Prophet Muhammad: Books for the Young from Aga Khan Museum, a Song and the Call to Hazrat Ali

Strength does not lie in carrying heavy loads: a camel can do that. The essence of strength lies in taming your temper and your anger. — Tradition of Prophet Muhammad (S.A.S.) from article How a Muslim Sees Muhammad by Michael Wolfe

Compiled and prepared by MALIK MERCHANT
(Publisher-Editor SimergBarakah, and Simergphotos)

The Milad or Mawlid of the Prophet Muhammad (S.A.S.) falls on the 12th day of the Islamic month of Rabi’ al-awwal. In 2021, Muslims in different countries around the world will be observing the birth anniversary between October 18-19. The Ismaili community in Canada will be marking the Milad on Monday, October 18 in Jamatkhanas around the country. The Milad is an appropriate time to learn more about his inspiring life and leadership as well as his faith in God whom he served as the last messenger for 23 long and devoted years, bringing to Muslims the blessing of the Holy Qur’an. We present to you briefs on two books that will appeal to young Muslims and non-Muslims alike, a song by Late Izzat Muneyb (d. May 20, 2017), and an artistic Sufi hat from the collection of the Aga Khan Museum that depicts the well known prayer of Naad-e-Ali invoked by the Prophet.

1. Books on Islam and Prophet Muhammad for the Young

In the Prophet's Garden - Traditions or Hadith of the Prophet Muhammad
Available at the Aga Khan Museum bookshop or order on-line. Click on image.

In the Prophet’s Garden is a compilation by Fatimah M D’oyen and Abdelkadir Chahi of two hundred ahadith (sayings of the Prophet Muhammad) taken from authentic sources. The book is thematically arranged in twenty-nine short chapters to cover essential Islamic teachings on faith, religious practices, morals and manners, character, and conduct. Aimed at children and young people from the age of ten onwards, this book also forms a suitable general introduction to the teachings of the Prophet Muhammad for people of other faiths and those new to Islam. The book is a colorful presentation with images, Arabic narration, and English translation. Buy In the Prophet’s Garden at Aga Khan Museum.

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important themes in Islam—its message of peace, love of the Prophet Muhammad Aga Khan  Museum
Available at the Aga Khan Museum bookshop or order on-line. Click on image.

A Whisper of Peace by Dawud Wharnsby, a convert to Islam, is a delightful collection that covers important themes in Islam — its message of peace, love of the Prophet Muhammad, God’s nearness, and caring for and marvelling at the wonders of the world. Full of uplifting rhymes and faithful ideas, this collection will inspire and inform children of all faiths and none. Dawud is well known for writing stories, songs, and poems for people of all ages for many years. Buy A Whisper of Peace at Aga Khan Museum.

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2. Song

By LATE IZZAT MUNEYB (d. May 20, 2017)

This song introduces us to some of the titles by which Prophet Muhammad came to be known. They are: ‘Ahmad’, ‘Mustafa’, ‘Rahmatan li’l-‘aalameen and ‘King of law laak’. The words ‘law laak’ in Arabic mean, “Were it not for…” There is a Hadith of Prophet Muhammad, where Allah speaking to His prophet, says, “Were it not for you, I would not have created the universe – law laaka lamaa khalaqtu’l-aflaaka.” [1]. In the song, the lines marked * are sung twice.

Muhammad, Muhammad,
How shall we praise you, Muhammad?*

Shall we call you Ahmad?*
He who is praised in heaven
Shall be praised here on earth.

Muhammad, Muhammad,
How shall we praise you, Muhammad?*

Shall we call you Mustafa?*
The Chosen of God on earth,
You have brought us the Qur’an.

Muhammad, Muhammad,
How shall we praise you, Muhammad?*

Shall we call you Rahmatan li’l-‘aalameen?*
God sent you as a Mercy
To the whole of creation.

Muhammad, Muhammad,
How shall we praise you, Muhammad?*

Shall we call you the ‘King of law laak’?*
Even God says He created
The universe for you.

Muhammad, Muhammad,
How shall we praise you, Muhammad?*

Notes:

[1] Source: Sukheel Sharif, The Jawziyyah Institute, 2006

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3. Nadi Ali

Sufi Hat Aga Khan Museum Naad e Ali or Nadi Ali
Views of a Sufi hat in the collection of the Aga Khan Museum depicting the famous “Nadi ‘Ali” (also Naad-e-Ali) prayer of the Prophet Muhammad. Photo: Aga Khan Museum, Copyright: Creative Commons CC BY-NC 2.5 CA.

By  DR. ULRIKE AL-KHAMIS

This white felt hat [1] once formed part of a dervish’s outfit. It is embroidered with a well-known prayer to ‘Ali (“Nadi ‘Ali”), the cousin and son-in-law of the Prophet Muhammad and the figurehead of Shia Islam. The embroidered text is contained within tall and elongated, gracefully crenellated units that interlock. Hats of this shape are known to have been worn since the Safavid period, but this particular style seems to have emerged much later in the nineteenth century. A similar cap, attributed to the Khaksari Sufi Order and dated to the nineteenth to early twentieth centuries, can be found among the collections of the Fine Arts Museums of San Francisco (Reg. No. 2004.100.5).

Transliteration and Translation of Arabic Inscription

Transliteration: Nadi ‘aliyyan muzhir al-aja’ib. Tajidahu ‘awnan laka fi al-nawa’ib. Kullu hamm wa ghamm sayanjali bi ‘azamatika ya Allah, binabuwwatika ya Muhammad, bi-wilayatika, ya ‘Ali, ya ‘Ali, ya ‘Ali, ya ‘Ali, ya ‘Ali, ya ‘Ali 

Translation: Call upon ‘Ali, the revealer of miracles! You will surely find him a helper to you in crisis. Every care and sorrow will pass through your magnificence, oh God, your prophethood, oh Muhammad, your companionship, oh ‘Ali, oh ‘Ali, oh ‘Ali, oh ‘Ali, oh ‘Ali, oh ‘Ali.

To read article at source, please click Sufi Hat, AKM678, The Aga Khan Museum

Date posted: October 16, 2021.

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Dr. Ulrike Al-Khammis Aga Khan Museum CEO
Dr. Ulrike Al-Khammis

Dr. Ulrike Al-Khammis was recently appointed as the Director and CEO of the Aga Khan Museum. She has been a key member of the Aga Khan Museum’s executive and leadership team over the past four years, acting as Director of Collections and Public Programs since 2017. Commenting on the new role that Dr; Ulrike assumed, Prince Amyn Aga Khan, Chairman of the Aga Khan Museum Board and speaking on behalf of the Board of Directors said: “I have worked for four years with Dr. Al-Khamis and it has been a joy. She is committed, creative and always ready to try something new. I think that under her leadership the Museum will play a major educational role and will open new and exciting doors.”

