A Proposal to Enhance the Wonderful Ideal of “One Jamat” for the Diamond Jubilee of His Highness the Aga Khan

“As you have seen from recent days, here in Karachi, but also in other parts of Pakistan, the Jamat that has been here comes from many different countries, speaks many different languages, comes from different backgrounds, cultural backgrounds, but remember, please remember, that you are one Jamat; that you recognise the same Imam of the Time.” Mawlana Hazar Imam, His Highness the Aga Khan, Karachi, Pakistan, October 27, 2000.

Ismaili Portrait by Matthieu Palley

“..remember, please remember, that you are one Jamat; that you recognise the same Imam of the Time…” Ismaili girls hold the photo of their beloved Imam as they celebrate the anniversary of the Aga Khan’s visit to their village in the Pamirs in the 1990s. During the celebrations the villagers dress up, dance outdoors to the accordion and drums and sing ginane (religious songs), which tell of him being their Noor (light). The photograph was taken as these girls, dressed in bright atlas silk fabric with crowns on their heads, were going out to dance. Photo: Matthieu Paley. Copyright.

More than 12 years ago in early 2004, the editor of this blog, with the assistance of his father Alwaez Jehangir Merchant, submitted to the Ismaili leadership a proposal for the celebration of His Highness the Aga Khan’s Golden Jubilee, which was still 3 years away (July 11, 2007). The proposal did not find any traction but today we find a hash tag #OneJamat floating around, perhaps resulting from the momentous Ismaili Jubilee Games that were held in Dubai recently. The games brought thousands of Ismaili athletes from all over the world together in a spirit of friendship and brotherhood, and exemplified the spirit of “One Jamat” that Mawlana Hazar Imam or His Highness has spoken about throughout his Imamat.

I am happy to share with readers of this website the original proposal entitled “One Jamat” with a view that some of the components described in the proposal have the potential to enhance the notion of “One Jamat” even further beyond the Jubilee Games, as we prepare to celebrate 60 glorious years of Imamat or the Diamond Jubilee of His Highness the Aga Khan on July 11, 2017. By coincidence, a few days earlier on July 1, Canada will be marking its 150th Anniversary of Confederation. For the past three years, the Canadian Government has been soliciting ideas from Canadians on how the country should celebrate its historic 150th birthday. With the recent announcement that Mawlana Hazar Imam’s Diamond Jubilee will be celebrated on July 11, 2017, it is hoped that the Ismaili leadership around the world will seek to engage with their respective constituents on ways to make the Diamond Jubilee a unique event in the life of each and every Ismaili living in the world today.

During his Golden Jubilee visits between July 11, 2007 and December 13, 2008, His Highness the Aga Khan, stressed on three matters to the worldwide Ismaili community:

  • The importance of forming business and professional partnerships in order to strengthen and sustain the economic well-being of the community, in favour of taking an individualistic approach which has been the mind-set of the Ismailis for decades;
  • Eliminating poverty wherever it exists in the jamat by coming up with specific poverty alleviation projects and programs; and
  • Addressing the needs of  the aging members of the jamat.

The “One Jamat” proposal, below, does not deal with any of these 3 critical and important issues, but over the next several months this website will propose ways to address these key areas of concern mentioned by Mawlana Hazar Imam during his Golden Jubilee (and even in the preceding decades). We hope readers will submit their feedback.

For example, there is no doubt that meetings and conferences have been held since the Golden Jubilee on ways to form business and professional partnerships, but each professional or business entity within the institutional framework has then taken its own path. No concrete steps have been taken to bring individuals, professionals and businesses together on a global scale, through an enterprise like Monster Worldwide, that would have an incredible impact on the world wide jamat in every aspect of human endeavour, and thus significantly strengthen the “One Jamat” ideal! A future article will elaborate on this internet idea for greater collaboration and cooperation between individuals, professionals and businesses around the world that would significantly improve the economic and social status of the jamat.

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“ONE JAMAT”

A Proposal to Celebrate the Golden Jubilee of His Highness the Aga Khan (1957-2007)

Prepared and submitted in 2004 by Abdulmalik J. Merchant
with the assistance of

Alwaez Rai Jehangir A. Merchant

“As you have seen from recent days, here in Karachi, but also in other parts of Pakistan, the Jamat that has been here comes from many different countries, speaks many different languages, comes from different backgrounds, cultural backgrounds, but remember, please remember, that you are one Jamat; that you recognise the same Imam of the Time.” Mawlana Hazar Imam, His Highness the Aga Khan, Karachi, Pakistan, October 27, 2000.

“ONE JAMAT” – PRELIMINARY REMARKS

Under the rubric “One Jamat”, this proposal articulates a number of ideas for celebrating, in a meaningful manner, Mawlana Hazar Imam’s fifty glorious and magnificent years of Imamat. “One Jamat” will bring the richness and diversity of the Ismaili world and the accomplishments of our beloved 49th Imam to the forefront of a world-wide audience. The notion, inspiration and motivation for “One Jamat” comes from farmans that Mawlana Hazar Imam has made where he has often used the term “One Jamat” (see the extract cited on the beginning of this proposal).

There will be many ideas on how the Jubilee can be celebrated. In our proposal to inculcate and enshrine the notion of “One Jamat” into the hearts and minds of the Jamats around the world, and with a view to making the notion of “One Jamat” viable and sustainable, we have identified seven themes, and have proposed seven projects to implement these themes, with an emphasis on social, educational and cultural dimensions. The themes and projects proposed hereunder are in engagement with the past, present and future of Ismaili communities worldwide.

Over the past few years, personal and institutional initiatives and encounters have contributed towards a realization of the ‘Unity in Diversity’ within the Jamat. However, the vitality of the notion of “One Jamat” can be fully realized only by and with the active participation of Jamats globally. A critically important factor in this participation is for Ismailis to become better informed and educated about the different social and cultural contexts within which they live around the world. This view is based on a statement made by Mawlana Hazar Imam in an address he delivered at the Prince Claus Conference in Amsterdam in September 2002:

“Development  is  sustainable  only  if  the  beneficiaries  become, in  a  gradual manner, the  masters  of  the process. This means that initiatives cannot be contemplated exclusively in terms of economics, but rather as an integrated program that encompasses social and cultural dimensions as well.”

How can we best celebrate this event to make it an enduring and enriching event? How can we be educated and, at the same time, be entertained? How can we pay our tribute to the phenomenal achievements of Mawlana Hazar Imam for the Jamat?  What legacy will we leave behind so that our beloved 49th Imam and the Jamat of the 20th and 21st centuries are thought of centuries hence?

