Simerg’s Special Series on Books by Ismaili Authors: “Little One, You Are The Universe” by Zeni Shariff of Toronto

by MALIK MERCHANT
Publisher/Editor SimergBarakah and Simergphotos

This is the 2nd in our bi-weekly series “Books by Ismaili Authors.” The series began with Justice Bertha Wilson Pushes the Boundaries of Humanity by Shamas Nanji of Edmonton, Canada. We ask each author to introduce their book(s) to our readers by answering a series of short questions. In this post, Zeni Shariff of Toronto, Canada, responds on her latest title “Little One, You Are The Universe.”

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Simerg: What is behind the naming of the title of the book? 

Zeni Shariff: The meaning behind the title Little One, You Are The Universe is that the Universe belongs to all living beings and it is incumbent upon all living beings to look after the Universe and one another.

Simerg: Why would you want me or my family members to read the book, and what will we all learn from it?

Zeni: I would like you or your family members to read the book for the following reasons:

(1) It will connect you with the child within you; and
(2) It will connect you with your parents and grandparents in a very personal way.

For those of who you who have not been to different continents, I believe you will understand, through the story of the elephants, what kinds of struggles living beings go through as they are relocated from one continent to the other, overcome struggles, adjust and live in new environments, and find joys in the small things of life.

Simerg: What inspired you to write the book?

Zeni: My grandchildren and the legacy I wish to live for them.

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Front cover of Toronto Ismaili writer’s book “Little One, You Are the Universe;” published by Bublish, Inc., USA, 2020; 38 pp, available in hardcover, eBook and paperback.

Simerg: How can I purchase the book and what are its available formats?

Zeni: Little One, You are the Universe is available in three formats: eBook, paperback, and hardcover. Details of where and how to purchase including prices are at my updated webpage link https://little-one.ca.

You can also buy it through Amazon sites worldwide. In North America, Little One, You are the Universe is available on Amazon.ca (Canadian site) and Amazon.com (for U.S. and international purchases).

Simerg: How did you find a publisher for the book?

Zeni: I contacted several publishers and used the one that met my budget criteria. I went with Bublish, Inc.

Simerg: Did you hire an editor, an illustrator or did you do all the work by yourself?

Zeni: I requested our youngest son Naguib to edit my work. I did all the illustrations and writing.

“This book [Little One, You are the Universe] is a heartwarming and beautiful story kids are sure to love. It also teaches about history, geography, and the environment making it more than just a read aloud for kids — it’s a great book to grow with. The illustrations are fantastic and compliment the story perfectly.” — DD reviewer, from author’s website

Simerg: Which was your first book and how many have you written?

Zeni: My first book is a photographic book entitled Alter Your Heart beats in an Oasis, and it is about a visitor going into and around the Aga Khan Museum in Toronto, Canada. My second book is How Things Grow. It teaches young children how things grow and where the food we eat comes from. Its inspiration was tending to a garden that grew strawberries in Toronto. And Little One, You are the Universe is my third book and, as mentioned earlier, it is published by Bublish.

Simerg: How long did it take you to write Little One, You are the Universe — from start to finish and to begin marketing it?

Zeni: It took me approximately 9 years. The illustrations were painted by myself first, and then I wrote the book. Covid-19 was one of the incentives for having the book published.

Simerg: Tell us a little bit more about Little One, You are the Universe.

Zeni: While crossing the Yamuna River in their home of northern India, elephants Lotus and Adia are separated from each other and captured by humans. Lotus is sent to Tanzania in East Africa to work on the railways.  Adia is sent to the Ashantee Forest in West Africa to carry heavy loads for the miners.

The book is an invitation to you to join Lotus and Adia on their journeys.

Date posted: February 25, 2021.

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Zeni Shariff author of Little One You Are The Universe
Zeni Shariff

Zeni Shariff completed her education at the Aga Khan Girls Secondary School in Dar es Salaam, Tanzania, and later studied at Ryerson, in Toronto, Canada. She loves to read and share stories from the journeys of her late grandparents and parents from one continent to another. Their stories and experiences have taught Zeni to be kind and decent to everyone and to never give up hope.

We encourage Ismaili writers to introduce their books in a similar format as Zeni’s book described above (or see Nanji’s post). Please also see the series launch article and submit your answers to Malik at Simerg@aol.com. All submissions will be acknowledged. If a writer has published multiple books, each book will be highlighted in a separate article, and not combined with other books into one post. Please also include your brief profile, with a photo.

We welcome feedback from our readers. Please complete the LEAVE A REPLY form below or click Leave a comment. Your letter may be edited for length and brevity, and is subject to moderation.

Before departing this website please take a moment to review Simerg’s Table of Contents for links to hundreds of thought provoking pieces on a vast array of subjects including faith and culture, history and philosophy, and arts and letters to name a few. Also visit Simerg’s sister websites Barakah, dedicated to His Highness the Aga Khan, and Simergphotos.

Boundaries of Humanity Shamas Nanji Justice Bertha Wilson Supreme Court Canada

Simerg’s Special Series on Books by Ismaili Authors: “Justice Bertha Wilson Pushes the Boundaries of Humanity” by Shamas Nanji of Edmonton

by MALIK MERCHANT
Publisher/Editor SimergBarakah and Simergphotos

Recently we invited Ismaili writers to submit a synopsis of their books for listing on this website. We asked each author to introduce their book to Simerg readers by responding to a series of questions. We begin the first in this special bi-weekly series with Justice Bertha Wilson Pushes the Boundaries of Humanity by Shamas Nanji of Edmonton, Canada.

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Simerg: What is behind the naming of the title of the book? 

Shamas Nanji: Justice Bertha Wilson Pushes the Boundaries of Humanity points to Bertha Wilson breaking out of narrower monolithic interpretations of Canadian law. The Charter is new territory. The presence of a working-class, immigrant woman on the Supreme Court is indicative of new orientations that will question traditional readings of pre-Charter law.

Simerg: Why would you want me or my family members to read the book, and what will we all learn from it?

Nanji: You will learn about the Canadian past from outside the boxes of patriarchy and whiteness. Bertha Wilson elevates the importance of plural democratic contexts compared to historical precedents in her decisions as a judge in the Ontario Court of Appeal and in the Supreme Court of Canada.

Simerg: What inspired you to write the book?

Nanji: A Scotswoman emigrated to Canada with her husband and went to law school despite the Dean telling her to go home and take up crochet. She went on to become one of the hardest working judges on the Supreme Court with landmark cases like Angelique Lavalle, Henry Morgenthaler, and Horseman, in addition to Pushpa Bhaduaria at the Ontario Court of Appeal.

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Justice Bertha Wilson Pushes the Boundaries of Humanity" by Edmonton based Shamas Nanji
Cover of “Justice Bertha Wilson Pushes the Boundaries of Humanity” by Edmonton based Shamas Nanji, 161 pp,

Simerg: How can I purchase the book and what are its available formats?

Nanji: The book is available in paperback at Audreys Books in Edmonton (the book is listed HERE).

