Simerg: An independent platform focusing on Islam and Muslims in general, with a particular reference to the Aga Khan and the Shia Imami Ismaili Muslims and related traditions through literary readings, photo essays and artistic expressions
“As mayor, Nenshi embraced innovative solutions to urban issues like public transit, affordable housing, and sustainable development. He proved his leadership abilities during the devastating 2013 Calgary floods, rallying the city through the crisis with compassion and resolve. Now, Nenshi wants to bring that same progressive, consensus-building approach to the provincial level as leader of the NDP. His vision is an Alberta that works for everyone — not just a few.”
For over a decade, Naheed Nenshi has been a trailblazer in Canadian politics. Now, he’s setting his sights beyond Calgary on an even more significant challenge — leading Alberta’s New Democratic Party (NDP) and charting a new course for the province.
To do that, Nenshi’s team is reminding residents across Alberta to purchase an NDP membership on nenshi.ca by April 22nd — for just $10. This will allow them to vote for Naheed Nenshi as the party’s next leader in June and have their voices heard.
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Naheed Nenshi offers guidance and reflections to members of the Ismaili community gathered at the Ismaili Centre Toronto, 2017. Photograph: Shameela Karmali-Rawji collection.
Nenshi’s rise has been an inspiring underdog story. After initially trailing far behind in the polls during Calgary’s 2010 mayoral race, his campaign of bold ideas and grassroots engagement struck a chord. He defied the odds to become the first Muslim mayor of a major North American city. Nenshi’s journey has been one of resilience, hard work, and a steadfast commitment to public service rooted in the importance of family and community values.
The son of immigrants from Mwanza, Tanzania, he grew up witnessing his parents’ struggles to build a better life. This instilled in him that opportunity shouldn’t be taken for granted.
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Naheed Nenshi with parents Kurban and Noorjah Nenshi after Mayoral swearing-in ceremony, 2010. Photograph: Shameela Karmali-Rawji collection.
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The Ismaili community of Mwanza, Tanzania, celebrates Naheed Nenshi, 2015. Photograph: Shameela Karmali-Rawji collection.
As mayor, Nenshi embraced innovative solutions to urban issues like public transit, affordable housing, and sustainable development. He proved his leadership abilities during the devastating 2013 Calgary floods, rallying the city through the crisis with compassion and resolve.
Now, Nenshi wants to bring that same progressive, consensus-building approach to the provincial level as leader of the NDP. His vision is an Alberta that works for everyone — not just a few.
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Calgary Mayor Naheed Nenshi, Alberta Premier Alison Redford and Canadian Prime Minister Stephen Harper review plans with emergency management personnel during Calgary 2013 floods. Photograph: Shameela Karmali-Rawji collection.
Nenshi believes the NDP can rally widespread support by promoting pro-business and pro-worker policies focused on diversifying the provincial economy beyond oil and gas. His entrepreneurial approach aims to drive collaboration between industry, government, and communities to secure Alberta’s future.
At his core, Nenshi is driven by a passionate belief in service, equality, and doing what’s right — regardless of political convenience. He champions initiatives that bring the public directly into governance through participatory budgeting. He advocates bold climate action rooted in environmental science. He understands that prosperity must be sustainable and inclusive to all cultures and communities. He also embraces Alberta’s place as part of a pluralistic Canada united in its diversity.
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Alberta NDP Leader Rachel Notley presents Naheed Nenshi with the Queen Elizabeth II’s Platinum Jubilee Medal, 2023. Photograph: Shameela Karmali-Rawji collection.
With his unique perspective forged from lived experiences, Nenshi could be the dynamic leader to reinvigorate the NDP’s vision for a fairer, greener, and more innovative Alberta. But he needs the grassroots support of Albertans who share that vision.
Alberta stands at a crossroads. By choosing Nenshi, the province can embrace a leader who sees its boundless potential and will fight to uplift all of its people. The path ahead won’t be easy — but few leaders are better prepared to forge it than Naheed Nenshi.
Date posted: April 20, 2024.
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Shameela Karmali-Rawji
Dr. Shameela Karmali-Rawji, MS MD CCFP FCFP, is a global health consultant, entrepreneur and family physician. She has established multiple medical clinics and telemedicine platforms and oversaw several retirement and assisted living facilities in Ontario and Alberta. She launched the first Urgent Care Clinic in a public-private partnership in primary care with Calgary Health Services in 2006. She has worked as a policy advisor and consultant with WHO, UNICEF, and AKDN, and she led the development of a groundbreaking, collaborative health agenda in the First Nations community of T’suu Tina, which resulted in the establishment and expansion of health services, including a medical centre. She has also planned several medical centres and hospitals in East Africa and community-based primary and secondary healthcare systems in Northern Pakistan serving over 1 million people.
Dr. Karmali-Rawji had served as a member of the His Highness the Aga Khan Shia Imami Ismaili Council for Canada, where she established its first Women’s Portfolio, and as Chairman of the Aga Khan Health Board for Canada. She co-convened the International Ismaili Women’s Forum in Toronto with Princess Zahra Aga Khan. She was Vice Chairman of the commissioning Board of Generations Calgary, an assisted living and long term care facility. Dr. Karmali-Rawji obtained her MD at McMaster University and her MS in International Health at Harvard University.
The Institute of Ismaili Studies (IIS) in London, England, was established by Mawlana Hazar Imam, His Highness the Aga Khan, the 49th Hereditary Imam of the Ismaili Muslims, on December 13, 1977. For more than 45 years, the IIS has sought to promote scholarship and learning on Islam in historical and contemporary contexts and contributed to a better understanding of Islam’s relationship with other societies and faiths.
The Institute has also dedicated a significant amount of time and resources to studying the history of the Ismaili branch of Islam in all its aspects, including its intellectual, scientific, artistic and commercial activities. The Ismaili Imams ruled over vast territories such as the Fatimid Empire in North Africa and Egypt and the Nizari Ismaili state of Iran and Syria during the Alamut period. Under the Fatimid rule, the Ismailis created one of the world’s oldest learning seats, the Al-Azhar University in Cairo; today, the university is a major Sunni institution.
The IIS’s research and publications, led by both Ismaili and non-Ismaili scholars, have had a profound impact over the past 30 years. They have fundamentally reshaped the perception of Ismailis, who, for centuries, were primarily understood through the lens of works by medieval heresiographers and polemicists, who were generally hostile towards Shias and particularly the Ismailis.
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Mawlana Hazar Imam, His Highness the Aga Khan, met with leaders of the Ismailia Association and Ismaili scholars in April 1975 in Paris. A decision was taken at the world conference to establish the Institute of Ismaili Studies. Photo: Ilm magazine, October 1975.
Aside from research papers, scholarly publications and participation in essential conferences worldwide, the IIS has conducted significant programmes such as the Waezeen and Teacher Education Programme (WTEP), the advanced curriculum-planning programme with the University of London’s Institute of Education, the joint IIS-McGill University programme, the Graduate Programme in Islamic Studies and Islamic Humanities (GPISH), and the Secondary Teacher Education Programme (STEP). Some eight hundred individuals have graduated from IIS’s educational programmes since the Institute began receiving postgraduate students in 1980.
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Professor Zayn Kassam, the current director of the Institute of Ismaili Studies, presents the inaugural IIS Alumni Recognition Award to Professor Karim H. Karim during the IIS’s 2024 graduation ceremony, March 23, 2024, at the Ismaili Centre in London. Photograph: Farid Daya.
Several IIS alumni have made remarkable achievements in different parts of the world. On March 23, 2024, the IIS had its first ever Alumni Recognition Award at the Ismaili Centre in London, UK, during its 2024 graduation ceremony.
