Your Aga Khan, My Hero
Over twenty years ago I, a Christian, began a journey to learn about my Muslim neighbours.
Throughout this process of learning, there was one individual — arguably the most impactful world leader without a country of his own — who, as a Muslim, taught me more about being a good Christian than I ever would have expected. In his humble, earnest way, he used his influence to be a powerful force for good, not just for those whom he lived his entire life to guide and protect but for all the rest of us as well.
The Aga Khan and Ismaili Muslims
This quietly powerful, beautiful soul is, of course, the 49th Hereditary Imam of Nizari Ismaili Muslims, Mawlana Shah Karim Al Hussaini, His Highness the Aga Khan. He passed away in Lisbon, Portugal, on February 4, 2025, at the age of 88, thus becoming the longest-lived Imam in the 1400-year history of the Shia Imami Ismaili Muslims, whose first Imam was Ali, the cousin and son-in-law of Muhammad.
Mawlana Hazar Imam (our Lord, the Imam of the Time), as Ismailis address their reigning Imam, was their protector and guide for 67 years, filled with parental love for all his followers around the world, a profoundly inspiring world leader — but for me, a Christian, he was my hero.
In his guidance to the world Nizari community living in more than 35 countries, with over 200,000 having made their homes in North America over the past fifty years, he not only spoke to immediate worldly concerns but encouraged his followers to show compassion and understanding; to volunteer, educate, and be educated; to support and empower women, and those who historically have little voice; to be good citizens of whatever country around the world they might find themselves in; and to be powerful examples of pure charity to everyone encountered. Prince Karim’s support of Nizari Ismailis was without bounds, and his charity and caring towards the world at large were without measure.
Shortly after his grandfather’s passing and his installation as the 49th Imam on July 11, 1957, Prince Karim delivered Takht-nishini (ceremonial installation) addresses internationally in Africa and South Asia — messages immediately impactful for their time and still profoundly relevant today.
He spoke to the promise of electronic education and cheaply distributed power, admonishing them to make wholesome use of these advancements while maintaining their faith.
“The most significant thing about the atomic age is the new and unbounded sources of energy which are released for the use of mankind. In Europe and America today, power stations are springing up which need no coal, nor oil, nor water power to run them. They feed themselves. This is close to the secret of perpetual motion. In my life time, it is almost certain that such atomic power stations will be exported, very likely to countries like Tanganyika. From them will flow the energy which will create new towns, railways, factories and all the foundations of modern industrial progress — Dar-es-Salaam, October 19, 1957 [1].
“The years of development and change which lie ahead are certain to throw up many new problems. We should not be afraid of these. You will surely surmount them if you stand by your faith and meet your difficulties in the spirit of humility and tolerance that your religion demands of us. This is especially important for the younger generations who will have to carry the future on their shoulders” — Nairobi, October 22, 1957 [1].
“The faith by which we live is the only sure guarantee that our problems will be surmounted. The younger people among you must be especially aware of this. Only the faith of your fathers will enable you to live in peace.” — Dar-es-Salaam, October 19, 1957 [1].
He talked about the need to find our spiritual center and work together as we navigate rapidly evolving technological landscapes.
“Never before in the history of man has there been such an age of technological progress… It is most important for the future of this country that the various races face these changes together” — Nairobi, October 22, 1957 [1].
He spoke on contests of skill where every participant does their best and succeeds; that competition and respect are not mutually exclusive.
“You must work together with mutual forbearance and with respect for each other. Only thus shall we achieve the harmony and happiness which is necessary for the true advancement of our faith.” — Kampala, October 25, 1957 [1].
He declared that technological success and community development are tools to benefit everyone.
“As a community, our Faith will always preserve our special identity, but there should be nothing exclusive in what you do…There is no reason why our traditions and our faith should stop us from moving with our times, nor in fact why we should not lead our fellowmen to new spheres of knowledge and learning.” — Karach, January 23, 1958 [1].
He spoke to the power that compassion, understanding, and service have within a spiritually powerful minority community.
“With humility, tolerance, and respect for each other, by honest work and straight dealings, you will earn the true friendship of you fellows… By the way you conduct your daily lives, by the compassion you show your fellow men and women, and above all by your faith in God — you will ultimately be judged” — Bombay, March 11, 1958 [1].