“ONE JAMAT” – SEVEN THEMES

The following seven themes [1] will provide the controlling framework for “One Jamat”:

1. Peoples, Places, Culture and Tradition

This theme will examine the composition of the Jamat. Where are the Jamats located? Why are they located where they are? This study of human-environment interactions will assist individuals as they create their spatial views and geographic perspectives of the world. This theme will also describe ways in which languages and literature, music and art serve as expressions of tradition and culture and influence behavior of people living within a specific geographical region.

2. Community Ideals and Practices

What is the ethos of the Jamat as promulgated by Mawlana Hazar Imam? How are the values of compassion and generosity exemplified in our institutions and in individuals? Why is honorary service such a critical component in our lives? How are these ideals practiced around the world? What are its origins? How can we sustain this most wonderful aspect of our Ismaili tariqah? What is the role of din (the spiritual) and dunya (the temporal) and how are they interwoven into our ideals, ethics and practices?

3. Spiritual Power, Authority and Governance

This theme will seek to explore and address questions such as: What is Imamat? What forms does it take? What is legitimate authority in Shia Islam? How does the Imam create, maintain, and change institutions? How does the Imam govern the Jamat? How does he delegate responsibilities and what are his expectations of the leadership? What is the role of the Ismaili constitution, and how has it evolved and changed?

4. Time, Continuity and Change

Knowing how to read and reconstruct the past will allow one to develop a historical perspective and to answer questions such as: Who am I? What happened to the Jamat in the past and what challenges did it face? What contribution has the Imamat and the Jamat made in the spheres of human endeavor? How am I connected to those in the past? How has the Jamat changed and how might it change in the future?

5. Education, Meritocracy and the Role of Intellect

What are the educational trends of today and tomorrow and how is the Jamat adapting to the technological society and careers of the future? Why are meritocracy and education, including lifelong education, so critical and vital for our survival and security? What is the notion of meritocracy and how does it complement our belief system? How can we preserve our fundamental values and beliefs in a world that is rapidly becoming one technology-linked?

6. Individuals, Groups and Institutions

This theme will address questions such as: What is the role of institutions in Jamats around the world?  How am I influenced by institutions and how do they benefit me? How do institutions change? How can I play a positive role in institutional change? What is the contribution of the women and youth in Jamati and Imamat institutions? In addition, the role of Imamat institutions as civil society groups that seek to tackle in a coherent, collaborative and structured way the problems and needs of the citizens of the countries in which they are engaged in will be examined. How are the Muslim values of ethics, concern and generosity implemented within a context that not only values pluralism and individual liberties but also respects the citizen’s own vision of the common good?

7. Production and Consumption – Ismailis in the Modern World

This theme will explore how individuals and Jamats in both the rural and urban centers meet their daily needs and build for the future. If they are farmers, what do they produce and how is the production organized? How do they organize themselves in their own areas of expertise?  How are they competing and preparing in the global economy? What opportunities are available?

“ONE JAMAT” – SEVEN PROJECTS

“One Jamat” will be implemented through a series of seven ground breaking projects and will encompass all of today’s communications media. These projects will be an unprecedented accomplishment even by modern standards of entertainment and knowledge transmission. The seven themes briefly mentioned above will form the programming framework for the projects as the case may apply. The seven suggested projects are:

1. DVD

The “One Jamat” DVD (approximately 3 hours in duration), accompanied by a music CD (60 to 75 minutes in length), will seek to diffuse and educate through images, voices and music the notion of “One Jamat.” The DVD’s overall objective will be to provide education and entertainment of the highest quality through a thematic presentation of ideas, thoughts and music. It will feature Ismailis of all ages and from all walks of life (artists and musicians, singers and storytellers, writers and thinkers, school children and teachers, leaders and volunteers, seniors, business people and professionals). This component of “One Jamat” would, in some ways, resemble the award winning CD/DVD production 1 Giant Leap produced by Jamie Catto and Duncan Bridgeman which was released in 2002 by Palm Pictures, with the theme “Unity in Diversity.”

2. Television/Radio Documentary Series

This project will be immense in scope, similar to the BBC/PBS series by Professor Mazrui entitled “The Africans.” A seven-part series, “The Ismailis,” would be produced for television and radio audiences around the world. A fully illustrated book would accompany this series. With a special foreword by Mawlana Hazar Imam, the text and stunning pictures will seek to capture the spirit of the Ismaili Jamats around the world and will put into perspective our rich history, culture and tradition.

3. Ismaili Ensemble and the One Jamat Festival

This project will bring together an ensemble of Ismaili musicians and singers along with other artisans from all traditions of the Jamat, who will perform live in front of Ismaili and non-Ismaili audiences in selected cities around the world. This will culminate with the “One Jamat” festival, similar to the highly successful  annual Silk Roads Festival held in Washington D.C., that will showcase and present works of art, cultural and musical events from around the Ismaili world. Artisans will have the opportunity to market their unique products to hundreds of thousands of visitors to the festival. The Ismaili Imamat and the Aga Khan Development Network will also feature prominently and there will be linkages to participating galleries and museums.

4. Leadership Conference

This project will bring together the Ismaili world’s leadership and future leaders from universities, business, labor, government, NGOs, civil society groups, education and the cultural sectors for a unique experience aimed at broadening their perspectives on work, career trends, leadership, their communities, and their respective Jamats. Participants will represent Ismailis from different countries, different perspectives and different careers. All will share one thing in common: they will be high potential individuals expected to achieve senior leadership positions in their organizations and communities. Participation will be open to all Ismaili youth and professionals. This one to two week brainstorming event will open up to a world of ideas, knowledge and experience and will pave future goals for the Jamat based on Mawlana Hazar Imam’s hidayat (guidance).

5. International Competition

Ismailis, young and old, from around the world will be invited to participate in a series of competitions on the notion of “One Jamat” wherein different art forms (pottery, woodwork, painting, sculpture, metalwork, etc.), as well as literary expressions (poetry, music, etc.) will be encouraged. A panel of judges comprising Ismaili and non-Ismaili individuals will select the winning entries, and these will be showcased on other related projects, such as museum exhibitions and the “One Jamat” festival.

6. Museum Exhibitions

A series of exhibitions (in Toronto, for example at the Aga Khan Museum, as well as in major cities throughout the world) will be inaugurated with a view to providing the Jamat and the general public about the accomplishments of the Ismaili Imamat. The ethos of the Ismaili Imamat and its institutions and the pluralistic nature of the community under the leadership of a living and manifest Imam will be communicated via visual and interactive displays, text, and short films. Exhibitions of manuscripts and objects from different periods of Ismaili history will be organized with selected museums worldwide.

