By Zahir Dharsee
After moving to Nairobi, Kenya, as a young boy in early 1964, I can vividly remember this Jamatkhana, as it was where my family attended prayer services for over 10 years, before immigrating to Canada. It was the “Darkhana” of Kenya at that time.
On my arrival in Nairobi, just a few weeks after the independence of Kenya in December 1963, I can still recall the independence decoration banners, displayed in the colors of the new flag of Kenya — red, green and black with white stripes and the Coat of Arms depicted by the shield and spears, that our Ismaili community had built, outside the Jamatkhana building on Government Road, to symbolize its solidarity and commitment to the newly independent country.
The Jamatkhana building was commonly referred to as the “Khoja Mosque” by the public at large and it is still referred to by this name in many Kenya and Nairobi tourist maps and guide books. I recall many a time when boarding the pirate buses (matatus in Swahili) in Parklands, while going to the Nairobi city centre/downtown area, the conductors would shout “Khoja Mosque…Khoja Mosque” and while returning they would shout “Aga Khan…Aga Khan” referring to the Aga Khan Hospital situated on 3rd Parklands Avenue. How ironic do those conductors choice of the location descriptive words sound today!!
In Canada, when I meet many fellow Ismaili and non-Ismaili immigrants from Kenya, the “Khoja Mosque” becomes the reference point to discuss many recollections. Many non-Ismailis still remember the majesty and glory of the building on the evenings when all the light bulbs, that were placed all over its exterior walls and on the clock tower dome, were switched on to commemorate many a festive occasion. The Jamatkhana shined like an illuminated palace in the Nairobi night skyline. This illumination of the building was prominently featured in a rare black and white 1962 documentary about His Highness the Aga Khan called “The Living Camera.” Produced by Drew and Associates, the documentary contains footage of the building from the side of Government Road as well as a highly charged and emotional recitation by the Ismaili congregation inside the prayer hall of the ginan “Sahebji tu more mane bhave.”
In the context of location, the Jamatkhana building was strategically located at the corner of the old Government Road (now Moi Avenue) and River Road and right across the old Indian Bazaar Street (now Biashara Street). In the colonial days, this location could be considered almost the axis of the old city centre core if one marks the boundaries by Government Road, Indian Bazaar Street, Hardinge Street, Victoria Street and Delamere Avenue. It is interesting to note that the Daily Nation newspaper, established by His Highness the Aga Khan in 1960, was first situated in the premises of a former bakery on Victoria Street and was only a very short walk from the Jamatkhana. There was a small road, behind the Jamatkhana, named Jenabai Street/Lane that led to the parking area.
As one notes while reviewing the foundation stone plaque, the Jamatkhana construction commenced in January 1920 and the building was officially opened on January 14, 1922. The completion of this solid stone Jamatkhana building within two years must have been an engineering and construction feat considering the equipment that was then available. It should also be noted that the Ismaili community, mostly migrants from the Kutch-Kathiawar area of present day State of Gujarat in India, had only settled in large numbers in colonial Kenya for approximately 20 years. Their population could not have been very large by any measure. In addition, we should also keep in mind many historical and economic factors relating to this time period. The First World War had just ended in 1919. The war, as it was fought in East Africa too, had probably drained the colonial treasury. The Kenya-Uganda railway, that was the mainstay of the colonial economy was only completed around 1902. Nairobi town, situated at an altitude of approximately 1,795 metres (5,889 ft) above sea level, was only established 20 years earlier in 1899/1900, as a base camp to facilitate the construction of the railway across the Kenya highlands and Rift Valley.
Therefore, for a newly established community, to have constructed such a majestic building would have been considered an impressive accomplishment by other residents of the colony! From a traditional and historical perspective, the Ismaili Imamat and the Ismaili community, wherever they have settled, have always placed importance on supporting the establishment and creation of Jamatkhanas. Then, as today, the contributions made by members of the community played an important role in building this Jamatkhana. The names of some of the major donors are inscribed on the plaque marking the opening ceremony.
