The Jamatkhana was built with carefully prepared, polished stone and mud, demonstrating the period’s traditional building knowledge. Its wooden structure included horizontally arranged roof elements, while the building featured four large carved windows on the northern, southern and eastern sides. Two smaller windows were positioned higher on the western wall.
The Jamatkhana had two main doors and a smaller entrance gate opening toward the outer lawn. The spaces between the bricks were carefully finished with cement, adding strength and refinement to the masonry.
This close-up photo shows some distinct features of the Shatmerg Jamatkhana, Chipurson, which the author describes below. Photograph: Via Faqir Ullah Khan.
One of the most distinctive architectural features was a small corridor supported by two large pillars on the north and south sides. Its wooden side wall, locally known in Wakhi as Shantra, featured unique crossed patterns that reflected the period’s craftsmanship. The windows featured colourful glass in distinctive combinations of red, blue, white, green, and yellow, giving the interior and exterior an especially attractive appearance in natural light. These details made the Jamatkhana not only a place of worship but also a beautiful example of traditional community craftsmanship.
THE WATER WELL OF THE OLD ROUTE
Ustad Sumbul Shah’s contribution extended beyond the Jamatkhana. Along the link road, near the old route, he also constructed a water well for travellers. The well still exists today, though it is rarely used. It stands as another modest but meaningful reminder of an era when community infrastructure was created through the skills and service of local craftsmen for the benefit of travellers and residents alike.
A SACRED PLACE BETWEEN TWO HISTORIC SETTLEMENTS
The Jamatkhana occupied a distinctive position on the hillside — known locally in Wakhi as Qeer — between the historic settlements of Kumpirdior (“Old Woman Village”) and Shatmerg (“Soil of the Himalayan Ibex”). Its location was remarkable both geographically and spiritually.
The Shatmerg Jamatkhana in Chipurson valley, Hunza, Gilgit-Baltistan, Pakistan, marked by an arrow (centre of picture). Photograph: Via Faqir Ullah Khan.
For the people of both communities, it served as a holy place of worship and gathering. Its elevated setting, surrounding mountains and natural landscape gave the site an exceptional sense of beauty and serenity.
For generations, people approached the Jamatkhana not simply as a building, but as a place connected with faith, worship, community, memory and belonging.
A TRUE COMMUNITY CENTRE
Over the decades, the area around the Jamatkhana became a genuine community centre. Alongside the Jamatkhana were facilities and spaces that served different aspects of community life, including: Langar (community kitchen); Library; Women’s Vocational Centre; Scouts Office; Girls Guides Office; Old Prayer Hall; Graveyard; LGS Religious Education Centre; and a large community lawn in front of the Jamatkhana.
Together, these facilities created a place where worship, education, social service, learning, community gatherings and cultural activities could coexist. In this sense, the site truly reflected community life. It was not merely a Jamatkhana; it was a living centre of the community.
THE 2026 EARTHQUAKE: A TURNING POINT
Southern wall of Shatmerg Jamatkhana, Chipurson, collapsed after seismic jolt on August 13, 2026. Photograph: Via Faqir Ullah Khan.
The January 19, 2026 earthquake marked a significant turning point in the building’s history. After the earthquake, the Jamatkhana stopped being used for worship and prayer because of safety concerns, and the Jamat moved to the newly established Religious Education Centre (REC). Although the building was no longer used for regular worship, its emotional and spiritual importance remained deeply rooted in the Jamat’s hearts. Then, on August 13, 2026, another major seismic jolt caused the southern wall of the Jamatkhana, together with a window, to collapse. The resulting structural damage was significant.
Shatmerg Jamatkhana, Chipurson, under demolition after the August 13, 2026 earthquake. Photograph: Via Faqir Ullah Khan.
Considering the safety concerns, the relevant State Office directed the community to demolish the old Jamatkhana building. Thus, a structure that had stood for nearly five decades was compelled to give way to the realities of an increasingly unstable seismic environment.
THE END OF A BUILDING BUT NOT ITS SPIRIT
The decision to demolish the building has understandably brought mixed emotions to the Jamat. For many, the building holds memories of childhood, prayers and worship, religious education, community gatherings, family occasions, celebrations, service activities, friendships, and the lives of generations who have passed through its doors.
Children, youth and the elderly will carry fond memories of Shatmerg Jamatkhana, Chipurson. Photograph: Via Faqir Ullah Khan.
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Children, youth and the elderly will carry fond memories of Shatmerg Jamatkhana, Chipurson. Photograph: Via Faqir Ullah Khan.
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Goats grazing below the Shatmerg Jamatkhana, Chipurson. Photograph: Via Faqir Ullah Khan.
Its walls witnessed the changing history of Shatmerg and Kumpirdior. Its windows looked out on the same mountains generations before us had seen. Its courtyard brought people together. Its rooms became part of people’s personal and collective memories. Therefore, demolishing this building is not simply removing an old structure — it marks the physical end of an era.
FROM THE OLD JAMATKHANA TO A NEW BEGINNING
Because the Jamat’s spiritual and social needs must continue, the old building will be temporarily replaced by a canopy until a new Jamatkhana can be built in a safer, more suitable location once the valley’s seismic situation stabilizes. This transition is painful, but it also reflects collective wisdom.
SAFETY MUST COME BEFORE SENTIMENT
The community has therefore accepted the necessary change with understanding and of hope. The old Jamatkhana may no longer be physically safe, but its values, faith, unity, service, discipline, and community spirit will continue.
REMEMBERING THE BUILDERS
Perhaps the most emotional dimension of this moment is remembering the people who physically built the Jamatkhana. Many of those who participated in its construction are no longer among us. A few surviving builders and elders have witnessed the final days of the structure they helped create decades ago. For them, seeing it disappear naturally evokes deep emotions.
They built it in a time of limited facilities, minimal tools, economic hardship, and scarce resources. But they possessed something far more valuable: Faith in their hearts, discipline in their work, commitment to their community and their Imam, dedication to their responsibilities, and sincerity in their intentions. The building was therefore made not merely of stone, mud and wood. It was built with the hands, hopes, sacrifices and prayers of a generation.
A HERITAGE WORTH PRESERVING
An event in the front courtyard of Shatmerg Jamatkhana, Chipurson. Photograph: Via Faqir Ullah Khan.