7. Web Site

An official web site OneJamat.com [2] will complement all the above projects. In addition, it will keep Jamats worldwide informed about the events and news pertaining to the Jubilee celebrations. The web site will be a repository of music, sounds and images that could not be included in the DVD/CD, such as interviews and footage. It will be a long term commitment, extending beyond the Jubilee Year, as the notion of “One Jamat” continues to evolve and is understood and experienced through other dimensions of the Jamats’ lives.

CONCLUSION – MEETING THE “ONE JAMAT” CHALLENGE

“One Jamat” will be enriching, entertaining, educational. It will be an historical experience befitting the accomplishments of our 49th Imam. We will be leaving a magnificent legacy – that of having inculcated the ethic of “One Jamat” for ourselves and for future generations. The celebrations marking the Jubilee through the projects mentioned will enhance each individual’s experience of this unique occasion. It will be an opportunity to involve Ismaili youth from around the world to become engaged in its planning and implementation. New talents in the Jamat will develop; art and culture will be fortified as artists are inspired. These will be assets to the Jamat for the challenges that lie ahead.

“One Jamat” will be an unprecedented collaboration that will include the Imamat, its institutions, and a large number of Jamati and non-Jamati members from around the world. It will need to address and overcome many technical and logistical challenges and hurdles. We have an intellectual heritage, and the modern Jamat must meet the challenges of the time.

Date posted: Friday, September 2, 2016.

Copyright: Abdulmalik Merchant and Jehangir A. Merchant.

Note: This proposal was submitted to the Ismaili leadership in 2004, before any plans had been formalized to celebrate the Golden Jubilee of His Highness the Aga Khan. The Golden Jubilee celebrations were held from July 11, 2007 until December 13, 2008.

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[1] Some of the material listed in the seven themes was inspired and extracted from a social studies section in a  paper at galileo.org. 

[2] The editor had reserved this domain name, with numerous variations, after this proposal was submitted. It has since been acquired by another individual when the editor overlooked the expiry date of extending the domain name.

The Nur (Light) of Imamat

A portrait of Prince Karim Aga Khan IV during his enthronement in Geneva, Switzerland after his grandfather, His Highness the Aga Khan III, passed away on July 11, 1957. Photo by Philippe Le Tellier/Paris Match via Getty Images.

A portrait of Prince Karim Aga Khan IV during his enthronement in Geneva, Switzerland after his grandfather, His Highness the Aga Khan III, passed away on July 11, 1957. Photo by Philippe Le Tellier/Paris Match via Getty Images.

The doctrine of Imamat has been central in Shia Islam since the designation by the Prophet Muhammad (s.a.s.) of Hazrat Ali (a.s.) as his successor at Ghadir-Khumm. Among the various interpretations in Shia Islam, the Ismaili Muslims believe in the continuity of the Imamat through a living hereditary Imam descended from Hazrat Ali, through the prophet’s daughter Bibi Fatima (a.s). The current Imam of the Ismailis is His Highness the Aga Khan, who completes his 59th Imamat anniversary as the Ismaili community’s 49th Imam on July 11, 2016. To mark this occasion, we are pleased to provide short selections on the Imamat drawn from numerous writings of historians, theologians, philosophers and poets, Ismailis and non-Ismailis alike. But we begin, on this page, with a short piece prepared for younger readers, followed by a link to other pieces that includes the transliteration and translation of the Munajaat which is recited in many parts of the world specifically for the Imamat Day celebration.  

We wish Ismailis around the world Imamat Day Mubarak, and pray that the Imamat of Mawlana Hazar Imam, His Highness the Aga Khan, may continue for several more years beyond the celebration of his Diamond Jubilee on July 11, 2017, which is now exactly 52 weeks away.

The Nur (Light) of Imamat

The sun is extremely important for all life on earth. It gives us light, warmth and energy. The sun however is not the final source of life. It is Allah who gives life to all living things. It is God who has created the sun and the stars and everything that is in the universe.

The Quran teaches that Allah is the Light of the Heavens and the Earth. Allah guides mankind towards Him through His light. While Allah has created the physical light, He has also provided mankind another kind of light.

Allah says in the Quran:

“O Mankind! Truly there has come to you a proof from your Lord, and We have sent down to you a clear Light.” (Chapter 4, Verse 174)

What is this special light that Allah refers to, which guides and makes things clear? For Shia Muslims, this light is the Light of Imamat. The Shias refer to it as the Nur of Imamat. Nur means light. The Nur of Imamat is a spiritual light.

This spiritual light is with the Ahl al-bayt, the Imams from the Prophet Muhammad’s family. This light was with the first Shia Imam, Hazrat Murtaza Ali and, for Shia Imami Ismailis, it is now with their present 49th Imam, Shah Karim al-Husayni, His Highness the Aga Khan IV. The Imam guides his murids (followers) with his Nur.

The Imam’s Nur is not like ordinary light. It is a different light altogether. It is a spiritual light. Physical light, such as sunlight, helps everyone see things in the physical world. The Imam’s Nur guides his murids both in the spiritual and worldly aspects of their lives. Above all, the Imam’s Nur leads his followers towards inner peace and happiness.

Ever since the time of Hazrat Ali, the Ismaili Imams have guided their followers in succession, one after another. There have been forty-nine Imams up to the present time, but the Nur of Imamat is one, and it remains the same.

The Nur of Imamat is always there to guide through the physical presence of the Imam. The Imam holds his followers hands and leads them through both difficult and good times. He gives them guidance about how they should live in a particular time and place.

Just as the water of a river continues to flow, the line of Imamat never stops. That is, the Nur of Imamat is there to stay eternally.

One of the goals of the murid of the Imam should be to strive to come closer to the spiritual light of the Imam. This, one can do by fulfilling one’s material and spiritual responsibilities to the best of one’s ability. Praying regularly, living by the ethics of Islam, following the Imam’s guidance and thinking about Allah constantly can bring us closer and closer to the Nur of Imamat.

Source: Article adapted from multiple literary sources including the Ta’lim curriculum published by Islamic Publications, London.

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PLEASE CLICK: The Munajaat and Imamat As Depicted Through the Ages in Ismaili and non-Ismaili Writings

IMAMS ARE SHIPS OF SALVATION

Feluccas on the Nile in Aswan. The ship occupies a unique position in the Islamic tradition. The Qur’an counts it among the ayat (miracles) of God and devotes twenty-eight verses enumerating its benefits to mankind. For Shaykh Khudr, a contemporary of the Ismaili Imam Nizar, Imams are the Ships of Salvation. Please click on image for numerous selections on Imamat.

Date posted: July 10, 2016.