This is a very historical Jamatkhana for many reasons — first, it was prominently situated in the city center area of colonial Nairobi — its construction and opening made it a “high profile” building for its time; second, it symbolized the permanent settlement of the Ismaili community in colonial Kenya; and third, of course our present Imam, Shah Karim al Hussaini, used to visit this Jamatkhana and recited the Idd Namaz in 1945, as a young nine year old boy, during his residence in colonial Kenya over the World War II period.
I was always fascinated by this building and its exterior and interior design. The exterior design of solid stone blocks made it appear like a huge majestic palace with massive front entrance doors and with a huge clock on its dome. The clock tower is a British tradition that is found in almost every town/village in Britain. The clock and the dome of the Jamatkhana building symbolized a fusion of different forms of architetural styles. From a practical point of view, the clock on the dome, was probably the main focal point for the surrounding residents and passers-by in the 1920’s to answer the question “What time is it?”
The interior design comprised three levels — the ground, first and second. On entering the ground level there were benches against the wall — there was a library to the right, on the left was a display that commemorated the March 1937 Golden Jubilee celebration in Nairobi, of our 48th Imam, Sir Sultan Mohamed Shah Aga Khan and there was an office for Diamond Trust Company. On the wall, near this office, was the foundation stone plaque (shown above) that always intrigued me as a young boy, as it highlighted significant historical information about the foundation and opening ceremony dates, dignitaries who performed the ceremonies, the architects, the donors and so on. The inscription at the top of the plaque was particularly significant. It stated:
“The Sole Owner, Master & Proprietor of this Jamatkhana is H. H. Sir Sultan Mohamed Shah Aga Khan…”
There was also a wooden board listing the individuals who had served as Mukhis and Kamadias of the Jamatkhana. As one walked to the gents shoe stands, one passed the Mehmani (food offerings) receiving counter behind which there was a small elevator to send them to the higher floors.
As one entered the Jamatkhana from the main entrance doors and looked straight ahead there was an old fashioned elevator, similar to those seen in 1930’s and 40’s movies. Directly above the elevator was a red and green mural tracing the lineage of the forty-nine Ismaili Imams. Again, the 1962 Living Camera documentary has footage of the ground floor where there is a scene of Mawlana Hazar Imam stepping out of this elevator, walking past the scouts and volunteers lined on the ground floor hallway, and exiting from the main entrance front door after a visit to the Jamat. I also remember the Somali askari (security guard), who was always smartly dressed in his khaki uniform and turban, and sporting the red and green colors of the Ismaili Flag (often referred to as “My Flag”) in his attire. He was a devoted askari, who closely watched everyone who entered the building, greeting all the children and elderly jamati members jovially, and watching closely for strangers.
On the second level was the main prayer services hall and the third level was for the early morning prayers. Sudents majlises were also held here. On festive occasions, these two levels were beautifully decorated by the Jamati volunteers to reflect the spirit of the events. Many visiting dignitaries were impressed by the décor and paid high compliments to the volunteers for the decorations.
The Jamatkhana, which remained a Darkhana for several decades, was a hub for all Ismaili activities in the Nairobi of the 1960’s and 70’s. On Fridays there would be a full house with hundreds of Ismailis convening outside the Jamatkhana building after prayer services which often led to traffic jams and crowds of people on the adjacent streets. There were many Ismaili owned restaurants in the vicinity of the Jamatkhana that did a roaring business on this evening — names that come to mind were — the Ismailia hotel, Curry Pot, Chicken Inn, Iceland Milk Bar, Kebys, Exotica, Sans Shique, Tropicana and Sno Cream.
The Jamatkhana was also where many a memorable didar took place. I can vividly remember the didar of December 1973 when Hazar Imam was invited by the Government of Kenya to attend the country’s 10th Uhuru (Independence) anniversary celebrations. Again the Ismaili community constructed the same banners as they had done for the independence celebrations in 1963, displaying the colors of the flag of Kenya — red, green and black with white stripes and the Coat of Arms. The number “10” marking the first decade of independence was now prominently placed on the banner.