[1] Spirit & Life: Masterpieces of Islamic Art from the Aga Khan Museum Collection (Geneva: Aga Khan Trust for Culture, 2007), 67, Cat. No. 41. Also click Spirit & Life: Masterpieces of Islamic Art from the Aga Khan Museum Collection. Geneva: Aga Khan Trust for Culture, 2007. ISBN: 9782940212022

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Before departing this website please take a moment to review Simerg’s Table of Contents  for links to hundreds of thought provoking pieces on a vast array of subjects including faith and culture, history and philosophy, and arts and letters to name a few.

An Unforgettable Thanksgiving Weekend: A Great BBQ, Historical Photos and a Rejuvenating Holy Message of Blessings from Mawlana Hazar Imam

By MALIK MERCHANT
(Publisher-Editor SimergBarakah, and Simergphotos)

For the first time in more than 19 months, I accepted an invitation to visit friends who were hosting a BBQ for their family. They regard me as one of their family members. I am fully vaccinated against Covid-19. I have known Salim and Nevin Kanji for decades. Salim’s older brother, Mohamed Amersi, was one of Tanzania’s top table tennis players, and he spent time with me and improved my game at the Diamond Jubilee Hall in Dar es Salaam in the late 1960’s. Mohamed passed away at the age of 51! It was shocking when I got the news some 20-25 years ago. May his soul rest in eternal peace.

Salim’s grandfather was the well known Late Count Amersi Kanji of Zanzibar, who served the Ismaili Imamat for decades. A couple of stories that Sikandar, Salim’s younger brother, told everyone yesterday about their grandfather, deserve a special post. Hopefully, we can prepare a special piece about Count Amersi’s contribution to the Jamat and the Imamat, often in extremely dangerous circumstances. The photos of the late count that are featured in this post are in Salim and Nevin’s home.

Article continues below

Mawlana Hazar Imam, His Highness the Aga Khan, with Salim Kanji’s grandfather Count Amersi Kanji. Photo: Salim Kanji Family Collection.

The BBQ was absolutely delicious and Nevin kindly filled up containers for me to take home. I left their place after about 4 hours, planning to return home and retire early. It was exactly 6:25 PM as I turned left onto Wynford Drive from Don Mills Road. The Ismaili Centre/Headquarters Jamatkhana was 300 metres away. On weekends, the Headquarters Jamatkhana Dua time is 6:30 PM. It was not my scheduled day to attend but deep down something told me to try my luck as a walk-in. I followed my instincts and luckily got a space. I saw the Ab-e-Shifa table set up, and wondered why. Was I wrong about the Milad-un-Nabi date? The mystery was solved when the President of the Aga Khan Council stood up and read the Talika from our beloved Mawlana Hazar Imam, which was followed by the recitation of the Talika Ginan. Everyone’s heart was touched, and there was unbounded joy and happiness on everyone’s face.

Article continues below…with Talika

A personal Thanksgiving weekend experience, as Ismailis receive a Talika - a holy message - from Mawlana Hazar Imam, His Highness the Aga Khan.
Mawlana Sultan Mahomed Shah, His Highness the Aga Khan, with the family of (Late) Count Amersi Kanji (seated left with robe). Photo: Salim Kanji Family Collection.

Thanksgiving is an expression of gratitude, and families get together for meals. It was a great afternoon being with a loving family, and I made new friends at Salim’s home with other members of his family that I had never met before. The invitation was a blessing indeed, and the kindness shown to me by Salim, Nevin, their son Hafez (a die-hard Liverpool fan, yes Salah is the best in the world) and all those who were present led me to the Jamatkhana. For me, this Thanksgiving was the happiest one in my 40 years in North America (the USA Thanksgiving comes later in November).

Barakah wishes Ismailis around the world Mubaraki on the auspicious occasion of the Talika. Let us earnestly continue to follow Mawlana Hazar Imam’s guidance, and always keep his blessings in our hearts.

Mawlana Hazar Imam’s Mubarak Talika

Mawlana Hazar Imam, His Highness the Aga Khan.

7th October 2021

My dear spiritual children,

On the occasion of a recent mulaqat with my senior Jamati leaders to review their reports on current Jamati work and activities, I send my warmest and most affectionate paternal maternal loving blessings to all my beloved spiritual children throughout the world.

I send my best loving blessings for the souls of all my ruhani spiritual children, and I pray that their souls may rest in eternal peace.

I am happy that, in the face of the ongoing Covid-19 pandemic, my Jamat is continuing to undertake the measures recommended by the health authorities to mitigate the risks, particularly by accepting to be vaccinated as soon as the opportunity becomes available. I wish all my spiritual children to remain constantly mindful of the importance of maintaining good health in all aspects of human life.   

At this time my Jamat in some parts of the world is witnessing political transformation. I remind my spiritual children of our tradition to contribute positively for the growth of a healthy civil society, which I believe will enable the improvement of the quality of life of all peoples and will therefore underpin the restoration of peace and stability.

I send my most affectionate loving blessings for your spiritual wellbeing, worldly success, good health, happiness and progress, with best blessings for my Jamat’s strength of faith and unity. 

I send my special loving blessings for mushkil-asan, and for the safety and security of all my Jamat. You are all particularly in my heart, in my thoughts and in my prayers.

Yours affectionately,

Aga Khan

Date posted: October 11, 2021.

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TALIKA TRANSLATIONS: Please click on the following links for translations of the above Talika in French; Portuguese; Farsi; Arabic; Gujarati; Russian; Urdu; Tajik; and Spanish.

Please visit our sister website Barakah’s Talika page for links to all the Talikas that Mawlana Hazar Imam has sent to the Jamats since the beginning of Covid-19.

Simerg welcomes your feedback. Please complete the LEAVE A REPLY form below or click Leave a comment. Your letter may be edited for length and brevity, and is subject to moderation.

Before departing this website please take a moment to review Simerg’s Table of Contents for links to hundreds of thought provoking pieces on a vast array of subjects including faith and culture, history and philosophy, and arts and letters to name a few.

The above post is also published in Barakah, a website dedicated to Mawlana Hazar Imam, members of his family and the Ismaili Imamat. Please visit www.barakah.com.

Pir Hasan Kabirdin’s Ginan Ooncha Re Kot: Explanation and Recitation, with Metaphoric Video Footages from Toronto’s Amazing Salmon Run

Chinook salmon leap  Étienne Brûlé Park, Toronto in October 2021.
Chinook salmon successfully leaps over a 6 foot dam on Humber River at Etienne Brulé Park Park in Toronto, October 5, 2021. Image clipped from video by Malik Merchant/Simerg, see video of leap below.