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Eid ul-Fitr Should Foster Brotherhood in the Muslim Umma and Provide Spark of Hope For the Less Privileged

“A Muslim must play an active role in helping his family and the brotherhood of believers. The object is not to achieve status, wealth and power, but to contribute to society’s overall development. This implies moral responsibility to help the weaker, less fortunate members.” — His Highness the Aga Khan, Toronto, May 14, 1987. [1]

EID MUBARAK

ISS028-E-20073-NASA Photo

A new Moon occurs when all of the Sun’s light is reflected away from Earth, and the side of the Moon facing Earth is barely visible, as illustrated in the above photo. Sometimes the dark face of the Moon catches Earth’s reflected glow and returns that light. The phenomenon is called earthshine. This Astronaut Photograph was taken on July 31, 2011, on board the International Space Station and is provided by the ISS Crew Earth Observations Facility and the Earth Science and Remote Sensing Unit, Johnson Space Center.

The festival of Eid, also known as Bairam or Eid Ramadan is one of the most joyous days in the Islamic calendar. It is an occasion for celebration and rejoicing for Allah’s Bounty upon mankind for His revelation of the Holy Qur’an during the month of Ramadan. It is also a time for individuals to express their gratitude to Allah for having given them the strength, courage and resilience to complete the fast, and thus fulfilling the duty enjoined upon them by Allah.

On this joyous occasion, we convey our heartiest felicitations and Eid Mubarak to all our readers as well as Muslims around the world, with the fervent hope and prayer that peace and harmony should prevail over many areas of the Muslim world afflicted by horrible conflicts, which are resulting in the loss of lives and contributing to unbearable hardships and struggles. The Islamic ethic of forgiveness, generosity, and peaceful co-existence and unity through dialogue are keys by which conflicts can be resolved, whereby every Muslim can aspire for a life of material and spiritual well-being and happiness.

The excerpts produced in this post from the Holy Qur’an and the hadith as well as from the farmans, writings and speeches of Hazrat Ali (a.s.) and Mawlana Hazar Imam (His Highness the Aga Khan) are foundation blocks for building harmonious societies around the world. The acts of charity and generosity mentioned in the quotes will facilitate those who are underprivileged to manage their own destinies, thereby leading them to a life of dignity, befitting Allah’s greatest creation.

PROFOUND TEACHINGS OF ISLAM

Conceptual image for the holy month of Ramadan and Eid al Fitr.

Conceptual image for the holy month of Ramadan and Eid al Fitr. Photo: Istockphoto

“It is not righteousness that you turn your faces towards the East and the West, but righteous is the one who believes in Allah and the Last Day, and the angels and the Books and the prophets, and gives away wealth out of love for Him to the near of kin and the orphans and the needy and the wayfarer and to those who ask and set slaves free.” — Holy Qur’an, 2:177

“And whatever good you may spend on others is for your own good, provided that you spend only out of a longing for God’s countenance.” — Holy Qur’an, 2:272

“You will not enter paradise till you believe, and you will not believe till you love one another. Let me guide you to something by doing which you will love one another: Salute and sundry among you.”  — Tradition of the Prophet Muhammad (s.a.s.)

“A great river is not made turbid by a stone. A religious man who takes to heart an injury is as yet, but shallow water. If any misfortune befalls you, bear with it, that by forgiving others you may yourself obtain pardon. O my brother! seeing that we are at last to return to earth, let us humble ourselves in ashes before we are changed into dust.” — Hazrat Bibi Fatima (a.s.). [2]

“…As the world gets smaller, it is fundamental that people should work together and not against each other, and try to be a little more generous than you have been in the past. If people have made mistakes, forgive them their mistakes. If people have harmed you, forget and forgive. Do not hold grudges. Do not turn around and say, ‘he hurt me yesterday, so I will hurt him today’. This is not the spirit of Islam…” His Highness the Aga Khan, Farman Mubarak, Mumbai, 1969, Precious Gems.

“…when you are studying the Qur’an, when you are studying the history of Imams, when you are studying the history of pre-Islamic Arabia, I would like you to take from this history that which will help you to live within the spirit of Islam. This means to live honestly, to live purely, to know that you are brothers and sisters, to be available at all times when one or the other needs help, to be generous, to be honest. These are the qualities which you can trace throughout Qur’an-e Shariff, throughout the life of the Prophet, throughout the lives of the Imams. And this is something which I would like you to follow, not only in letter but also in spirit, because it is this spirit which cannot be changed, and which I would like my spiritual children to understand fully…” Farman Mubarak, His Highness the Aga Khan, Karachi, November 29, 1964. [3]

“There are those who enter the world in such poverty that they are deprived of both the means and the motivation to improve their lot. Unless these unfortunate ones can be touched with the spark which ignites the spirit of individual enterprise and determination, they will only sink back into renewed apathy, degradation and despair. It is for us, who are more fortunate, to provide that spark.” —  His Highness the Aga Khan, speech, Housing and Development, Mumbai, January 17, 1983.

Date posted: July 6, 2016.

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We welcome your feedback. Please click Leave a comment

References:

[1] Quoted in Ilm, July 1986, page 17.

[2] Ilm, Volume 13, Number 1, July 1990, page 45-46.

[3] Farman Mubarak Pakistan Visit 1964, published by the Ismailia Association for Pakistan, quoted also in Ilm, Volume 13, Number 1, July 1990, page 38.

This is a Video Not to be Missed! Incredible Outpouring of Joy in Pakistan for the Ismaili Jubilee Games Lantern

INTRODUCED BY SULTAN JESSA

From some of the densest urban areas to the remotest corners of this earth, the fanous or lantern of the second Ismaili Jubilee Games has been welcomed worldwide by hundreds of thousands of Ismailis with deep joy, and has generated an immense amount of interest for the  games that will commence in Dubai on July 22, 2016.

One of the most astonishing receptions for the lantern, as it travelled around the globe, was in Pakistan. The short video clip (please click above) is a testimony to how a symbol from Ismaili history dating back a 1,000 years has played such a significant role in heightening an awareness and interest for the games that in turn will deeply inspire the athletes to be the best they can at the week long Ismaili Jubilee Games.

To read complete article, please visit http://www.simergphotos.com.

Date posted: July 2, 2016.

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Supplications of Imam Zayn al-Abidin

“Recite: In the Name of thy Lord who created, created Man of a blood-clot. Recite: And thy Lord is the Most Generous, who taught by the Pen, taught Man that he knew not.” — Holy Qur’an, Sura al-Alaq, 96:1-5, translation by A.J. Arberry.

An Egyptian calligraphy of the first lines of Sura Al-Alaq (The Clot) – 96th sura of the Holy Qur’an. Verses 1-5 of the sura form the first revelation received by Prophet Muhammad at the Cave of Hira. Photo: Wikipedia.