The Award celebrates those who have demonstrated a career of exceptional service and leadership. A panel of senior management and academics from the AKDN and IIS reviewed the nominations for the Award and selected Professsor Karim H. Karim as the recipient of the First Award based on the following primary criteria:
Professional or Academic Accomplishment: Achieved a high degree of prominence and leadership in their respective field, which may or may not be directly relevant to the work of the IIS.
Contributions to Community Service: Distinguished service to their professional or faith community.
Professor Zayn Kassam, the Institute’s current director, presented the inaugural Award to Professor Karim.
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Citation Honouring Karim H. Karim on Being the First Recipient of the IIS’s Alumni Recognition Award
Professor Karim H. Karim holding the first Alumni Recognition Award that was presented to him by the Institute of Ismaili Studies on March 23, 2024, at the Ismaili Centre London. The sculpture was designed by Mohammed Adra (AKDN Geneva) and is inspired by (Late) Karl Schlamminger’s Hepta Globe sculpture, which is placed at the entrance of the Aga Khan Centre in London. Photograph: The Institute of Ismaili Studies via Karim H. Karim.
The citation for the award read as follows:
“Professor Karim has an extensive record of over three decades of scholarship, service, and leadership. His designation as Chancellor’s Professor is the highest honour given by Carleton University for scholarship of outstanding merit with substantial international impact, research leadership and continued active participation in the development of research excellence. Professor Karim has a worldwide reputation as a leading scholar of media representations of Muslims and diasporic communications. He has had visiting appointments at Harvard, Aga Khan, and Simon Fraser universities. Professor Karim has delivered keynote addresses in several countries and his critically acclaimed publications are cited widely. He was the inaugural winner of the Robinson Book Prize and has received media coverage in six continents.
“Dr. Karim has served as Director of Carleton’s renowned School of Journalism and Communication and its Centre for the Study of Islam, respectively. He was also the Institute of Ismaili Studies’ first alumnus to lead it in a directorial capacity. He spearheaded founding initiatives on Accessibility to Digitized Collections and the Canadian Race Relations Foundation as a Senior Policy Officer in the Canadian Government, which endowed him with awards for exceptional public service and for fostering collaboration between ethno-religious communities.
“Karim has an extensive record of international service to academic, community, government, and civil society institutions, including Aga Khan University (Kenya) and Central Asian University; AKDN Higher Education Forum; Canadian Parliamentary Committees and government boards; and Ismaili community organizations (Kenya, USA, and Canada). He has also held an International Ismaili Studies Conference at Carleton University; founded a prize for research in Ismaili Studies’ understudied aspects; and has been a mentor and external Ph.D. examiner for IIS alumni.”
We take this opportunity to congratulate Professor Karim on his accomplishments over the past several decades and on receiving the First Alumni Recognition Award from the Institute of Ismaili Studies. We are proud to have published several of his pieces on our websites (follow the links below).
Below are excerpts from his acceptance speech upon receiving the IIS’s inaugural Alumni Recognition Award.
“Let the Truth Infuse Your Words”
Professor Karim H Karim delivering his remarks on March 23, 2024, at the Ismaili Centre in London upon being presented Inaugural Alumni Recognition from the Institute of Ismaili Studies. Photograph: Institute of Ismaili Studies via Karim H. Karim.
By KARIM H. HARIM March 23, 2024, Ismaili Centre, London
Bismillahir-Rahmanir-Rahim.
I would like to thank the Institute of Ismaili Studies for selecting me as the recipient of its inaugural Alumni Recognition Award. This is a profound honour, which takes me back 40 years when I was a student at the IIS. This beautiful building, the Ismaili Centre London, was under construction at that time.
Congratulations to all the GPISH and STEP students who have graduated today. You carry enormous potential and promise. Allow me to speak about an event in my life that underlined the long-term impact that an individual can have. I attended the funeral of Professor Amin Amershi, a mathematician, two weeks ago in Vancouver. He taught me one class as a guest lecturer in a religious class in Nairobi, when I was 12 years old. It was a singular experience that opened my mind and sparked my imagination because his explanations had the ring of truth. I have found it remarkable that I continue to think about his ideas some 55 years later. You, too, have the potential of a long-lasting impact that will span decades and range as far into the future as the 22nd century. Let the truth infuse your words.
As you may know, our tradition adopted the name “Ismaili” in the early 20th century. Prior to that it was called Da’wat al-Haqq — which means Invitation to Truth, Summons to Truth, or Mission of Truth. In India, the Pirs named it Satpanth — Path of Truth or the True Path. Our aspiration is to have truth manifest our worldview and actions. It underpins our ethical outlook.
We are thrown many challenges throughout our lives. We face success, failure, joy, and frustration. The organizations that we work for pressure us to get the job done and we are often tempted to take shortcuts in order to fulfill expectations. But this is where critical thinking, which you have discussed extensively in your studies, becomes pertinent. How does one balance the imperative to get the job done, on the one hand, and remain ethical, on the other? His Highness the Aga Khan, Mowlana Hazar Imam, instructed the community’s leaders at a gathering in the United States in 1986, that “we will ask the hard questions.” Fulfilling your tasks ethically is one of the hard issues that you will face constantly in your careers.
Let the truth infuse your words, your music, your art, and your actions as you go ahead to fulfill your potential and promise.
Date posted: April 17, 2024.
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Featured image at top of post: Professor Zayn Kassam, the current director of the Institute of Ismaili Studies, presents the inauguralIISAlumni Recognition Award to Professor Karim H. Karim during the IIS’s 2024 graduation ceremony, March 23, 2024, at the Ismaili Centre in London. Photograph: Farid Daya.
The following are links to articles by Karim H. Karim published in Simerg and its sister websites:
Simerg’s introduction of “Books by Ismaili Authors” continues with Boustan Hirji’s translation of Sijistani’s “Al-Risalah al Bahirah.” We follow the same Q/A format as our earlier presentations of books, which are listed chronologically below. We encourage Ismaili authors worldwide to participate in this series, regardless of when their books were published. See details of the series HERE and submit your responses to Simerg’s editor, Malik, at mmerchant@simerg.com.
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Simerg’s Interview with Ismaili Scholar Dr. Boustan Hirji
Dr. Boustan Hirji
“Al-Risalah al Bahirah is such a profound, fathomless space of intellectual ideas and crucial for understanding the depth of the Ismaili tradition, that I would hope that it makes for interesting reading for both Ismailis and anyone curious about syncretic traditions that have an impact on our current lives and societies” — Boustan Hirji
Simerg: What is behind the name and title of the book?
Boustan Hirji: The book’s title is a translation of the title given to the treatise by al-Sijistani himself.
Simerg: Why would you want me or my family to read the book, and what will we learn from it?
Boustan: This treatise in particular makes for a very interesting reading because Sijistani writes on the subject of Resurrection from a wider perspective on the history of ideas yet stays focused on the Isma’ili point of view. He is an original thinker who draws from the Buddhist, Hindu, and Hellenistic traditions and yet is uniquely representative of the Badakshani Ismaili tradition.
Simerg: What inspired you to write the book?
Boustan: My Professor and thesis supervisor at McGill University, Dr Hermann Landolt, shared this manuscript with me when I spent some days with him and his family in Pany, Switzerland. It is a manuscript that is very dear to his heart, and I am indebted to him for introducing me to the world of Sijistani. Ever since then, Sijistani has been my constant companion, a treasure waiting to be revealed.
Interview continues below
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Print Edition
Front cover of the print edition of Boustan Hirji’s translation of Fatimid philosopher al-Sijistani’s epistle al-Risalah al-Bahirah, published by Olduvai Publications, Burnaby, British Columbia, Canada, 2024, pp. 167. Foreword by Mohamed Abualy Alibhai.