By (LATE) ESMAIL THAWERBHOY

Introduced by Malik Merchant
(Publisher-Editor, BarakahSimerg and Simergphotos)

The transliteration and meaning of the popular Ismaili Ginan Ooncha (or Uncha) Re Kotfirst appeared on this website in 2009, accompanied by an image of a salmon swimming upstream and trying to jump over a steep rapid. The “borrowed” image was a metaphor for the first verse of the Ginan, where the “fish of the briny deep” seeks to overcome an obstacle — a high cliff — to return to its original abode — in the case of the salmon, the place where the mother had first brought it into the world by releasing the egg a few years earlier (a salmon lays between 1,000 to 17,000 eggs out of which only a few survive). It may be noted that certain species of salmon e.g. the Pacific Chinook, die after spawning, and the salmon that it has given birth to, swim to the lake or the ocean, where they reach maturity in about two to three years. After mating, the adult returns to its place of birth to spawn.

I have lived in Canada since the 1980’s and have on three occasions visited Hell’s Gate in British Columbia, a very popular spot to observe salmon going upstream to spawn. Unfortunately, however, I never got to witness this amazing phenomenon there.

A Chinook salmon swimmin g in the shallow waters of Don River, at Don Trail East, September 30, 2021. Photo: Malik Merchant/Simerg
A Chinook salmon swimming in the shallow waters of Don River, at Don Trail East, September 30, 2021. Photo: Malik Merchant/Simerg.

I was not aware that Toronto rivers had salmon as well. Indeed, the Don River, only a few hundred metres from where I live, is active with Chinook Pacific salmon moving upstream in autumn. The Chinook were introduced into Lake Ontario in the mid 1960’s because the native Atlantic salmon had virtually vanished. Their introduction was an immediate boon to the province’s fishing industry. The Don River flows into Lake Ontario, and at the park close to me it does not have high rapids, so you don’t get to see salmon jumping that high.

An amazing video by a visitor to Etienne Brulé Park on October 7, 2021 of a salmon trying to leap unsuccessfully over a dam on Humber River, near the 13 Crosby Avenue entrance. Please watch upper section of the film for the salmon leap. Video provided to Simerg by Ms. Sze Thang of Toronto.

Google search located a great spot in Toronto where I could view the incredible show, referred to as the Salmon Run. I went to the recommended Etienne Brulé Park in Toronto’s west end, where the Humber River flows. A regular visitor here told me that the salmon activity was low on that day (October 5). I reached the man made dam on the Humber River. The crowd was very small. I began my video taking at one end of the river and was able to see the entire breadth of the river. I would keep my video on for around 30 seconds, turn it off and turn it on again within a second or two. I took about 70 videos, and seven of those provided me the images that I wanted. Some salmon repeatedly kept on hitting the cliff rock and falling back. A few nearly made it but fell back. It was painful to see that! But then a couple managed to leap high enough and continue its spawning journey. Wow! What an exciting and thrilling moment. I visited the site again a couple of times, and was able to capture more failures as well as two successful leaps with reactions from the crowd of hurrays and hand-clapping. The happy crowd apologized to me for making so much noise, but I was very happy they were cheering with every successful leap, and would have joined them in the celebration. For visitors who missed the successful jumps, my cameras became the centre of attraction, and numerous individuals asked me to forward them the videos so that they could show them to their children!

The effort that the salmon were making was painful to witness especially when they hit the wall of the dam, but they would not give up despite the setbacks. They had a set goal and objective: to reach the spawning location. And they had more rapids to overcome in their long journey.

This extraordinary effort by the fish reminded me of Mawlana Hazar Imam, His Highness the Aga Khan’s advice to his Jamat (community) in Congo in the early 1960’s that if we have faith it will give us the strength to start life all over again (naveen sharuat in the gujarati translated Farman), even a hundred times if necessary. There are two principles in life that Mawlana Hazar Imam has asked us to be guided by: To work hard and to have faith. Let us work hard, be strong and as eager as the salmon, in our life’s material and spiritual journey. As Mawlana Sultan Mahomed Shah said, “Struggle is the meaning of life; defeat or victory is in the hands of God. But struggle itself is man’s duty and should be his joy.” These notions of hard work and struggle, and then accepting success or failure define Islam: Submission to the Will of God.

Please enjoy the videos, the explanation of the Ginan by Esmail Thawerbhoy and the recitation by the (Late) Alwaez Shamshu Bandali Haji. And those who live in Toronto or close to rivers where there are salmon, please go and see the fascinating show called the Salmon Run.

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Eji Ooncha Re Kot Bahoo Vech-Na of Pir Hasan Kabiru’d-Deen

Freely rendered in English verse
By (Late) ESMAIL THAWERBHOY
(iambic tetrameter, rhyme scheme abab)

Verse 1

So high the fort and climbing steep,
And surging round its base the sea;
I am a fish of the briny deep,
Ah Love, haste Thou to succour me.
Thy absence frets my heart’s commotion,
Beloved come home, my Love return;
Forgive Thy slave his scant devotion,
Show me Thy face, to Thee I turn.
Thy absence frets my heart’s commotion.

Verse 2

This sweet-scented sandalwood home,
Enclosed with beauteous acts galore;
‘Tis Love that locks me in my tomb,
Beloved I pray Thee ope the door.
Thy absence frets my heart’s commotion…

Verse 3

Enmeshed in ties of kith and kind,
How few realize its fatal art!
My soul’s torment, my body’s grind,
Beloved come soothe my aching heart.
Thy absence frets my heart’s commotion…

Verse 4

Be not so wroth, O Darling mine,
And deign to grant Thy Sight sublime;
Pir Hasan Shah entreats divine
Redemption from the sea (of time).
Thy absence frets my heart’s commotion…

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Must Watch Video 1: Salmon Leaps — Unsuccessful Attempts

Salmon Run on Humber River at Etienne Brulé Park in Toronto, October 5 and 7, 2021. Video: Malik Merchant/Simerg

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Transliteration of Ginan

Verse 1

Eji Ooncha re kot bahoo vech-na,
Neeche vahe dariya;
Hoon-re dariya vandi maachhli,
Sa-yan taaran aav.
Hoon-re darshan vina baavri,
Baalam ghare aav, Saajan ghare aav;
Bando bhooli-yo taari bandagi,
Sa-yan soorat bataav,
Hoon-re darshan vina baavri.