Since the 1970’s, the demographics of Nairobi and the area surrounding the Jamatkhana have changed significantly. These changes along with security issues affected the attendance levels at this Jamatkhana. Thus in the 1990’s, there was a re-designation of Kenya’s Darkhana. The Parklands Jamatkhana became the new Darkhana and the former historical Jamatkhana was re-named the ‘Town Jamatkhana’. However, the memories of the former Nairobi Darkhana Jamatkhana are etched in the minds of thousands of Ismailis who can recall its majestic and palatial presence and setting in the 20th century history of the Ismaili community of Kenya.
Although built for the Ismaili community, the “Town Jamatkhana” has with the passage of time come to be regarded as a cultural monument outside the community for both the residents of Nairobi and visitors to the city from other parts of Kenya as well as abroad. Indeed, its special status and standing among the rich tapestry of religious and cultural heritage buildings is recognized by the pronouncement that “a cultural tour of Nairobi is incomplete without a visit to this lovely building.” Another significant milestone that the Jamatkhana has achieved is its designation as a historic heritage landmark building in accordance with the Antiquities and Monuments Act of Kenya. These recognitions and above all the Jamatkhana’s impact on the cultural and spiritual life of the Ismaili community over a period of several decades will certainly enhance the spirit by which the iconic building’s centenary is celebrated in 2022.
Date posted: June 16, 2011.
Last updated: January 22, 2022 (revised formatting, and author profile update )
About the author: Zahir Dharsee came to Toronto, Ontario, Canada from East Africa in 1974. Zahir is a retiree from the Federal Public Service. He is currently pursing a Masters of Arts degree in History, at York University in Toronto. His area of specialization is researching the British Empire and its Colonization, De-Colonization and Immigration policies and objectives. He lives in Mississauga, Ontario.
Please also see Dharsee’s 13th-14th Century “Avatar” Discourses; 1885 – Aga Khan III Investiture; 1907 – Aga Khan III in New York
Jamatkhana – Ismaili Muslim place of worship/prayer congregation. The Darkhana can be considered as the chief or main Jamatkhana in any given country where Ismailis reside. The decision to designate a Jamatkhana as a Darkhanais made by the Imam of the Time, presently His Highness the Aga Khan. As more Jamatkhanas were built in East Africa in the 20th century, the word Jamatkhana assumed more common usage – it gave rise to its translation in Swahili – “Jamatini” – over the years usually many a time when Ismailis were asked in Swahili – “na kwenda wapi?” where are you going ? – they would reply “na enda Jamatini” – I am going to Jamatkhana – and this would help end the questioning in tense moments!
Khoja (correct is khawaja) – means honorary convert in Persian – a term generally applied to identify Ismaili Muslims originating from the Indian sub continent. Pir Sadardin is believed to have given the title khawaja (lord, master) to his followers. The term Khoja is a corruption of this title.
Khoja Mosque – In Nairobi, the Ismaili Jamatkhana on Moi Avenue came to be identified as the Khoja Mosque. Also, see preceding note.
Ginans – Ismaili Muslim holy hymns composed by Ismaili Pirs and Syeds.
Mukhisaheb – the person designated to be in charge or officiate matters inside the Ismaili Jamatkhana.
Kamadiasaheb – the mukhi’s assistant.
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These are great memories. I spent a good part of my childhood and youth in Nairobi, before leaving Kenya in 1965. I have fond memories of doing two things In my lunch break. Go to Jamatkhana where they served lovely lunch for 5Shs and then sit in the library. Sometimes, I visited the Curry Pot across the road and after spend half hour at the Desai Library opposite Nation House.
Good memories. Town Jamatkhana was the centre of the world! Asante mingi Zahir.
May be I am years apart of all who sent the beautiful message, but I will join them on their feelings and thought. I came across it accidentally, and when I saw that picture of Beautiful and stately Nairobi Darkhana Jamat Khana, my heart stopped beating for a second. I felt like I was there again, Oh the Memories that flooded, was like a Tsunami in my mind. I knew every nooks and corners of that Jamat Khana, and those yummy eating places you mentioned. Thank you Mr Dharsee for taking me back to my early days.
This is awesome, love reliving Kenyan History.