Thanks to the pioneering and lifelong studies by Paul Walker, we are becoming increasingly knowledgeable about the Fatimid daՙi and philosopher Abu Yaՙqub al-Sijistani. Based on two manuscripts, Dr. Boustan Hirji has prepared an English translation and critical edition of the Arabic text of Yaqub al-Sijistani’s al-Risalah al-Bahirah (‘The Epistle on the Radiance‘). The book is free of charge in print and PDF through an email request to olduvai.publications@gmail.com. The free distribution has been made possible by a generous donor. Kindly note that only limited copies of the print edition are available.
Electronic Edition (PDF)
Front and back covers of the PDF edition of Boustan Hirji’s translation of Fatimid philosopher al-Sijistani’s epistle al-Risalah al-Bahirah, published by Olduvai Publications, Burnaby, British Columbia, Canada, 2024. Foreword by Mohamed Abualy Alibhai.
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Simerg: How can I purchase the book, and what are its available formats?
Boustan: The book is available in paperback and ebook (pdf) formats.
(We are pleased to inform our readers that both versions of Dr. Boustan Hirji’s book are free due to a generous donation. Please write to Dr. Mohamed Alibhai at olduvai.publications@gmail.com for more details about obtaining the book. Note that the availability of the print edition is limited — Ed.)
Simerg: How did you find a publisher for the book?
Boustan: My friend and fellow Sijistani scholar, Dr. Mohamed Alibhai, is a publisher, and he was keen to publish it. He was my editor, my Socrates, my friend and my taskmaster!
Simerg:Which was your first book, and how many have you written?
Boustan: This is my first book in the academic field of Ismaili philosophy. The first edition of the manuscript al-Risalah al Bahirah, its translation and Introduction to it was originally published by the Tehran branch of McGill University. Earlier, I had published a book on Gender stories in Syria, Egypt and Bangladesh. It is available from Amazon under the title Sands Under a Relentless Sun.
Simerg: How long did it take you to write the book — from start to finish?
Boustan: The current work has accompanied me on a long journey as I lived my tumultuous life! I kept re-reading, rethinking passages and ideas, until I agreed to have it published. Al-Risalah al Bahirah is such a profound, fathomless space of intellectual ideas and crucial for understanding the depth of the Ismaili tradition that I would hope that it makes for interesting reading for both Ismailis and anyone curious about syncretic traditions that have an impact on our current lives and societies.
Date posted: April 3, 2024.
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About the Author
Dr. Boustan Hirji
Boustan Hirji was born and grew up in Bangladesh and attended the convent-run Holy Cross School and Holy Cross College until she was 18. She completed a Bachelor of Arts at St. Mary’s at Notre Dame, cum laude, majoring in Political Sociology.
Boustan obtained a Master of Theological Studies at The School of Theology (a Methodist Seminary) Boston University. Her thesis compared the Exodus and the Hijrah.
She then proceeded to join an MA-PhD programme at the Institute of Islamic Studies, McGill University. The MA was in Islamic Theology (Kalam). The PhD was in Ismaili philosophy, focusing on al-Sijistani. Her doctoral dissertation (upon which her book is based) was recommended by the external examiner, Dr. Abbas Hamdani, for the university’s Dean’s List.
Boustan Hirji was appointed to teach in the joint programme of McGill University and The Institute of Ismaili Studies in London, England in the 1980s. After this, Dr. Hirji taught in the Religious Studies department of McGill University.
She was given The Alumni Award of the Year in 2016, for Excellence in Teaching and Leadership Skills by the School of Theology, Boston University, USA.
Until she retired in 2020, she taught in the Liberal Arts Honours Programme at Dawson College, Montreal, Canada.
Calling all Ismaili Authors
We encourage Ismaili writers to introduce their books in a similar format as has been done in the post above. Please also see the series launch article and submit your responses to Malik at mmerchant@simerg.com. All submissions will be acknowledged. If a writer has published multiple books, each book will be highlighted in a separate article, and not combined with other books into one post. All writers should include a brief profile with a portrait photo.
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Links to the Ismaili Authors’ Series (in chronological sequence, oldest article first)
Before departing this website please take a moment to review Simerg’s Table of Contents for links to hundreds of thought provoking pieces on a vast array of subjects including faith and culture, history and philosophy, and arts and letters to name a few. Also visit Simerg’s sister websites Barakah, dedicated to His Highness the Aga Khan, and Simergphotos.
Conceived and created by Dr. Nurin Merchant, this Navroz greeting incorporates the rose and jasmine flowers which are extremely popular in Iran during the celebration of Navroz. The base of the picture shows shoots of wheat grass signifying robust evergreen health throughout the year.
Abstract: The auspicious occasion of Navroz generates immense happiness and makes our hearts jump with joy as we receive blessings from Mawlana Hazar Imam together with roji and Ab-e-Shifa and recite the traditionally Ginan Navroz na din Sohamna. This post includes two beautiful recitations of the Ginan by Shamshudin Bandali Haji (full Ginan) and Mumtaz Bhulji (selected verses) followed by an explanation by Sadruddin Hassam. In the Ginan, Sayyid Fatehali Shah relates the combined experience of the zahiri deedar (exoteric or physical glimpse or meeting) that he was granted by the 45th Ismaili Imam, Shah Khalilullah (peace be on him), and the inner joy of contentment and ecstasy that he experienced with the bestowal of Noorani (spiritual or esoteric) grace.
Navroz Ginan recitation by Shamshu Bandali Haji
Recitation of Navroz Ginan by Late Shamshudin Bandali Haji. In his opening remark, the reciter mistakenly attributes the Ginan to Pir Shamsh. The clarification about the composer is provided in the article below.
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Navroz Ginan recitation of selected verses by Mumtaz Bhulji
Recitation of selected verses of Navroz Ginan by Mumtaz Bhulji
An attempt is made in this article to give an interpretation of the devotional Ginan Navroz na din Sohamna, which is recited by Ismaili Jamats in many parts of the world on the occasion of the celebration of the Persian New Year which falls on March 21st. In this ginan the composer, Sayyid Fatehali Shah, relates the combined experience of the zahiri deedar (exoteric or physical glimpse or meeting) that he was granted by the 45th Ismaili Imam, Shah Khalilullah (peace be on him), and the inner joy of contentment and ecstasy that he experienced with the bestowal of Noorani (spiritual or esoteric) grace. At the same time, he gently persuades the mu’min (a believer) to always strive for esoteric understanding as well as to develop a lasting spiritual relationship with the Imam of the Time. It may be noted that in Shia Imami Ismaili theology each Imam is the bearer of the same Divine Light (Noor). The Divine Institution of Imamat has its origins in the first Shia Imam, Hazrat Ali (peace be on him), who was declared as the successor to Prophet Muhammad (may peace be upon him) at the famous historical event at Ghadir-e-Khumm.
As the composer has to narrate the exoteric experience as well as the ineffable esoteric relationship, the ginanic diction that he uses has to resort to the traditional and familiar imagery and symbolic expressions in order to convey his message. The words, the imagery and the symbolic expressions, however, blend beautifully in this ginan. This beauty, unfortunately, cannot be recreated in this prosaic interpretation. Nor can we go into the prosody of the ginan.
In this reading we shall first address a common held misunderstanding about the identity of the composer. We shall then make an attempt to describe the exoteric experience of the composer’s meeting with the Imam, as so wonderfully narrated in the ginan, and finally we shall examine and interpret some of the key words and expressions to convey the ineffable spiritual experience as well as the composer’s gentle persuasion to the mu’mins. One hopes that this brief reading will heighten the reader’s appreciation and understanding of this ginan.
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A clarification about the composer and the period of composition
The composition of this ginan is sometimes wrongly attributed to Pir Shams al-Din who lived more than four centuries before the actual composer of this ginan, Sayyid Fatehali Shah. This mistake may have arisen because of the pen-name he has used in the second line of the last verse which reads:
Bhane Shamsi tamme sambhro rookhi.