Verse 2

Eji Agar chandan-ni kota-di,
Soofal rachi-ya kamaad;
Taara deedha chhe premana,
Sa-yan kholan aav
Hoon-re darshan vina baavri…

Verse 3

Eji Pinjar padi-yo pari-vaar no,
Koik boojat jann;
Merre tann-ki vedana,
Sa-yan tapat boojaav.
Hoon-re darshan vina baavri…

Verse 4

Eji Itana kop na keeji-ye,
Sa-yan deeje didaar,
Pir Hasan Shah-ni venati,
Sa-yan taaran aav.
Hoon-re darshan vina baavri…

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Must Watch Video 2: Salmon Leaps — Unsuccessful Attempts

Salmon Run on Humber River at Etienne Brulé Park in Toronto, October 5 and 7, 2021. Video: Malik Merchant/Simerg

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Commentary of the Ginan

In this Ginan Pir Hasan Kabiru’d-deen speaks of the soul’s yearning for the Beatific Vision (Noorani Didar). The imagery employed by the Pir is the familiar mystical vehicle of human love and the pangs of separation. In mysticism human love is ennobled and elevated to symbolize divine Love.

The word ‘religion’ comes etymologically from the two roots ‘re,’ again, and ‘ligare,’ to bind. It thus implies a former union from which the soul was separated and seeks to be reunited again.

The Holy Qur’an has the Verse with the same signification:
Inna li-llahi wa inna ilayhi raaji’oon which means
“From Allah we come and to Him is our return.”

A famous Hadith of Prophet Muhammad says:
“Between Him and me there are seventy thousand Veils of Light.”

By ‘Veils of Light’ are meant the entanglements of the flesh which hinder the Soul from its meeting the Noor. It is in transcending the limitations of the flesh and establishing rapport with the Noor that the soul finds its ultimate fulfilment.

But this is no easy matter. Family ties, material gains, power and pelf distract man from his duty.

How difficult the task is, is allegorized by the Pir as the effort of the fish (soul) to swim to the edge of the sea, and then climb up a stiff and fortified fort. The soul is also symbolized as a bird in its cage which is enamoured of its cage, and is loth to leave it to find its true place.

Beatific Vision can only be an act of Grace; and no soul, however much it strives, can claim to be entitled to it. If and when Grace comes, it comes from above. It is transcendent, not immanent. That is to say, it must come from outside of our sense-perception, and cannot be induced from within our consciousness. If we can, in Ibadat, eliminate all consciousness of Space and Time, the soul untrammelled by ‘mortal coil’ could, with Divine Grace, hope for a glimpse of the Beatific Vision—Noorani Didar. But it is always an act of Grace, and man cannot claim to merit it on the strength of his effort.

To use the terminology of photography, a sensitized plate kept in a darkroom will not take an impression however long it remains in the darkroom. But if light from an object falls upon it, it immediately takes an impression. The soul, freed from its entanglements, is like a sensitized plate. It is ready to receive Noorani Didar. But this Light must come from outside. It may come in a few days, a few weeks, or months, or years. It may not come at all. Man’s volition cannot accelerate or ensure the moment. He must strive patiently, and hope for Divine Grace.

Redemption is a common motif in many philosophies. In Eastern philosophy the sea is the symbol of the cycle of life (bhava saagar). To be saved from the sea means release from the flux of life. In Neo-Platonic philosophy it stands for the Individual Soul’s relation to the Universal Soul. In Sufism it is fanna fillah baqa hillah (annihilation in God and then everlasting existence in God). In Ismaili philosophy it stands for the absorption of the individual soul into the Noor of Imamat.

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Must Watch Video 3: Salmon Leap — Successful…The Journey Continues

Salmon Run on Humber River at Etienne Brulé Park in Toronto, October 5, 2021 Please see near end for leap. Video: Malik Merchant/Simerg

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Must Watch Video 4: Salmon Leap — Successful… The Journey Continues

Salmon Run on Humber River at Etienne Brulé Park in Toronto, October 7, 2021. Video: Malik Merchant/Simerg

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Recitation of Ginan by (Late) Alwaez Rai Shamshu Bandali Haji

Ginan Uncha Re Kot Bahoo Vech-Na sung by (Late) Alwaez Shamshu Bandali Haji Credit: Ginans Central

Date posted: October 8, 2021.

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We welcome feedback from our readers. Please complete the LEAVE A REPLY form below or click Leave a comment. Your letter may be edited for length and brevity, and is subject to moderation.

Editor’s Note:

This article by the (Late) Esmail Thawerbhoy was published in the July 1977 issue (Volume 3, Number 1) of Ilm magazine, London under the title Ginan Sharif of Pir Hasan Kabiru’d-Deen.

The late Esmail Thawerbhoy, originally from Mumbai, India, was a lawyer by profession and lived in Bangladesh before making London, England, his home in the 1970’s. He participated actively in numerous research and study groups while he was in Mumbai and Dacca. The editor remembers him fondly for his immense interest and support for Ilm magazine, published by the Ismailia Association for the U.K, (now the Ismaili Tariqah an Religious Education Board) and for contributing an extensive article “The Concept of  Imamat in Ismailism and Other Schools in Islam” which appeared in the March, 1977 issue of the magazine (Volume 2, Numbers 3 & 4).

Before departing this website please take a moment to review Simerg’s Table of Contents for links to hundreds of thought provoking pieces on a vast array of subjects including faith and culture, history and philosophy, and arts and letters to name a few.

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Chinook salmon leap Étienne Brûlé Park, Toronto in October 2021.
Chinook salmon successfully leaps over a dam on Humber River at Etienne Brulé Park in Toronto, October 5, 2021. Image clipped from video. Malik Merchant/Simerg.

To the Women of Afghanistan: Your Accomplishment in the Struggle for Social Justice and Dignity in the Last 20 Years Is Remarkable; Let Your Story and that of Bibi Khadijah (a.s.) Be a Powerful Trampoline of Progress for the People of Afghanistan and Around the Muslim World

Khadijah calligraphy
The Islamic phrase “Umm ul Muminin”(Mother of the believers) is followed in the centre by”Khadijah”; the bottom contains the Islamic honoric phrase “Radhi allahu anha” (May Allah be pleased with her). Credit: Maajid Shafi (own work), Wikipedia Creative Commons Attribution-Share Alike 4.0 International. Note: This art work is not part of the article posted below.

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When her father died, the young woman [Khadijah] took charge of the family business, which thrived and grew under her direction. Compassionate as well as hard-working, Khadijah gave a great deal of money to help others — assisting the poor, sick, disabled, widows, orphans, and giving poor couples money to marry

Khadijah – First Woman of Islam

Article Credit: From The Unitarian Universalist Association’s Tapestry of Faith curriculum, Building Bridges (Read article at source HERE)

Remarkable women have done remarkable things in every part of the world in every time in history. Most of their accomplishments were not recorded in history books. While just as brilliant, creative, and courageous as men, women in many societies have been valued less, and often their contributions discounted, not recorded at all, or attributed to men. Notable exceptions were women so extraordinary their worth could not be ignored or minimized. One such woman, revered by billions, is Khadijah bint Khuwaylid (Khadijah, daughter of Khuwaylid), born in Mekka in 555 CE.