Simerg: How did you find a publisher for the book?

Nanji: It’s self published.

Simerg: Did you hire an editor, an illustrator or did you do all the work by yourself?

Nanji: Apart from the printing and binding, I have done everything.

Simerg: Which was your first book and how many have you written?

Nanji: My first book is Canadian Rubaiya (2003). Since then I have published nine more. This includes Meditations on Abraham (2008) Sijistani’s design for Enlightenment (with Boustan Hirji, 2013), The Visionary Quest of Nasir Khusraw (2014), and Lalla’s Courage reaches for an Infinite Consciousness (2015).

Simerg: How long did it take you to write the book — from start to finish and to begin marketing it?

Nanji: About two years.

Simerg: Tell us a little bit more about Bertha Wilson and the book.

Nanji: Bertha Wilson was a Justice on the Supreme Court of Canada 1982–1990. At the swearing-in ceremony, she observed As the fifty-eighth person to come on this court, I am also a woman. 

She prioritized her universal humanity before her specific gender. It set the tone for future judgments in the Court and in her speeches at several universities where she fostered Charter literacy.

After a foreword in prose, the book uses poetry to illustrate her life and to explore her accomplishments as an unabashed and enthusiastic supporter of the Charter. There are maps and extensive notes for further reading.

Date posted: February 10, 2021.
Last updated: February 10, 2021 (CORRECTION: In an earlier version of this article, Justice Bertha Wilson was left out from the title of the book in both the heading of this post as well as in the body of the text. The book title said Pushes the Boundaries of Humanity instead of Justice Bertha Wilson Pushes the Boundaries of Humanity. A correction has been applied; the editor apologizes for the oversight).

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We encourage Ismaili writers to introduce their books in a similar format as Nanji’s work above (or see article) and submit the details to Malik at Simerg@aol.com. All submissions will be acknowledged. If a writer has published multiple books, each book will be highlighted in a separate article, and not combined with other books into one post.

We welcome feedback from our readers. Please complete the LEAVE A REPLY form below or click Leave a comment. Your letter may be edited for length and brevity, and is subject to moderation.

Before departing this website please take a moment to review Simerg’s Table of Contents for links to hundreds of thought provoking pieces on a vast array of subjects including faith and culture, history and philosophy, and arts and letters to name a few. Also visit Simerg’s sister websites Barakah, dedicated to His Highness the Aga Khan, and Simergphotos.

An Important Reminder to Ismaili Authors/Artists to Submit Information About Their Books and Artistic Endeavours by February 15, 2021

By MALIK MERCHANT
Publisher-Editor, Simerg, Barakah and Simergphotos

We shall be commencing our special series on books by Ismaili authors at the beginning of February 2021, followed by the publication of a revised version of our beautiful artists compendium at the end of March.

First edition of Simerg’s artists compendium

These are major initiatives by Simerg and we want as many authors and artists to be represented on our website series on Ismaili authors as well as our artists compendium that was published a few years ago — it is in need of a major update, and we need artists not recorded in the publication to submit their profiles as shown in the compendium. Please see our earlier announcement on this initiative by clicking HERE and submit the information that we require by February 15, 2021.

Date posted: January 20, 2021.

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Before departing this website please take a moment to review Simerg’s Table of Contents for links to hundreds of thought provoking pieces on a vast array of subjects including faith and culture, history and philosophy, and arts and letters to name a few.

SALT LAKE CITY SIMERG

A Personal Reflection on the 2020 USA Election: How the People of the Beautiful State of Utah Let Me Down

By MALIK MERCHANT
Publisher/Editor Simerg, Barakah and Simergphotos

In the summer of 2011, I finally fulfilled a pledge I had made to my 19-year old daughter, an animal and nature lover, who was aspiring to become a veterinarian; her dream finally fulfilled in 2019.

The promise I had made to her when she was in her early teens was that I would take her to see two of my favourite places in the world, that I had either lived in or visited as a tourist. In my mind, they were not going to be Lourenço Marques, (now Maputo) in Mozambique, Dar es Salaam, Serengeti, Kilimanjaro and Ngorongoro, all in Tanzania, nor to the majestic mountains and national parks in Canada and the USA such as the Blue Ridge Mountains, Glacier National Park, the Rockies in Alberta and Colorado and the Grand Canyon. She wondered what those two places might be, and my reply to her was, “I will take you to Salt Lake City and Yellowstone National Park”. (Since then, as it will be obvious to my regular readers, I have added to my favourite list His Highness the Aga Khan’s magnificent projects in Toronto — namely the Aga Khan Museum, the Ismaili Centre and the Aga Khan Park, all three located at one site).

Yellowstone National Park, Minerva Terrace
Minerva Terrace at Mammoth Hot Springs, Yellowstone National Park. Photo: © Simerg.

I will not say much about Yellowstone, except that I found it to be the most thrilling of all the parks in North America I have visited. It is a 5-in-1 park with its incredible geysers, the Grand Canyon of Yellowstone, rivers and lakes, forests as well as superb and varied wildlife, including grizzly bears and wolves. It is truly rich and diverse! I had stopped there some 22 years ago during my 4,500 km road trip from Ottawa to Vancouver via the USA, and vowed to one day return with my daughter and share with her the beauty I experienced.

But what about Salt Lake City, and why?

In 1979, while in London, I was recruited by a New York software firm to work as a trainee computer programmer in the USA under the H3 visa program. Upon my arrival at the company’s headquarters in the Big Apple, I began to familiarize myself with the IBM JCL (Job Control Language), a suite of steps that are necessary to execute computer and related utility programs. My experience in the UK had primarily been on ICL (International Computers Limited) computers.

Then after about a week, as I was taking some in-house JCL tests I was summoned into the director’s office late in the afternoon. He told me that one of company’s two clients in Salt Lake City had dismissed two consultants due to poor representation and performance, and the company was in danger of losing the project altogether. He handed me $300.00 in cash, an airline ticket to fly to Salt Lake City the following day, and firmly asked me to do well and salvage the highly profitable project for the company!

That evening I went to the Jamatkhana in New York only to learn from the Mukhisaheb that there were no Ismailis that he knew lived in Salt Lake City. I nervously travelled to Salt Lake City and was greeted at the airport by the consulting company’s project team lead, an Irish Catholic. He calmed my fears down at the hotel, where he dropped me off.

Within 24 hours I was on the client’s site. I was assigned to an in-house systems analyst, a devout Jehovah’s Witness, who presented me with specifications to develop an intricate file manipulation program that in his view “was the most complex program on their new payroll-personnel system”.

I was a Muslim of South Asian descent, who had grown up in Africa and then completed my college computer degree in the UK. My heart was that of an African, and I loved Africans. In Sandy in the outskirts of Salt Lake City, and then closer to work in Salt Lake City, I shared a home and apartments with Catholics and Protestants. On the project, I worked with members of numerous Christian denominations, Mormons in particular. As a non-smoker, I loved the smokeless office environment; in London I’d shared a small office on Tottenham Court Road with 2 chain smokers! 7-Up had become my favourite drink in the UK, and that became a daily treat for me in the cafeteria in Salt Lake. In the mid 1960’s Sprite had been introduced in Tanzania, close enough.