Although the building must now be removed for safety reasons, its historical and architectural record should not be lost. It is important that every aspect of the Jamatkhana be documented, including old photographs; architectural measurements; carved wooden elements; the colourful window glass; the Shantra designs; construction techniques; names of builders and craftsmen; oral histories of elders; stories associated with the Jamatkhana; the old water well; and the wider community-centre complex.
Where possible and appropriate, a small original architectural element, such as a carved wooden piece, stone, or coloured glass, could be preserved as historical artifact. A permanent photographic or documentary record could also be created for future generations.
NATURE, RESILIENCE AND ACCEPTANCE
The 2026 seismic events have once again reminded the people of Chipurson that mountain life demands respect for nature. Earthquakes, rockfalls, landslides and other natural processes are part of the dynamic environment in which mountain communities live. We cannot always control nature. But we can learn from it.
We can build more safely. We can preserve our heritage through documentation. We can protect our people. And we can carry our traditions forward into new structures and new generations. The community’s acceptance of this transition is not a surrender to loss; it is an act of responsibility towards the future.
AN ERA ENDS, A RICH LEGACY CONTINUES
The picturesque hillside location of the Shatmerg Jamatkhana in Chipurson has served as the spiritual and social center for the Ismaili community for five decades. However, an earthquake and subsequent seismic activity caused significant damage, making the building unsafe. Photograph: Via Faqir Ullah Khan.
The first Jamatkhana of Shatmerg will disappear from the physical landscape. But its story will remain. We will remember the craftsmen who shaped its stones. We will remember the community members who helped build it. We will remember the elders who worshipped there. The children who grew up around it will remember it. And the generations yet to come should know that their ancestors once built a sacred community space with limited means but extraordinary faith and determination. A building may fall, but its history does not. Walls may disappear, but memories remain. Stone may return to the mountain, but we will remember the hands that shaped it. An era may end, but the community continues.
A NEW CHAPTER FOR SHATMERG
The transition from the old Jamatkhana to a new and safer place of worship should therefore be viewed as: From heritage to resilience, from memory to legacy, from an ending to a new beginning.
The Jamat has wholeheartedly accepted the need for this change, transition, and transformation in response to natural phenomena, hoping the next Jamatkhana will be built in the same spirit of faith and collective service — while incorporating lessons in modern seismic safety and resilient mountain construction.
May the sacred memories of the old Jamatkhana remain alive, and may the new Jamatkhana become a safer home for the faith, education, unity, and community spirit of generations to come.
The building ends. The era passes. The memory remains. The Jamat moves forward.
Date posted: October 26, 2026.
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About the Author: Faqir Ullah Khan-Ghulam Kadir is a dedicated educator and instructional leader with Aga Khan Education Services Pakistan (AKESP). He has taught from Early Childhood Education (ECD) through college, promoting learning and leadership among his students. As Chairman of the Aga Khan Youth and Sports Board (AKYSB) and an educator with the Ismaili Tariqah and Religious Education Board (ITREB), he has worked tirelessly to enhance youth and religious education. Faqir has nurtured students at Shah Karim Hostel in Gilgit and led innovative initiatives like the Mountain Folk Music Integration Program and community-based college development. His journey reflects a commitment to transformative education, global exposure, and empowering diverse, remote communities.
Ismailis worldwide are joyfully celebrating the 55th birthday of their beloved 50th Imam, Mawlana Hazar Imam Shah Rahim al Hussaini Aga Khan.
Barakah, dedicated to the Imam-of-the-Time, has a post spanning two periods of his life, from his birth on October 12, 1971, to February 4, 2025, and twenty months encompassing his Imamat. Please click the links or images below to explore what may be his most complete and comprehensive pictorial story.
This America 250 logo, designed for Simerg, unites national pride, historical significance, cultural inclusion, and future-facing optimism in a cohesive design as the USA celebrates its 250th birthday. Read more about the logo and the series HERE.
Simerg launched its special series, Letter to America, on August 2, 2026. This date marks the anniversary of 1776, when the Declaration of Independence — adopted on July 4 — was signed in Philadelphia, a city at the heart of American independence and history. Please read an introduction to the series HERE. The series will conclude at the end of 2026, and the submission deadline is November 30.
Thank You, America: You Gave Me a Career Path I Had Envisioned
By AN IRANIAN RESEARCHER Chicago, Illinois
My journey to the United States began in 2024. For me, as an Iranian, obtaining a U.S. visa was an extraordinarily difficult and uncertain process. When I finally received approval and arrived in America, it marked the beginning of a new chapter filled with hope, opportunity, and sacrifice.
I began this journey alone, leaving my beloved husband behind in Iran. He has a master’s in mechanical engineering. Building a new life in a new country without the person I love and care for has been one of the greatest challenges I have ever faced. The loneliness has often been overwhelming, but I remind myself every day that this sacrifice is worthwhile because America has given me the freedom to pursue my dreams and build a future based on merit, hard work, and hope.
Professionally, I began my research career in a wet laboratory at a university in Illinois. Through determination, perseverance, and countless hours of work, I earned the opportunity to transition into a clinical research position at another nearby university. This was the career path I had envisioned, and I remain deeply grateful for the opportunity.
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“America has already taught me one of life’s greatest lessons: when opportunity is paired with determination and hard work, dreams can become reality.”
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Every day, I continue to learn, grow, and contribute to research that advances patient care and medical science. Scientific research demands patience, discipline, and resilience, and I embrace those challenges wholeheartedly. Although I continue to wait with hope for the day my husband can join me, I remain committed to giving my very best to the work I have been entrusted to do.
Beyond my professional life, I have found a second family within the Chicago Ismaili community. The Jamatkhana has become my sanctuary — a place of peace, comfort, and spiritual strength whenever the pressures of life feel overwhelming. Surrounded by a caring community, I have never truly felt alone. Here, every Ismaili feels like family, and that sense of belonging has carried me through difficult days.
America has already taught me one of life’s greatest lessons: when opportunity is paired with determination and hard work, dreams can become reality. For that, I am profoundly grateful.
As America celebrates its 250th birthday, I offer my heartfelt appreciation for the opportunities, freedoms, and hope this nation has given me. Happy 250th Birthday, America.