Khadijah was born to a life of privilege. Her family was important in Mecca and quite wealthy; she could have lived a life of ease all her days. Khadijah, however, was an intelligent and industrious young woman who enjoyed business and became very skilled. When her father died, the young woman took charge of the family business, which thrived and grew under her direction. Compassionate as well as hard-working, Khadijah gave a great deal of money to help others –assisting the poor, sick, disabled, widows, orphans, and giving poor couples money to marry.

Twice Khadijah married, and when each of her husbands died, she overcame her grief and continued to rear her small children and run her successful caravan business by herself. Khadijah had many employees, including the important position of her agent, who traveled with her caravans, negotiated deals in other cities, and took charge of the large amounts of money involved in the trading business.

When Khadijah was 40 years old, she was widely known in Arabia as a powerful, smart, independent woman, and many men wanted to work for her. However, when she needed to hire an agent, she did not hire any of the men who eagerly sought the job. Instead, she selected a hard-working young man named Muhammad who had the reputation of being honest and diligent. Muhammad was only 25 years old when he accepted the job, but he proved to be an excellent employee and a courteous and ethical man. Within a fairly short time Khadijah concluded he would be a suitable partner in life, as well, and so she, Khadijah, proposed marriage to Muhammad.

The difference in their ages was 15 years, but there was never a question of their complete devotion to each other. Muhammad continued to work for Khadijah’s caravan business, and they had six children together, although only one of the children, a girl named Fatimah, lived to adulthood. Khadijah and Muhammad lived happily in this busy, productive way for 15 years, but when Muhammad was 40 their lives took a radical turn.

Khadijah encouraged Muhammad to leave the business and preach full time. She financially supported him so he could preach with all his heart and energy; she sustained him in this way for the rest of her life. When necessary, she supported his followers, too.

Muhammad meditated in a cave outside Mecca from time to time, and one afternoon he returned home from the cave exhausted and frightened, calling to Khadijah for help. He told her the angel Gabriel had spoken to him with a message from God, but he did not know what it meant. Khadijah believed Muhammad. She assured him he was sane and that this news was good, not fearful. Khadijah became the first convert to Islam, and remained Muhammad’s most staunch believer, ally, and friend through the trials that lay ahead.

Khadijah encouraged Muhammad to leave the business and preach full time. She financially supported him so he could preach with all his heart and energy; she sustained him in this way for the rest of her life. When necessary, she supported his followers, too. In the early years, when the growth of Islam was slow and increasingly dangerous, Khadijah protected Muhammad with her political power and influence. As time passed, Muhammad’s compelling word gained followers, and just as steadily, city leaders became more alarmed and wanted Muhammad arrested. Eventually, when the authorities could not be kept away and finally came for him, Khadijah left her comfortable home to join her husband, Muhammad, in hiding. Three years of rugged living followed, during which Khadijah depleted her entire large fortune supporting the followers of Islam. Her wealth was gone and her health strained to the breaking point by deprivation. However, her spirits remained high and her devotion never flagged. Finally, the brave, honorable, and faithful Khadijah became ill and died.

Muhammad revered Khadijah’s memory the rest of his life, and consistently held her up to both men and women as a model of intelligence, virtue, courage, and devotion to family and to God

The year Khadijah died was 619 CE. She was 65 years old, and she and Muhammad had been partners for 25 years. Muhammad’s uncle Abu Talib also died that year, and Muhammad called 619 the Year of Sorrow. It is known in Islamic history as the Year of Sorrow to this day.

Khadijah is recognized as a great woman. Muhammad revered Khadijah’s memory the rest of his life, and consistently held her up to both men and women as a model of intelligence, virtue, courage, and devotion to family and to God. During the 25 years of their marriage, Muhammad remained married only to Khadijah. After Khadijah died, Muhammad had numerous wives at once as was the custom of that time.

Khadijah is revered by Muslims worldwide, honored with the titles First Believer and Mother of Believers. Muslims believe Islam is the true faith, originating with Adam and Eve, so the work of Muhammad did not create Islam. However, its success is in great part due to Khadijah’s unwavering support in its formative years.

Date posted: August 25, 2021.

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Khadijah calligraphy
Calligraphy by Maajid Shafi (own work), Creative Commons Attribution-Share Alike 4.0 International.

Must See Video: Bruno Freschi Provides Great Insights Into the Making of the First Ismaili Jamatkhana and Centre in Canada, and Reflects on His Highness the Aga Khan

Introduced by MALIK MERCHANT
Publisher/Editor SimergBarakah and Simerg Photos

I first met met Bruno Freschi, the architect of the Ismaili Centre Vancouver, in Washington D.C., when Mawlana Hazar Imam, His Highness the Aga Khan, was awarded the Vincent Scully Prize in January 2005 at the National Building Museum. After meeting him at the door, I politely intruded into a conversation the Aga Khan Council Canada President, Firoz Rasul, was having with Fumihiko Maki, the Japanese architect of the Delegation of the Ismaili Imamat Building in Ottawa (December 2008), and the Aga Khan Museum in Toronto (September 2014), and introduced Bruno to the President. So for the first time two great architects from different ends of the world met each other. We are truly proud of what both have done for the Ismaili Imamat and the Ismaili community.

Aga Khan at the National Building Museum Washington DC
Mawlana Hazar Imam, His Highness the Aga Khan, Charles Correa, Robert Ivy and Martin Filler in a panel discussion on “Design in the Islamic World and Its Impact Beyond”, on January 25, 2008 at the National Building Museum, Washington, D.C. Photo: © Nicky Lubis. Special to Simerg.
Bruno Freschi, OC
Bruno Freschi, OC
Aga Khan at National Building Museum seminar
Mawlana Hazar Imam, His Highness the Aga Khan pictured during a panel discussion at the seminar “Design in the Islamic World and Its Impact Beyond” held at the National Museum Building in Washington, D.C., January 25, 2005. Bruno Freschi in an interview with Simerg noted as follows about Mawlana Hazar Imam: “An excellent design critic and intellectually generous in the pursuit of design ideas”. Photo: © Special to Simerg.

Later that evening before the ceremonies were over — and also later in my interview with him — Bruno told me that he met Mawlana Hazar Imam who thanked him for building the Jamatkhana in Vancouver which he said was one of his most favoured buildings. At the time, Bruno was based in the US capital.

Aga Khan message to Bruno Freschi
His Highness the Aga Khan’s appreciative note to Mr. Bruno Freschi for his “remarkable achievement”. Message written in the architect’s personal volume of the Ismaili Centre Souvenir publication. Image: Bruno Freschi Collection, 1985.