Project team members showed me immense courtesy and respect, and the country’s ethic of hard work and motto that anything is possible in the USA was true. I myself experienced it. Americans were fantastic people. Everyone who passed me at Salt Lake’s Main Street would give a friendly nod. Yes, America had that ability to inspire, instill confidence and make one courageous! I became self-confident and fearless. My new friends took me to Park City, Snowbird and Utah Jazz basketball games the franchise was quite new. Adrian Dantley became my favourite player. Mormon missionaries, in pairs, came to places where I resided to indoctrinate me with the faith’s teachings, and I respectfully discussed faith matters with them, and in turn told them about Islam. We realized how common our ethics were. It was wonderful. I can honestly say that Salt Lake City made me a strong and confident person.

Moreover, Salt Lake City was surrounded by the beautiful Wasatch Mountains. It is where I also deeply started appreciating nature. The night sky, as I watched the stars and the full and new moons, inspired me. Surely, this would be a place I would like to one day return. My daughter made that wish happen.

Mormon Temple, Salt Lake City, Church of Jesus Christ of Latter Day Saints, Simerg, Malik Merchant. ©
The spiritual centre of the Church of Jesus Christ of Latter Day Saints (LDS), also known as the Mormons, in Salt Lake City, Utah. Photo: © Simerg.

When I returned with my daughter to Salt Lake City some 32 years later, I had already approached a Mormon missionary I knew to give us an extended tour of the Mormon Temple. He drove from Provo and spent hours with us. My daughter was impressed with the ethic of teachings of the Church Of Jesus Christ of Latter-day Saints (LDS) that he shared with us, including the faith’s tithing principle as well as the honorary time members devote to the dissemination of LDS Christian teachings around the world.

In 2008, 3 years before our trip to Utah and Yellowstone, Barack Obama became the 44th USA president, and extended his term in 2012. Hillary Clinton, in 2016, lost to Donald Trump. Utah in large numbers gave him the Presidential vote. That, I said to myself, was fine as it was Trump’s first time!

Then, throughout his 4-year tenure as the leader of the most powerful nation in the world as well as the period following the recent 2020 election, President Trump insulted decent hard working human beings, accused them of cheating and corruption, made condescending remarks to loyal and patriotic citizens of the USA including iconic leaders such as the late Republican Senator John McCain, told lies, divided children from their parents, insulted Muslims and immigrants, backed out of important world treaties, instigated seeds of division and hatred, stopped distinguishing good people from bad, undermined science and scientists, and couldn’t bother to care about American lives being taken due to Covid-19; these were only some of his character traits besides being selfish, insultingly prideful, and profoundly arrogant! He did not accept his defeat in the US elections, and never conceded to President-elect Joe Biden. On November 5th, upon hearing his speech after he knew he was losing the election, I had tears in my eyes and sought solace from my mum thousands of miles away in Vancouver. She too was deeply hurt.

And yet Utah’s citizens, who having heard and read the sickening Trump for a 4 full years, still went and voted for him in 2020, in even larger proportion than in 2016 (from 45.5% in 2016, increasing it to 58.4% in 2020 vs Biden at 37.7%).

Has a faith that I have been raised to respect by my own parents, who were both teachers and missionaries, lost its moorings or have the people of Utah stopped recognizing worthy and perennial Christian and LDS values? I note that the LDS church is in an expansion mode as it has been for decades   around the world, and yet by voting for Trump the citizens of Utah forgot some cherished and revered perennial values that all GOOD global citizens must have, such as (1) the necessity of an abundant capacity for compromise; (2) more than a little sense of patience; (3) an appropriate degree of personal humility and honesty; (4) a respect for others; (5) having a good measure of forgiveness; as well as (6) genuinely welcoming human differences. Many of these values that I have noted were shortlisted by His Highness the Aga Khan when he was presented with the Adrienne Clarkson Global Citizenship Award in September 2016. They are also values common to all faiths and I would therefore expect religious minded people to be championing and upholding these values and behaving in accordance with them.

As a Muslim, I hold some conservative values too, but my expressions of them would be for support of the rule of law through the members of the Congress, the House and the Senate, and not by blindly handing over my votes and voice to a divisive leader like President Trump. Let a better Republican candidate show-up, and vote for the person then.

Being a Muslim I have to state that the Holy Qur’an makes it very clear on the unity of mankind, beautifully articulated by His Highness the Aga Khan in an address he delivered to both the Houses of the Canadian Parliament on Thursday, February 27, 2014. He said:

“As you build your lives, for yourselves and others, you will come to rest upon certain principles. Central to my life has been a verse in the Holy Qur’an which addresses itself to the whole of humanity. It says: ‘Oh Mankind, fear your Lord, who created you of a single soul, and from it created its mate, and from the pair of them scattered abroad many men and women.’ I know of no more beautiful expression about the unity of our human race — born indeed from a single soul.”

Utahns voted ignoring key ethical values which I thought were dear to the hearts of those I came to know and cast their voices in support of a divisive president.

So now I carry with me only distant memories of the great city and people I came to know in 1979-1980, where my experiences were such that I promised to take my daughter to Salt Lake City in 2011, to meet people I thought I knew and trusted. I will not make that same promise to anyone else again!

As a footnote let me say there are three Mormons I deeply respect today: My Mormon missionary friend, Andrew Kosorok, who was our tour guide at the LDS temple in Salt Lake City, Senator Mitt Romney of Utah for seeking to speak out honestly and asking his fellow Republican colleagues to be truthful and, last but no means the least, former Republican Senator Jeff Flake from Arizona for standing up to the president of the USA, who has completely relinquished his duties to his country and the revered Constitution of the USA that has been an inspiration to Americans and the world for 233 years. On January 6, 2021 the outgoing president clearly incited his supporters to a destructive march on the citadel of democracy, the Capitol of the USA, to prevent President-elect Biden’s confirmation as president. How could the people of Utah have voted for such a person?

Date posted: January 12, 2021.
Last updated: January 19. 2021.

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Reproduction of material posted on this website without the expressed written permission of the publisher is prohibited. For permission to reproduce in full or part, please write to Simerg@aol.com.

We welcome feedback from our readers. Please complete the LEAVE A REPLY form below or click Leave a comment. Your letter may be edited for length and brevity, and is subject to moderation.

Before departing this website please take a moment to review Simerg’s Table of Contents for links to hundreds of thought provoking pieces on a vast array of subjects including faith and culture, history and philosophy, and arts and letters to name a few.