Thank you, America.
Iranian Researcher.
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An Appreciation for a Great Country with Great People
By ABDULREHMAN VIRANI Mableton, Georgia
Dear America and Friends of America,
Happy 250th Anniversary!
As we celebrate America’s 250th anniversary with historical commemorations culminating on July 4, 2026, my heart is filled with gratitude. This milestone gives me an opportunity to reflect on my journey and express my sincere appreciation for a country that has given so much to my family and millions of others.
I arrived in this beautiful country from Pakistan in 1972 as a student in Chicago, carrying little more than hopes, dreams, and a determination to pursue higher education and build a better future for my family. Like so many immigrants, the early years were not easy. Adapting to a new culture, establishing ourselves, and overcoming countless challenges required perseverance, sacrifice, and long hours of hard work. Yet America gave us something priceless — opportunity. It rewarded dedication, opened doors to education, encouraged entrepreneurship, and allowed us to build a life that once seemed beyond our imagination.
One of the greatest blessings during those early years was the kindness of the people we met. I remain deeply grateful to my very first employer, Gary Leib, at Dudley’s Restaurant in Chicago, and to his wonderful family. Their generosity, encouragement, and compassion helped us find our footing in a new country and gave us the confidence to begin the next chapter of our lives. Their kindness will forever remain a cherished part of our family’s American story.
The opportunities America provided also inspired me to give back. Throughout my life, I have been privileged to serve in leadership roles within the Ismaili Muslim community while contributing to mediation, peacebuilding, and humanitarian initiatives across the United States and internationally. Serving others has been my way of expressing gratitude for the opportunities and freedoms this nation has afforded me.
As America commemorates 250 years of independence, we honor the vision, courage, and sacrifices of those who founded this nation and the generations who have defended its freedoms. May we continue to uphold the enduring values of liberty, opportunity, respect, compassion, and unity that have made the United States a beacon of hope for people from every corner of the world.
To my dear family and friends, thank you for being part of this remarkable journey. Your love, friendship, encouragement, and unwavering support have enriched our lives in countless ways. We are truly blessed.
May God continue to bless the United States of America with peace, wisdom, unity, and prosperity, and may He bless all those who proudly call this remarkable nation home.
My warmest wishes to all Americans as we celebrate America’s 250th Anniversary!
AbdulRehman Virani.
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America — My First Dream, My First Love
By KARIM SAJWANI Northbrook, Illinois
I was born in Karachi, Pakistan, in 2002 and immigrated to the United States with my parents in 2006. When I was just six years old, my life changed forever with the loss of my father in Chicago. From that moment on, I was raised by my extraordinary single mother, whose strength, sacrifice, and unconditional love shaped the person I am today. Alongside her, my Ismaili Muslim community embraced us with compassion, guidance, and unwavering support. Together, they taught me that even in life’s greatest hardships, hope and kindness can prevail.
For many people, the United States is simply a country. To me, America represents something far greater. It is a promise — a place where people from every corner of the world can pursue opportunity, build a future, and live with dignity. It is a nation where freedom is protected by law and strengthened by the diversity of its people.
As an American and an Ismaili Muslim, I have always felt free to practice my faith without fear. The words “In God We Trust” are more than a national motto; they symbolize a society that respects every individual’s right to seek God according to their own beliefs. America has allowed me to embrace both my religious identity and my identity as an American without conflict or compromise.
The values of my Ismaili faith complement the ideals of the American Dream. My faith teaches compassion, equality, service to humanity, lifelong learning, honesty, and respect for all people. America teaches that regardless of where you come from, what language you speak, or how much you own, you have the opportunity to contribute, succeed, and build a meaningful life through hard work and perseverance.
One of the greatest lessons this country has taught me is the dignity of honest work. Whether someone cleans buildings, collects garbage, washes dishes, drives a truck, serves in the military, starts a small business, works in a hospital, or leads a major corporation, every honest profession deserves respect. A person’s character is measured not by their title, but by their integrity, work ethic, and willingness to serve others.
America’s greatest strength is its people. Throughout history, this nation has faced wars, economic hardship, natural disasters, and moments of division, yet it has repeatedly found the resilience to rebuild and move forward. I believe America continues to inspire the world through its commitment to innovation, education, scientific discovery, entrepreneurship, and humanitarian leadership. The remarkable advances in medicine, technology, and artificial intelligence remind us that the pursuit of knowledge can improve the lives of millions.
My faith has also taught me to obey the laws of the country in which I live, to be loyal to my nation, to respect people of every faith and background, and to view diversity as a blessing rather than a barrier. These same principles have helped America become one of the world’s most vibrant and pluralistic societies. Here, the children of immigrants can dream boldly, work diligently, and achieve things their parents could only imagine.
Together, my Ismaili faith and the United States have shaped the man I am today. I carry immense gratitude for both. They have inspired me to continue learning, serving my community, and striving to leave the world better than I found it.
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“One of the greatest lessons this country has taught me is the dignity of honest work. Whether someone cleans buildings, collects garbage, washes dishes, drives a truck, serves in the military, starts a small business, works in a hospital, or leads a major corporation, every honest profession deserves respect. A person’s character is measured not by their title, but by their integrity, work ethic, and willingness to serve others.” — Karim Sajwani.
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I also wish to express my deepest gratitude to every member of our Armed Forces, our First Responders, healthcare professionals, teachers, and all public servants whose dedication strengthens our communities and protects our freedoms. Their service reminds us that the strength of America rests not only in its institutions but also in the selfless people who serve others every day.
Likewise, I thank every President who has served our nation. Regardless of political affiliation or ideology, each accepted the immense responsibility of leading the United States during unique moments in history. Public service is a profound responsibility, and for that commitment they deserve our respect.
As America approaches its 250th anniversary, I am reminded that our nation’s story is still being written. Every generation has the opportunity — and the responsibility — to strengthen the ideals of liberty, justice, opportunity, and mutual respect. I hope to contribute, in my own small way, by living a life of integrity, serving my community, and helping build bridges across cultures and faiths.
May God continue to bless every American who works each day to make this country stronger, more compassionate, and more united. And above all,
God Bless the United States of America.
Karim Sajwani.