A few years later when Bruno was back in Vancouver but still travelling, I met him for the second time shortly after launching Simerg in the spring of 2009. My daughter had travelled with me to visit my parents in Vancouver. Bruno happened to be in town and was available one evening for dinner at the famous VJ’s restaurant.

VJs Vancouver Bruno Freschi and the Merchants
(From left, anti-clockwise) Bruno Freschi, Jehangir Merchant (d. May 2018), Nurin Merchant and Malik Merchant at the famous VJs in Vancouver, March 2009.

My dad joined us for a fantastic meal with Bruno, and what an evening it turned out to be. Among other matters, and in a setting of a great ambience, our conversation also centered around the magnificent Jamatkhana building that he had designed. That evening’s conversation along with subsequent text exchanges then became part of Simerg’s though provoking interview with Bruno Freschi, that includes several unique photos.

Jehangir Merchant, Ismaili teacher, writer and missionary at Ismaili Centre Vancouver
Jehangir Merchant pictured in front of the fountain in the beautiful courtyard of the Ismaili Centre and Jamatkhana, Vancouver, designed by Bruno Freschi. It was designated as the Darkhana Jamatkhana by Mawlana Hazar Imam, His Highness the Aga Khan. Both Jehangir and his wife, Maleksultan, attended the Darkhana Jamatkhana every single day, and found immense comfort and happiness within the Jamatkhana space and the building’s overall interior and exterior environment. This photo was taken a few months before Alwaez died in May 2018 at the age of 89. Photo: Malik Merchant/Simerg.
Mohib Ebrahim, Ismaili Jamatkhana and Centre
A beautiful night view of the courtyard of the Ismaili Jamatkhana and Centre, Vancouver, with the fountain in the foreground and the Jamatkhana entrance forming the backdrop. The Jamatkhana was designed by Vancouver’s Bruno Freschi and opened in 1985 by Canadian Prime Minister Brian Mulroney in the presence of Mawlana Hazar Imam, His Highness the Aga Khan. Photo: © Mohib Ebrahim. 2014. For a superb collection of photos of the Ismaili Centre by Mohib, please click HERE
Mrs. Merchant at Ismaili Centre Vancouver with neighbour Nazim Rawji
Mrs. Merchant (d. January 2021) pictured with Nazim Rawji, her former 1960/1970’s neighbour from Dar es Salaam, Tanzania, outside the courtyard of the Ismaili Jamatkhana and Centre in Vancouver during an event marking the 59th Imamat Day of Mawlana Hazar Imam, His Highness the Aga Khan. The building was designed by architect Bruno Freschi, and opened in 1985 by Prime Minister Brian Mulroney in the presence of Mawlana Hazar Imam. Photo: Malik Merchant. July 2016.

I invite readers to read Simerg’s insightful interview with Bruno, and to also watch a fantastic program hosted by journalist Zahra Premji in Ismaili Canada’s series Summer Reflections. The video, below, must not be missed as it provides Bruno Freschi’s rare and unique glimpses into the making of this absolutely beautiful building which was opened in September 1985. His admiration and respect for Mawlana Hazar Imam is deeply touching.

I have always enjoyed being around Bruno because of his humble qualities and for sharing inspiring insights into the work of the Ismaili Imamat. I was delighted to meet him again at a much different VJ’s some years later just before the Diamond Jubilee of Mawlana Hazar Imam. He then contributed a thought provoking article The architecture of empathic pluralism: His Highness the Aga Khan, an inspired vision of architecture for Barakah, a website dedicated to Mawlana Hazar Imam and members of his family. Then, after my dad passed away, I met him once more when my mum was with me at a daytime event at the Ismaili Centre. She was very happy that she had finally met the person who designed the Jamatkhana that both she and my dad had visited every single day for years and years. The Jamatkhana had provided them with spiritual happiness and comfort as well as strength in their daily lives, like it has for thousands and thousands of Ismailis living in Vancouver as well as visitors from around the world.

We thank you Bruno for creating a beautiful space to which we all enter (go in) with anticipation and leave (go out) with an immense amount of happiness and hope. We return to it over and over again. Your insight into the Ismaili Jamatkhana and Centre will make us think more about the building you painstakingly designed for us, working together side by side with our beloved Imam to see its total and full completion.

The Ismaili Canada Conversation with Bruno Freschi

Note: To skip the pre-show of songs and music, please start the video at approximately the 13 minute mark to watch Zahra Premji’s excellent and extensive interview with Bruno Freschi, the architect of the Ismaili Jamatkhana and Centre in Vancouver.

To skip songs and watch Ismaili Centre program and interview with Bruno Freschi, please begin at 13 minute mark.

Date posted: August 14, 2021.

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Before departing this website please take a moment to review Simerg’s Table of Contents for links to hundreds of thought provoking pieces on a vast array of subjects including faith and culture, history and philosophy, and arts and letters to name a few. Also visit Simerg’s sister websites Barakah, dedicated to His Highness the Aga Khan, and Simergphotos.

Readings on Imam Hussain (A.S.): “The Foremost Among the Youths of Paradise”

INTRODUCTION: The Muslim New Year begins with the month of Muharram. In most of the countries, the celebrations are not marked by a public holiday. However, the coming of the New Year is observed by offering of special prayers at night and reflection on the life and times of the Holy Prophet Muhammad (S.A.S.). His emigration (Hijrah) from Mecca to Medina in the year 622 AC was a significant event and later adopted to mark the beginning of the Muslim Era.

Amongst the Shi’a Muslims, the first part of the month of Muharram is also an occasion which is marked with a sense of sorrow and solemnity. The 10th of Muharram was the day when Hazrat Imam Hussain (A.S.) together with most of the members of his family and close companions were martyred on the fields of Karbala.

For 2021, the month of Muharram commenced on Monday or Tuesday August 2 or 3. We provide below links to two articles posted in this website.

I

“I want to know how, after God says the Prophet is a beautiful role-model (33:21), that so many of the earliest Muslims turned against his family. To kill the family of the Prophet became a sport from within the community. I wish I had been there to understand that, because no historian will be able to answer the question.” — Hussein Rashid

Please click: Muslim and non-Muslim Expressions on Imam Hussain

Please click for “Muslim and non-Muslim Expressions on Imam Hussain” and also see below for link to second piece. Credit: “Ya Hussain” calligraphy from wallpaper designed by Mohammad Sajjad, Sajjadsgraphics.blogspot.com. Reproduced with permission.

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II

Ibn-e-Sa’d: If you pay homage to Yazid, everything will go well for you and whatever worldly comforts and priviliges you desire will be at your disposal

Imam Hussain: Tell Yazid to tempt with the worldly comforts those who are after this world. I am the Imam, the representative of the Apostle of God. Hussain will cheerfully meet any catastrophe but never surrender Truth to falsehood.

