Building God’s Kingdom: The Aga Khan, Imam of the Atomic Age, on Patriotism and Community by Andrew Kosorok

PLEASE CLICK: “Muslims are charged with building God’s Kingdom on earth (one of the many implications of the term “vice-regent” used so often in the Qur’an to describe the role of human beings), as are Christians. This refers not to the forced institution of a theocracy, but to the active spreading of Divine ideals through our own individual actions….I profoundly appreciate the Aga Khan’s comments regarding our roles and responsibility in the never-ending process of building a better future — for ourselves, our families, our physical world, and our future spiritual well-being: “By the way you conduct your daily lives, by the compassion you show to your fellow men and women, and above all by your faith in God” (Aga Khan, 11 March 1958, Mumbai, India).” — READ MORE BY ANDREW KOSOROK

“The closer you come, the more you will see him.” A digital portrait of His Highness the Aga Khan by Akber Kanji. The portrait is composed of several hundred thumbnails representing a cross-section of events during the Aga Khan’s Imamat. Please click on image for Andrew Kosorok’s essay. Image: Akber Kanji. Copyright.

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Reflections on the Aga Khan by an Esteemed African Mwalimu

A PEARL FOR A MONARCH OF FAITH AND PRACTICALITY: We may read the daily paper, watch a TV programme, resort to a banking, insurance or other financial service, attend school or receive medical care. Hardly are we aware that most of these times we are benefiting from an Aga Khan enterprise. Even more importantly, few of us in East Africa, especially in the urban areas, ever go through the day without interacting with “subjects” of the Aga Khan, at work, at school or at play. This already hints at the sovereignty, the virtual ‘Head-of-State’ status, of the Aga Khan. But the story is even more intricate and fascinating, as I found out when I started looking around a little. CLICK TO READ PROFESSOR AUSTIN BUKENYA’S COMPLETE ARTICLE

Please click on photo to read Mwalimu Bukenya’s essay on the Aga Khan.

Date posted: October 18, 2017.

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Aga Khan at Uganda’s 55th Uhuru Celebrations

AUDIO OF REMARKS BY HIS HIGHNESS THE AGA KHAN UPON RECEIVING UGANDA’S HIGHEST HONOUR


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COVERAGE

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PHOTOS OF MAWLANA HAZAR IMAM’S ARRIVAL AND FLASHBACK: THE AGA KHAN AND UGANDA

PLEASE CLICK: His Highness the Aga Khan arrives in Uganda for 55th Uhuru Day celebrations and to grace Ismailis with Darbar

Please click on image for photos and story as well as special feature The Aga Khan and Uganda

The Aga Khan’s View of the World: Gems from His 21st Century Speeches

Zahida and Salim Rahemtulla of Vancouver read through over 140 of the speeches of Mawlana Hazar Imam, His Highness the Aga Khan, for Barakah’s special project celebrating his Diamond Jubilee. Please click here or on photo for a selection of gems from the speeches made during 2000-2017…MORE

Photo: Vivian Rozsa. Copyright. Please click on image for Aga Khan’s View of the World.

Date posted: October 7, 2017.

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Essay on His Highness the Aga Khan by Michael Morgan, author of “Lost History”

The following article is reproduced from http://www.barakah.com, a website with the theme “His Highness the Aga Khan: A Visual and Textual Celebration, 1957-2017.”

Karim Aga Khan: Modern Personification of Historical Islamic Rationalism, Charity and Peace

Lost History: The Enduring Legacy of Muslim Scientists, Thinkers and Artists by Michael Hamilton Morgan with a Foreword by Jordan`s King Abdullah II.Lost History: The Enduring Legacy of Muslim Scientists, Thinkers and Artists by Michael Hamilton Morgan with a Foreword by His Majesty King Abdullah II of Jordan.

BY MICHAEL HAMILTON MORGAN

When I published my book “Lost History” in 2007, only 6 years after the attacks of 9/11 and while the US and allies were still fighting wars in the ancient Islamic treasure-houses of Iraq and Afghanistan, I thought that non-Muslims were finally beginning to be open to the breadth and depth — and global debt owed — to historical Muslim culture.

My publishers and editors — while firmly supportive of the book — had been privately concerned that the book might trigger angry reactions both from conservative Muslims and from Islamophobes.