It was a normal practice for the composer to mention his own name in the concluding verses of the ginan. But Shamsi here does not refer to Pir Shams al-Din – rather it was the pen-name of Sayyid Fatehali Shah.
He, like a number of other Sayyids, who did the work of da’wa (propagation and teaching) in India, may have been a descendant of Pir Hassan Kabirdin. Sayyid Fatehali Shah himself preached among the communities in Sind. He eventually died there and was buried near Jerruk which is south of Hyderabad in Pakistan.
The first two lines in verse seven give us the clues as to the period when this ginan was composed as well as validate the real name of the composer. These lines read:
Eji gaddh Chakwa ne kille Shah Khalilullah ramme Tiyaan Fatehali ne mayya karine bolaawiyya
Shah Khalilullah here refers to the forty-fifth Ismaili Imam, whose Imamat was from 1780 to 1817 A.C. He lived in Iran in the town of Mahallat, which is located approximately 362 kilometers from Tehran. The town is situated on the slope of a mountain. Mahallat is also amongst the most ancient residential areas in Iran and was an important base of the Ismailis; hence the many references to the 46th and 47th Imams (Aga Khan I and II) as Aga Khan Mahallati. Sayyids and murids of the Imam from various parts used to come to Mahallat to pay their respects. This ginan is therefore fairly recent, having been composed either towards the end of eighteenth century or early in the nineteenth century.
It appears that like many other murids, Sayyid Fatehali Shah travelled from Sind to Iran to meet Hazrat Imam Shah Khalilullah.
On arriving in Mahallat on the day of Navroz, he learns that the Imam has gone to the woods on a hunting expedition. The Sayyid naturally feels disappointed that having come all the way, he did not have the opportunity for the deedar. This feeling of sadness is lamented in the first stanza of the ginan. Despite this, there is an undercurrent of inner hope at the prospect of having the deedar by the mercy of the Imam.
The pangs of separation from the beloved and the yearning for reunion are a recurrent theme in Ismaili ginans and also in Sufi mystical poetry. In this ginan, there is the lament of this separation, but in keeping with the traditional ginanic function, there is also gentle persuasion and hope of spiritual union.
We shall now examine how Sayyid Fatehali Shah relates his zaheri deedar of the Imam and how this blends with his esoteric experience.
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The meeting with the Imam of the Time in the woods and at the fort
In the following four verses (1, 2, 3 and 7), Sayyid Shamsi relates his quest for the Master which leads to his meeting with Imam Shah Khalilullah. The meetings (deedar) fulfilled his intense yearning.
Transliteration:
Eji Navroz na din sohamna, Shah Ali Qayam shikaar ramwa vann gaya, Sevak na mann thaya oodassi, Praan Ali charne rahiya…..1
Interpretive Translation and Explanation
On a beautiful day of Navroz, Imam-e-Zaman had gone to the woods to hunt. (I) His murid (disciple) became sad at heart (for missing my Master), as my soul was yearning to be at the feet of the Imam. (An expression of respect and – obedience to the Imam)….1
Navruz (Navroz – Gujrati variation) is a Persian word meaning ‘New Year’s Day’ (twenty-first March). This is the first day of spring, hence the day is beautiful (sohamna). Shah Ali Qayam refers to Imam-e-Zaman (Imam of the Time) because Noor-e-Imama is everpresent (qayam). Shikaar ramwa gaya means ‘went hunting’ and vann means ‘woods.’ Sevak is ‘one who is ready to serve or obey,’ in this case a ‘disciple’ or a ‘murid.’ Praan means ‘inner life’ or ‘soul.’
VERSE 2
Transliteration
Eji Shah Qayam preete jo chint baandhi Nar ne preete amme vann gaya Eva vann sohamna Nar Qayam ditha, Dela dai devanta rahiya …..2
Interpretive Translation and Explanation
Impatient because of my ardent and deep loving desire to meet the Imam, I also went into the woods, which in the presence of the Imam unfolded like heavenly gates looking angelically beautiful….2
The expression preete jo chint baandhi literally means ‘with love when (one) focuses on the remembrance (dhikr).’ Dela dai devanta rahiya is an idiomatic expression implying ‘the unveiling of angelic (devanta) beauty with the opening of gates (dela).’ When the murid (devotee) searches inwards for the murshid (master), spiritual insight keeps on unveiling the gates with ever-increasing beauty.
VERSE 3
Transliteration
Eji bhalu thayu Saahebe soomat aali, Shah Ali Qayam saathe ramwa amme vann gaya. Anant aasha poori amaari Shah dil bhaave gamya….3
Interpretive Translation and Explanation
It was a blessing that the Master inspired in me the wisdom so that I went into the woods. My intense yearning was fulfilled because true bliss had blossomed in my heart…..3
Saahebe soomat aali means ‘the Master inspired in me the wisdom.’ Anant asha poori amaari means ‘my intense yearning (for deedar, both zahiri and batini) was fulfilled.’
VERSE 7
Transliteration
Eji gaddh Chakwa ne kille Shah Khalilullah ramme, Tiyaan Fatehaline mayya kari ne bolaawiya, Anant aasha poori amaari Neet Ali Noore oothiya….7
Interpretive Translation and Explanation
Shah Khalilullah, pleasantly relaxing at the fortress in Chakwa, graciously summoned me (Fatehali) in his presence; then with the constant overflowing of His Noor, fulfilled my many ardent wishes (for spiritual growth)….7
The expression Neet Ali Noore oothiya implies ‘the mystical experience of the overflowing of the Noorani Deedar of Ali (The Imam Eternal) which was granted (to him).’
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The inner search and experience
In the remaining four verses (4, 5, 6 and 8 ) of the ginan, Sayyid Shamsi, touches upon his own inner yearnings and gently persuades the listener to seek out the spiritual vision through the love and grace of the spiritual lord.
VERSE 4
Transliteration
Eji hette Alisu hirakh baandho, Avichal ranga Sahebse girahiya, Evi chint baandhi Nar Qayam saathe, Sat bhandaar motiye bhariya….4
Interpretive Translation and Explanation
Be joyfully bound in the love of Ali And attain the unfading spiritual color (the state of bliss) from the Master; When my mind was bound to the Ever-Living Lord in contemplation Reality adorned (the Soul) with priceless treasure of (Noorani) pearls….4
Avichal ranga Sahebse girahiya means ‘the permanent state of bliss from the Lord’ and refers to the nafs-i-mutmainna or ‘the contented self’ (Holy Qur’an, 89:27). It is a state of mind which is serene because the self has understood the Reality. The verse of the Holy Qur’an reads: But ah! thou soul at peace! (translated M. Pickthall).
VERSE 5
Transliteration
Eji amme Saheb saathe sahel kidha, Riddh siddhaj paamiya, Ek mann ginan je saambhre Aa jeev tena odhariya….5
Interpretive Translation and Explanation
I (Fatehali) relished the spiritual journey with the Master (the Imam), and (as a result) I was blessed with spiritual elevation and gnosis (spiritual insight). He who listens to the Ginans attentively (and strives for the contemplative knowledge), his soul finds the path to salvation….5
Here the Sayyid implies that a mu’min should strive for the batini deedar (spiritual reality of the Imam). One may achieve this with the blessing of the Imam.
VERSE 6
Transliteration
Eji jeev jiyaare joogat paame, Praan popey ramm rahiya, Agar chandan prem rasiya, Hette hans sarowar zeeliya…..6
Interpretive Translation and Explanation
When the self understands reality, the soul blends beautifully like a flower and experiences musk and sandalwood-like fragrance. The self floats in ecstasy of love as a swan swims in a lake….6
This verse contains symbolic expressions and imagery to convey the ineffable serenity and the inner joy of the fortunate one who has been graced with the the batini (esoteric) experience. The life of such a person becomes beautiful like a flower.