Through living his own life, he transformed mine!
O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of Allah is the most righteous of you — Surah Al-Hujurat (49:13).
For me, Prince Karim Al-Hussani, Aga Khan IV, will always stand as a unique global figure, an exemplary world leader who effortlessly combined his spiritual role as the 49th hereditary Imam of the Nizari Ismaili Muslims with his transformative contributions to education, culture, and development.
He is a personal hero.
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Remarkable Aspects of Leadership
For a period longer than my lifetime he led a community of millions across the world, guided by the principles of Islam while expanding his work to improve the quality of life for countless individuals, regardless of their faith or background. This perspective — anchored in faith but outward-facing and inclusive — defined his leadership and shaped his vision for a more compassionate and interconnected world.
Central to this vision was a unique worldview he termed “empathic pluralism,” the idea that humanity’s differences should be viewed not as sources of division but as opportunities for mutual enrichment. In one of his most profound observations, Prince Karim stated, “The world needs an architecture of generosity, one that speaks to a global ethic of respect and compassion.” [2] More than the design of physical structures, this “architecture” extended to encompass the systems, institutions, and relationships forming the very foundations of human society.
Cultures across the globe are grappling with complex challenges: rising inequality, deepening cultural divides, and the rapid erosion of both natural and cultural heritage. Though diverse in nature, these crises share a common thread — they require responses prioritizing empathy, resilience, and cooperation. Prince Karim’s work provided a blueprint for addressing these issues, tempering spiritual guidance with practical, sustainable solutions which strengthen communities and foster understanding.
Indeed, Allah orders justice and good conduct and giving to relatives and forbids immorality and bad conduct and oppression. He admonishes you that perhaps you will be reminded –Surah An-Nahl (16:90).
In my eyes, the most remarkable aspect of his leadership was his ability to bridge faith and reason. As a spiritual leader, he inspired millions of Ismailis through teachings emphasizing ethical conduct, introspection, and commitment to social welfare. Yet his initiatives extend far beyond his community, addressing universal concerns and building institutions that continue to serve as models of inclusivity and excellence. Whether funding hospitals and schools in remote areas or revitalizing cultural landmarks that hold meaning for widely diverse communities, his efforts reflected a holistic understanding of humanity’s shared destiny.
He continuously emphasized that understanding one’s heritage and connecting with cultural expressions — through art, music, and architecture — strengthens both individuals and communities alike. The Aga Khan Museum in Toronto perfectly documents this commitment and understanding.
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The exhibits housed within its walls celebrate the artistic and intellectual contributions of Muslim civilizations spanning the globe, providing a space where visitors from all walks of life can explore and appreciate our shared human history. Reflecting on this purpose, he noted that such sites are “places where people from every background can experience the wisdom and beauty of Muslim cultures.” [2] A world standard of contemporary museology and conservatorship, the entire project underscores his broader vision of cultural dialogue as catalyst for empathy and mutual respect.
This showcase of international art was not conceived for just one group or community, but for the world. The Prince’s philosophy of unceasing kindness, consideration, and thoughtfulness is evident across his wide range of initiatives in architecture, spirituality, education, and philanthropy internationally. Together, they form a cohesive vision seeking tirelessly to heal divisions and inspire a deeper sense of global solidarity.
Pluralistic Vision for Architecture
Allah is the Light of the heavens and the earth. The example of His light is like a niche within which is a lamp…Surah An-Nur (24:35)
This vision for the world becomes particularly vivid when considering his contributions to physical architecture. For Prince Karim, architecture was far more than the design of buildings; it is a profound expression of values and aspirations. His belief that “architecture is a bridge to cultural dialogue” [1] emphasizes the transformative potential of thoughtfully designed spaces. In his view, architecture nurtures empathy, fosters inclusion, and celebrates diversity — all of which are essential to a world where only pluralistic solutions can truly resolve complex problems.
As he once said, “The spaces we build must reflect the diversity of those who occupy them and encourage coexistence. Architecture is a bridge to cultural dialogue.” [2] This perspective guided his work in architecture and urban development for decades, shaping physical environments of social harmony and cultural diversity.