Their concerns were not borne out. Contemporary antagonists on both sides chose to ignore my historical discussions, or to focus on other disputes. My argument showing how much the modern digital world owes to the ancient Muslim-sponsored thinkers in Baghdad, Aleppo, Isfahan, Cairo, Palermo, Cordoba, Bukhara, Isfahan, Delhi and many other cities was well received. The surprise to me was how well received it was in the Muslim world, being translated into languages like Arabic and Indonesian, as well as for faraway non-Muslim readers in Japan and even Korea.

If only that modest success could have been sustained. But then came the continuing disintegration of Iraq and Syria, the rise of ISIS, floods of refugees and horrific Islamophobic political demagoguery in both Europe and the US. It was as though one beheading could erase all the slow progress made in getting non-Muslims to understand that ISIS and its fellow travelers were not the spokesmen for the faith of Islam that most Muslims know and practice — or that history teaches us.

Perhaps there is no hope of counteracting the sensationalism of terrorism with a book…or even a parade of books. Perhaps the only way is through decades — or even centuries — of hard work in the areas of education, scientific research, medicine, public works, charity, economic development and entrepreneurship.

Believe it or not, those are the behavioral pillars of historical Muslim culture. Though most non-Muslims don’t realize, it was those pillars and others that made Muslim culture the single most progressive force in the world from about 650 to 1500 of the current era. Those pillars seeded the European Renaissance and Enlightenment and gave us things like the algorithm, data mining, evidence-based medicine, universities, hospitals, psychotherapy, modern optics, space travel and a thousand other things that we think come exclusively from the West.

And it would be dishonest to say that all those things were purely Muslim-generated. Instead, they were Muslim sponsored — the fruits of a vision of Islam that opened its intellectual doors to all good ideas and thinkers, no matter where they came from or which deity they worshipped. In hadith, the Prophet Mohammad is quoted as saying, “even if ye must go to China, seek knowledge,” and “The ink of the scholar is holier than the blood of the martyr”. These were the scriptural guides that drove these centuries of invention and discovery.

In fact, I argue that Islam was the most intellectual of the three Abrahamic faiths, and perhaps of any religion in human history. For hundreds of years, mainstream Islam taught that the secrets of God’s universe could be unlocked with reason and logic — that those intellectual tools were in fact keys to divine revelation. Classical Muslim thinkers saw no contradiction between reason and divine revelation — for them, logic and revelation were one and the same. Unfortunately, that lesson seems lost now, even in that direct product of the European Enlightenment, the United States, where state legislatures and US Senators argue that science should be ignored when it comes to climate change and Darwin’s theory of evolution. On top of that, no one remembers that Darwin had been previewed by Al Jahiz’ theory of natural selection in Baghdad 1,000 years earlier.

This ancient Muslim religious devotion to science, ideas, openness and empirical evidence has indeed been obscured in the mainstream. In the West, the loss of this connection has come from the hard separation of science from faith, and both have suffered. Faith for many in fundamentalist Christianity has become an anti-intellectual thing, when there need not be such a dichotomy. On the scientific side, the compartmentalization of Western intellectual tradition means that science has become very secular. Career scientists are generally uneasy to have their faith mixed into science: many see the two as directly contradictory.

And in the Muslim world, incomplete popular understanding of the faith of Islam has weakened understanding of the importance of logic and reason to the Islamic tradition.

But some have always been quietly swimming against that popular tide of prejudice and misunderstanding. Whether they will be able to offset the currents of ignorance and mistrust that dominate the media and politics remains to be seen — but it is certain that among those most directly touched by their work, the lesson of logic, reason, openness and peace is resonating.

In this vast tapestry of the interaction of Muslims with each other, and with other cultures and faiths, there is one tradition that unfailingly continues the progressive heritage of classical Islam — profoundly intellectual, open, tolerant, pacific — and in particular one leader who has made it especially attuned to the many difficulties of the world today.

That would be Ismailism and its revered Imam, the current Aga Khan IV.Aga Khan portrait by Jean Marc CarisseAs a minority within a minority of Islam, Ismailism does not enjoy hundreds of millions of followers. Its adherents today number about 15 million — though they are dispersed to many corners of the world — South and Central Asia, Africa, Canada and elsewhere. This is only a drop in the ocean of greater Islam that may number 1.6 billion worldwide.