The fragrance of musk (agar) and sandalwood (chandan) symbolizes good behavior of the gifted one through speech and good deeds.
The swan (hans) represents the soul that is pure. Through esoteric and ecstatic experiences it remains liberated and is in abiding love for the beloved.
VERSE 8
Transliteration
Eji bhai re moman tamey bhaave araadho, Bhane Shamsi tamey saambhro rookhi, Saaheb na goon nahi wisaare, Tena praan nahi thashe dookhi….8
Interpretive Translation and Explanation
O momin brothers! With deep affection remember the Lord. Take heed and listen to what Shamsi says: “They who do not forget the batin of the Imam (realizable through Imam’s grace), their souls will never ever be miserable or unhappy”…..8
Sayyid Shamsi gently reminds his momin brothers (rookhi) always to remember the Lord with affection. Here, rookhi is probably the intimate form of the word rikhisar which is used in the ginans to refer to mu’min brothers. The word has been used thus to rhyme with the last word of the stanza dookhi (miserable).
The last two lines are to remind us not to forget the batin of the Imam but to strive towards it through regular prayers. Those who carry out these responsibilities with dedication and devotion can never be unhappy whatever the worldly life might impose upon them. Thus the souls of the true mu’mins will always be at peace within themselves, knowing that they are under the protection and guidance of a living manifest Imam.
“Remember the Day when we will summon all human beings with their Imam. …” – The Holy Qur’an 17:71
From the above discourse, we can see why the ginan is appropriate for the occasion of Navroz, which marks the commencement of a new year. The glorious transformation of nature in spring reminds us of the creative power of Allah, who continually showers His bounties for us. Thus, the festival of Navroz should effect a spiritual renewal in each one of us. It should inspire greater love for Imam-e-Zaman as is enjoined upon us by Allah and our beloved Prophet Muhammad (may peace be upon him).
This Navroz ginan by Sayyid Fatehali Shah reminds us of our spiritual obligations for continuous search for enlightenment through the Ta’alim (teachings and guidance) of the Imam of the time.
Date posted: March 19, 2020. Last updated: March 20, 2024 (reformatting.)
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Before departing this website please take a moment to review Simerg’s Table of Contents for links to hundreds of thought provoking pieces on a vast array of subjects including faith and culture, history and philosophy, and arts and letters to name a few.
The piece on Navroz included this post has been adapted by Simerg from the original article, “Eji Navroz Na Din Sohamna – An Interpretation,” by Sadrudin K. Hassam, which appeared in Ilm, Volume 9, Number 2, (March 1985).
Simerg’s introduction of “Books by Ismaili Authors” continues with Reeshma Haji’s “All the Russ Without the Fuss”. We follow the same Q/A format as our earlier presentations of books that are listed chronologically below. We encourage Ismaili authors from around the world to participate in this series, regardless of when their books were published. See details of the series HERE and submit your responses accordingly to Simerg’s editor, Malik, at mmerchant@simerg.com.
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Simerg’s Interview with Ismaili Author Reeshma Haji
Reeshma Haji
“This is a great book of Indian fusion recipes! You can make dishes with lovely Indian flavors in much less time than the traditional preparation would take. I love that Oatmeal, Shepherd’s Pie and Pizza can take on an Indian flair. There’s something for everyone because breakfast, lunch and dinner are covered. I really enjoy the recipes in this book” — Audrey, Toronto
Simerg: What is behind the naming of the title of the book?
Reeshma Haji: For me, the “russ” or sauce is where the vibrant flavours are. The book aims to help people save time cooking without compromising on flavour. Instead of traditional recipes, my fusion recipes are Khoja (East Indian from Gujarat) dishes with a Western twist or European dishes with a Khoja twist.
Simerg: Why would you want me or my family members to read the book, and what will we all learn from it?
I would like people to learn easy, flavourful recipes, ones that they can make on a weekday or special occasion. Home cooking should be fun and uncomplicated. Some of the recipes also include tips on how other family members or friends can help with cooking. Let’s enjoy our food!
Simerg: What inspired you to write the book?
Reeshma: Everyone is busy and people are reluctant to cook at home because of the time and labour involved. Our traditional recipes are delicious but can be time-consuming. For example, fried masala fish and potatoes takes time to prepare. My easier alternative is masala fish pie.
Interview continues below
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Readers’ Feedback
I really enjoy the recipes in this book. I like the easy instructions, the variety of recipes from breakfast ideas to appetizers, entrees, desserts and drinks. I really enjoy the variations and creative takes on some classic recipes. I like how the author uses fresh herbs and nuts to give a dish an extra layer of flavor and texture. I liked every recipe that I tried so far. Love the book! — Alain, Toronto
A page from Reeshma Haji’s well-designed and laid out recipe book “All the Russ Without the Fuss.” Please click on image for enlargement.
This is a great book of Indian fusion recipes! You can make dishes with lovely Indian flavors in much less time than the traditional preparation would take. I love that Oatmeal, Shepherd’s Pie and Pizza can take on an Indian flair. There’s something for everyone because breakfast, lunch and dinner are covered. I can’t forget dessert, my favourite part of any meal. The Cake and Sherbet Ice Cream, Kiwi Upside-Down Khushiali Cake and the Mango Ice Cream are a must try. The recipes are simple enough that my 13 year-old daughter has made the Mango Ice Cream and the Kiwi Upside-Down Khushiali Cake on her own several times now — Audrey, Pickering.
Front cover of Reeshma Haji’s recipe book “All the Russ Without the Fuss — Khoja Fusion Recipes for Busy Lives”, published independently, December 2023, paperback and eBook, 40 pp.
Simerg: How can I purchase the book and what are its available formats?
Reeshma: The book is available on Amazon in Canada and also Amazon Worldwide and can be purchased as a paperback or eBook. The eBook version, which is available instantly, is a print replica and can be read in a free app (so a Kindle is not necessary).
Simerg: Which was your first book and how many have you written?
Reeshma: This is my first non-academic published work, but I have a co-edited book, scholarly articles, and book chapters in my field, social psychology. The book is entitled, Understanding Peace and Conflict through Social Identity Theory, and it was co-edited with Shelley McKeown Jones and Neil Ferguson.
Simerg: How long did it take you to write the book — from start to finish and to begin marketing it?
Reeshma: The idea had been simmering in my mind for years. Writing took me about nine months, and recipe development was the most time-consuming. Each recipe was repeatedly tested and modified until I was happy with it. Then it was tested by friends and family members, and further refined.
Simerg: Would you like to offer further information about your book?
Reeshma: This fusion cookbook acknowledges the culture of Khojas who are living in the West. The anecdotes are meant to make the content relatable and fun. The recipes in this compact cookbook can generally be prepared in 30 minutes or less. They involve easy-to-find ingredients available at your local supermarket because not everyone lives near an Indian grocery store. Some of the recipes are Khoja fusion recipes and some involve an Indian twist on a European classic. With 22 easy recipes and many helpful tips and variations, All the Russ cuts out the fuss so that you can savour your food and time.
Date posted: March 1, 2024.
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About the Author
Reeshma Haji
Reeshma Haji, PhD, is a social psychologist who has a passion for food. She has taken cooking classes all over the world, and studied at culinary school in her spare time, earning her Culinary Arts Certificate at George Brown College in Toronto. Reeshma’s research specialty within psychology is intergroup relations of different cultural and religious groups. Having worked for many years as a university professor, she has extensive teaching experience and also runs a time-management and academic coaching business, Thesis Doctor Inc. Her cookbook brings together her varied interests, as she hopes to guide readers through cooking flavourful fusion meals in time-efficient ways. Reeshma has recently started a Facebook group, Ismaili Authors’ Alliance, for published and aspiring authors to support and mentor each other.