An Egyptian calligraphy of the first lines of Sura Al-Alaq (The Clot) – the 96th sura of the Holy Qur’an. Verses 1-5 of the sura form the first revelation received by Prophet Muhammad at the Cave of Hira. Photo: Wikipedia.

Compiled and prepared by Abdulmalik Merchant
Publisher/Editor, Simerg

Laylat al-Qadr is the auspicious night during the month of Ramadhan when the Prophet Muhammad (s.a.s.) first received the revelation of the Holy Qur’an, thereby conferring upon him the mantle of Prophethood at the age of forty. The following verse from the Holy Qur’an describe the loftiness of this night:

“Lo! We revealed it on the Night of Power. What will convey unto you what the Night of Power is! The Night of Power is better than a thousand months. The angels and the spirit descend therein, by the permission of their Lord, with all decrees. Peace it is until the rising of the dawn.” — 94:5

The Shia Ismaili Muslims observe Laylat al-Qadr on the 23rd night of Ramadan, in keeping  with traditions received through Hazrat Ali (a.s.) and Hazrat Bibi Fatimah (a.s.), and the Imams of the Fatimid dynasty. It is a night of special prayers of supplication to thank God for  His Blessings, to petition Him for the forgiveness of our sins, to plead for things for ourselves and our families, and to pray for others. In the Qur’anic verse, 40:60, God says: “Your Lord has said: Supplicate Me and I will respond to you.” A tradition of the Prophet speaks of supplication as the weapon of the man of faith, the centrepole of religion and the light of the heavens and the earth. When the first Shia Imam Hazrat Ali was asked which speech was the best in God’s eyes, he replied: “A great amount of dhikr (remembrance of God), pleading and supplication.” His great grandson, Imam Muhammad al-Baqir (a.s.) said: “God loves nothing better than that His servants ask from Him.”

As we mark Laylat al-Qadr, we bring you a selection of supplications attributed to Imam Zayn al-‘Abidin (a.s.), who succeeded Imam Husayn (a.s.) after he was martyred in the Battle of Karbala. Imam Zayn al-‘Abidin’s severe illness at the time of the battle disabled him from bearing arms, and moreover Imam Husayn had also refused him to take part in the battle as he was to be the next Imam.

Imam Zayn al-‘Abidin is known as the ‘Ornament of the Worshipers’ and ‘the Imam of the Carpet’ because of the time he spent in prayer. His prayers and supplications have been brought together under the title The Prayers of Imam Zayn al-‘Abidin or As-Sahifa Al-Sajjadiyya, and are impressive for their spirit of devotion.

A SELECTION OF SUPPLICATIONS OF IMAM ZAYN AL-‘ABIDIN

O God,
bless Muhammad and his Household,
respond to my supplication, come near my call,
have mercy on my pleading,
listen to my voice

O God,
take to Yourself, from my soul
what will purify it. And leave for my soul
which will set it right, for surely,
my soul will perish unless you protect it.

O God,
bless Muhammad and his Household,
clothe me in Thy well-being,
wrap me in Thy well-being,
fortify me through Thy well-being,
honour me with Thy well-being,
free me from need through Thy well-being,
donate to me Thy well-being,
bestow upon me Thy well-being,
spread out for me Thy well-being,
set Thy well-being right for me,
and separate me not from Thy well-being
in this world and the next!

O God, I ask pardon from Thee for
the person wronged in my presence
whom I did not help,
the favour conferred upon me
for which I returned no thanks,
the evildoer who asked pardon from me
and whom I did not pardon,
the needy person who asked from me
and whom I preferred not over myself,
the fault of a believer which became evident to me
and which I did not conceal,
and every sin which presented itself to me
and which I failed to avoid.

O God,
bless Muhammad and his Household.
Ward away [evil] from me, by Your gentleness,
feed me through Your favor,
reform me through Your generosity,
heal me through Your goodness,
shade me in Your shelter,
and wrap me in Your pleasure,
and give me success to reach
the most guided of affairs
when affairs confuse me.

O Reliever of worry!
O Remover of grief!
O Merciful in this world and the next
and Compassionate in both!
Bless Muhammad and his Household,
relieve my worry,
and remove my grief!

O God,
bless Muhammad and his Household,
provide us with the day’s good companionship
and preserve us against parting from it badly
by doing a misdeed
or committing a sin, whether small or great!

O God,
bless Muhammad and his Household
and make this
the most fortunate day we have known,
the most excellent companion we have accompanied,
and the best time in which we have lingered!

Thou art All-kind with immensity,
the Forgiver of the great,
and Thou art more merciful
than every possessor of mercy!
So bless Muhammad and his Household,
the good, the pure, the chosen, the most distinguished!

So bless Muhammad and his Household,
open for me, my Lord, the door of relief
through Thy graciousness,
break from me the authority
of worry by Thy strength,
confer the beauty of Thy gaze
upon my complaint,
let me taste the sweetness
of benefaction in what I ask,
give me from Thyself mercy
and wholesome relief,
and appoint for me from
Thyself a quick way out!

O God,
bless Muhammad and his Household,
empty my heart for Thy love,
occupy it with remembering Thee,
animate it with fear of Thee
and quaking before Thee,
strengthen it with beseeching Thee,
incline it to Thy obedience,
set it running in the path
most beloved to Thee,
and subdue it through desire
for what is with Thee
all the days of my life!

O God,
bless Muhammad and his Household,
rid me of envy,
encircle me against sins,
make me abstain from things unlawful,
give me not the boldness of disobedient acts,
assign me love for that which is with Thee
and satisfaction with that
which comes to me from Thee,
bless me in
that which Thou providest me,
that which Thou conferrest upon me,
and that through which Thou favourest me,
and make me in all my states
safeguarded, watched,
covered, defended,
given refuge, and granted sanctuary!

Make my tongue utter Thy praise,
Thy thanksgiving, Thy remembrance,
and Thy excellent laudation,
and expand my heart
toward the right goals of Thy religion!

God, lower before them [my parents] my voice,
make agreeable to them my words,
make mild before them my temper,
make tender toward them my heart,
and turn me into their kind companion,
their loving friend!

O God,
thank them for my upbringing,
reward them for honouring me,
and guard them as they guarded me in my infancy!

O God,
I ask from Thee the best in Thy knowledge,
so bless Muhammad and his Household
and decree for me the best!

O Reliever of worry!
O Remover of grief!
O Merciful in this world and the next
and Compassionate in both!
Bless Muhammad and his Household,
relieve my worry,
and remove my grief!

O God,
bless Muhammad and the Household of Muhammad,
take my soul while it is firm in sincerity,
cut off my need for this world,
make my desire for what is with Thee
become a yearning to meet Thee,
and give me true confidence in Thee!