Additionally, Ismailism is not well understood, even by mainstream Shiites, much less majority Sunnis. In some ways its situation is similar to Christian misunderstanding of Judaism, which is hugely outnumbered by its Christian and Muslim descendants. Like Judaism with its pogroms and anti-Semitism, Ismailism has suffered historical persecution at the hands of the majorities. As with Jews in the Holocaust, Ismailis in the 13th century were even threatened with extermination, first at the hands of the Sunni majority and then at the hands of the Mongol invaders of Persia. For centuries, Ismailis survived in Persia and elsewhere either in mountaintop redoubts or underground and or in nearly permanent exile.

But to the benefit of today’s world and many millions of people, the Ismailis have not been exterminated or absorbed. In some ways, their intellectualism may have been intensified by the centuries of persecution. Today, the Aga Khan and the Ismailis have bent over backward — and at great risk — to nurture the elements of progressive Islam that changed the world 1000 years ago.

The fruit of all this historical tumult is the Ismailism of today, and the Aga Khan. He and his followers continually remind the world that quiet good work can be more powerful than loud rhetoric and sensational acts, that the intellect and reason are the keys to progress, that openness and tolerance heal the world, and that peace is the expression of the divine on earth.

Since the Aga Khan was crowned in 1957, he has devoted his time, energy, fortune and the efforts and contributions of his followers to major global efforts in education, economic development, entrepreneurialism, charity, medicine and other fields.

By no coincidence, all these fields are at the core of classical Muslim culture and greatness. They have done more for the world than blind piety and xenophobia ever could.

His Highness was explicit on the powerful intellectual tradition of Islam when interviewed by Der Spiegel in 2006:

SPIEGEL: Does Islam have a problem with reason?

Aga Khan: Not at all. Indeed, I would say the contrary. Of the Abrahamic faiths, Islam is probably the one that places the greatest emphasis on knowledge. The purpose is to understand God’s creation, and therefore it is a faith which is eminently logical. Islam is a faith of reason.

And His Highness has spent his lifetime walking the talk of that. Through global institutions like the Aga Khan Development Network (AKDN), he has founded and inspired multiple initiatives like the Aga Khan University, the University of Central Asia, the Aga Khan Fund for Economic Development (AKFED), the Aga Khan Trust for Culture, the Aga Khan Foundation, the Aga Khan Health Services, the Aga Khan Education Services, the Aga Khan Planning and Building Services, and the Aga Khan Agency for Microfinance. One of the companies where AKFED is the main shareholder is Serena Hotels Group.

The Aga Khan Development Network, which coordinates the activities of over 200 agencies and institutions, employs approximately 80,000 staff, the majority based in developing countries. AKDN is dedicated to improving living conditions and opportunities for the poor, without regard to their creed, ethnicity or gender. The AKDN’s annual budget for non-profit development activities in 2010 was estimated to be US$625 million. The network operates in more than 35 of the poorest countries in the world

Each one of these efforts would merit articles longer than this. But one that should be singled out and explained is the AKDN’s business activities like Serena Hotels.

Many coming from the Christian tradition will find a religious group’s investment in business puzzling to say the least. That is because Christianity, unlike Islam, has always had an ambivalent view of business. Witness Jesus’ statement, “it is easier for a camel to pass through the eye of needle, than for a rich man to enter the Kingdom of Heaven.”

Islam never had that antipathy to business, owing in large part to the Prophet himself, who was aided in promoting his religious vision after marrying caravan entrepreneur Khadija. Although Islam has strong requirements to devote a share of one’s wealth to public charity and to the faith, it has never had the antipathy to commerce that Christianity did.

Although many in the West have argued that business can be a force for change, few have explicitly based their business activities in religious faith. I would argue that the Aga Khan has showed that religiously-inspired business can be a progressive force in society, by creating jobs, spreading wealth, providing needed services, stimulating economic growth and higher tax revenues and social progress.

Aga Khan at the opening of the Kampala Serena and photos of the Serena Lodges at Lake Manyara and Serengeti National ParksHis Highness the Aga Khan and His Excellency President Museveni speak to Mr Expedito Wakibulla at the opening of the Kampala Serena Hotel. Mr. Wakibulla is a renowned Ugandan wood carver, whose artworks are used extensively throughout the Kampala Serena. Shown at the left are the Serena Lodges at Lake Manyara (top) and Serengeti National Parks. Photos: AKDN/Gary Otte.

His efforts in education — for how can logic and reason advance without education — are equally admirable. Founded in 1983 by Prince Karim Aga Khan IV, Aga Khan University launched a medical college and a teaching hospital in Pakistan. The university grew to be international, and in 2004 established a teaching hospital in Nairobi and in 2016 another one in Dar es Salaam, Tanzania. In 2002, the university established a campus in London dedicated to the study of the Muslim Civilizations. In 2015, the university established the Institute for Human Development. In 2016, the university launched the East African Institute. The university’s clinical laboratories in Karachi are the only in Pakistan to be accredited by the College of American Pathologists.

