For Navroz, New Year, March 21, Ismaili Muslims Worldwide Will Seek to Strengthen, Bloom and Grow Spiritually and Materially Under the Nurturing Care and Guidance of their 49th Hereditary Imam, Mawlana Hazar Imam, His Highness the Aga Khan

18 March 2024

Navroz Mubarak Calligraphy by Karim Ismail Toronto for Simerg 2024 — *Calligraphy “Navroz” in square Kufi with a heptagonal geometry. © Karim Ismail, Toronto.*

The author has adapted this article from the March 1982 issue of Al-Misbah Magazine, published by the Ismailia Association for the UK. The original article, which was under the title Navroz, has been edited and improved for clarity and includes additional material.

Navroz, meaning New Day or New Year, marks the start of the Persian spring festival. It occurs on or around March 21 of the March equinox. The United Nations has designated March 21 as the International Day of Nowruz annually (the Secretary General’s 2024 message can be read HERE.)

It is an occasion of great rejoicing among people in Iran, many parts of the Middle East, Central and South Asia, and the Shi’a communities worldwide. Besides being New Year’s Day, it is also celebrated as the Festival of Spring because it is at this period that winter makes its exit for the colourful spring season.

Navroz holds a significant place in history, dating back some 2,500 years to the reign of King Jamshed. Despite a temporary halt after the rise of Islam in Iran, it was reintroduced by the Abbasid Caliph Mansoor in 770 AC (153 AH, or Hijri). Since then, Navroz has been a cherished national occasion and custom, celebrated with zeal by more than 300 million people worldwide.

In Fatimid Egypt, the state ruled by Ismaili Imams, the Spring Festival was a national celebration during the reign of the first eight Fatimid Imams/Caliphs from 969 to 1094 AC (358 to 487 AH). Although the Fatimid Imams ruled over Egypt, this festival was not exclusively Ismaili because the Ismailis, even at that time, were a minority group in the Caliphate.

The actual celebration of Navroz among the Ismailis could be said to have started in Iran during the Alamut Period of Ismaili history. Ismailis living in Alamut were farmers; hence, in the spring season, they would look forward to preparing their farms for a good harvest.

The glorious transformation of nature at the time of Navroz, the start of the spring season, reminds us of Allah’s creative power and the bounties He continually showers on us. The arrival of spring, with its sprouting seedlings, blossoming buds, vibrant colours, and rushing waters, is a vivid reminder of our true inner essence.

Like these elements of nature, we, too, have the potential to bloom and grow under the nurturing care and warmth of Imam-of-the-Time. The Preamble of the Ismaili Constitution proclaims that the Imam’s ta‘lim (guidance/teaching) lights the each follower’s path to spiritual enlightenment and vision.

Born as Ismailis, with the recognition of the Imam, this life is the spring season of our souls. The Divine Noor shines brightly over our souls. We must cleanse ourselves of unrighteousness and cultivate an original, spontaneous, and permanent relationship with the Noor (Light) of Imamat so that every breath and activity of our life becomes the worship of the Merciful. The festival of Navroz should result in a spiritual rebirth for each of us and inspire greater love for our Imam.

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Aga Khan in Burmese dress celebrating the Iranian New Year March 21, Navroz — This is a signed photograph, dated March 24, 1960, of Mawlana Hazar Imam, His Highness the Aga Khan, 49th Imam of the Shia Imami Ismailis, pictured in a Burmese traditional dress during his visit to Burma in March 1960 when he celebrated the Persian New Year, Navroz, which falls on March 21st, with his Ismaili followers. The signed photograph contains his blessings. Photo: Anwar Virani Archives, Ottawa.

Navroz is an auspicious time to initiate self-improvement because nature, so to speak, is turning a new page in the book of life. It is a time to review our lives and determine necessary improvements. In a detached, objective way, we should analyze our positive and negative traits and then resolve to change bad habits into good ones.

Our covenant with Mawlana Hazar Imam is a promise we have given him to endeavour to achieve a proper balance between our material and spiritual lives. When choosing our resolution, one idea should always loom before the rest: ask ourselves, “What do we want from life, and what will earn Mawlana Hazar Imam’s divine pleasure?” A straightforward answer to this question should be: “To govern our lives by his deep desire for us to live within the Islamic concepts of unity, justice, tolerance, goodwill, generosity and the regularity by which we practice our faith.”

Mowlana Hazar Imam’s message spells out the meaning and significance of this auspicious day for us. He says: “I say to you all on Navroz, ‘Navroz Mubarak,’ and I want you, at the beginning of this New Year, to try to think a bit ahead in your future. Each Navroz, say to yourselves, ‘Have we done our work?’ If you have, then I will be very happy indeed. I say Idd Mubarak to all of you and give you most affectionate blessings.” — Rangoon, Burma, March 21, 1960.

By steeping our consciousness in love for the Imam-of-the-Time and wisely directing our activities, we shall make our lives one unending act of worship. Therefore, let this Navroz be a New Day on the path of spiritual glory, material well-being, and progress. Let each New Day be a Navroz to strengthen our spiritual bonds with Imam-e-Zaman, reminding us that his blessings are always with us.

We conclude with our beloved Imam’s final words spoken in Rangoon: “On this day of Navroz, I say to each and every one of you, Idd Mubarak, and I pray that in this New Year, your worldly and spiritual happiness should progress tenfold and that this will be the case every year.” — Rangoon, Burma, March 21, 1960.

Date posted: March 18, 2024.
Last updated: March 20, 2024 (inserted link to UN Secretary General’s 2024 Nowruz message in 1st paragraph).