O God,
some rise in the morning
having trust or hope in other than Thee.
I rise in the morning,
and Thou art my trust and my hope in all affairs,
so decree for me those which are best in outcome
and deliver me from misguiding trials,
O Most Merciful of the merciful!

O God, O He Who
singled out Muhammad and his Household for honour,
appointed them the heirs to the prophets,
sealed with them the executors and the Imams,
taught them the knowledge of what has been
and what remains to be,
and made the hearts of the
people incline toward them!

Bless Muhammad and his Household, the pure,
and act toward us with that of which Thou art worthy
in religion, in this world, and in the next world!
Thou art powerful over everything.

Date posted: June 26, 2016.

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The material for this reading was compiled from the following sources:

  1. Hazrat Imam Ja’far as-Sadiq, Ilm, Volume 8, Number 1 (July – November 1982).
  2. https://www.al-islam.org/sahifa-al-kamilah-sajjadiyya-imam-zain-ul-abideen/supplications.
  3. https://en.wikipedia.org/wiki/Al-Sahifa_al-Sajjadiyya.

Young Ismaili Girls and Boys Inspire Hundreds at Soccer Camp in Burnaby as They Welcome the Ismaili Jubilee Games Lantern, the Fanous, in a Spirit of Friendship and Unity

PLEASE CLICK: The Ismaili Jubilee Games’ Lantern is Welcomed to the Ismaili Centre and the Children’s Soccer Camp in Burnaby

Please click on photo for story and more photos.

Please click on photo for story and more photos.

Date posted: Monday, June 20, 2016.

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A Beautiful Ceremony at the Ismaili Centre in Burnaby: Welcoming the Ismaili Jubilee Games Lantern

PLEASE CLICK: The Ismaili Jubilee Games’ Lantern Roadshow Comes to the Ismaili Centre in Burnaby

Please click on image for story and photos

Please click on image for story and photos. Photo: Simerg Collection. Copyright.

Date posted: June 19, 2016.

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The Month of Ramadhan: A New Leaf Everyday for a Better World

Note from the editor: “A New Leaf Everyday” is a compilation by Simerg of verses from the Holy Qur’an, the traditions of the Prophet Muhammad (may peace be upon him) and excerpts from speeches and farmans of Ismaili Imams (or their family members) that are pertinent to the message on a different leaf which has been presented (almost) everyday on this page since the start of the month of Ramadhan on June 6, 2016.  The photos of the leaves were either taken by us during our visits to the Aga Khan Foundation’s Together-Ensemble mobile exhibition, which is currently on a cross-Canada tour, or sent to us by the exhibition’s tour manager, François Grenier, to whom we express our deep gratitude. The leaf messages were penned down by visitors to the exhibition.

(IX): CHARITY

Together-Ensemble8 year old Hannah Saikaley’s wants to help by “Donating food, money, drinks and clothes and by cleaning the earth.”

“And perform the prayer, and pay the alms; whatever good you shall forward to your souls’ account, you shall find it with God; assuredly God sees the things you do.” — Holy Qur’an, 2:110, Sura Al-Baqarah (The Cow), Translation by A.J. Arberry.

“Those who believe and do deeds of righteousness, and perform the prayer, and pay the alms — their wage awaits them with their Lord, and no fear shall be on them, neither shall they sorrow.” — Holy Qur’an, 2:277, Sura Al-Baqarah (The Cow), Translation by A.J. Arberry.

“If you publish your freewill offerings, it is excellent; but if you conceal them, and give them to the poor, that is better for you, and will acquit you of your evil deeds; God is aware of the things you do.” — Holy Qur’an, 2:271, Sura Al-Baqarah (The Cow), Translation by A.J. Arberry.

“Charity obliterates sins just as water extinguishes fire…Save yourself from the (Hell) Fire even with half a date (to be given in charity); and if you do not find a half date, then with a good pleasant word.” — Traditions of the Holy Prophet Muhammad (s.a.s.), 570 CE – 632 CE

“Do not feel ashamed if the amount of charity is small…Charity and alms are the best remedy for ailments and calamities…If you want to pray to Allah for better means of subsistence, then first give something in charity” — Hazrat Ali (a.s.), 599 CE -661 CE, 1st Shia Imam.

Date posted: June 17, 2016.

Recommended: Please visit Qur’anic Corpus for several parallel translations of the Holy Qur’an in English, verse by verse.

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(VIII). BE NICE

“A kind word with forgiveness is better than almsgiving followed by injury. Allah is Absolute, Clement.” — Holy Qur’an, 2:263, Sura Al-Baqarah (The Cow), Translation by M. Pickthall.

“The servants of the All-merciful are those who walk in the earth modestly and who, when the ignorant address them, say, ‘Peace'” — Holy Qur’an, 25:63, Sura al-Furqan (The Criterion), Translation by A.J. Arberry.

“When a (courteous) greeting is offered you, meet it with a greeting still more courteous, or (at least) of equal courtesy. Allah takes careful account of all things.” — Holy Qur’an, 4:86, Sura An-Nisa (The Women), Translation by Yusuf Ali.

Ramadhan - A New Leaf Everyday - VIII To be nice

“The believer does not defame, abuse, disparage, nor vilify…The strong person is not he who has physical strength but the person is strong if he can control his anger.” — Traditions of the Holy Prophet Muhammad (s.a.s.), 570 CE – 632 CE

“You should not speak ill of other religions or ridicule anybody” — His Highness the Aga Khan III, (1877-1957), 48th Ismaili Imam, Precious Pearls, #66, Page 47, Ismailia Association for Pakistan.

“Keep to forgiveness (O Muhammad), and enjoin kindness, and turn away from the ignorant.” — Holy Qur’an, 7:199, Sura Al-A’raf (The Heights), Translation by M. Pickthall.

“The best deed of a great man is to forgive and forget…Courtesy costs nothing, but buys everything.” — Hazrat Ali (a.s.), 599 CE -661 CE, 1st Shia Imam.

“You should be united. Our religion preaches that we should let bygones be bygones. Even if one harms you, you should forgive him.” — His Highness the Aga Khan III, Precious Pearls, #85, Page 57, Ismailia Association for Pakistan.

“I would also like you also to remember that you should at all times live within the spirit of Islam. This means that you are brothers and sisters and that whenever any one of you has difficulties, troubles or needs help or wants guidance, you should always help each other.” — His Highness the Aga Khan, 49th Ismaili Imam, Gujranwalla, Pakistan, November 26, 1964, Farman Mubarak, Ismailia Association Pakistan, Part II, Pg. 22.