Please click: Karbala Tragedy

Last updated: August 12, 2021.

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Featured image at top of post: This image of an oil on canvas painting by Abbas Al-Musavi commemorates the martyrdom of Imam Hussein at the Battle of Karbala. Its focus is his half-brother Abbas ibn Ali on a white horse. This image was uploaded into Wikipedia Commons as a donation by the Brooklyn Museum and is a faithful photographic reproduction of a two-dimensional, public domain work of art. The painting is a gift of K. Thomas Elghanayan in honor of Nourollah Elghanayan.

A Note to Readers: Please click Table of Contents for links to all articles published on this blog since March 2009. Subscribe to this Website via the box near the top right of this page.

Photo Essay: Celebrating the Ismaili Flag and the Personal Standard of His Highness the Aga Khan Through 70+ Historical and Memorable Photos from Around the World

An artistic rendition of the Ismaili Flag. Please click on image for photo essay.

Under the new Ismaili Constitution that was ordained by Mawlana Hazar Imam, His Highness the Aga Khan, in 1986 — and revised in 1998 — the popular flag of the Ismailis that had been referred to by many Ismaili Jamats around the world for decades as the “My Flag” officially acquired a new name, “The Ismaili Flag.” There was no specific Imamat flag before 1986 — the “My Flag” with its red and green colours was used during ceremonial and other events where Hazar Imam was present. But with the new constitution, the crest (or taj) of Mawlana Hazar Imam was incorporated into the “The Ismaili Flag” and this flag with the crest is referred to as the “Personal Standard of Mawlana Hazar Imam.” Barakah’s photo essay seeks to explain the colours red and green in “The Ismaili Flag” and, through dozens of photos from around the world, illustrates the usage of the “Personal Standard of Mawlana Hazar Imam.”

Read and share Barakah’s post by clicking on Celebrating the Ismaili Flag and the Beautiful Personal Standard of Mawlana Hazar Imam; the Ismaili Ethos of Valour and Peace Are Representative of the Flag’s Red and Green Colours.

Flag of the Ismaili Imamat Aga Khan portrait by Jean-Marc Carisse
Mawlana Hazar Imam, His Highness the Aga Khan, poses in front of his Personal Standard bearing the gold crest of the Imam. Photo: © Jean-Marc Carisse, Ottawa. Please click on photo for photo essay

Date posted: August 7, 2021.

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Before departing this website please take a moment to review Simerg’s Table of Contents for links to hundreds of thought provoking pieces on a vast array of subjects including faith and culture, history and philosophy, and arts and letters to name a few. Also visit Simerg’s sister websites Barakah, dedicated to His Highness the Aga Khan, and Simergphotos.

The 62nd Year of the Imamat of Mawlana Hazar Imam, His Highness the Aga Khan:(I) Lisbon’s Diamond Jubilee Darbar

Barakah’s multi-part pictorial series on the 61st thru 64th years of Mawlana Hazar Imam His Highness the Aga Khan’s reign as the 49th Hereditary Imam of the Shia Ismaili Muslims continues with a new post highlighting his Diamond Jubilee Celebrations in Lisbon, Portugal, that culminated with a Grand Darbar on July 11, 2018 in the presence of more than 40,000 Ismailis from around the world. Earlier on the same day, the Henrique Mendonça Palace, acquired by the Ismaili Imam a few years earlier, was ordained as the Seat of the Ismaili Imamat, and designated by His Highness as the Diwan of the Ismaili Imamat. Please click HERE or on image below for exceptional photos as well as excerpts from 3 exclusive eyewitness accounts of the Lisbon Jubilee celebrations.

Aga Khan on steps of Henrique Mendonça Palace
Mawlana Hazar Imam, His Highness the Aga Khan, pictured on his 61st Imamat Day anniversary, July 11, 2018, with members of his family and leaders of the Ismaili community on the steps of Henrique Mendonça Palace, which was ordained as the Seat of the Ismaili Imamat and at the same time designated as The Diwan of the Ismaili Imamat by Mawlana Hazar Imam. Please click on image for a fantastic pictorial post of the Diamond Jubilee celebrations in Lisbon.

Date posted: August 2, 2021.

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Before departing this website please take a moment to review Simerg’s Table of Contents for links to hundreds of thought provoking pieces on a vast array of subjects including faith and culture, history and philosophy, and arts and letters to name a few. Also visit Simerg’s sister websites Barakah, dedicated to His Highness the Aga Khan, and Simergphotos.

His Highness the Aga Khan’s Messages to His Ismaili Muslim Spiritual Children Around the World Since March 2020

Simerg’s sister website, Barakah, has created a special new Talika page with links to all the Talikas (written messages) that Mawlana Hazar Imam has sent to his Jamats around the world since the beginning of the Covid-19 pandemic. The Talika page will be updated whenever a new Talika is received from Mawlana Hazar Imam. However, for a start we are also providing the links to all the Talikas from March 2020 to Current (July 2021) hereunder; they are listed in reverse chronological order:

JULY 2021

In a Wide Ranging Imamat Day Talika, Mawlana Hazar Imam Sends Blessings for the Souls of His Deceased Spiritual Children, the Jamats Around the World as Well as Everyone Involved in Combatting Covid-19; Tells Jamats Not to Hesitate in Getting Vaccinated and Expresses Happiness At Two Recent Events in Universities That He Has Built – Barakah

MARCH 2021

In Navroz Talika, Mawlana Hazar Imam tells Jamats that he has been vaccinated against Covid-19, recommends that Jamats do the same without giving credence to comparisons between officially sanctioned vaccines, and gives blessings for barakah in our spiritual and material lives with prayers that Navroz will herald a new beginning – Barakah

DECEMBER 2020

In Talika Mubarak on the occasion of his 84th birthday, Mawlana Hazar Imam asks us to draw comfort from the practice of our faith, appreciates the excellent work of volunteers, and conveys his loving paternal maternal blessings to the world wide Jamat – Barakah

NOVEMBER 2020

Mawlana Hazar Imam, His Highness the Aga Khan, in his message on November 2, 2020, tells his spiritual children “there is no room for complacency” over the risks posed by the coronavirus “for sometime to come” and send his blessings for mushkil-asan – Barakah

JULY 2020

Mawlana Hazar Imam, His Highness the Aga Khan, sends Talika Mubarak to Ismailis around the world on the occasion of his 63rd Imamat Day – Barakah

MAY 2020

Mawlana Hazar Imam’s loving and inspiring Talika on the occasion of Eid ul-Fitr shows his concern for his spiritual children in all facets of their lives – Barakah

APRIL 2020

Mawlana Hazar Imam, His Highness the Aga Khan, sends message to his spiritual children around the world on Covid-19, with blessings for their protection from difficulty; text in 10 languages – Barakah

MARCH 2020

Mawlana Hazar Imam, His Highness the Aga Khan, showers his paternal and maternal blessings on his spiritual children around the world in light of the present crisis – Barakah; and

Mawlana Hazar Imam sends talika on the occasion of Navroz with special blessings for mushkil asan, and prayers for the Jamat’s health and well-being – Barakah

Date posted: July 21, 2021.