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Through the Aga Khan Trust for Culture (AKTC), he spearheaded projects that restored significant landmarks while revitalizing the surrounding communities. In places like Islamic Cairo and the historic cities of Northern Pakistan, these initiatives preserve cultural heritage and serve as catalysts for social and economic development. These efforts are grounded in his conviction that “cultural preservation is as essential to a people’s spirit as food is to their bodies.” [2] By linking preservation with community engagement, Prince Karim demonstrated how architecture can simultaneously honour the past and empower the future.
Recognizing the urgent need for environmentally sensitive design, the projects he supported often integrated green technologies and sustainable practices. In urban spaces, this might mean prioritizing water conservation, using locally sourced materials, or creating public parks that enhance both environmental and social well-being. These initiatives addressed the practical demands of a changing climate and reflected his broader belief in stewardship and responsibility toward future generations.
There shall be no compulsion in [acceptance of] the religion. The right course has become clear from the wrong — Surah Al-Baqarah (2:256)
Underlying all these efforts was his commitment to pluralism. The Aga Khan IV consistently emphasized architecture should celebrate diversity, stating, “Architecture that embraces diversity creates not only beautiful spaces but also peaceful communities.” [2] For him, the physical environment is a reflection of society’s values — or should be — and inclusive design serves as a powerful tool for promoting understanding and coexistence. His architectural projects, whether cultural museums, educational institutions, or restored historic sites, embody this principle, offering spaces where people from all walks of life are given space to come together in mutual respect.
Architecture, in Prince Karim’s view, is not merely about creating physical spaces but about shaping environments which inspire understanding and cooperation. This principle of building for the future extends naturally into his approach to education, where cultivating minds and hearts becomes the foundation for fostering ethical leadership and global citizenship.
Education and Knowledge
Say, ‘Are those who know equal to those who do not know?’ — Surah Az-Zumar (39:9)
For Prince Karim, education was not merely about imparting knowledge but about cultivating minds and hearts to create effective and nurturing leaders in our rapidly evolving world. Education should be holistic, fostering intellectual curiosity, ethical reasoning, and cultural awareness. He observed, “An education that emphasizes both the mind and the heart…will empower young people to create positive change.” [3] Education should be a transformative force capable of addressing global challenges while enriching individual lives and inspiring future leaders.
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The Aga Khan Academies are a network of schools located in diverse cultural settings, each committed to nurturing future leaders who value pluralism and social responsibility. These schools emphasize a rigorous academic curriculum alongside lessons in ethical leadership, preparing students not only to excel in their chosen fields but also to contribute meaningfully to society at large. Reflecting on this mission, he remarked, “Education should be an opening of the mind to the rich diversity of human experience” [3], underscoring his belief in the power of education to build bridges across cultural and intellectual divides.
Another cornerstone of Prince Karim’s educational vision was his focus on post-colonial societies, where the legacies of imperialism include painfully fractured identities and profoundly limited opportunities. Through initiatives like the University of Central Asia and the Aga Khan University, he sought to address these challenges by creating institutions which blend global standards with local relevance. These universities prioritize research and teaching directly tied to the needs of the communities they serve, fostering a sense of agency and self-determination.
Education should not only elevate individuals but also empower entire communities, particularly in a world where globalization often threatens to homogenize identities. By integrating cultural literacy into educational frameworks, Prince Karim fostered a sense of pride and belonging while encouraging cross-cultural empathy.
Read in the name of your Lord who created. Created man from a clinging substance. Read, and your Lord is the most Generous — Who taught by the pen — Taught man that which he knew not — Surah Al-Alaq (96:1-5).
His vision for education also extended to global ethics. In a time of increasing polarization and ethical dilemmas posed by technological and social change, he called for education systems worldwide to prioritize moral reasoning and empathy. His institutions place a strong emphasis on teaching integrity, respect for diversity, and responsibility toward others, reflecting his understanding that intellectual achievements are hollow without a foundation of ethical principles.
The Prince’s educational institutions and initiatives actively work to increase access to education for women and marginalized groups, and recognize that equitable education is a prerequisite for truly sustainable development. These efforts echo his broader belief in the transformative potential of empowering all individuals, regardless of gender or socioeconomic background.
The transformative power of education lies not only in the knowledge it imparts but also in its ability to nurture creativity and cultural pride. These values resonated deeply with Prince Karim’s work devoted to supporting the arts, where he championed the preservation of heritage alongside present innovation, bridging the past and present.