Institute of Ismaili Studies: Historical Aspirations, Contemporary Possibilities

By KARIM  H. KARIM
(The author is Director of Carleton University’s Centre for the Study of Islam and former Co-Director of the Institute of Ismaili Studies)

“… we find ourselves in the moment of transit, where space and time cross to produce complex figures of difference and identity, past and present, inside and outside, inclusion and exclusion.” Professor Homi K. Bhabha, former Master Jurist, Aga Khan Award for Architecture

Abstract: A former Co-Director of the IIS considers this key Ismaili institution’s way forward, following its Board of Governors’ recent reconstitution. Although substantial changes have been made, certain features regarding the diversity of office holders remain. The IIS’s past performance is briefly examined in the article, with respect to academic metrics as well as Ismaili history and values. There have been several achievements in last four decades but also some unexpected outcomes. The author discusses the importance of ethics and clarity in chains of authority. IIS’s reconstituted governance structure has the opportunity to put it on a path to globally-recognized excellence and long-lasting impact.

A New Phase

Recent appointments to the governance structures of the Institute of Ismaili Studies (IIS) present an opportunity to consider its way forwards. The substantial reconstitution of the Board of Governors appears to initiate a new phase for this key Imamat institution, which occupies a unique place in-between Jamati and Aga Khan Development Network (AKDN) organizations. This is a time of particular significance as the Governors are tasked with guiding the IIS towards its 50th anniversary in 2027.

1975 Ismailia Association Conference Aga Khan Establish Institute of Ismaili Studies, Simerg
Mawlana Hazar Imam met with leaders of the Ismailia Association and Ismaili scholars in April 1975 in Paris. A decision was taken at the world conference to establish the Institute of Ismaili Studies. Photo: Ilm magazine, October 1975.

The concept of the Institute was formally discussed in 1975 in the historic Paris Conference of the Ismaili Associations, at which Mawlana Hazar Imam presided. He announced the IIS’s establishment in a Talika to the international Jamat on December 13, 1977. The institution began with a very small staff occupying one floor of a London building. Growing and traversing the city for four decades, the IIS settled into its purpose-built home at the Aga Khan Centre in 2018. It currently has research, teaching and support staff of over a hundred and has seen some 650 graduate students pass through its doors. Scores of publications and several sets of curricular materials have been produced. Alumni work around the world in a variety of professions and have particularly enriched the knowledge base of the worldwide Ismaili Tariqah and Religious Education Boards (ITREBs).

Unintended Consequences

The Institute, which has a very distinct institutional character, operates in an organizationally and intellectually liminal space. Governors have played an unusual hands-on role in the operation of this academic organization. Although the IIS’s educational endeavours are limited to the community, it positions itself in the public sphere. Unlike similar scholarly bodies, it does not identify as a theological seminary or a divinity school. It is a post-graduate institution whose students receive degrees from various universities, including the University of London’s School of Oriental and African Studies.

IIS publishes materials on Ismaili, Shia, Quranic and Central Asian studies authored by its own researchers and external scholars. Islamic Publications Limited (IPL), an affiliate, produces them with the imprimaturs of presses such as I.B. Tauris and Oxford University Press. Whereas substantial work has been carried out in examining Arabic and Persian documents, the study of Indic manuscripts (bearing content such as Ginans) has been miniscule in the last four decades. Research is also conducted on the transnational Ismaili community’s living traditions, but it is not published for the most part. The Institute prioritizes a rationalistic and civilization-centred approach over faith perspectives in its course instruction and religious education curricula for the global Jamat.

These characteristics, viewed as appropriate for the IIS’s particular mandate, have, however, raised an air of ambivalence that has apparently produced unintended consequences. A number of students in the Graduate Programme in Islamic Studies and Humanities (GPISH), who arrive at the Institute of Ismaili Studies expecting a faith-friendly academic approach undergo cognitive dissonance (Magout, 2020, chapter 6). Most alumni do not list the Institute on their CVs or LinkedIn profiles; faculty members have been leaving for university positions as soon as they secure them; and one of the two Co-Directors’ posts has remained unfilled for almost a decade. Furthermore, donors who have contributed substantially to the endowment are perplexed by the asymmetry in Ismaili areas of research.

Aspirations for Excellence

At its founding, the IIS was compared to learned institutions like the Dar al-Ilm and Al-Azhar University, which were established a thousand years ago under the aegis of Fatimid Imam-Caliphs. Al-Azhar survived the fall of the Fatimids and flourishes today as a prominent centre of Muslim learning. Can one expect that the IIS will also function for hundreds of years? Perhaps the more pertinent question is whether it will make a lasting impact. What will the role of the governance structure be in helping it achieve this?

Although the Institute is a globally-recognized hub of Ismaili Studies, it has some ways to travel before being acknowledged as a centre of scholarly excellence. It recently made a selection of books available electronically, but many important IIS contributions remain absent in cyberspace and from most bookstores as well as university and public libraries. It is also unfortunate that only a handful of its more than 120 books have done well in academic citation indices.

One could argue that standard scholarly metrics are inappropriate for an institution whose aspirations are drawn from millennial-long history. Is it more apt then to measure the Institute’s performance in terms of the Ismaili past? Of the many luminaries in previous eras, the most well-known outside the community are the Ikhwan al-Safa (circa 10th century), Nasir-i Khusraw (d. 1088) and Nasir al-Din Tusi (d. 1274). Satpanthi Pirs conducted ingenious syntheses of Indic and Islamic traditions that stand as major human achievements of pluralist engagement. These intellectuals are exemplars of excellence whose contributions have been of universal significance. They maintained a rigorous independence of thought within parameters of the Ismaili movement and its intellectual universe. Given the aspirations for the IIS, should we expect it to provide the conditions for nurturing scholars of similar calibre in our time?

Contemporary Values as Metrics

Contrarily, one can contend that it is not right to apply historical standards to 21st century contexts. Perhaps the benchmarks for success are to be drawn from the community’s current emphases on ethics, meritocracy, and pluralism. This topic is addressed here only with reference to IIS’s Boards.

IIS Institute of Ismaili Studies London Board of Governor Members
New Board of Governors of the Institute of Ismaili Studies, appointed by Mawlana Hazar Imam effective December 13, 2020. Top row (from left): Professor Ali Asani, Dr Nadia Eboo Jamal, Mrs Karina Govindji, Dr Arif Jamal, Mr Rahim Karim, Mr Alykhan Kassam, and Professor Nacim Pak-Shiraz. Bottom row (from left): Mr Amyn Kassim-Lakha, Professor Tashmin Khamis, Mr Naguib Kheraj, Dr Sharofat Mamadambarova, Dr Shogufa Mir Maleky, Mr Habib Motani, and Professor Farid F. Panjwani. Collage by Barakah from IIS profile photos

The new Governors are drawn from commercial and academic sectors, and they include some IIS alumni. Mawlana Hazar Imam continues as Chairman. Membership of the current Board of Governors (BoG), which began its term on December 13, 2020, is remarkably different from earlier ones in size, gender, age, ethnicity, geographic scope, and outlook. Although the IIS has been an international institution since inception, preceding Boards consisted almost entirely of middle aged men of British residence, with the balance tilting towards commercial worldviews. The incoming BoG’s average age has dropped considerably in comparison to the preceding one. There are now six women and eight men, and half of the Governors are currently located outside the UK. Eight newcomers are academics, most of whom have taught at universities. Several individuals have had experience in Jamati institutions, including ITREB, which is a major partner of the IIS. It is also noteworthy one Governor has professional expertise in diversity and inclusion.