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Before departing this website please take a moment to review Simerg’s Table of Contents for links to hundreds of thought provoking pieces on a vast array of subjects including faith and culture, history and philosophy, and arts and letters to name a few. Also visit Simerg’s sister websites Barakah, dedicated to His Highness the Aga Khan, and Simergphotos.

A Unique Imamat Day Card and a Pictorial Presentation of Years 61-64 of the Aga Khan’s Imamat, a Divine Institution that is Rooted in a Proclamation Made by the Holy Prophet Muhammad (S.A.S) 1389 Years Ago

Introduced by MALIK MERCHANT
(Publisher-Editor, BarakahSimerg and Simergphotos)

Shia Ismaili Muslims all over the world will commemorate the 64th Imamat Day anniversary of Mawlana Hazar Imam, His Highness the Aga Khan, on Sunday July 11, 2021.

From the day our beloved Prophet Muhammad (S.A.S.) passed away on June 8, 632, and Hazrat Ali (A.S.) became the first Imam on the Divine Commandment that the Prophet had received at Ghadir Khumm, there have been forty-nine Ismaili Imams in continuous Hereditary Succession, spanning a period of 1389 years in Islamic history.

Upper row: Imam Shah Hassanali Shah (Aga Khan I) and Imam Shah Ali Shah (Aga Khan II). Lower row: Imam Sultan Mahomed Shah (Aga Khan III) and Mawlana Shah Karim Al Hussaini (Aga Khan IV). Total reign of the four Imams 203 years from 1817 to current year (2021). Longest reign Aga Khan III, 71 years; followed by Aga Khan I and Aga Khan IV, each 64 years.

Mawlana Hazar Imam and his immediate three predecessors have reigned the Jamat for a total of 203 years or 14.6 % of the entire span as follows:

1. Mawlana Shah Karim Al Hussaini Hazar Imam (His Highness the Aga Khan IV, Imam from 1957 – Current, 64 years, he became the 49th Imam at the age of 20); 
2. Imam Sultan Mahomed Shah (His Highness the Aga Khan III, Imam from 1885 – 1957, Imam for 71 years, he became the 48th Imam at the age of 7 years);
3. Imam Shah Ali Shah (Aga Khan II, 1881 – 1885, Imam for 4 years, he became the 47th Imam at the age of 51 years); and
4. Imam Shah Hassanali Shah (Aga Khan I, 1817 – 1881, Imam for 64 years, he became the 46th Imam at the age of 13 years).

This 203 year period of the reign of 4 successive Ismaili Imams accounts for more time than does the entire Fatimid period, reigned by 8 Imams from Imam Mehdi (11th Imam, North Africa) to Imam Mustansir bi Allah (18th Imam, Cairo)!

On that historical and interesting statistical fact, we convey to Ismaili Jamats around the world as well as friends and supporters of the community Imamat Day Mubarak through a beautifully designed card by Toronto’s Karim Ismail.

The design carries a rich and significant meaning for all Shia Ismaili Muslims as explained in Ismail’s brief note below. We sincerely thank him for sharing this very special and extraordinary work with us and our readers around the world.

We would be remiss if we did not mention the impact the coronavirus pandemic has had on humanity at large. Many of us have lost four beloved friends and family members to Covid-19 or other illnesses and causes, and social distancing, travelling and restrictive gathering rules have prevented us from fully participating in funerals. We pray that the souls of the deceased may rest in eternal peace and that their family members may find strength and courage to overcome the grief over the loss.

On this 64th Imamat Day of Mawlana Hazar Imam, we also pray for the fulfillment of our readers’ wishes and that everyone’s lives are filled with barakah (happiness) and success. We particularly wish families with young children and youth success in their studies.

2021 Imamat Day Card

Click on image for enlargement

Imamat Day Card by Karim Ismail Simerg and Barakah His Highness the Aga Khan Mawlana Hazar Imam Prince Karim

Explanatory Note of the 2021 Imamat Day Card

By KARIM ISMAIL

In Shi’i tradition, “The Rope of Allah” (Qur’an 3:103) refers to the “Ahl al Bayt” — the Imams from the House of the Prophet Muhammad (S.A.S).

This important tradition appears in the card within heptagonal geometry (seven-sided polygon) about which the (Late) Karl Schlamminger, creator of extraordinary designs and distinctive calligraphies for the Ismaili Centres in London, Lisbon and Toronto, observed as follows in an essay for Arts & The Islamic World (volume 3, number 3, page 25-26):

“The floor of the outer entrance hall [of the Ismaili Centre London] has an open ended pattern in heptagonal form which rises at the focus of the room to create a fountain: such a pattern in such space is of course a completely classical Islamic response — but I have never heard of a heptagonal pattern anywhere in Islamic architecture.

“The number seven symbolizes for Ismailis the values of its essential philosophy — but has never been used in an architectural context. Here the sevenness of the design is no superficial effigy or naturalistic picture of an idea, but — as always in Islam — is expressed in geometry (literally: measurement of the earth).”

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Photo Essay: Years 61-64 of the Aga Khan’s Imamat

We now invite readers to visit Simerg’s sister website Barakah for a very special four-part pictorial series on years 61 to 64 of Mawlana Hazar Imam’s Imamat.

Date posted: July 10, 2021.

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Before departing this website please take a moment to review Simerg’s Table of Contents for links to hundreds of thought provoking pieces on a vast array of subjects including faith and culture, history and philosophy, and arts and letters to name a few. Also visit Simerg’s sister websites Barakah, dedicated to His Highness the Aga Khan, and Simergphotos.

Karim Ismail Calligraphy, Ismaili artist simerg and barakah
Karim Ismail

Originally from Uganda, Karim Ismail lived in England before settling in Canada. By profession, he is a Pharmacist (retired). It was in England, in 1986, that he came across the artwork of a German Muslim, Karl Schlamminger (1935-2017), at the Ismaili Centre London. Karl’s artwork on calligraphy and geometrics, had a profound effect on Karim. He is frequently seen conducting calligraphy workshops for children at Toronto’s Aga Khan Museum, which is currently closed due to Covid-19. Karim was also active on the literature counter at the Ismaili Centre Toronto, before the closure of Jamatkhanas due to Covid-19.