We welcome feedback from our readers. Please click LEAVE A COMMENT. Your letter may be edited for length and brevity and is subject to moderation.
Calling all Ismaili Authors
We encourage Ismaili writers to introduce their books in a similar format as has been done in the post above. Please also see the series launch article and submit your responses to Malik at mmerchant@simerg.com. All submissions will be acknowledged. If a writer has published multiple books, each book will be highlighted in a separate article, and not combined with other books into one post. All writers should include a brief profile with a portrait photo.
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Links to the Ismaili Authors’ Series (in chronological sequence, oldest article first)
Before departing this website please take a moment to review Simerg’s Table of Contents for links to hundreds of thought provoking pieces on a vast array of subjects including faith and culture, history and philosophy, and arts and letters to name a few. Also visit Simerg’s sister websites Barakah, dedicated to His Highness the Aga Khan, and Simergphotos.
Simerg’s introduction of “Books by Ismaili Authors” continues with Zain Bandali’s recently published book “Mehndi Boy”. We follow the same Q/A format as our earlier presentations of books that are listed chronologically below. We encourage Ismaili authors from around the world to participate in this series, regardless of when their books were published. See details of the series HERE and submit your responses accordingly to Simerg’s editor, Malik, at mmerchant@simerg.com.
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“My debut book was nominated for the Silver Birch Express Award, which is a part of The Forest of Reading®, which is Canada’s largest recreational reading program and offers ten reading programs to encourage a love of reading in people of all ages. This means that grade 3 and 4 students across Canada will get to read MEHNDI BOY” — Author Zain Bandali
Simerg’s Interview with Ismaili Author Zain Bandali
Zain Bandali and emcee Maya Homevoh speak to attendees at the Mehndi Boy launch at A Different Booklist in Toronto; Zain Bandali proudly poses with his newly published early reader chapter book Mehndi Boy; and book launch attendees enjoy Mehndi Boy inspired cake and mehndi cone party favors. Photograph: Zain Bandali.
Simerg: What is behind the naming of the title of the book?
Zain Bandali: I wanted to juxtapose “mehndi” [also known as henna], with something that we often don’t associate with the artform: boys. Mehndi Boy refers not only to the main character Tehzeeb, who becomes fascinated with applying henna on his friends and family, but also serves as an invitation for boys to dare to dream and express themselves on their own terms.
Simerg: Why would you want me or my family members to read the book, and what will we all learn from it?
Bandali: Mehndi Boy is an illustrated chapter book meant for early readers aged 6-11. However, adults would certainly enjoy reading it as it is filled with Ismaili, East African, and South Asian “easter eggs” — hidden features, from illustrations to phrases in the text that are in Kutchi, Gujarati, and Swahili.
Mehndi Boy boasts a full glossary of these various terms and concepts, and would make an excellent opportunity for children to sit with their elders and go through these references — some they may be familiar with and some might be brand new!
Simerg: What inspired you to write the book?
Bandali: Growing up, I was often discouraged to put mehndi on during Khushialis [major Ismaili festivals], weddings, and other festivities. The only reason? I was a boy. This rationale never quite sat right with me, so I chose not to pay much heed to it or let it stop me.
Despite the raised eyebrows of uncles at Jamatkhana, I’d grab mehndi cones when they were distributed and practice on myself. Was I any good? That’s debatable. But, I was able to reclaim a part of my history, heritage, and femininity that was buried deep inside of me.
Over the past few years, I’ve been asked to apply mehndi during Navroz, Imamat Day, and Salgirah celebrations at my local Jamatkhana. Doing mehndi for children, aunties, and elders in the Jamat became an act that deepened the connection to my community and has been an honour for me to do.
Interview continues below
“Mehndi Boy” written by Zain Bandali, illustrations by Jani Balakumar, published by Annick Press, October 2023; 100 pages, available in hardback, softback, and Kindle.
…..Continued
Bandali: It was this binding energy of mehndi, of expression, resilience, and community that inspired me to write Mehndi Boy and invite the next generation to dream — dreams where boys are encouraged to express themselves as they see fit — and like painting or drawing, mehndi is perceived just like any other artform.
Simerg: How can I purchase the book and what are its available formats?
Bandali: Mehndi Boy was published on October 24th, 2023. Please visit the Annick Press website where you can either buy it online or place an order for Mehndi Boy from your preferred local bookstore. The book can also be purchased at Amazon, Indigo, and Barnes and Noble. It is currently available in the following formats: hardcover, softcover, and Kindle.
Interview continues below
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Mehndi Boy Selected Reviews
Zain Bandali’s “Mehndi Boy” published October 2023, to high acclaim.
“[A] fast-paced chapter book, replete with vibrant illustrations . . . This would be a lovely read-aloud, taking readers on an emotional journey along with Tehzeeb.” — Booklist
“Bandali gently and compassionately offers readers a chance to see how to be true to yourself as they follow Tez on his journey.” — The Globe and Mail
“Delightful . . . the world needs more ‘mehndi boys!’” — Vivek Shraya, author of The Boy and the Bindi and God Loves Hair
“I was totally charmed by it.” — Ali Sethi, musician and author
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Simerg: How did you find a publisher for the book?
Bandali: As a debut author, this is my first time being published beyond the occasional poem. In March of 2021, I submitted a brief outline of Mehndi Boy to the Annick Press Mentorship Program, a mentorship program designed to support writers from groups historically excluded from children’s book publishing in North America. Here, I developed the outline into a manuscript and was later offered a contract with Annick Press. All in all, the process took about 2 years.
Simerg: Did you hire an editor, an illustrator or did you do all the work by yourself?
Bandali: Annick Press was able to secure Jani Balakumar, an incredibly talented artist who brought my vision expertly to life. Jani is a Tamil-Canadian illustrator and 2D animator residing in Toronto, Canada. She has a bachelor’s in animation from Sheridan College where she honed her craft.
Simerg: Would you like to offer further information about your book?
Bandali: I am pleased to share that my debut book was also nominated for the Silver Birch Express Award, which is a part of the The Forest of Reading®, which is Canada’s largest recreational reading program and offers ten reading programs to encourage a love of reading in people of all ages. This means that grade 3 and 4 students across Canada will get to read Mehndi Boy, a major milestone in my life. I might also note that Booklist, a publication of the American Library Association, called Mehndi Boy a “fast-paced chapter book, replete with vibrant illustrations” and said, “This would be a lovely read-aloud, taking readers on an emotional journey along with Tehzeeb.”
In Mehndi Boy, I wanted to tell a story that questions stubborn gender norms in a kid-friendly way by drawing from my Indo-Tanzanian and Ismaili Muslim identity. It touches on themes of self esteem, anxiety and perfectionism, and the trials of navigating a relationship with an uncle who doesn’t understand his nephew’s artform. It is a story for my inner child — a story that I wish existed when I was younger.
Date posted: November 18, 2023.
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A Request to all Our Readers: Please Support Zain Bandali
Be sure to support new author Zain Bandali on the debut of his book Mehndi Boy. Please visit the Annick Press website where you can either buy Mehndi Boy online or place an order for the book from your preferred local bookstore. The book can also be purchased at Amazon, Indigo, and Barnes and Noble. It is currently available in the following formats: hardcover, softcover, and Kindle.
About the Author
Zain Bandali
Zain Bandali is an unapologetic author, poet, and diversity advocate. His poetry can be found in multiple publications, and his spoken word has graced stages across his home province of Ontario, Canada. In 2020, he was awarded the Upkar Arora Social Impact Leadership Scholarship for his work creating a grassroots community initiative while an undergrad at the University of Waterloo. Even in his day job as an HR professional at a leading financial corporation, Zain strives to bring the values of diversity, equity, and inclusion to everything he does. He is an avid vegetable gardener but cannot always stomach the chili peppers he grows.