The university’s campus in Karachi is ranked among the top universities in Asia and among the top 300 in the world for medicine. Pakistan ranks the university as the top medical school in Pakistan. The university runs one of the world’s largest networks of accredited teaching hospitals, with 14 hospitals in Pakistan, East Africa and Afghanistan. In 2016, these hospitals treated an estimated 1.75 million patients.

But there’s more to this story. The University of Central Asia (UCA) was founded in 2000. The Presidents of Tajikistan, the Kyrgyz Republic and Kazakhstan and the Aga Khan signed the treaty establishing this secular, not-for-profit, private university. The Presidents are Patrons of UCA and His Highness the Aga Khan is the Chancellor.

Aga Khan reviews progress of University of Central Asia's Naryn Campus in 2014. The campus was inaugurated in October 2016.His Highness the Aga Khan, the Chancellor of the University of Central Asia (UCA), accompanied by Kyrgyzstan’s Minister for Education Mr Kanat Sadykov, Naryn Governor Mr Amanbay Kayipov, Mayor Mr Rakhat Adiyev, the Akim of the Naryn District Zhanboev Tugolbai and UCA leadership as the delegation reviewed the first campus of UCA in Naryn in November 2014. The campus was inaugurated by the Aga Khan on October 19, 2016. Photo: AKDN/Gary Otte.

UCA’s mission is to foster the socio-economic development of Central Asia, particularly its mountain societies, while helping the peoples of the region preserve and draw upon their rich cultural heritages as assets for the future. The university is advancing construction of three campuses in Khorog, Tajikistan; Tekeli, Kazakhstan and Naryn, Kyrgyz Republic (which was inaugurated in October 2016).

The three campuses, hosting academic, administrative, residential, library, cultural and athletic facilities, will serve almost 4000 students, faculty and staff.

Let us hope that all these noble efforts will finally begin to undermine the mis-named “clash of civilizations” and the mis-named “Islamic terrorism”. We will not know for some time.

This article started by referring to the deep misunderstanding in the world and even among Muslims about what Islam is and what Islam has given to the world. ISIS and fellow travelers continue to steal the headlines with their acts of violence. But the Aga Khan showed us the way out of this fog of ignorance in the same interview with Der Spiegel. I will close the article with his words:

SPIEGEL: “The West (will stand) against the Rest” wrote Professor Samuel Huntington in his famous book “Clash of Civilizations.” Is such a conflict, such a clash inevitable?

Aga Khan: I prefer to talk about a clash of ignorance. There is so much horrible, damaging, dangerous ignorance.

SPIEGEL: Which side is responsible?

Aga Khan: Both. But essentially the Western world. You would think that an educated person in the 21st century should know something about Islam; but you look at education in the Western world and you see that Islamic civilizations have been absent. What is taught about Islam? As far as I know — nothing. What was known about Shiism before the Iranian revolution? What was known about the radical Sunni Wahhabism before the rise of the Taliban? We need a big educational effort to overcome this. Rather than shouting at each other, we should be learning to listen to each other. In the way we used to do it, by working together, with mutual give-and-take. Together we brought about some of the highest achievements of human civilization. There is a lot to build on. But I think you cannot build on ignorance.

Date posted on Simerg: September 19, 2017.

Copyright: Michael H. Morgan/Simerg. 2017.

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Michael Hamilton MorganInternational speaker, author, business advisor and award-winning former U.S. diplomat Michael Morgan currently advises companies in the U.S., Europe, Latin America, Africa and Asia-Pacific seeking capital and partnerships — in industries like energy, infrastructure, telecom, pharmaceuticals, entertainment, sports and real estate. Morgan is a member of the Advisory Board of Proximera Fund/Fuchs Group (www.fuchsgroup.com) in Luxembourg, CBT Fund in Shanghai and is Head of Investor Relations at Aseare Health (www.aseare.com).

Since 2007, Morgan has been a keynote speaker at the Arab Business Council, British Parliament, World Economic Forum, U.S. Treasury, Georgetown University, UCLA, University of Virginia, the Mohammed bin Rashid Foundation in Dubai, the Abu Dhabi International Book Fair, the Asia Society and many other venues.