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An Immigrant’s Journey: A Life Built Through Hard Work, Family, and Gratitude
By PYARALI KHOJA Chicago, Illinois
I came to the United States from Pakistan in September 1971 in search of a brighter future. As America celebrates its 250th anniversary, I would like to share a few reflections on my journey and express my gratitude to this remarkable nation.
I was raised in a middle-class Ismaili Muslim family of ten — my parents, three brothers, four sisters, and me. We lived in a modest home in a peaceful gated community. Although four of us brothers were working, our family still lived from paycheck to paycheck, making every dollar count.
When I arrived in the United States, I dreamed of pursuing higher education. However, life had other plans. Having married at a young age, I carried the responsibility of supporting not only my family in America but also my loved ones back in Pakistan. As a result, my dream of earning a college degree had to be set aside.
My wife, Rashida, and I dedicated many years to volunteering at our Ismaili Jamatkhana, believing that serving our community was an important part of building a meaningful life.
Our first son, Khurshid, was born in 1973. I will never forget that my employer refused to give me even a couple of days off to be with my newborn son, taking advantage of the fact that I was working without proper documentation. It was a difficult and painful experience that many immigrants of my generation can understand.
When our second son, Zulfiqar, was born in 1980, circumstances had improved, and I was finally able to take a week off to be with my family — a blessing I deeply appreciated.
Throughout every challenge, my wife, Rashida, stood beside me with unwavering strength and love. She has been an extraordinary life partner and a devoted mother. Together, we worked hard, lived within our means, and made education the highest priority for our children.
By the grace of Allah, our sacrifices were rewarded. Today, Khurshid is a successful attorney and owner of his own law firm in California, while Zulfiqar serves as a Senior Vice President at a Fortune 500 company.
My life’s journey has taught me that hard work, perseverance, responsible financial planning, and faith can transform dreams into reality. If you work diligently, save for the future, and never lose hope, retirement can become one of the most fulfilling chapters of life.
Today, my wife and I are happily retired, grateful for the opportunities we were given and proud of the family we have built.
As we reflect on our journey, we offer our heartfelt thanks to the United States of America for welcoming us, giving us opportunities, and allowing us to build a life that once seemed beyond our reach. We remain forever grateful to this great nation.
Sincerely, Pyarali Khoja.
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A Heartfelt Thank You to America on Her 250th Birthday
By AZIZ HUSSAIN Lilburn, Georgia
On this proud and historic occasion of America’s 250th birthday, my family and I extend our deepest gratitude, respect, and love to this extraordinary nation — a nation that has given us not only a place to live, but a place to belong.
I came to Chicago from Pakistan in 1985 with my wife, Fariel, and our two young sons, Faisal Hussain and Asif Hussain, carrying with us our education, our values, and hearts full of hope and dreams. Like so many immigrants, we arrived with optimism for the future, but also with uncertainty about what lay ahead.
The early years were not easy. We had to learn a new way of life, adapt to a new culture, work hard to support our family, and help our children adjust to a new school system and society. There were struggles, sacrifices, and many challenges. Yet alongside those difficulties, we also found opportunity, kindness, and the promise of a better future.
Over time, America became much more than the country where we settled. It became our home — our sweet home. This nation gave our family safety, dignity, stability, and the opportunity to build a better life. It gave our children the gift of quality education, the freedom to dream, and the chance to succeed. It gave us access to healthcare, security, and the confidence that through honest work and perseverance, life could improve for our family and for future generations.
As an Ismaili Muslim family, we are especially grateful to America for protecting religious freedom and respecting the traditions and beliefs of people from all backgrounds.
That is one of the greatest strengths of this nation: people of different faiths, cultures, and communities can live together with mutual respect, shared hope, and a common commitment to a better future.
On this 250th birthday, we proudly say: God bless America.
Thank you for welcoming families like ours with open arms, for celebrating diversity as a strength, and for offering immigrants not only a home, but the chance to build a future with dignity and purpose.
America has been, and remains, a land of hope, opportunity, and freedom. Our family will always carry that gift with gratitude, pride, and enduring thanks.
With love, pride, and sincere gratitude, Aziz Hussain.
Date posted: August 2, 2026. Last updated: September 19, 2026.
We invite readers to explore our sister website, Barakah, for special coverage of the Aga Khan’s historic seven-day visit to India. He arrived in New Delhi on Wednesday, September 9, 2026. During his trip, he will meet with government leaders and bestow a Didar (meaning “a glimpse”) upon his Ismaili community– a profoundly inspiring and spiritually uplifting event deeply cherished by every Ismaili to see their beloved Imam in their midst and receive guidance for their material and spiritual well-being. His visit follows earlier trips to France, Kenya, Uganda, the USA, Portugal, the UK, Eastern Canada,Northern Pakistan, Germany and Western Canada (click the links for Barakah’s special coverage of the 10 trips).
His Highness the Aga Khan meets India’s External Affairs Minister, September 10, 2026. Click the image for coverage in Barakah.
Deepening love and feeling the presence of the Noor of Mawlana Hazar Imam: A personal reflection on the Salawat
The messages on Tohfa — a gift to the Imam of the Time — from the Ismaili leadership of India, including the Vice President of the Aga Khan Council of India, and Chairpersons of six National Ismaili Institutional Boards, addressed many important themes that Mawlana Hazar Imam, His Highness the Aga Khan, has emphasized during his visits to the Jamat (Ismaili community) around the world. The leadership presented his recommendations as gifts from the Jamats in India to the Imam during his upcoming visit. These include caring for the environment, reducing the time we spend on our mobile devices, cultivating a habit of reading, moving our bodies, and strengthening our faith through constant reminders, among others. The Tohfa that the leadership spoke of are commitments, one at a time or in combination, that every Jamati member should seek to make as everyone’s active participation is vital. They could, as they suggested, take place before, during, and after his visit to India from September 9 to 15, 2026, when he is expected to grace the Jamat with Didars at various locations.
At the start of his address, the Chairman of the Ismaili Tariqah and Religious Education Board for India (ITREB) asked, ‘Do you want to experience true, lasting happiness and find meaningful purpose in your lives?’