“You must be humble, as it is one of the greatest [forms of] worship.” — Hazrat Ali (a.s.).

Date posted: June 15, 2016.

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(VII). HELPING PEOPLE AROUND THE WORLD
Ramadhan - A New Leaf Everyday - VII Serving Around the World

Reflection(s) from Aga Khan Foundation’s mobile exhibition Together-Ensemble which is currently on a cross-country Canada tour.

“I have been impressed by recent studies showing the activity of voluntary institutions and not-for-profit organisations in Canada to be among the highest in the world. This Canadian spirit resonates with a cherished principle in Shia Ismaili culture — the importance of contributing one’s individual energies on a voluntary basis to improving the lives of others.

“This is not a matter of philanthropy, but rather of self-fulfillment — ‘enlightened self-fulfillment’.

“During my Golden Jubilee — and this is important — six years ago Ismailis from around the world volunteered their gifts, not only of wealth, but most notably of time and knowledge, in support of our work. We established a Time and Knowledge framework, a structured process for engaging an immense pool of expertise involving tens of thousands of volunteers. Many of them traveled to developing countries as part of this outpouring of service — one third of those were Canadians. Their impact has been enormous in helping us to achieve best practice standards in our institutions and programmes, making us we hope an even better partner for Canada!” — His Highness the Aga Khan, 49th Ismaili Imam, Ottawa, Canada, February 27, 2014.

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“In the Shia Ismaili Muslim tradition, voluntary service to others is viewed as an integral and positive part of daily life, and never as a burdensome obligation or an elective activity. Service is a means for each individual to actualise Islam’s ethics of inclusiveness, of compassion, of sharing, of the respect for life, and of personal responsibility for sustaining a healthy physical, social, and cultural environment.

“Generosity is fundamental to this concept of volunteerism: generosity of material resources, of time, of thought and of knowledge. The importance of the donation of time and financial resources is widely recognised. The other two elements are not. Thought helps others to help themselves. Knowledge enables the educated to provide technical information to the less educated on how to meet their own needs better and serve others.” — Princess Zahra Aga Khan, Edmonton, Canada, August 25, 1998.

Date posted: June 13, 2016.

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(VI). HOW TO MAKE THE WORLD A BETTER PLACE
Ramadhan - A New Leaf Everyday - VI Make World A Better Place

Reflection(s) from Aga Khan Foundation’s mobile exhibition Together-Ensemble which is currently on a cross-country Canada tour.

“If our animosities are born out of fear, then confident generosity is born out of hope. One of the central lessons I have learned after a half century of working in the developing world is that the replacement of fear by hope is probably the single most powerful trampoline of progress.” — His Highness the Aga Khan, 49th Ismaili Imam, Germany, May 20, 2006.

“The effective world of the future will be one of pluralism, a world that understands, appreciates and builds on diversity. The rejection of pluralism plays a significant role in breeding destructive conflicts, from which no continent has been spared in recent decades. But pluralist societies are not accidents of history. They are a product of enlightened education and continuous investment by governments and all of civil society in recognising and celebrating the diversity of the world’s peoples.” — His Highness the Aga Khan, Oslo, Norway, April 7, 2005.

Date posted: June 11, 2016.

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(IV) AND (V). POVERTY AND BEING HELPFUL: ISLAM’S CLEAR MESSAGE WITH AN EXAMPLE FROM THE LIFE OF THE PROPHET MUHAMMAD (MAY PEACE BE UPON HIM)

Ramadhan - A New Leaf Everyday - IV Less Poverty and How to Help

Reflection(s) from Aga Khan Foundation’s mobile exhibition Together-Ensemble which is currently on a cross-country Canada tour.

“…A state of poverty is a state of deprivation with respect to health and nutrition, education and security, housing and credit, and all the other conditions which are essential to human well-being.” — His Highness the Aga Khan, 49th Ismaili Imam, Berlin, Germany, November 13, 2007.

“Our duty is to try to free people from poverty. And to me, poverty means being without hope of ever controlling one’s own destiny. This means condemning one’s children and grandchildren to unacceptable living conditions.” — His Highness the Aga Khan, November 27, 2007, Madagascar.

“Islam has a very clear message about the different forms of generosity. There is that with regard to the poor, which takes the form of gifts. But the recipient remains poor. There exists a second form of generosity that contributes to growing the independence of the person. This concept, in which the goal is to make the person the master of their destiny, is the most beneficial in the eyes of Allah” [see example from the life of Prophet Muhmmad, below – ed]. — His Highness the Aga Khan, Interview L’Express, July 4, 2007.

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Firewood

It is related that when an Ansar (Helper) came to Prophet Muhammad and begged from him, he asked him whether he had nothing in his house. When the Ansar said that he had a piece of cloth, which he used for wearing as well as for spreading on the ground, and a wooden bowl from which he drank water, the Prophet told him to bring them to him, and when he did so he took them in his hand and asked, “Who will buy these?” When a man offered a dirham, the Prophet asked twice or thrice. “Who will offer more than a dirham?” and the Prophet gave them to a man who offered two dirhams. He then took the two dirhams and giving them to the Ansari he said, “Buy food with one of them and hand it to your family, and buy an axe with the other and bring it to me.”

When he bought the axe, Prophet Muhammad fixed a handle on it with his own hand and said, “Go gather firewood and sell it, and don’t let me see you for a fortnight.” The man went away and gathered firewood and sold it. When he had earned ten dirhams he came to the Prophet and bought a garment with some of them and food with others.

Date posted: June 9/10, 2016.

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(III). TOGETHER AND PARTNERSHIP

Ramadhan - A New Leaf Everyday - III Together-Unity
Reflection from Aga Khan Foundation’s mobile exhibition Together-Ensemble which is currently on a cross-country Canada tour.

“And obey Allah and His messenger, and dispute not one with another lest ye falter and your strength depart from you; but be steadfast! Lo! Allah is with the steadfast.” — Holy Qur’an, 8:46, Sura Al-Anfal (The Spoils of War), Translation by M. Pickthall.

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“One event which I witnessed was a boxing match between two Ismaili boys – one African, one Asian. I saw a good fight and, at the end, I think each of them thought he had won….At the end of this sporting event, the two boys shook hands and stood together to be photographed. To me this symbolised the partnership between different races which I am convinced is the only condition of peace and prosperity….I most strongly urge the Ismaili community to work hand in hand with all other citizens” — His Highness the Aga Khan, 49th Ismaili Imam, Kampala, Uganda, Ceremonial installation (Takhtnashini), October 25, 1957.