There has been some non-Ismaili presence previously; however, this BoG’s members are all Ismaili. When Professor Mohammed Arkoun passed away in 2010, the remaining six Governors were all South Asian men of East African provenance. Whereas the new BoG is enriched by the presence of other ethnicities, all three members of the Board of Trustees (BoT), the IIS’s primary governing body and of which the BoG is a sub-committee, are UK residents of South Asian background, as are all four Board members of Islamic Publications Limited. Full time academics are absent from the BoT and IPL. The former does, however, have a female Trustee. There is much more pluralist inclusion than in earlier manifestations of the institution’s governance structures, but they have considerable room for improvement.

IIS Board Institute of Ismaili Studies
The IIS Board of Governors (1995-2020). From left to right: Mr Naguib Kheraj (who remains on the new board appointed on December 13, 2020), Dr Mohamed Keshavjee, Dr Shafik Sachedina, Dr Aziz Esmail, Mr Zauhar Meghji and Professor Afzal Ahmed. Missing in the photo is the Late Professor Mohammed Arkoun who was also a member on the Board. He passed away on September 14, 2010 at the age of 82. Photo: The IIS

A truly unique characteristic of the previous BoG was not identity but longevity. Its more than 25-year term was one of the lengthiest in the world. Whereas this provided continuity and familiarity with the work at hand, shorter tenures usually mitigate detrimental tendencies in such organizations. Stretches that are longer than seven years seem inadvisable.

The presence of new university-linked Governors should help to assert academic norms in matters such as standardized merit-based pay scales rather than particular arrangements for some employees; remuneration for performance adjudicated according to published benchmarks instead of bonuses based on ambiguous criteria; and discontinuation of consulting contracts with Governors. Notably, the current separation of Board members from IIS’s remunerated staff makes the organizational chart look less like the M.C. Escher lithograph “Relativity”.

Ethics, Ambiguity, and Credibility

Ismaili history has seen the development of ethical codes in the works of Qadi Nu’man (d. 974), dai Ahmad al-Naysaburi (d. circa 11th century), Pir Sadardin (d. circa 14th century), and Imam Mustansirbillah II (d. 1475). Writing at a time of deep corruption in the Fatimid state, al-Naysaburi warned that “chaos will reign” with the failure of integrity among the Imam’s leaders (Klemm and Walker, 2011, p. 75). The IIS developed an AKDN “ethical framework” two decades ago; however, this theoretical document does not provide guidance for actual deontological practice. There remains ambiguity about the pragmatics of ethics in contemporary Ismaili institutions. Narratives on this subject have sometimes drifted towards trivialization; for example, one Jamati periodical’s feature on an “Ethic of the Month” seemed to reduce long-term values to fleeting tastes (The Ismaili Bulletin, Issue 54, March 2018). Given the importance that the community gives to the subject of ethics, serious issues like conflicts of interest, cronyism, nepotism, harassment, and bullying, which unfortunately appear over time in most human organizations, will need to be dealt with effectively and coherently. These issues must be an integral part of a 21st century code of conduct that provides clear guidance for everyone involved with the work of Jamati as well as AKDN institutions.

Systemic deficiencies in institutional procedures have unpredictable outcomes and can be factors for reputational loss. Incoming academic Governors will know that ambiguous chains of authority in scholarly institutions lead to the unchecked promotion of pet projects with dubious merit. A book published in 2018 by the Institute (but not initiated by its Department of Academic Research and Publications) was reviewed in a recent issue of the journal Arabica. The reviewer, who is the Director of the University of Lausanne’s Institute of the History and Anthropology of Religions, assessed it to be “a book of propaganda … without method and completely devoid of critical analysis” (Halawi, 2020, 315). Such unfortunate situations can be avoided by instituting an academic editorial board that oversees IIS’s scholarly publications to replace largely ambiguous practices of vetting manuscripts for “sensitivities.” (Such an editorial board already exists for the Quranic Studies Series.) The new Governors will also be aware of the importance of ensuring that the institution’s faculty, students and academic visitors have ready access to library materials that reflect a plurality of views, including those that are considered to be “sensitive.” Such efforts will assist in enhancing the IIS’s scholarly credibility in academic circles.

Transparency and Demarcations of Authority

Despite the noblest of intentions, the tendency in human organizations is for power to accumulate in a few persons. Whereas the doubling of the number of Governors to 14 offers advantages, it may also produce the conditions for the emergence of a hierarchy and the marginalization of some individuals. A horizontal relationship and equitable sharing of information in the globally-constituted BoG is important. Fair and optimal participation by Governors can be ensured by upholding transparency. Transparency and disclosure will not only strengthen the corporate governance framework but also provide Mawlana Hazar Imam with all the pertinent information.  

It is expected that Hazar Imam will meet with the Governors and Directors once a year, with respective Board committees working on specific policy issues in the interim. The transnational BoG has the challenge of working efficiently across continents. Given these circumstances, safeguarding the greatest possible diversity in every committee will help ensure the pluralist expression of views. This should help to mitigate the influence of cliques and undue bias for or against specific issues and employees.

A key consideration facing the new Governors is the extent of the BoG’s involvement in operational matters. Healthy, well-functioning institutions are characterized by clear demarcations of authority and function, with Boards having confidence in duly-appointed Directors to take charge of administration. Clear protocols regarding Governors’ communications with employees, which rarely occur in universities, ensure that administrative authority is not undermined. Scholarly conventions should also determine the leadership of various organizational committees (academic, curricular, and community relations as well as finance and human resources).

 A Potential Turning Point

The strong presence of university-based academics in the Institute’s new BoG signals that scholarly priorities will be paramount in the years to come. This Board’s tenure has the potential for being a turning point. It has the opportunity to put the IIS on the path to globally-recognized excellence by moving closer to academic norms of organization and outlook. Professor Mohammed Arkoun used to speak of intellectual modernity in contemporary Muslim contexts. Such a disposition requires not only scholarly rigour but the confidence to conduct critical introspection. There are important discussions to be had about the adoption of greater academic freedom, critical inquiry, and the broaching of “sensitive” topics as well as about effective ways to engage with the transnational Jamat, with which the Institute has an integral relationship. Governors will constantly have to account for the dual contexts of community and public scholarship. This calls for skillful and conscientious navigation between the shores of the parochial and the universal. The likes of the Ikhwan al-Safa, Nasir-i Khusraw, Nasir al-Din Tusi and Pir Sadardin have shown us that this is eminently possible.

Date posted: January 10, 2021.
Last updated: January 11, 2021 (typos).

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Reproduction of material posted on this website without the expressed written permission of the publisher is prohibited. For permission to reproduce in full or part, please write to Simerg@aol.com.

We welcome feedback from our readers. Please complete the LEAVE A REPLY form below or click Leave a Comment. Your letter may be edited for length and brevity, and is subject to moderation.