We welcome feedback from our readers. Please click Leave a comment. Your letter may be edited for length and brevity and is subject to moderation.
Calling all Ismaili Authors
We encourage Ismaili writers to introduce their books in a similar format as has been done in the post above. Please also see the series launch article and submit your responses to Malik at mmerchant@simerg.com. All submissions will be acknowledged. If a writer has published multiple books, each book will be highlighted in a separate article, and not combined with other books into one post. All writers should include a brief profile with a portrait photo.
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Links to the Ismaili Authors’ Series (in chronological sequence, oldest article first)
Before departing this website please take a moment to review Simerg’s Table of Contents for links to hundreds of thought provoking pieces on a vast array of subjects including faith and culture, history and philosophy, and arts and letters to name a few. Also visit Simerg’s sister websites Barakah, dedicated to His Highness the Aga Khan, and Simergphotos.
Simerg: What is behind the naming of the title of the book?
Mansoor Ladha: Off the Cuff basically means spontaneous, informal, or not prepared in advance. The book contains a collection of my selected editorial columns published in leading Canadian newspapers over several years, including Calgary Herald, Edmonton Journal, Toronto Star, Vancouver Sun, Red Deer Advocate, Medicine Hat News etc.
Some essays, for example, discuss such issues as Not all Muslims Are Terrorists, An Open Letter to President Trump, Aga Khan: King without a Kingdom, as well as other interesting and some provocative subjects. Two of my favourite columns, which had a lot of feedback from readers, are an open letter to President Trump chastising him for calling immigrants “shitholes” and ignoring their contribution in the U.S. and another urging everyone not to brand every Muslim a terrorist. Readers will be enlightened to read about many interesting problems facing the modern world.
Simerg: Why would you want me or my family members to read the book, and what will we all learn from it?
Ladha: Off the Cuff contains articles on interesting, newsworthy, contemporary, and somewhat controversial topics of the day, aimed at provoking thoughts for readers. Some of the articles propose solutions to be taken by individuals and people in authority.
I believe that writers have the responsibility and power through their words to educate and illuminate the mind. As someone mentioned, a writer educates, tames, and mends the society. It’s a wonderful but an enormous responsibility to fulfil.
Simerg: What inspired you to write the book?
Ladha: I was prompted by a friend who is an avid newspaper reader to publish my editorial columns published during my career in journalism which began in 1966 when I joined The Standard in Dar es Salaam, Tanzania. I was motivated by the suggestion because as a writer, books are our most valuable legacy that can be left behind.
Simerg: How can I purchase the book and what are its available formats?
Ladha: The book is available from Amazon.ca, in softcover and eBook. Readers in the USA and other countries around the world may purchase the book at Amazon.com. I offer signed copies at a special reduced price. Please write to me at mladha695@gmail.com.
Mansoor Ladha’s “Off the Cuff” published independently, December 2022, 451 pp. Available in Softcover and Kindle.
Simerg: How did you find a publisher for the book?
Ladha: Books are usually published by traditional publishers, majority of whom ony accept submissions through a literary agent or by self-publishing companies.
It is very difficult to get a literary agent interested in your submission and many take three to four months to assess your proposal. After a literary agent accepts your manuscript, he/she will then look for a publisher interested in publishing your book. The whole process takes several months before the book is finally published. It’s a frustrating process.
There are authors whose submissions have been rejected by 20 literary agents; and this is not considered to be unusual. I have been fortunate in getting published by traditional publishers for two of my previous books, Memoirs of a Muhindi: Fleeing East Africa for the West and A Portrait in Pluralism: Aga Khan’s Shia Ismaili Muslims.
For Off the Cuff, I chose to bypass the long wait and self-publish through Amazon with the help of a friend who is an expert IT technician since I found Amazon’s self-publishing portal very complicated to follow.
Simerg: Did you hire an editor, an illustrator or did you do all the work by yourself?
Ladha: Amazon KDP (Kindle Direct Publishing) provides printing and publishing templates requiring writers to submit edited manuscripts. However, Amazon provides cover design alternatives to choose from and formatting templates.
Simerg: Which was your first book and how many have you written?
Ladha: My first book was Portrait in Pluralism: Aga Khan’s Shia Ismaili Muslims published by Detselig. Memoirs of a Muhindi: Fleeing East Africa for the West was my second book published by University of Regina Press. I was also among a group of journalists and scholars invited to contribute a chapter in a book called “The Story that Brought Me Here” published by Brindle & Glass.
As I jokingly said, though I don’t play cricket anymore, I have scored a publishing hat-trick by publishing Off the Cuff!
Simerg: How long did it take you to write Off the Cuff — from start to finish and to begin marketing it?
Ladha: Getting the manuscript for Off the Cuff was easy as I had to collect copies of my published articles from my computer which didn’t involve any actual writing time.
Date posted: August 3, 2023.
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We welcome feedback from our readers. Please clickLeave a comment. Your letter may be edited for length and brevity and is subject to moderation.
Mansoor Ladha
Mansoor Ladha has held senior editorial positions as a copy editor in Canada (Edmonton Journal & Calgary Herald), features editor (The Standard in Dar es Salaam, Tanzania), copy editor (Daily Nation, Nairobi, Kenya) and was the only owner/publisher of colour of a mainstream English newspaper in Canada for 25 years. Since retiring, he has been travelling around the world as a travel writer on assignments and has published travel features in leading Canadian newspapers and magazines. He has numerous awards to his credit including being a Citizen of the Year in the Town of Morinville, Alberta; Silver Quill Award by the Alberta Weekly Newspapers for distinguished service to newspapers as well as Canada’s Caring Canadian Award for “outstanding and selfless contribution to your community and Canada” by the Governor General of Canada. He has most recently completed another non-fiction book and a novel, both of which are scheduled to be published in 2023. Ladha was also contributor to Simerg’s highly acclaimed series I Wish I’d Been There with a remarkable piece His Name is Jawhar. He has also contributed an exclusive piece for this website’s sister blog Barakah under the title Ismaili Journalist Mansoor Ladha’s Precious Moments with His Highness the Aga Khan.
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Calling all Ismaili Authors
We encourage Ismaili writers to introduce their books in a similar format as has been done in the post above. Please also see the series launch article and submit your responses to Malik at mmerchant@simerg.com. All submissions will be acknowledged. If a writer has published multiple books, each book will be highlighted in a separate article, and not combined with other books into one post. All writers should include a brief profile with a portrait photo.
We welcome feedback from our readers. Please click . Your letter may be edited for length and brevity, and is subject to moderation.
_______________
Links to the Ismaili Authors’ Series (in chronological sequence, oldest article first):
Before departing this website please take a moment to review Simerg’s Table of Contents for links to hundreds of thought provoking pieces on a vast array of subjects including faith and culture, history and philosophy, and arts and letters to name a few. Also visit Simerg’s sister websites Barakah, dedicated to His Highness the Aga Khan, and Simergphotos.
Azim’s message of SPARK celebrates the potential within all of us regardless of our circumstances — Harvey Mackay, author of the #1 New York Times bestseller Swim With The Sharks
Simerg: What is behind the naming of the title of the book?
Azim Jamal: In our all-out pursuit for success, we lose touch of what deeply ignites that drive. I refer to that ignition as the SPARK. Through the book, I share how the end game is not as much about Success, but more so about Significance. Hence, the title SPARK: Journey from Success to Significance. In some way, the motivation for the protagonist’s journey resembles my own personal journey when I made the shift from “accounting for business (Success)” to “accounting for life (Significance)”. This journey led to three powerful discoveries:
— How my vocation became my vacation — The more I aspired, the more the universe conspired — On my path to transforming other lives, my own life transformed
Simerg: Why would you want me or my family members to read the book, and what will we all learn from it?
