This calligraphy by an Ottoman artist Fakhri ibn Vali el-Brusevi has the following inscription on it: “Call upon Ali who causes wonders to appear, you will find him a help to you in adversity, all anguish and sorrow will disappear through your friendship oh Ali, oh Ali, oh Ali.” Photo Credit: The Trustees of the British Museum. Copyright.
LETTER FROM PUBLISHER
Simerg’s most recent piece A Message to Our Beloved Ismaili Brothers and Sisters in Syria: Our Hearts and Prayers are With You, You are Never Alone! resulted in more than 30 touching responses from readers from around the world. We also heard from various members of the Syrian jamat, who have appreciated the readers’ good wishes and prayers for their jamat. Indeed, one teacher went on to state that prayers was all that they needed.
Over the centuries, wars against enemies who are definitely at fault, has not been won by prayers alone. But there are examples which illustrate that a righteous show of resistance against any intruding enemy, such as the one that we may witness in Salamiyah, can be aided by prayers.
When the Sino-Japanese war broke out in August 1894, Tanaka Giichi, an officer in the Imperial Japanese Army — who then became Japan’s Prime Minister in 1927 — and several of his followers went to a small deserted island called Sakurajima located near Osaka. They built a two-stories platform and enshrined a sword in front of a statue of Nichiren (a Japanese monk in the 13th century) on an altar set to face Peking. The cutting edge of the sword was also made to face the Chinese capital.
Three times a day for over a month, they prayed for the defeat of the enemy, and on the day they concluded the services, word was received that Pyongyang had fallen to the victorious Japanese army. This was powerful vindication of the invocation prayer which called for the wisdom of the Buddha to be brought to bear upon the evil sphere of China.
Centuries earlier, according to a story in the Islamic tradition narrated by Hussain Rashid in a piece for this website,  the Prophet Muhammad laid siege to the fort of Khaybar, but the walls were so well-fortified that the army could not break through. The Angel Gabriel came to the Prophet Muhammad and told him to recite the Naad-e Ali:
“Nade Ali, Nade Ali, Nade Ali
Nade Aliyyan mazhar al-ajaib
Tajidahu awnan lakafin-nawaib
Kullu hammin wa ghammin
sayanj-i Ali Bi wilayatika,
Ya Ali! Ya Ali! Ya Ali!”
“Call Ali call Ali call Ali,
the manifestation of marvels
He will be your helper in difficulty
Every anxiety and sorrow will end
Through your friendship.
O Ali, O Ali, O Ali.”
Hazrat Ali came to the Prophet’s aid, and in an act of heroism he tore down the gate of the fort, and the army of the Prophet crossed over and successfully ended the siege. Ali, of course, was a valiant fighter within the fort and when victory was achieved, the Angel Gabriel appeared to Prophet Muhammad again and said to him:
“There is no hero but Ali; there is no sword but Dhu’lfiqar.”
The prayer of Naad-e-Ali is a very strong Shia tradition, and can be recited today under different circumstances, such as the one we have today in Syria and other parts of the Muslim world. It can be recited when one is surrounded by enemies, as well as when one is facing personal troubles and tribulations. Like the power of prayer witnessed during the Sino-Japanese war, Naad-e-Ali’s recitation even 3 to 5 times daily, will empower those engaged in resisting the enemy, and Inshallah avert the grave crisis from children, women and men who remain close to the frontline.
The constant and regular recitation of Naad-e-Ali, particularly at this difficult time, will infuse within us a deeper commitment to prayer, and a selfless awareness of the needs and struggles of thousands of our brothers and sisters in Syria and other parts of the world.
Date posted: Thursday, April 9, 2015.
 Episode quoted from “The Lotus Sutra in Japanese Culture”, page 206, originally mentioned in Tanaka Chicagu Jide.
 See Rashid’s Historical Images: The Naad-e-Ali, “Call Upon Ali….oh Ali, oh Ali, oh Ali,” in Ottoman Calligraphy, and Other Shia Inscriptions in the British Museum’s Islamic Collection
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