Karim H. Karim

About the author: Professor Karim H. Karim is the Director of Carleton University’s Centre for the Study of Islam where he has held the International Ismaili Studies Conference. He previously served as Co-Director of the Institute of Ismaili Studies (IIS) and Director of Carleton’s School of Journalism & Communication. Dr. Karim has had visiting scholarly appointments at Harvard University, Aga Khan University/Simon Fraser University, and the IIS. He has also been an advisor for AKU and the Central Asian University and has been a member of the AKDN’s Higher Education Forum. Additionally, he has served in Kenyan, American, and Canadian Jamati institutions (Education, Ismaili Association, and Ismaili Tariqah and Religious Education Board, ITREB). Professor Karim is an award-winning author, whose globally-cited writings include publications on Ismaili communities, institutions, and leadership. He has delivered distinguished lectures at venues around the world and has been honoured by the Government of Canada for promoting co-operation among faith communities. He studied at Aga Khan schools in East Africa and at the IIS, and holds degrees from Columbia and McGill universities in Islamic and Communication Studies.

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Before departing this website please take a moment to review Simerg’s Table of Contents for links to hundreds of thought provoking pieces on a vast array of subjects including faith and culture, history and philosophy, and arts and letters to name a few.

1975 Ismailia Association Conference Aga Khan Establish Institute of Ismaili Studies, Simerg

Simerg invites (1) Ismaili artists to provide submissions/updates for revised edition of its compendium; and (2) Ismaili authors to submit synopsis of their books for listing on the website

By MALIK MERCHANT
Publisher-Editor, Simerg, Barakah and Simergphotos

Talented Ismaili Artists

The Golden and Diamond Jubilees of Mawlana Hazar Imam, His Highness the Aga Khan, revealed and showcased the amazing  talent of the artists in the Ismaili community. Hundreds of young children and youth as well as elderly members of the Jamat participated in locally held programs during the Golden Jubilee. Ten years later, the Diamond Jubilee became truly international in scope, and the final celebrations in July 2018 in Lisbon brought together a large gathering of a variety of artists including film makers, singers, dancers as well as fine art and visual artists to perform in front of large crowds and display works of art at an international gallery. Their high quality performances captivated audiences daily throughout the Diamond Jubilee Celebrations.

compendium of Ismaili artists simerg
Please click on image to download 2014 edition of compendium. We invite new entries and updates from Ismaili visual artists for the revised edition to be published in 2021.

Some years ago, Simerg produced a highly acclaimed Compendium of Ismaili Artists dedicated to the visual arts. It requires a major and long overdue update! Simerg sincerely hopes that Ismaili visual artists from around the world will go through the compendium and submit their profiles as illustrated in the compendium. Simerg plans to update the compendium and produce a new edition by spring 2021. Please submit your profile and a work of art to Malik Merchant at his email address Simerg@aol.com.

The institutional support for the arts has been truly commendable, and we hope that such support will continue.

The Ismaili literary scene had been somewhat dormant for quite some time until the emergence of Moez Vassanji who is one of Canada’s most celebrated writers. He is a prolific writer whose published work include novels, short story collections and non-fiction collections. Moez is a two time Giller Prize winner and has received numerous other awards and recognitions. In February 2005, he was made the Member of the Order of Canada for contribution to arts/writing.

Talented Ismaili Writers

Ismaili authors
Cover pages of a few of the dozens of books authored by Ismailis.

But what about other fine Ismaili authors who have appeared in the writing scene over the past two decades? They have remained virtually unknown to the community at large. Personally, I would have liked to have seen their works to have been sold through the Jamatkhana literature counters around the world, and for the authors to be given an opportunity to do readings in front of audiences, at least at their local Jamatkhana setting. We hope that when the pandemic is over this suggestion will be taken up by our institutions and that Ismaili authors who feel they have written a book that is worthy of reading because of its overall publication quality and literary merit will be able to present themselves to the Jamat, sell their books and sign them for Jamati members who wish to purchase their works. Many authors market and sell their books via on-line sellers such as Amazon, but institutional support and encouragement is vital for their exposure to a world wide Jamat.

Simerg invites Ismaili writers to come forward and submit a synopsis of their book for publication on this website. In addition, we want each writer to respond to the following questions in no more than 50 words per question:

(1) What is behind the naming of the title of the book? 

(2) Why would you want me or my family members to read the book, and what will we all learn from it? 

(3) What inspired you to write the book? 

(4) How can I purchase the book and what are its available formats (ebook, kindle, hardback, paperback?) 

Response to the following questions are optional:

(5) How did you find a publisher for the book? 

(6) Did you hire an editor, an illustrator or did you do all the work by yourself? 

(7) Which was your first book and how many have you written? 

(8) How long did it take you to write the book – from start to finish and to begin marketing it? 

(9) Tell us something more about your book (and its primary character).

Categories for inclusion in our listing: Novels, short stories, inspirational books, biographies, poetry, jigsaw puzzles as well as all non-fiction on diverse subjects (except religious and literary works published by the Institute of Ismaili Studies).

Languages: We will list books published in English, French, Portuguese, Spanish and Kiswahili, but the synopsis must be submitted in English. Books in other languages will be considered for listing at a later date.

Your response: Authors should submit their responses to the 9 questions accompanied by the book’s synopsis in English (100 words maximum) and an image of the cover page to the attention of Malik Merchant at simerg@aol.com. If your book has been reviewed or is available for on-line purchase, you may provide link(s) to the book reviews and where the book is available for purchase. If you have a website dedicated to your literary work(s), please provide the address of your website.

Simerg looks forward to a fantastic response from Ismaili artists and writers on these two projects dedicated to them.

Date posted: December 3, 2020.

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Before departing this website please take a moment to review Simerg’s Table of Contents for links to hundreds of thought provoking pieces on a vast array of subjects including faith and culture, history and philosophy, and arts and letters to name a few.

We welcome feedback from our readers. Please complete the LEAVE A REPLY form below or, if you don’t see the box, please click Leave a comment. Your letter may be edited for length and brevity, and is subject to moderation.

Malik Merchant Simerg
Simerg’s Malik Merchant at the courtyard of the Aga Khan Museum.

Malik Merchant is the founding publisher/editor of this website, Simerg (2009) as well as two other blogs Simergphotos (2012) and Barakah (2017). Formerly an IT consultant, he now dedicates his time to family projects and his 3 websites. He is the eldest son of Alwaez Jehangir Merchant (1928-2018) and Alwaeza Maleksultan Merchant who both served Ismaili Jamati institutions for several decades in Mozambique, Tanzania, Pakistan, the UK and Canada in both professional and honorary capacities as teachers and missionaries. Malik’s daughter, Dr. Nurin Merchant, assists him as an honorary editor of the three websites. She received her veterinary medicine degree with distinction from the Ontario Veterinary College (2019, University of Guelph) and now works as a veterinarian.

Elastic Embrace: A Poem by Farah Tejani

Mystic Moon

By FARAH TEJANI

Mystic Moon,
Cast your spell…
Your shimmering gaze,
And, oh how many faces!
Cleverly captured in reflections,
On the dark, dark blue waves.