Empathic Pluralism in the Arts
God is beautiful and loves beauty — Hadith Qudsi, Prophet Muhammad, Saheeh Muslim
The arts are a universal language — a means of expressing the human spirit and fostering understanding across cultures. Throughout his leadership, the Aga Khan championed the preservation and celebration of artistic traditions while encouraging contemporary forms of expression resonating with modern audiences. The arts are an integral part of human development, a tool for cultural dialogue and empathy — as he stated: “Art is a universal language that has the power to build bridges where words cannot.”
The Aga Khan Music Initiative is one of the most compelling examples of his vision. Through this initiative traditional music from Central and South Asia, the Middle East, and North Africa is preserved and revitalized, ensuring that these rich cultural legacies are passed down to future generations. The initiative goes far beyond preservation; it supports innovation as the initiative encourages collaborations between traditional and contemporary artists. This dynamic approach ensures that these traditions remain relevant in a changing world, inspiring new audiences and fostering a deeper appreciation of cultural diversity.
More than just a repository of objects, the Aga Khan Museum mentioned earlier is a space where visitors actively explore the shared history and interconnectedness of humanity. Through its exhibits, performances, and educational programs, the museum brings the relevance of art forward into the contemporary space — while encouraging dialogue and a dynamic exchange of ideas with other cultures. The Aga Khan described the museum as “a place where art and history come together to foster mutual understanding.” [2] This ethos of inclusivity underscores every one of the Prince’s artistic initiatives, all designed to invite reflection and inspire respect for diversity.
He who created seven heavens in layers. You do not see in the creation of the Most Merciful any inconsistency…Surah Al-Mulk (67:3-4).
Arts are essential to resilience. Prince Karim often spoke about the role of cultural expressions in providing communities with a sense of identity and continuity, particularly in times of upheaval. When traditions are preserved and celebrated they serve as anchors, helping individuals and communities alike to navigate change. This perspective is particularly relevant in a globalized world where many traditional practices face the risk of extinction. In the Prince’s eyes, the arts are not merely luxuries or entertainment but vital elements of human survival and flourishing.
While his efforts often focused on Muslim cultures, they were never exclusive. In encouraging artistic dialogue across traditions, he demonstrated that the arts have a unique ability to transcend boundaries and bring people together. Whether it is musical collaboration between Central Asian and Western artists or museum exhibits juxtaposing Islamic and European art, his initiatives remind us of the shared threads connecting all of humanity.
Philanthropy, Social Impact, and Community Resilience
Whoever saves one [life] – it is as if he had saved mankind entirely — Surah Al-Ma’idah (5:32)
Prince Karim’s commitment to fostering pluralism and preserving cultural heritage is inseparable from his broader vision of social impact. His work in philanthropy demonstrated the same principles of empathy and inclusivity that shaped his approach to education, architecture, and the arts. While the arts nurture the soul and build bridges of understanding, philanthropy addresses the practical realities of building stronger, more resilient communities. For Prince Karim these endeavors are complementary, working together as a holistic strategy to uplift humanity.
One of the defining characteristics of the Aga Khan’s philanthropy was its emphasis on long-term sustainability. Standing apart from traditional charity models, the focus is instead on enabling communities to achieve self-reliance.
He said, “True philanthropy is about empowering people to help themselves.” [4] This guiding principle underpins the work of the Aga Khan Development Network (AKDN), a sprawling network of institutions and programs addressing everything from health and education to economic development and environmental sustainability.
The AKDN’s work is vast in scope but deeply localized in its execution, tailoring each initiative to the specific needs of the communities it serves. In regions recovering from conflict or grappling with systemic poverty, the AKDN projects create opportunities for employment, education, and healthcare, while also investing in infrastructure supporting long-term growth. This strategy is evident in the AKDN’s investments in East Africa, Central Asia, and South Asia, where initiatives not only dramatically improved living conditions but also strengthened social cohesion.
Healthcare is a cornerstone of his philanthropic mission. Hospitals and clinics established under the AKDN are recognized worldwide for their excellence and accessibility, often serving marginalized populations who might otherwise lack any access to quality care. These institutions reflected his belief that health is a fundamental human right and a prerequisite for broader societal progress. By combining world-class medical care with community outreach and preventative programs, these initiatives continue to improve both individual and collective well-being.