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Mawlana Hazar Imam’s Letter to Kofi Annan: “The World’s Drug Problem Must Remain a Matter of Permanent Concern”

23 July 2015

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“…For all clear thinking individuals, wherever they may be, the world’s drug problem must remain a matter of permanent concern. With the density of the Ismaili population in Gorno-Badakhshan, in Afghan Badakshan, in Chitral and Hunza and elsewhere in South West Asia and Africa, the leaders of the Ismaili Community, its institutions and I, as the Imam, must be particularly concerned with this aggressive and damaging problem…” — Excerpt from Aga Khan’s letter to Kofi Annan. Please download complete letter in PDF format below.

LETTER FROM PUBLISHER

By Abdulmalik Merchant

Mawlana Hazar Imam, His Highness the Aga Khan, has throughout his 58 years of Imamat urged his followers not to indulge in dangerous and unhealthy social habits such as alcohol, drugs and smoking. In the eyes of the Imam, all his followers are his spiritual children and, like all parents, the 49th Ismaili Imam desires nothing but the best for his community in both spiritual and temporal matters.

There is one farman on alcohol and smoking that has particularly reverberated in my heart and memory for many decades. I remember it well because Alwaez Nizar Chunara, who was our neighbour in Dar-es-Salaam, had conveyed it to us well before it got read out in jamatkhanas across East Africa. It was made in Mbale, Uganda, sometime in the 1960’s, and Mawlana Hazar Imam said in the farman that some of his spiritual children had the impression and told others in the jamat that they were not socially advanced if they did not drink and smoke. This he said, “is absolute and complete nonsense,” (repeating it), and further stated that if we really wanted to be socially distinguished we should not drink and smoke.

During the same East African visit Mawlana Hazar Imam described alcohol as not being for his jamat because it led to losing our honour and creating a bad impression, especially when one went around being drunk. A few years later in London he mentioned that alcohol was a bringer of spiritual sorrow. Mawlana Hazar Imam’s beloved grandfather when addressing Muslims in South Africa warned about alcohol as follows:

“The greatest danger to every Muslim citizen – I have not the least hesitation in saying it – is alcohol. Time has shown that it is an injury to you; an injury to your person; an injury to your health. It is forbidden because it carries greater evil than good. Believe me, in a community like yours, alcohol is a very grave danger. Once you got into the alcohol habit, I do not know where it would lead you. A handful, here and there, of the weak, or of the unhappy, find their way to this terrible poison. Avoid it at all costs. Avoid it, I say, for in this country you cannot afford to lose one man.”

KOFI ANNAN’S LETTER TO THE LATE PRINCE SADRUDDIN AGA KHAN

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Kofi Annan, 7th Secretary General of the United Nations, from January 1, 1997 – December 31, 2006

Then, another farman on social habits that immediately comes to mind, because I was present to hear it as a youth and as a volunteer standing close to the stage, was the one that he made during his visit to Dar-es-Salaam in 1970 for the opening of the IPS building by President Julius Nyerere. The newly established Karimabad Jamat and the Changombe Jamat located in Dar-es-Salaam’s outskirts were brought together for the mulaqat with Mawlana Hazar Imam at the Diamond Jubilee Hall.

The farman dealt substantially on economic matters; Mawlana Hazar Imam spoke about him being happy if families could afford one car and very happy if they could afford two cars, but he went on to say that he did not want to see that second car. Turning to the subject of health and social habits, he made a plea to the jamat not to be wasteful on drugs, cigarettes and alcohol. This mention of drugs was one of the earliest references to drugs in any farman that Hazar Imam had made from 1957 until 1970.

In this connection, it may be mentioned that the use of drugs, particularly of heroin in the USA, was rising at alarming rates in the 1960’s. The Reader’s Digest had even published an incredible heart wrenching essay, “We are All Animals,” about chilling stories of being a drug addict. My mum, I recall, read the entire article out to her students at the Aga Khan Girls Secondary School. Her students literally had tears in their eyes, hearing the sad stories.

HIS HIGHNESS THE AGA KHAN’S LETTER TO KOFI ANNAN

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Mawlana Hazar Imam, His Highness the Aga Khan, 49th Ismaili Imam.

So, when I ran into this letter that Mawlana Hazar Imam sent to Kofi Annan, which had been preceded by the Secretary General’s letter to Mawlana Hazar Imam’s late uncle Prince Sadruddin (and perhaps to Mawlana Hazar Imam too, judging by the acknowledgement given), I thought I had also bring to light the general concern about social habits and their absolute wastefulness, and indignity they bring on the community. In making choices between good and bad habits, Mawlana Hazar Imam has asked us to adopt those that would enable the jamat to live happily, leaving aside alcohol, drugs and other social habits that would compromise the well-being of the jamat.

A key point that emerges from Hazar Imam’s letter to Mr. Annan is the damaging and aggressive problem of drugs not merely in the regions of Central Asia, where poppy plants are being grown in abundance, but elsewhere in the world where his community resides. The growth of poppy is destroying the physical and mental lives of hundreds of thousands of people. Others profit from its growth and illegal trade, as the resin from the plants is extracted and refined into morphine, with further refinements yielding different forms and grades of heroin.

Mawlana Hazar Imam is continuously concerned for the well-being of his jamat, and nothing is more important to him than the strength of our mental health and capacity, which he has said must be preserved and enhanced rather than being destroyed through the use of drugs. The Ismaili community can certainly set a true example of social distinction and wisdom by avoiding all forms of social habits that do not contribute to any form of advancement. As a small community, our resolve to abstain from detrimental social habits would help us to serve our families, our communities and countries more effectively and purposefully in the coming years and decades.

Date posted: July 23, 2015.
Last updated: July 25, 2015 (updated with additional material from the personal notes of my mother, Alwaeza Maleksultan Merchant, on smoking, drinking and drugs).

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