This question invites many responses. I wish to share my perspective to make Mawlana Shah Rahim Hazar Imam’s Didar truly meaningful for the Jamat in India. Typically, remembering Allah and the Imam of the Time through daily prayers, heartfelt supplications, participation in ITREB programs with Waezes in Jamatkhanas, and recitation of special Zikr prayers, Ginans, Qasidas, and Qur’anic verses are powerful ways to prepare ourselves to receive Mawlana Hazar Imam.
Still, I want to offer a personal reflection to bring joy to the Didar, helping us feel more spiritually connected and eager in the days leading up to his arrival, and to deepen our sense of the Noor’s profound presence as Mawlana Hazar Imam enters the Didar hall, walks through the Jamat, takes his seat on the stage, and continues to bless the Jamat with his Didar until – and indeed – beyond his departure, as well as to feel his constant presence in our lives.
With the announcement of Mawlana Hazar Imam’s visit to Western Canada and the Didar in Calgary on the afternoon of Friday, July 24, 2026, I committed to returning to my daily practice of reciting Salawat, which I had maintained for years. Since the late 1950s, and for more than 60 years, I have been blessed with the physical presence, or Didar, of Mawlana Shah Karim about 15 times. Like all the Imams before him, he was the bearer of the Noor of Hazrat Ali. Our beloved 50th Imam, Mawlana Shah Rahim, carries the same Noor, as he beautifully expressed in his Farman in Calgary, and as explained in our piece on the Motif of his first Didar to Jamats worldwide. I wanted to feel the same awe and tangible presence of the Noor of Imamat during the Didar with Mawlana Shah Rahim as I had during Mawlana Shah Karim’s time. Of course, we have been taught – and accepted – that the Noor is everlasting and will remain with each Imam until the Day of Judgement. And this is where the recitation of the Salawat showed its greatest impact! I can personally reveal that, just as I felt the beautiful presence of the Noor of Imamat during Mawlana Shah Karim’s time, my heart felt the same presence during my first Didar of Mawlana Shah Rahim in Calgary on the afternoon of July 24.
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Mawlana Shah Rahim Al Hussaini Hazar Imam, His Highness the Aga Khan, the 50th Hereditary Imam of the Shia Imami Ismaili Muslims.
We all recite the Salawat on specific occasions, as a congregation, on Chandraat (the night of the New Moon), and during prayers for deceased members of the Jamat. Perhaps many of us leave it at that. If you’re one such person and are new to this practice or haven’t been consistent, I recommend starting with just a few Salawat recitations daily. You might be surprised at how quickly that number grows in the days that follow.
I encourage all your family members, including young children, to adopt this practice. Sit together as a family and spend a minute or two reciting 10-15 Salawat; at least start with one. Notice the difference it will make in your lives and in your love for the Imam before, during, and after the Didar. Make it a regular practice, both at home and in the Jamatkhana. Remain seated for a few moments after the second Dua is complete, or return to the seating position later, before leaving the Jamatkhana, and recite the Salawat.
While listening to geets and songs honouring Mawlana Hazar Imam is enjoyable and entertaining, it’s important to cultivate a disciplined habit of reciting Salawat. You can sit on the floor or in a chair if sitting on the floor is uncomfortable. As I mentioned earlier, start with a few, say 11 beads in your Tasbihs (42 seconds), then stretch to 33 (2 minutes and a few seconds), and work up to 100 (approx. 7 minutes) or more!
I sincerely hope — and am confident — that this recitation of Salawat will bring you and your family true, lasting happiness, a meaningful purpose, and courage in your lives as your love for Hazar Imam grows. The Imam’s love for us is unbounded, and we should seek to reciprocate it. The Salawat will foster a visible, tangible presence of the Imam-of-the-Time in your daily life and at the upcoming Didar in India. The importance of reciting the Salawat was instilled in me by my beloved late father, Jehangir, who served Ismaili institutions, the Imam of the Time, and the Jamat for decades. I deeply miss him and cherish him for the love of the Imam of the Time that he helped instill in my heart.
I am pleased to present an adapted version of Shiraz Pradhan’s excellent piece on the significance of the Salwaat, which originally appeared on this website in November 2017.
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Allahumm-a Sall-i ‘Ala Muhammad-in Wa Al-i Muhammad
Salawat written in Nast’aliq calligraphy. Credit: Wikishia.
By SHIRAZ PRADHAN
Whenever Mawlana Hazar Imam graces us with Didar, his arrival and his presence are greeted with the soul-soothing hum of the recitation of the Salawaat:
“Allahumm-a Sall-i ‘Ala Muhammad-in Wa Al-i Muhammad,” meaning “O, Allah shower thy choicest blessings upon Muhammad and the progeny of Muhammad.”
This has been our tradition for centuries. The question arises: Why do we seek blessings upon the Prophet and his progeny?
When the verse of the Holy Qur’an (33:56) “Lo! Allah and His angels shower blessings upon (salloona ‘ala) the Prophet. O you who believe! Ask blessings upon him (salloo ‘alayhi) and salute him with a worthy salutation,” was revealed some of the companions of the Prophet asked him about it: “O Messenger of God, we know already how to greet you; but how should we invoke blessings upon you?”
The Prophet replied:
“You should say, ‘O God, bless Muhammad and his progeny (aal), even as you blessed Abraham and his progeny [O God], you are truly praiseworthy, great in glory’.” [1]
Further reinforcement of this invocation of blessing upon the Prophet and his progeny comes in the verse “Say: I ask you no reward (arjan) except love of the ‘near of kin (al-qurba)’. ” — 42:23
The key concept that emerges here is that of reward (arjan).
To understand this, we have to look at the fact that the Prophet was sent as a mercy to mankind as attested in the verse:
“And we have sent you not, except as mercy to the world.” — 21:107
What then is the reason for asking the ummah to seek blessing upon the Prophet and his progeny? And what is the reason for the expectation of a reward?
In reality the reward that the Prophet is asking, namely the love for the Prophet and his progeny, is not for his own benefit, but rather, for the benefit of the ummah (Muslim community) itself. And here in lies the elegance and efficacy of the Salawat that we recite. Imam Al-Baqir explains this by citing a verse in which Allah tells the Prophet:
“Say, whatever I ask you with regard to my reward, it is [actually] for you. I rely for my reward on no one except God and He is witness to everything.” — 34:47
Several Ginans sing about the joys and delights when the Imam graces his murids with his physical Didar. In one of these Ginans we come across this concept of “reward”. A verse in Pir Sadardin’s Ginan Aji Sham kun avanta jo kahe reads:
Transliteration
Sami ke gale me haar hai, heera manek jaddi ya, Jis re bhave tan ku dete hai, Saheb hai dil daariya…
Translation
The beloved has a necklace of diamonds and pearls, He showers these on who so ever he chooses The beloved’s generosity knows no bounds.