Morgan’s 2007 book Lost History: the Enduring Legacy of Muslim Scientists, Thinkers and Artists (National Geographic/Random House) has reached thousands of readers around the world, and has been translated into Arabic, Indonesian, Urdu, Bosnian, Japanese, Korean and other languages. Morgan received Egypt’s Presidential award for the Arts & Sciences in 2008. Morgan’s 2002 book Collision with History: the Search for John F. Kennedy’s PT 109 has been optioned as a feature film by Atmosphere Entertainment in Hollywood.

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Aga Khan’s advice to the world’s press and his secret to healing our modern age

Simerg’s sister website http://www.barakah.com is dedicated to the textual and visual celebration of Mawlana Hazar Imam, His Highness the Aga Khan. Here are links to  the latest pieces on Barakah.

“We have all heard of twin cities, why not twin newspaper companies and news organizations between the industrial world and the developing world? These could provide mutually beneficial exchanges of managerial, technological and editorial experience and news” — Read more of the Aga Khan’s advice

Please click on image for Aga Khan’s advice

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The Aga Khan shares the secret to healing our modern age

“And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.” –- Malachi 4:6.

Please click for Aga Khan’s secret to healing our age

Yes, I’m quoting the Old Testament in a conversation about the Aga Khan. Many Christian traditions take this passage to be a reference to the concept that generations must grow closer together to prevent the collapse of society –- it is the Higher Power we reach towards which encourages hearts of many generations to turn towards our fathers and children — Read more by Andrew Kosorok

Date posted: August 5, 2017.

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Bruno Freschi on Aga Khan’s Vision

Bruno Freschi, one of North America’s most honored architects, built the Ismaili Jamatkhana and Centre in Burnaby, BC, for His Highness the Aga Khan.

PLEASE CLICK: His Highness the Aga Khan, an inspired vision of architecture

In Barakah’s unique visual and textual portrayal of His Highness the Aga Khan, Freschi provides remarkable insights into the thought processes that were used to conceive the beautiful Jamatkhana. Please click on link or image below to read the piece.

The architect Bruno Freschi shared the above message with Simerg. It was penned down by His Highness the Aga Khan in a special commemorative volume celebrating the opening of the Ismaili Jamatkhana and Centre located in Burnaby, Canada. Please click for Freschi’s essay.

Date posted: July 29, 2017.

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His Highness the Aga Khan: Celebrating 60 years of a magnificent reign

DELIGHTFUL ESSAYS, TRIBUTES, STORIES, PHOTOS AND INTERVIEWS…

The lapel pin distributed during the Diamond Jubilee celebration serves as a powerful reminder for an Ismaili of his/her loyalty and allegiance to the Imam of the Time, and enables Ismailis to act as ambassadors of the faith of Islam. MORE BY MALIK MERCHANT

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A rare and insightful 1960 interview of the Aga Khan with Radio Pakistan has just surfaced from a Pakistani archive. MORE BY RADIO PAKISTAN

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Around 8000 Ismailis from all over Quebec gathered in Montreal for an amazing event on July 11, 2017. MORE BY MUSLIM HARJI

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A poetic expression of the Aga Khan’s Diamond Jubilee Homage Ceremony that took place on July 11, 2017, in Aiglemont, France. MORE  BY JALAL JAFFER

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“My responsibilities as the present Imam of the Ismailis concern not only interpretation in matters of faith to a broad diversity of people residing in more than 25 countries, but also relating that faith to the conditions of the present”. MORE BY HIS HIGHNESS THE AGA KHAN

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“….[the Aga Khan] and his followers continually remind the world that quiet good work can be more powerful than loud rhetoric and sensational acts, that the intellect and reason are the keys to progress, that openness and tolerance heal the world, and that peace is the expression of the divine on earth.” MORE BY MICHAEL HAMILTON MORGAN

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A student with a hidden love for poetry uses the literary medium to educate the world about his school in Mombasa, Kenya, as his tribute to His Highness the Aga Khan. MORE BY ZIYAAN HIRJI

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I thoroughly enjoy reading the Daily Nation regularly. The writers know how to make the stories interesting. The format is excellent. The writers know how to attract the readers, as the story flows smoothly.” MORE BY TAZMIN JAMAL

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The musical tribute honouring 60 years of Mawlana Hazar Imam’s glorious Imamat. offers an expression of deep gratitude to the Imam through the musical voices of Ismaili artists from all corners of the world. MORE BY THE ISMAILI