My paternal great grandfather donated the land on which this jamatkhana was built. He was one of the founding fathers of Nairobi, Syed Imtiazali Shah. Funny his grandson married an Ismaili girl, my mother. He also has a mosque built around his tomb.
Great article. My dad used to work in a building just behind Jamatkhana. Lots of memories. Ismaili community did a lot for Nairobi and Kenya. I dad lots of Ismaili friends & though not an Ismaili my family comes from Sauhrastra area of India. My first surgery was at the Aga Khan Hospital in Parklands. Also great school & we used to go to the swimming pool there. Very friendly, helpful community. Thanks.
I am not an Ismaili but have the most beautiful memories of the Town Jamatkhana. I studied at the Aga Khan Primary School, Parklands, and then on to our newly-constructed pride and joy The Aga Khan High School in Kabete.
At the school I was a Girl Guide so whenever Mawlana Hazar Imam came to Nairobi we were the first people he greeted because we used to give him a guard of honour at Embakasi airport as soon as he landed. That ceremony used to take place on the side in the parking area because his plane used to come to a standstill just by that area. Of course he never exited through the main building but came out of his plane straight towards us. In those days I remember my dad’s old friend Sir Eboo Pirbhai used to be next to His Highness and also Jimmy Verjee.
Next we used to be present just inside the Town Khana for the second guard of honour. That’s when I wandered all over the halls and even sat down with all my friends and prayed. No one ever stopped me because everyone thought I was an Ismaili because I often read Firman on stage at the School Assembly because of my powers of oratory. Ginaans too at the top of my voice!! My what lovely memories..
With thanks to the writer
Ghazala ( Chishty ) Mirza
Brings back the great memories during my higher education at the H H THE AGA KHAN ACADEMY..
This is a great piece and thank you for putting it together. I am a researcher and a history enthusiast and I am putting together some history pieces on Kenya. I have come across the history of the Ismailis in Kenya and I would like curate their history depending on how much I can gather and keep updating it. I will be happy to hear your thoughts on this because you are better placed to advice on how this can be done to ensure is factual and to the point. My email is email@example.com or contact me on twitter @kresearcher.
All the best,
Thanks for the memory Zahir!!
The Town Jamatkhana used to have lights all over the building. Does anyone one know why and when these were removed? All of Bazaar Road ( Biashara Street ) shops used to have lights under the canopy, and were lit up during national holidays and special days. And there was bunting across the street, giving it a unique flavour of gaiety. In 1983, during the 20th year of independence celebrations in December, the City Council levied ” advertising fees “, 100,000 Kshs per shop, Yes, 100K per shop. And everything was taken down the next day !. The national holidays are no longer marked in that unique fashion any more . . .
Congratulations. This is an excellent piece. This Jamatkhana is very close to our family.
On 14 January 2022, the Town Jamatkhana will celebrate its centenary. On 14 January 2013, the 91st anniversary was observed and ITREB had extracts of the March 13 1997, when I was the National Council Chair, firmans of Mawlana Hazar Imam read in all Jamatkhanas. Mawlana Hazar Imam had reiterated the importance, uniqueness and historical pedestal position, and milestone events that had been held there.He urged the Jamat that redisgnationof Parklands as the Darkhana Jamatkhana in no way dininished, in his heart, the unique place and hertiage value of the Town Jamatkhana.
I was the Vice Chair of the National Council and assure everyone that the decison to redisignate was not taken lightly.
The matter of donation to complete the building is a long story, but, essentially, a very large contribution came from Vazir Madatally Suleman Verjee, my grand father and his brother, Alijah Hussein Suleman Verjee, the first President of the East African Indian National , from the two brothers. Mawlana Sultan Mohamed Shah’s firmans to the two brothers, in a mulaquat in Bombay, was to proceed and complete the project despite the huge shortfall in the amount needed and what had been collected desipte best efforts.
Dr. Nizar J. Verjee, HonDUniv,(OBU Ox) MBS,HSC,
Dental Surgeon, Niarobi.
My childhood memories came back and I shed a tear or two.
I thoroughly enjoyed this article and the photographs. Thank you for helping us re-live the memories of Nairobi.