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The AKDN’s philanthropy also emphasized the importance of resilience in the face of environmental and economic challenges. Projects restoring cultural landmarks, such as the restoration of Humayun’s Tomb in India or the Al-Azhar Park in Cairo, served multiple purposes: preserving heritage while creating jobs and revitalizing urban spaces. These initiatives exemplify the Prince’s view that cultural and economic development are deeply interconnected, and both are essential for sustainable progress.
Underlying all of these efforts is the principle of pluralism. The Aga Khan consistently argued diversity is a strength, not a weakness, and his philanthropic projects reflected this belief. Whether promoting cross-cultural dialogue through the arts or fostering inclusive growth through development initiatives, his work embodied a profound respect for the unique contributions of every community. He noted, “Pluralism is not simply a concept but a necessity for peace.” [5] A perspective particularly relevant in a world where divisions often seem to outweigh connections.
Universal Values: Connecting Vision with Broader Global Concerns
And of His signs is the creation of the heavens and the earth and the diversity of your languages and your colors. Indeed, in that are signs for those of knowledge — Surah Ar-Rum (30:22)
While deeply rooted in the traditions of the Ismaili Muslim community, Prince Karim’s vision spoke to universal values that resonate across cultural, religious, and national boundaries. His emphasis on pluralism, empathy, and resilience reflected a profound understanding of the interconnected challenges facing humanity. From addressing social inequalities to fostering environmental stewardship, his work transcended the particulars of any one community, offering lessons and solutions relevant to the world at large.
Righteousness is not that you turn your faces toward the east or the west, but [true] righteousness is [in] one who believes in Allah, the Last Day, the angels, the Book, and the prophets…Surah Al-Baqarah (2:177)
One of the most compelling aspects of Prince Karim’s vision was his ability to bridge the material and the spiritual. While his work often addressed practical needs — such as healthcare, education, and infrastructure — it was deeply informed by both ethical and spiritual considerations. He argued that “faith should be a source of hope, not division,” a sentiment highlighting the potential of religious values to inspire positive change in a fractured world. His leadership exemplified this philosophy, demonstrating how faith can be a unifying force transcending differences and fostering shared purpose.
His belief that “education should be an opening of the mind to the rich diversity of human experience” [3] underscored his commitment to fostering global citizens who are both informed and compassionate.
Ultimately, the Aga Khan’s vision was about creating a world where differences are seen as opportunities for enrichment rather than barriers to progress. His initiatives offered a model for addressing some of the most pressing issues of our time, from inequality and cultural polarization to environmental degradation. By combining empathy, practicality, and a deep respect for humanity’s shared heritage, he demonstrated that it is possible to build a future both inclusive and sustainable.
His universal values continue to offer a beacon of hope for a world in search of unity and resilience.
Inspiring Ethical Leadership and Global Solidarity
So by mercy from Allah, [O Muhammad], you were lenient with them. And if you had been rude [in speech] and harsh in heart, they would have disbanded from about you — Surah Al-Imran (3:159)
Prince Karim’s life and work reflect a rare combination of visionary leadership and grounded pragmatism. As a spiritual leader, he inspired his followers with values rooted in compassion, justice, and the pursuit of knowledge. As a global leader, he applied these principles to initiatives which address head-on the most immediate and pressing challenges of our time, offering solutions resonating far beyond his immediate community. This dual role positioned him as a bridge between spiritual ideals and worldly realities, demonstrating that leadership rooted in ethical principles can foster solidarity and resilience on a global scale.
He repeatedly emphasized that leaders must strive to understand and address the needs of those they serve, saying, “Leadership is not about power but about responsibility.” [3] In prioritizing service over authority, the Prince modelled leadership that seeks to empower rather than dominate, fostering collaboration and mutual respect.
His emphasis on solidarity is evidenced in his approach to global challenges. Prince Karim recognized that issues such as inequality, environmental degradation, and cultural polarization cannot be addressed in isolation. Instead, they require collective action and a willingness to transcend narrow interests for the greater good. He argued that “our survival depends on collaboration, not competition” [2], a sentiment underscoring his commitment to fostering partnerships and alliances across sectors and borders.