Shifting shadows of craters
On your surface,
Leave mere mortals
Spellbound…
With your catalogue
Of explicit expressions
No two alike.

At times you are serene,
Sometimes in sorrow.
When Joy overtakes you,
Your smile crawls across your face
Slowly but surely.

At times you appear horrified…
Really speaking,
I can’t blame you.

Are you keeping your eye on us?
Like we watch over you?
My niece calls you ‘God’s flashlight,’
Just making certain “All is well.”
Sometimes she calls you a fingernail,
Depending on your phase.

All are in wonder
Of your sublime stature,
Your welcomed wisdom.
I offer you my humble respect
By never underestimating your pull
On our strings…

In all honesty
I am in absolute awe of your
Daily devotion to the Sun.
It is a love of Another World.

Date posted: September 5, 2020.

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Farah Tejani graduated with her Bachelor of Arts in English Literature and her Master of Fine Arts in Creative Writing from the University of British Columbia in May of 1997 and earned top Honors for her Thesis on Short Fiction. With the help of her agent Barbara Graham she then went on to publish a collection of short stories published by Trafford, called, “Make Your Own Chai, Mama’s Boy!” — ten short stories dealing with different dilemmas South Asians face. Farah also wrote and co-directed her stage play, “Safeway Samosas,” which won “The Best of Brave New Playwrights Award” in July 1995. Her short story , “Too Hot” won third place in the “Canada-Wide Best Short Fiction Award.” and was read at The Vancouver Writers Festival. Currently, Farah is working on Childrens’ stories and a collection of poetry called, “Elastic Embrace” to be published in 2021.

Farah’s recent pieces in Simerg and affiliated website(s):

(1) The Great Sacrifice;
(2) Behold, the Light of Ali; and
(3) Elastic Embrace: A Collection of Poems by Farah Tejani.

We welcome feedback from our readers. Please complete the LEAVE A REPLY form below or click on Leave a comment. Your letter may be edited for length and brevity, and is subject to moderation

Pir Shams Mausoleum

Exclusive Photo Essay @Simergphotos: The Mausoleum of Pir Shams

A few years ago, Malik Mirza contributed a great piece on the mausoleums of Pir Sadardin and his son Pir Hasan Kabirdin, who are among the architects of Ismaili Dawa in the Indian sub-continent through the wonderful tradition and teachings of Ginans. Mirza’s wish to visit the mausoleum of Pir Shams, father of Pir Sadardin, was fulfilled recently, and he has contributed a fantastic and informative photo essay on the mausoleum. Click on EXCLUSIVE PHOTO ESSAY: THE MAUSOLEUM OF PIR SHAMS or image below to read the essay.

Depictions of Pir Shams at his mausoleum in Multan ,Pakistan
Depictions of Pir Shams in posters and cards sold at his mausoleum in Multan. Pakistan.

Date posted: August 29, 2020.

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Jamatkhana Ismaili Centre Toronto and Aga Khan Park, Simerg, Photo Malik Merchant

A Poem Inspired by the Reopening of Jamatkhanas

As We Reopen

By Parin Verjee

Approaching the doors of the Jamatkhana
Heads bowed in all humility
Lower your gaze
Pause a moment
Softly say a heartfelt prayer
Shukhrana, Al Hamdu’lillah
The blessed day has arrived
Quieten your thoughts
Touch your heart
Hand on your heart
Smile with your eyes
Greet gently
Gracious to one and all
Carry your mehmani in your heart
Let Allah’s light guide you
To His threshold
Let divine grace
Touch your praying hands
Embrace the silence
Be at peace
The sacred space
Awaits your soulful zikr

Date posted: August 16, 2020.

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About the author: Parin’s love of books, music, theatre, and travel sometimes leads her to writing about her experiences, and the reopening of Jamatkhanas inspired her to pen a few lines here. Originally from Kenya, she studied at Makerere University, Kampala, and at the University of Dijon, France, and lived in Oxford, England, before moving to Canada. She has been in Doha, Qatar, for the last 12 years and living in the Middle East has enhanced her appreciation of Islamic art and culture. She is presently back in Calgary.

We welcome feedback from our readers. Please complete the LEAVE A REPLY form below or click on Leave a comment. Your letter may be edited for length and brevity, and is subject to moderation.

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The featured photo shown at the top of this post was taken on the night of Friday August 14, 2020, when the Headquarters Jamatkhana dome at the Ismaili Centre Toronto was lit up for the first time since mid-March when Jamatkhanas across Canada closed down due to the Covid-19 pandemic. The spectacular lit up dome is visible from the busy Don Valley Parkway, and is much admired by pedestrians and drivers alike as they drive through the Parkway or walk along Eglinton Avenue and Wynford Drive. The photo and the beautiful poem penned by Parin Verjee celebrate the opening of the Headquarters Jamatkahana on Monday August 17, as well as other Jamatkhanas that have opened in recent days or will be opening in the coming days.

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Before departing this website please take a moment to review Simerg’s Table of Contents for links to hundreds of thought provoking pieces on a vast array of subjects including faith and culture, history and philosophy, and arts and letters to name a few.

Drape Pacchedi Simerg

The Drape, and an Invitation to Singers to Set up a Geet

By S. GIGA PATNEY
Special to Simerg  

A hundred years ago Katchhi and Kathiawadi Ismaili Khoja Muslims sailed to Africa and Zanzibar to make a living. Today, they have prospered in America, Canada and Europe. They wear western clothes, live in palatial homes and drive expensive cars but in the homes they still speak their rustic dialect and they remember the ‘pacchedi’ (Khoja Muslim head drape) their mothers wore.

The ‘Pacchedi Geet’ in a folk song form, is written in Gujarati, ‘transcreated’ in English, and transliterated in Roman script. The song is composed to remember and celebrate the pioneers who left India a century ago but kept memories of their homeland alive.

My thanks to Sultan Somjee for permission to use the bandhani image, and Zahir Dhalla for transcribing in Gujarati script.

I welcome singers to set up a geet with the lyrics that have been provided below. Recordings or questions regarding the geet may be sent directly to me at safder8@gmail.com or to the editor of Simerg at simerg@aol.com.

Drape Pacchedi Simerg

Drape
(Khoja Pacched̨̨i)

Kohl-grey silk
Studded with white stars
A border of a thousand flowers.
Mother, how many colours under your drape?

Milk, oudh and attar
Strands of jasmine hanging,
Underneath, I sleep in deep slumber.
Mother, these are the colours under your drape.

Ghee, molasses,
Apricots and raisins.
Mother, your bread tastes so sweet.
Mother, what colours under your drape?

Storms, thunder
And lightening!
Frightened, I hide under your drape.
Mother, colours like these under your drape.

Witches, warlocks
Ghosts and giants
Scare me not under the shade of your drape.
Mother, colours like these under your drape.

With tables and chairs
We built boats
And flew sails made out of your drape.
Mother, how many colours under your drape?