In the joyful assemblage of Imam’s holy presence and Didar, not only does the Imam shower the “reward” of jewels of blessings upon the murids, but the recitation of the Salawat opens the gate of mercy and every recitation of the Salawat multiplies these blessings many many many fold. A tradition from Shia sources refers to the blessings of reciting Salawat as follows:
“Whoever sends ten Salawats upon Muhammad and his family, God and His angels will send him a hundred salutations, and whoever sends a hundred Salawats upon Muhammad and his family, God and His angels will send him a thousand.“
The promise of reward goes even further. When a murid places his hands under the hand of the appointed spiritual authority of the time, Imam-e-Zaman, in an act of allegiance (bay‘at), “he indeed pledge his allegiance to Allah” (innama yubayi‘auna’lla). And thus, fulfilment of this bay’at merits nothing less than a great reward as promised by the verse 48:10 of the Qur’an that whosoever fulfils his bay’at with Allah shall merit a greater reward (arjan azim).
The first act of fulfilment of the bay’at is the declaration of the love for the Prophet and his progeny which is affirmed by the recitation of the Salawat. And its continuous recitation is a demonstration of this love between the murid and the Imam and the continuous shower of the jewels that Ginan Aji Sham kun avaanta jo kahe alludes to.
Date posted: August 30, 2026.
Note: A version of this post appears on Simerg’s sister website, Barakah, which is dedicated to His Highness the Aga Khan.
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Reference:
[1].Fatimid-Isma‘ili book of law, Da‘a’im al-Islam (Pillars of Islam) by Qadi Nu’man.
Shiraz Pradhan
About the author: Shiraz Pradhan, a regular contributor to Barakah and its sister website, Simerg, is an international consulting engineer, author, and long‑time researcher of the Ginan tradition. He serves as Chairperson of the Association for the Study of Ginans, an international organisation dedicated to preserving and advancing Ginan scholarship. His interests span the Vedas, Judeo‑Christian history, and Sufism, reflecting his broad engagement with spiritual traditions. His forthcoming book, “Amrapuri: Exploring the Evolution of Nizari Ismaili Satpanth through the Prism of Ginan Literature,” brings together years of dedicated study.
On a sunny, hot afternoon on July 8, 2026, renowned artist Amin Gulgee, whom I previously interviewed for this website and who was featured in Simerg’s special series on books by Ismaili authors, visited the Oxford Centre for Islamic Studies (OCIS) in Oxford, UK, for the first time. He came to see his copper sculpture, “Raga Continuum,” which was a gift to the OCIS from the Government of Pakistan and was permanently displayed at the Centre in 2025. Upon his arrival, Amin was warmly welcomed by Dr. Farhan Ahmad Nizami, the Director of OCIS, as well as by scholars and fellows from the Centre. A delegation from the Pakistan High Commission in London was also present for the occasion.
Energetically, the Karachi-based artist described how “Raga Continuum” is created using the letters from a line of Surah Al-‘Alaq, written in the Naskh script of Arabic. He mentioned that in his earlier works from this series, the line was legible, but now it is not. The artist explained, “I am trying to capture its essence.” He added that he has been using this specific line for over three decades. What fascinates him, he noted, is not merely the act of writing, but rather the concepts of repetition and form.
Dr. Farhan Ahmad Nizami, the Director of Oxford Centre for Islamic Studies (left), welcomes Ismaili artist Amin Gulgee (centre) during Gulgee’s visit to Oxford to see his sculpture Raga Continuum, which was gifted to the OCIS by the Government of Pakistan. Photograph: Aniza Meghani.
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Amin Gulgee introduces his bronze sculpture Raga Continuum to the assembled academic community during his visit to OCIS. Photograph: Aniza Meghani
After the presentation, Amin’s infectious laughter echoed through the hall as he continued discussing his ideas with the director and the assembled academics over tea. He was then taken on a tour of the institution’s expansive halls and beautiful gardens. The OCIS, established in 1985, focuses on the multidisciplinary study of Islamic civilizations, culture, and contemporary Muslim societies.
Amin Gulgee on a tour of the OCIS’s beautiful gardens. Photograph: Aniza Meghani
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Amin Gulgee with the academic community and guests who attended his presentation of the bronze sculpture Raga Continuum at the OCIS. Photograph: Aniza Meghani
At the end of his guided tour, Amin expressed his gratitude to his hosts, highlighting the significance of such an institution in today’s world. “I am so grateful that you exist, especially given the nature of the times we live in,” he stated.
Editor’s Note: This essay, a special contribution to Simerg, was originally published in 2011 to commemorate the auspicious birth anniversary of Prophet Muhammad (12 Rabi ul Awal). The observance of Mawlidcan vary by country, depending on the sighting of the New Moon. In 2026, the Ismaili Muslim community in Canada observed Chandraat (the night of the New Moon) on Thursday, August 13, and will celebrate the Mawlid event on August 24. In other countries, the Milad will be commemorated on August 25 or 26.
As we celebrate the birth of the Prophet Muhammad, it is good to reflect on the ways in which various memories of Muhammad have continued to reverberate through Islamic society. One of the loveliest has been through a distinctly Turkish tradition called Mevlud (also spelled as Mevlut) which recalls and celebrates the birth of the Prophet. These poems, which might well be called the Nativity of Muhammad, would be recited on major life occasions, and have been for centuries a key part of the devotional life of Ottomans. While there are multiple versions of these poems, perhaps the most well-known and beloved Mevlud is that by Suleyman Chelebi.
Here are portions of it, courtesy of the great German scholar of Islam, Annemarie Schimmel, whose own engagement with Islam began with a deep affinity towards Turkish Islam and Muslims globally. The poem begins, as any good birth narrative does, with a recollection of the mother’s experience. In this case, it is with Amina, Muhammad’s mother, who according to Turkish custom is referred to as Amina Khatun (Lady Amina):
Amina Khatun, Muhammad’s mother dear: From this oyster came that lustrous pearl. After she conceived from ‘Abdallah Came the time of birth with days and weeks. As Muhammad’s birth was drawing near Many signs appeared before he came!