Do we have our jamati programmes still held in this Jamat Khana ?
The Jamatkhana has continued to function normally.
Thank you for keeping memories of Nairobi alive through this site.
One request though, if anyone has the photo of the Darkhana taken with all lights on (i.e. during Khusiali or Holy Padhramni), please could you forward it to me via firstname.lastname@example.org.
Thank you & A Very Happy New Year (2012) to all.
Wonderful pictures – I work on Biashara Street – at Haria’s Stamp Shop – established in 1958 – and it is surreal to see these great historical pictures!
These are among the the best pictures I have seen in the recent past. Even my non-Ismaili friend was impressed. The piece reminded of my younger days in Kenya. Awesome and keep it up. Mashallah.
Oh My God!
This is awesome. Memories, memories, memories. it is a very nice “BHULI BHICHRI YAAD”.
It seems that it has not changed very much. Looking through the photos, the one with the Hemraj Bharmal shop showing a tower block at the end of the Indian Bazaar brings back loads of memories as this is where my dad used to work!! So thank you Zahir.
I am also previleged to know Zahir Dharsee personally. So thank you again.
This surely brings back some amazing memories growing up in Nairobi. This Jamatkhana was truly a jewel for us, when growing up. Thank you Zahir for these wonderful memories.
Excellent piece Mr. Dharsee.
What a pity that there is no mention of the donors.
Suleman Verjee family donated 70% of the cost of the Jamathkana, and its construction was supervised by Husseinbhai Suleman Verjee, President of the Ismalia Council.
In the reference to the Indian Bazaar, it should be noted that until Independence from circa 1918 Hussein Suleman Road was one of the prominent streets in the bazaar, now known as Tubman Road. This honour was accorded to my great Uncle for his public services, which included his Presidency of the Kenya Indian Congress (a sister to the Congress Party of India).
The Suleman Verjee Indian Gymkhana ( SVIG ) was opened in 1926 with a majority donation by our family for the Indian Community at large. Post Independence it was re-named the “Nairobi Gymkhana” and had the top cricket team for decades.
More recently through the tremendous efforts of Aitmadi Nizar Jafferali Verjee ( ast Chairman/President of our Kenya Council) a modest plaque has been placed to acknowlegde the family’s contribution.
We are poor at recording our history, which is a loss for all of us.
Public service is the rent we pay for our brief sojourn on this earth (quote attributed to a US Congressman) and we should all take pride in doing so and honour those who have come before us and inspired us!
Sincerely and respectfully submitted.
Farouk BKS Verjee
Thank you for your valuable feedback. We have produced an image of the plaque but the names and amounts of the donors as well as some other information are difficult to decipher. We have located another image of the same plaque where the writing is more visible. Please scroll down after clicking http://www.sikh-heritage.co.uk/heritage/sikhhert%20EAfrica/nostalgic%20EAfrica%20nAIROBI.html
Malik: I have the same plaque in my book with the story of the illustrious Suleiman Verjee family and I took care to transcribe all the names from the plaque onto a side-by-side plaque. The thing is do we care about history or not? I find it everywhere: In writing the history of our settlement in Canada for my book, I found people want to ignore the pioneers who already came by the mid-1960s and who established the first jamatkhanas from their homes and participated significantly in settling the expellees who poured in from Uganda at the end of 1972. The names of Zeenat Virani and family, Taj Kassam, Dr Bhatia, Magan Mawji Karim, Amin E Jamal come to mind. I have done my bit to honour such people in my book on Uganda Asians. The account of the Verjee family is there because a significant number settled in Uganda – the two giant-stature administrators of the education board (BKS Verjee and Jimmy RKS Verjee), RKS Verjee and the 3Gs – Farouk and Rumi Jimmy Verjee. I was pleased to see this comment by the public-service-minded/history-conscious Itmadi Farouk, I believe our President of the Ismaili Council for Canada in the mid-1980’s.
This reading brought the memories of the old days back – truly sentimental.
Very well written, Mr Dharsee.
Shoukat Halani, ACMA
Assistant Manager, Resource Development
The Aga Khan Univeristy, Karachi
Very good memories. Keep it up