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The International Headquarters of the Global Centre for Pluralism was officially opened on May 16, 2017 by His Highness the Aga Khan and the Right Honourable David Johnston. We have great photos of a “great day” with speech excerpts. MORE BY JEAN MARC CARISSE

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A day before the official opening of the Global Centre for Pluralism, this informative posts situates the building within the overall picture of Sussex Drive, Ottawa’s ceremonial route, as well as offers glimpses of some buildings and monuments close to it. MORE BY NURIN MERCHANT

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The Prophet Muhammad taught: “The doors of goodness are many: enjoining good, forbidding evil, removing harm from the road, listening to the deaf, leading the blind…” And the Aga Khan has accepted this hadith as a personal job description. MORE BY ANDREW KOSOROK

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“[the Ismailis] represent in Islamic Ummah a very exceptional community. The reason is that you have since 1957, His Highness the Aga Khan as a spiritual guide, as an intellectual guide” MORE BY MOHAMMED ARKOUN

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If any person or entity can restore Islam to its rightful place, it would be AKDN under the enlightened, visionary, and revolutionary leadership of the 49th Imam of the Shia Ismaili Muslims and his successors.” MORE BY NIZAR MOTANI

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“The colossal work which you achieve day after day towards a better living standard in the most deprived countries is not unknown to us. The spirit on which this action is based is amongst the purest expressions of human fraternity.” MORE BY RENE LEVESQUE

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“To a non-Muslim the arguments were difficult to follow, but it was clear to me that a strong difference of opinion existed and that the Aga Khan would be called upon to resolve a ticklish point of theological doctrine.” MORE BY MICHAEL CURTIS

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Prince Karim Aga Khan: “Just as we need food and water, so do the plants. Near our vegetable garden there are many large trees. The wind blows many leaves onto our crops. Young plants would get buried under the weight of these leaves, so every morning both of us collect all the leaves and burn them.” MORE BY KADERALI PATEL 

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“Time went and we reached the most momentous day in our life: May 25, 1995, a historical date that no Badakhshani will ever forget. We were blessed with Mawla’s didar for the very first time. That is when we really knew that we would never be alone, ever again. This was the day for which all our elderly and ancestors were longing, for centuries. MORE BY GULNAR SARATBEKOVA

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“What we admire in you is that you have been able to integrate a modern outlook with religion so that religion has been allowed its true role which is not merely to provide an all-embracing explanation of the universe but also to furnish the fundamental solutions of the problems which life poses us.” MORE BY LEOPOLD SENGHOR

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Prince Sinan Aga Khan was born in London, England, on January 2, 2017. Sinan is an Arabic name for boys meaning spearhead and is derived from the root word S-N-N which is used in the Qur’an. MORE BY THE ISMAILI

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“He’s a man who represents the very best in Islam”

Photo: Photo: Vivian Rozsa. Copyright. Please click on image for tribute.

“It is the extraordinary sense of humanity that he has. The great depth of real feeling for real people wherever they find themselves in society. He is a holy man. He is the leader of his faith. He’s a man who represents the very best in Islam.” MORE BY JAMES WOLFENSOHN

Date posted: July 17, 2017.

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The Ismailis’ unmeasurable love for their 49th Imam, His Highness the Aga Khan

BY ABDULMALIK MERCHANT

The Youtube link to the Diamond Jubilee Tribute Song to Mawlana Hazar Imam, His Highness the Aga Khan, is one you can play repeatedly and keep on enjoying forever. The expression of love for Mawlana Hazar Imam is visible on each musician’s face, and this is what is most inspiring about this video. What we might say is our “unmeasurable love” for Hazar Imam becomes even more unfathomable to grasp when we read what Hazar Imam said to his jamat (community) during his visit in 1964 to Pakistan that “my love for my Jamat is a lot stronger than yours can ever be for me and I would like you to remember this….When I leave, each and everyone of you will be in my heart, in my prayers, in my thoughts and you must remember that Imam loves you more, much more than you can ever love him and you must be strong in this knowledge.” Unmeasurable unmeasurable love indeed! We are all recipients of his care and barakah, 1000fold, nay a million fold….Happiness forever to all Ismailis.

We welcome your feedback…. Please LEAVE A COMMENT.

Please also visit http://www.facebook.com/1000fold, a page dedicated to the Visual and Textual Celebration of His Highness the Aga Khan, with a corresponding website, http://www.barakah.com.

Date posted: June 8, 2017.

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