Leaving home
We crossed the seas.
We spread Giga Patney’s patola.
Mother, how can I break from the ties of your drape?

Your eyes closed,
Your soul departed.
We draped you in rosy pink.
Mother, colours like these under your drape.

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પછેડી
(Gujarati)

Drape Pacchedi Simerg

સુરમય રેશમ
માથે ધોળા તારા
ચારે કોર હજાર ફૂલ ની પટ્ટી …..૧
માઈં તારી પછેડી ની પાછળ કેટલા રંગ ?

દૂધ ઊધ ને અંતર
માથે ટાંક્યા મોતિયા
છાયેં હું સુવું ઊંડી નીંદરે …..૨
માઈં તારી પછેડી ની પાછળ એવા રંગ!

ઘી ગોળ અને
સૂકો મેવો
મા, મને મીઠી લાગે તારી રોટલી …..૩
માઈં તારી પછેડી ની નીચે કેવા રંગ ?

વાયુ વીજળી
મેધા ઘરજે
હું ડરી સંતાઉ પછેડી ની નીચે …..૪
માઈં તારી પછેડી ની પાછળ એવા રંગ!

ડાકણ દઈંત
ભૂત રાક્ષસ
મને ન ડરાવે પછેડી ના છાયેં …..૫
માઈં તારી પછેડી ની પાછળ તેવા રંગ.

મેજ ખુરસી ના
વાણ બનાવયા
ઊપર ઊડાડીયા પછેડી ના સઢ …..૬
માઈં તારી પછેડી ની નીચે તેવા રંગ.

દેસ છોડી
દરિયા તરીયા
ગીગા પટણી ના પટોળા પાથરીયા …..૭
માઈં તારી પછેડી ની પછળ કેમ છોળું ?

આંખ મીચાણી
જીવ ઊડયાં
ઓઢાળી તને ગુલાબી પછેડી…..૮
માઈં તારી પછેડી ની નીચે એવા રંગ.

_________________

Pached̨i
(Gujarati transliteration)

Drape Pacchedi Simerg

Surmai resham
Mathé d̨̨hod̨a tara
Chąré kor hajjar ful ni putti
Maai tari pacched̨I ni pacchad̨ ketla rung

Dooth, oodh ne antar
Mathé tankya motia
Cchayeñ huñ suwuuñ oondi ninderé
Maai tari pacched̨i ni pacchad ewa rung

Ghee, ghor̨̨
Ané sooko mewo
Ma mané mith̨I lagé tari rotli
Maai tari pached̨i ni niché kewa rung

Wayuñ, wijad̨i
Megha gharajé
Huñ santauñ durri pacched̨I ni niché
Maai tari pached̨i ni niché kewa rung

Dakan̨, dayint
Bhoot, rakshas
Mané na darawé pachced̨I na cchayeñ
Maai tari pacched̨̨i ni pacchad̨ tewa rung

Mej khud̨si na
Waan̨ banawya
Ooper oodad̨̨iya pacched̨̨I na suddh
Maai tari pacched̨i ni niché kewa rung

Des cchod̨̨i
Dariya tariyañ
Giga Patney na patol̨a pathariyañ
Ma tari pacched̨i ni pucchud̨ kem cchod̨uñ?

Aankhyuñ michan̨̨i
Jeev oodiyañ
Odh̨ad̨̨i tunné gulabi pacched̨̨i
Ma tari pacched̨i ni niché ewa rung

Retroflex d̨, n̨ as in fud̨ (fruit) and pan̨i (water)
Nasal ñ as in French ‘pain’ and Portuguese ‘paű’ (bread)
Dental t as in tű (you) and d as in diwas (day)

_________________

Pached̨i
(Kachchhi transliteration)

Drape Pacchedi Simerg

Surmai resham
Muthé d̨̨hod̨a tara
Chąré kor hajjar ful ji putti
Maai toji pacched̨I ji pudthia kitra rung?

Dooth, oodh ne antar
Muthé tungya motia
Cchayeñ niche awuñ suwañ oondi ninder mé
Maai tojii pacched̨i ji pudthia heda rung

Ghee, ghor̨̨
né sooko mewo
Ma muké mith̨i lagé tojii mani
Maai tojii pached̨i ji niché heda rung

Wayuñ, wijad̨i
Megha gharajé
Awuñ dhirji santayañ pacched̨I ji niché
Maai toji pached̨i ji niché heda rung

Dakan̨, dayint
Bhoot, rakshas
Muké na dhirjai pachced̨I ja cchayeñ
Maai tojii pacched̨̨i ji pudthia heda rung

Mej khud̨si ja
Waan̨ banayasi
Ooper oodariasi pacched̨̨I ja suddh
Maai toji pacched̨i ji niché keda rung?

Des cchod̨̨i
Dariyo tariyasi
Giga Patney ja patol̨a pathariyañsi
Maai toii pacched̨i ji pucchud̨ kiñ cchod̨yañ?

Aankhyuñ michan̨̨i
Jeev oodiyañ
Odh̨ad̨̨i toké gulabi pacched̨̨i
Maai toji pacched̨i ji niché heda rung

Retroflex d̨, n̨ as in fud̨ (fruit) and pan̨i (water)
Nasal ñ as in French ‘pain’ and Portuguese ‘paű’ (bread)
Dental t as in tű (you) and d as in diwas (day)

Date posted: August 15, 2020.

Before departing this website please take a moment to review Simerg’s Table of Contents for links to hundreds of thought provoking pieces on a vast array of subjects including faith and culture, history and philosophy, and arts and letters to name a few.

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This piece is also available as a PDF File, and may be downloaded by clicking on The Drape PDF.

S. Giga Patney, Simerg The Drape Pacchedi
S. Giga Patney

S. Giga Patney has taught English as a Foreign Language in Japan, Portugal and England; and English as a Second Language in England and Canada. He won the Teacher Fellowship at the University of London Institute of Education when he was a teacher with the Inner London Education Authority. He was Head of Language Service In Berkshire, UK and Principal Lecturer in the Department of Teaching Studies at The University of North London. He joined the Department of Language Education at the University of British Columbia, Canada to teach on their post-graduate program. He has now retired and lives in the interior of British Columbia where he does his creative writing.

Books by the author:

Literary Fiction:
The Shiv-Shivani Trilogy:
Book 1: Shiva – Lord of Dance – A Novel in Raga Bhairava
Book 2: Shivani’s Story – A Novel in Raga Bhairavi
Book 3: Shivani’s Dance of Destruction – A Novel in Four Movements.

Fact-fiction:
Ties of Bandhana- The Story of Alladin Bapu

Facetiae:
The Alchemist Quartet
Book 1: The Alchemist and the Prince – A Story of the Prince With a Nut in His Navel
Book 2: The Alchemist’s Manuscript – Of the Travels of the Merchant of Yemen & His servant in the Erythrean Sea as Related to the Alchemist of Gozo, the Younger
Book 3: The Alchemist and the Empire of Evil
Book 4 (Forthcoming): The Alchemist and the Indian Boy

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