In the month of Rabi‘ al-awwal then On the twelfth, the night of Monday, look, When the best of mankind was born O what marvels did his mother see!
Spoke the mother of that friend: “I saw A strange light; the sun was like its moth. Suddenly it flashed up from my house, Filled with world with light up to the sky. Heavens opened, vanquished was the dark,
And I saw three angels with three flags. One was in the East, one in the West, One stood upright on the Ka‘ba’s roof. Rows of angels came from heaven, and Circumambulated all my house;
Came the houris group on group; the light From their faces made my house so bright! And a cover was spread in mid-air, Called ‘brocade’ – an angel laid it out. When I saw so clearly these events I became bewildered and confused. Suddenly the walls were split apart And three houris entered in my room.
The poem above begins with a recollection of Muhammad as a pearl, a pun in Arabic where the words for “pearl” and “orphan” are similar. Muhammad of course was born as an orphan, and yet in the marvelous spirituality of the Turks his orphan background is transformed to him having been precious, pearl-like. The birth of Muhammad is told first through the experience of his mother, and the wonders that she beheld. A light fills her heart, and her house is circumambulated. Her house becomes like the Ka‘ba, as it were, and the various mentions of “opening” are reminiscent of the Qur’an’s recalling of the need to have one’s heart opened. The home of Amina becomes like a heart: all is illuminated, all is opened. The poem goes on to state:
Some have said that of these charming three One was Asiya of moonlike face, One was Lady Mary without doubt, And the third a houri beautiful. Then these moonfaced three drew gently near And they greeted me with kindness here;
Then they sat around me, and they gave The good tidings of Muhammad’s birth; Said to me: “A son like this your son Has not come since God has made this world, And the Mighty One did never grant Such a lovely son as will be yours. You have found great happiness, O dear For from you that virtuous one is born!
He that comes is King of Knowledge high, Is the mine of gnosis and tawhid [monotheism]. For the love of him the sky revolves, Men and jinn are longing for his face. This night is the night that he, so pure Will suffuse the worlds with radiant light!
This night, earth becomes a Paradise, This night God shows mercy to the world. This night those with heart are filled with joy, This night gives the lovers a new life. Mercy for the worlds is Mustafa, Sinners’ intercessors: Mustafa!’”
Following the Qur’an all Muslims celebrate the connection among the various Prophets, particularly the close connection among Abraham, Noah, Moses, Jesus, and Muhammad. Here that same connection is reaffirmed through a female perspective, by talking about how the luminous women, through whom each of these channels of grace (baraka) were opened up onto this world, gather around Amina, greeting her as Muhammad is being born to her. The poem specifically mentions three female visitors for Amina, as it were the three wise (and beautiful) women: Moses’ Asiya, Jesus’ Lady Mary, and a houri — a celestial beauty. [While in some recent imagination the term houri is taken in a sexual context, here the emphasis is purely on the houri’s beauty and chastity.]
As has been characteristic of the Muslim tradition, the paramount quality of Muhammad emphasized here is that of rahmatun li ‘l-‘alamin (“a mercy to all the worlds”), a direct reference to Qur’an 21:107. It is Muhammad the intercessor for sinners, the mercy for the worlds that is the object of Muslim devotion here. Just as the earth became like a paradise upon Muhammad’s birth, those who recite the poem hope to turn their own homes, their own hearts, and their own lives into one filled with God’s mercy. Echoes of the echoes of Muhammad reverberate. The Mevlud poem goes on to describe the very physical experience of birth, that magical experience where a life enters this world through a grace-filled opening, resulting in an opening of a new gate of mercy for humanity.
“They described him in this style to me, Stirred my longing for that blessed light.” Amina said: “When the time was ripe That the Best of Mankind should appear, I became so thirsty from that heat That they gave me sherbet in a glass. Drinking it, I was immersed in light And could not discern myself from light.
Then a white swan came with soft great wings And he touched my back with gentle strength. And the King of Faith was born that night: Earth and heaven were submerged in light!”
Amina here is much more than a simple “vessel” for carrying Muhammad. Her own experience here is mystical, stating that she was “immersed in light” and that she couldn’t discern herself from the light. Indeed the whole world is described as being illuminated. These passages all recall the strong tradition of illuminative contemplation in Islam, harkening back to those Qur’anic verses that describe God as the “light of the Heavens of the Earth.” In both Sunni and Shi’i traditions human beings become seen as reflecting that light onto this world, light upon light.
The next section of the poem is referred to as the great “Welcome”, in which all of the cosmos joins in welcoming the newborn Muhammad. This Muhammad is much more than simply a child, he is the cure for pain, one who is not separated from God, and a saintly being (“Friend of God”), whom all will call upon to deliver them from sin in the days of the Hereafter:
Welcome, O high prince, we welcome you! Welcome, O mine of wisdom, we welcome you! Welcome, O secret of the Book, we welcome you! Welcome, O medicine for pain, we welcome you! Welcome, O sunlight and moonlight of God! Welcome, O you not separated from God! Welcome, O nightingale of the Garden of Beauty! Welcome, O friend of the Lord of Power! Welcome, O refuge of your community! Welcome, O helper of the poor and destitute! Welcome, O eternal soul, we welcome you! Welcome, O cupbearer of the lovers, we welcome you! Welcome, O darling of the Beloved! Welcome, O much beloved of the Lord! Welcome, O Mercy for the worlds! Welcome, O intercessor for the sinner! Only for you were Time and Space created…
It was this Muhammad — the cosmic Muhammad who served as the cause of creation, the Muhammad that God so loved that were it not for him creation would not have been — that was the object of Ottoman devotion. Just as the moon reflects the light of the sun, so does Muhammad reflect the light of God onto the cosmos. The above Mevlud poem continues to be recited in Turkish homes down to today as it was in Ottoman times, a remarkable longevity in devotional life of Muslims.
Date posted: February 11, 2011. Last updated: August 24, 2026.