“With humility, tolerance and respect for each other, by honest work and straight dealings, you will earn the true friendship of your fellows…By the way you conduct your daily lives, by the compassion you show to your fellow men and women, and above all by your faith in God – you will ultimately be judged” — His Highness the Aga Khan, Takhtnashini, Mumbai, March 11, 1958.

Date posted: June 8, 2016.

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(II). NATURE AND THE ENVIRONMENT

Ramadhan - A New Leaf Everyday

“It is He who sent down out of heaven water, and thereby We have brought forth the shoot of every plant, and then We have brought forth the green leaf of it, bringing forth from it close-compounded grain, and out of the palm-tree, from the spathe of it, dates thick-lustered, ready to the hand, and gardens of vines, olives, pomegranates, like each to each, and each unlike to each. Look upon their fruits when they fructify and ripen! Surely, in all this are signs for a people who do believe.” — Holy Qur’an, 6:99, Sura An-An’am (The Cattle), Translation by A.J. Arberry.

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“The Qur’an refers very often to nature as a reflection of Allah’s power of creation, and it says, look at the mountains, the rivers, the trees, the flowers, as evidence of Allah’s love for the people whom He has created. Today, I look at the environment and I say to you, I believe Allah is smiling upon you, and may His smile always be upon you.” — His Highness the Aga Khan, 49th Ismaili Imam, speaking in a mountainous setting in Badakhshan in 1995.

“There are many, many interpretations of Islam within the wider Islamic community, but I think one on which there is greatest consensus, is the fact that we are trustees of God’s creation, and we are instructed to seek to leave the world a better place than it was when we came into it. Therefore, the question is: What is a ‘better place’, in physical terms? And that ‘better place’, in physical terms, clearly means trying to bring values into environments, buildings and contexts, which make the quality of life better for future generations than it is today.” — His Highness the Aga Khan in an interview with Robert Ivy, Editor in Chief, Architectural Record, conducted on August 31, 2001, at Aiglemont, France.

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“Islam is fundamentally in its very nature a natural religion. Throughout the Quran God’s signs (Ayats) are referred to as the natural phenomenon, the law and order of the universe, the exactitudes and consequences of the relations between natural phenomenon in cause and effect. Over and over, the stars, sun, moon, earthquakes, fruits of the earth and trees are mentioned as the signs of divine power, divine law and divine order.” – His Highness the Aga Khan III (1877 – 1957), 48th Ismaili Imam.

Date posted: June 7, 2016.

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(I) UNITY OF OUR HUMAN RACE

OLYMPUS DIGITAL CAMERA

From the mobile exhibition Together-Ensemble currently on a cross-country Canada tour. My better world includes….”God created man from One Soul. Everybody should help each other.”

“Mankind, fear your Lord, who created you of a single soul, and from it created its mate, and from the pair of them scattered abroad many men and women; and fear God by whom you demand one of another, and the wombs; surely God ever watches over you.” — Holy Qur’an, 4:1, Sura an-Nisa  (The Women), Translation by A.J. Arberry.

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“…As you build your lives, for yourselves and others, you will come to rest upon certain principles. Central to my life has been a verse in the Holy Qur’an which addresses itself to the whole of humanity. It says: “Oh Mankind, fear your Lord, who created you of a single soul, and from it created its mate, and from the pair of them scattered abroad many men and women.

“…I know of no more beautiful expression about the unity of our human race — born indeed from a single soul.” — His Highness the Aga Khan, 49th Ismaili Imam, February 27, 2014, Parliament of Canada.

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“All men, rich and poor, must aid one another materially and personally. This fraternity is absolute, and it comprises men of all colours and all races: black, white, yellow, tawny; all are the sons of Adam in the flesh and all carry in them spark of the Divine Light. Everyone should strive his best to see that this spark be not extinguished but rather developed to that full Companionship-on-High.” — His Highness the Aga Khan III (1877-1957), 48th Ismaili Imam.

Date posted: June 6, 2016.

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The Miraj: A Powerful Metaphor for Our Spiritual Journey by Jehangir Merchant

While ascent (al-ma’arij) in its simple meaning gives a clue to the upward direction of the Prophet’s journey, it proclaims very emphatically that if God has placed man on this earth, He has also set up a ladder for man to climb up to Him. No wonder Allah calls Himself the Lord of the Ways of Ascent (Dhu ’l-ma‘arij).” —  Read More of Esoteric Interpretation of the Prophetic Tradition ‘I Have a Time with God’ (li ma’a Allah waqt)

It is believed that Prophet Muhammad (s.a.s.) prayed at this mosque (which is in the basement of present day Al Aqsa Mosque) before he took the night journey to heaven. Photo: Muslim Harji, Montreal, PQ. Copyright.

It is believed that Prophet Muhammad (s.a.s.) prayed at this mosque (which is in the basement of present day Al Aqsa, see next photo) before he took the night journey to heaven. Photo: Muslim Harji, Montreal, PQ. Copyright. Please click on image for article on Miraj.

A view of old Jerusalem with the Dome of the Rock in the foreground. Photo: Muslim Harji, Montreal, PQ. Copyright.

A view of old Jerusalem with the Dome of the Rock as the centerpiece. Photo: Muslim Harji, Montreal, PQ. Copyright.

 

Date posted: Tuesday, May 3, 2016.

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For Navroz, How Volunteers and Young Ismailis Inspire the Aged and the Sick: And Thank you Ali of Grade 4

By Abdulmalek Merchant
Publisher-Editor, http://www.simerg.com

Navroz greeting from an Ismaili student
A greeting and prayer for my parents from an Ismaili student in Vancouver.

On auspicious occasions such as Navroz, Imamat Day and Salgirah a team of volunteers sets out to deliver trays of delicious food around the Greater Vancouver area to the aged and the sick who cannot attend the jamati functions due to ill-health and other limitations. These deliveries remind the recipients they are part and parcel of a greater brotherhood which has not forgotten them. The volunteer who came by to my mum was in his last leg of deliveries to 84 homes – this is just from one out of several Vancouver area jamatkhanas.

Navroz greeting from an Ismaili student 2

Along with the food comes a card designed by a young Ismaili. For my mum, the card delivered with the food moments ago was the highlight (the spicy food is for me! lol) and her face lit up as she read it. “See Malik,” she tells me, “different students write cards for us which brings joys to our hearts. This is done everytime.”

Thank you to the volunteers for preparing the food, and delivering it to hundreds of homes, and to students who design beautiful cards with good wishes and prayers. Keep up the excellent work of lighting up the hearts and souls of hundreds of jamati members on this most auspicious occasion of Navroz.

On behalf of everyone whose hearts you have warmed up, we say to you and your families Navroz Mubarak, and may you be blessed with happiness and success in all walks of life.

Date posted: March 19, 2016.

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