Prince Karim Al-Hussaini’s leadership inspired individuals to take personal responsibility for creating positive change. Through his speeches, writings, and projects, he tirelessly encouraged people to reflect on their own roles as stewards of their communities and the planet. By emphasizing that small, collective actions can lead to significant impact, he inspired a path forward that is both practical and hopeful.
The contributions of this singular individual, an Olympic skier who chose to study and help his friends rather than live frivolously, offer profound lessons for individuals and institutions alike. As we reflect on his enduring legacy, it becomes clear that his vision was not just a roadmap for his community but a source of inspiration for all the world.
Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: for I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? When saw we thee a stranger, and took thee in? or naked, and clothed thee? Or when saw we thee sick, or in prison, and came unto thee?
And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me — Matthew 25:34-40, KJV
So race to [all that is] good. Surah Al-Baqarah (2:148)
Through his initiatives in architecture, the arts, education, and development, he demonstrated that honoring the past need not come at the expense of embracing the future. Instead, he showed that these forces can complement and support one another, creating solutions both innovative and deeply rooted in cultural and ethical values. His projects, from the Aga Khan Museum to the revitalization of historic urban centers around the world, serve as living testaments to this philosophy, embodying a balance urgently needed in today’s world.
His legacy continues to remind us of the strength which comes from embracing differences and seeking common ground. Whether through volunteering, fostering cross-cultural understanding, or advocating for sustainability, his vision continues to offer pathways for meaningful contribution.
I am a Christian, and the late Prince Karim Al-Hussaini, Aga Khan IV, was Muslim. We come from different backgrounds and world views, but we are both Children of the Book. I have quoted from one of my most favorite books in the world, the Illustrious Qur’an, and my perspective is shaped in large part by another which I was introduced to first, the Holy Bible. As a Christian, I have looked to the Aga Khan and his works as encouragement — inspiring me in my own demonstrations of compassion, empathy, and caring.
This Muslim has managed to make me a better Christian.
Prince Karim once remarked, “To be an architect of a better world requires both compassion and courage.” [2] These words are the essence of his leadership. His life’s work will continue to serve as a powerful reminder that unity is not only possible but is absolutely essential — and that by working together with empathy and integrity, we will create a brighter future for all.
Date posted: March 7, 2025.
Featured image at the top of post: Mawlana Shah Karim Shah, His Highness the Aga Khan, approaches a banner making a reference to the Qur’anic verse 174 in Chapter 4 (Sura an-Nisa) during his visit to Hunza in 1960. A.J. Arberry’s translation of verse 174 reads: “O men, a proof has now come to you from your Lord; We have sent down to you a manifest light.” Photograph: © Abdul M. Ismaily.
A version of this post appears on our sister website Barakah, which is dedicated to His Highness the Aga Khan
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About the author: Andrew Kosorok is an artist, educator, and bridge-builder. An art glass designer, sculptor, and university instructor, he is also a pluralist chaplain and a writer. Andrew examines the Christian/Muslim interface looking for opportunities to use art and the creative process to deepen friendships, encourage exploration, and build community. He writes: “Art is the language which communicates outside of words — it allows us to embrace our similarities and celebrate those wonderful elements which make each of us unique. At the heart of every faith tradition is the knowledge we are all intentionally made different by a wisely governing Creator; understanding these differences is a fundamental part of building a wonderful future for humanity.” Andrew is the author of the books 99 Names: A Christian’s Exploration of the Names of God from the Qur’an and United Design Principles in Islamic Architecture During Safavid Era in Kerman City: A perspective to Gestalt laws (with Drs. Mina Safizadeh and Fatemeh Khozael), as well as a growing series of books exploring world views and regional folklore.
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REFERENCES
- His Highness the Aga Khan’s Foresight and Wisdom at Age 20 (Taksht-nishini messages)
- Bruno Freschi: The Architecture of Empathic Pluralism — His Highness the Aga Khan, an inspired vision of architecture
- Andrew Kosorok: Larnin’ in the Post-Colonial World — the atomic Imam speaks on education
- Andrew Kosorok: Volunteering and the Aga Khan
- Andrew Kosorok: Building God’s Kingdom – Prince Karim Aga Khan on patriotism and community
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