About the author: Omid Safi Teacher in the Sufi tradition of Radical Love & Founder of Illuminated Courses & Tours. Omid’s passion for teaching has been recognized through the ten times that he has been nominated for professor of the year awards. He is currently a professor at Duke University specializing in Islamic spirituality and contemporary thought. A leading Muslim public intellectual, Omid is committed to the intersection of spirituality and social justice. Omid has published extensively on the foundational sources of Islam and Sufism. His Memories of Muhammad is a biography of the Prophet Muhammad. His most recent book is Radical Love: Teachings from the Islamic Mystical Tradition (published by Yale). Dr. Safi’s other pieces on this website are The Hijra: Movement of God’s Peopleand Voices: Good Sufi, Bad Muslims
Inna lillahi wa inna ilayhi raji’un “Surely we belong to God, and to Him we return” — Holy Qur’an, 2:156
“Life is a great and noble calling, not a mean and grovelling thing to be shuffled through as best as we can but a lofty and exalted destiny.” — Mawlana Sultan Mahomed Shah, His Highness the Aga Khan III (1877-1957), 48th Ismaili Imam.
It is with deep sadness that we announce the passing of Sayyid Jalal Badakhshani on August 11, 2026, in London, England, at age 85. While Simerg plans to publish its own detailed tribute to Dr. Badakhshani shortly — one related to his academic work by Daryoush Mohammad Poor was published on August 12 by The Institute of Ismaili Studies — I, as a member of Ismailia Association UK’s Literature and Publication Department and co-editor of its prominent Ilm magazine from 1975 to 1979, fondly recall how honoured we all felt when he, along with Dr. Rafik Habib Keshavjee, submitted a scholarly piece titled “On the Imamate: A Treatise of the Khwajeh Nasir ad-din Tusi” for publication in the magazine. The nine-page article appeared in the July 1978 issue and, coincidentally, included a brief article about the Mashhad Jamatkhana along with a photo of its front piece on the cover. At that time, Jalal was attached to the Ferdowsi University in Mashhad, and Rafik was at Harvard. Simerg is pleased to share the complete nine-page article as a PDF file. Please click HERE or the image below to read it.
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Mashhad Jamatkhana, Iran. Photograph: Ilm magazine, inside front cover, July 1978, Vol. 4, No. 1. Click on the image for the article “On the Imamat,” contributed to Ilm magazine by Jalal Badakhshani and Rafiq Keshavjee.
We would like to extend our heartfelt condolences to the family, friends, and all current and former colleagues of Dr. Jalal Badkhshani at the Institute of Ismaili Studies. He has left behind an extraordinary legacy in Ismaili research and scholarship. We pray that his soul may rest in eternal peace. Ameen.
Featured photo at the top of the post: Mawlana Shah Karim, His Late Highness Aga Khan IV, with Dr. Jalal Badakhshani. Photograph: Jalal Badakhshani Family Collection via the Institute of Ismaili Studies.
Date posted: August 13, 2026.
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Condolences and Tributes We invite readers to submit their condolences, memories and tributes to Dr. Jalal Badakhshani by clicking Leave a comment.
Correction notice: The comment link in the original post referred to someone who had passed away earlier. This issue has been corrected. We apologize for the oversight.
Shortly after the launch of this website in 2009, Professor Ali M. Rajput, who has since passed away, shared his story of climbing Alamut at the remarkable age of 84. His story generated many comments from our readers. Since Alamut, along with its associated fortresses, was recently designated a UNESCO World Heritage Site, we encourage our readers to explore Ali M. Rajput’s fascinating first encounter with Alamut in 2007 and his inspiring climb to the top of the mountain. Please click on Alamut, where every stone tells a story.
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Dr. Ali Rajput riding a horse, which took him only halfway up. Determined and encouraged by his son, Karim, Rajput then walked the remainder of the way to the peak, even at the age of 84. Photograph: Ali M. Rajput Collection
The Islamic Republic of Iran (IRI) had been planning since 2014 to submit the Alamut Castle for consideration as a UNESCO World Heritage Site. However, the registration process encountered delays due to various factors. You can read more about the situation HERE.
Finally, in July 2026, the Fortress of Alamut and its associated strongholds in Iran were added to the UNESCO World Heritage list. With 30 sites on the UNESCO World Heritage list, including two natural sites, IRI is now among the top 10 countries in the world with the largest number of officially designated sites on the UNESCO list.
“The Islamic Republic of Iran submits one nomination file annually for inscription on the UNESCO World Heritage List, and we hope that during Sunday’s session [July 26, 2026], the Alamut file will be approved so that its World Heritage certificate can be issued in Iran’s name” — Seyed Reza Salehi-Amiri, Iran’s Minister of Cultural Heritage, Tourism, and Handicrafts.
The following is a brief description posted on the UNESCO World Heritage Convention website, which provides comprehensive details about the fortifications (for more details, please click on UNESCO: Alamūt Castle and Related Fortifications).
UNESCO: Alamūt Castle and Related Fortifications
Alamut Castle becomes Iran’s 30th UNESCO World Heritage site.
“The serial property comprises of Alamūt Castle and six associated fortifications — Lambesar, Navizaršāh, Šams Kelāyeh, Qosṭinlār, Širkūh, and Ilān — strategically positioned within the rugged landscape of the Alborz Mountains in Qazvin Province, northern Iran. From the late 11th century CE, Alamūt served as the political, military, and intellectual centre of the Nezāri Ismaʿilis, an influential Islamic movement whose reach extended across Iran and the wider Islamic world. This fortified network functioned both as a refuge and as a scholarly and cultural hub, sustaining the Nezāri community until the fall of Alamūt in 1256 and continuing to shape regional religious and intellectual history long thereafter. Together, the fortifications illustrate the strategic organisation, resilience, and cultural significance of the Nezāri Ismaʿili state.” (reproduced here under license CC-BY-SA IGO 3.0).
We also have links to other stories in the world media about Alamut’s designation as a World Heritage Site. Please click:
Iranian archaeologist Hamideh Choubak is being hailed online as a hero and the driving force behind Alamut Castle’s UNESCO listing after 25 years spent excavating, documenting and protecting the historic fortress. pic.twitter.com/FKaKaT7WiD
— Iran International English (@IranIntl_En) July 28, 2026