Jamal: This book will offer all readers a visionary yet practical pathway to discovering an unwavering significance to life. SPARK is a beginner’s guide to finding the sense of purpose and passion which lives inside all of us.
Simerg: What inspired you to write SPARK: Journey from Success to Significance?
Jamal: During the pandemic being locked down for 2-3 years resulted in physical and mental fatigue. However, the pandemic pause made us question whether our pursuit for bigger and better was in fact what defined our happiness. It was clear to me really our desire for meaning (Significance), and not our motivation for profit (Success) that brought us the most fulfillment!
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PRAISE FOR SPARK
All the elements Azim shares in his inspiring book are time tested, proven and indeed foundational principles that can ignite the SPARK within you — Dr. Nido Qubein, President of High Point University
This is a book for those who dare to search for answers, and who are unafraid to SPARK a change in their lives — Brian Tracy, author of # 1 international bestseller Eat That Frog
If you would love to make a significant difference on the planet, doing exactly what you truly love, then Spark is the book to read — Dr. John Demartini, International bestselling author of The Values Factor
Designed for our increasingly uncertain world, SPARK is a reassuring guide to discover your purpose — Marshall Goldsmith, New York Times #1 bestselling author of Mojo
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Simerg: How can I purchase the book and what are its available formats?
Simerg: How did you find a publisher for the book?
Jamal: Over the years, I have self-published a few books and also worked with several publishers. For this book, I am taking a hybrid approach (partly self-published, and partly through selected foreign publishers). I’m hoping this will result in a win-win-win outcome for all parties — author, publisher and reader. My experience working with a major publisher began in 2005 when I co-authored The Power of Giving, which topped the Amazon charts. It was at that time Penguin showed interest. Soon after, the book went on to win the Nautilus Gold Award for books that inspire social change. The Power of Giving was translated in ten languages, which in turn triggered work with other foreign publishers. Overall, however the experience of working with publishers has been a difficult one and despite writing ten books, am still figuring out the book publishing journey!
Article continues below
Azim Jamal’s “SPARK. Journey from Success to Significance,” published by Tellwell Talent, November 2022, 230 pp. Available in Hardcover, Softcover and Kindle.
Simerg: Did you hire an editor, an illustrator or did you do all the work by yourself?
Jamal: Yes, I did have lots of help in writing this book. From creating the fable to hiring copy editors and proofreaders. My family and team helped me tremendously in my journey. Writing a book is rarely, if ever, a one-person endeavour!
Simerg: Which was your first book and how many have you written?
Jamal: My first book, called 7 Steps to Lasting Happiness, was published on July 13, 1999. As mentioned above, SPARK: Journey from Success to Significance is my tenth book. All my ten books revolve around the synergy of Business, Balance & Beyond.
I hope to introduce the remaining of my earlier publications through this very useful and informative series that you have launched. It encourages Ismaili authors tremendously and informs the Jamat as well as members outside the Jamat about the literary scene in the community.
However, I would wish that books by authors you have featured so far as well as books by other Ismaili authors are made available at Jamati literature counters here in Canada and around the world. The Ismaili literary scene has become rich in the last two decades and Ismaili authors, established as well as new ones, deserve to be promoted within the community, just as there is so much institutional encouragement for artists in the community.
Simerg: I sincerely hope the situation will change and that a regular literary forum is created where Ismaili authors can engage with community members. Reading your profile, your own personal story about how you became involved in writing is fascinating in itself.
How long did it take you to write “SPARK: Journey from Success to Significance from start to finish and to begin marketing it?
Jamal: From concept to creation, it took me approximately 2 years. In comparison, the first book I ever wrote, 7 Steps to Lasting Happiness, took me 5+ years to complete. With every book I write, the timing and process gets better!
Simerg: Tell us something more about your book.
Jamal: In this inspiring fable you will meet Steve, a hotshot lawyer fighting to climb the corporate ladder. His life transforms seemingly overnight when he is sent to India for a task he considers pointless. Things quickly fall apart. Steve, forced to reconsider his path, realizes that the curveball life has thrown him is an opportunity to find his true purpose. This spiritual odyssey is about to transform him beyond his wildest dreams. A powerful lesson follows each chapter, making up the SPARK that transforms Steve’s life.
Date posted: July 17, 2023.
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We welcome feedback from our readers. Please click Leave a comment. Your letter may be edited for length and brevity and is subject to moderation.
Azim Jamal is the founder of Corporate Sufi, a company dedicated to inspiring and empowering leaders at all levels to achieve material success, blended with a deep sense of purpose, passion, and fulfillment. Author of several highly-acclaimed books including, “What You Seek is Seeking You”, co-authored with Brian Tracy, Azim twice was a # 1 Amazon bestselling author, and in 2005 topped Harry Potter. He has also been a # 1 bestseller with Barnes & Noble with his co-authored book — “The Power of Giving”, which won the Nautilus Gold Award in May 2009 for books that change lives.
Once a highly successful accountant, he was moved by the plight and inner strength of refugees he went to serve; he was inspired to make a life-altering decision that transformed his mission from “accounting for business” to “accounting for life”. His dynamic, inspiring and thought-provoking message has been heard live by over 1 million people in more than 100 cities in five continents. His media message has reached more than 5 million people around the world. We invite our readers to listen to one of his podcasts HERE and watch his TEDx talk Live to Give.
Read more about Azim Jamal at his official website, Corporate Sufi.
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Calling all Ismaili Authors
We encourage Ismaili writers to introduce their books in a similar format as has been done in the post above. Please also see the series launch article and submit your responses to Malik at mmerchant@simerg.com. All submissions will be acknowledged. If a writer has published multiple books, each book will be highlighted in a separate article, and not combined with other books into one post. All writers should include a brief profile with a portrait photo.
We welcome feedback from our readers. Please click . Your letter may be edited for length and brevity, and is subject to moderation.
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Links to the Ismaili Authors’ Series (in chronological sequence, oldest article first):
Before departing this website please take a moment to review Simerg’s Table of Contents for links to hundreds of thought provoking pieces on a vast array of subjects including faith and culture, history and philosophy, and arts and letters to name a few. Also visit Simerg’s sister websites Barakah, dedicated to His Highness the Aga Khan, and Simergphotos.
Religion News Service (RNS) spoke to Shenila Khoja-Moolji, a professor of Muslim societies at Georgetown University, about her forthcoming new book (Oxford), “Rebuilding Community: Displaced Women and the Making of a Shia Ismaili Muslim Sociality.” The book records the histories of women in her faith community that are absent from religious archives. Please click HERE or on the image below to read and listen to Kathryn Post’s report in RNS, along with Professor Khoja-Moolji’s interview.
Date posted: July 12, 2023.
Featured image at top of post: Ismailis cooking for the community in advance of a religious festival in Toronto in the 1970s. Photograph: Dr. Mohamed Manji, Vancouver.
Eid al-Adha is celebrated around the Muslim world on the 10th day of the twelfth month of ‘DhuI-Hijjah, after the culmination of the annual pilgrimage to Mecca. The Muslim Association of Canada announced that in 2023 the Eid will be observed on Wednesday, June 18. The Canadian Ismaili Muslim community will also celebrate the Eid on the same day. It is customary, especially in Muslim countries, to celebrate the Eid for 3 to 4 days, after its first observance when special Eid Namaz (prayers) are offered.
In an earlier post we informed our readers of the new Eid stamp that Canada Post issued on April 3, 2023, in advance of the celebration of both Eid al-Fitr as well as Eid al-Adha (see featured image at top of this post). The stamp is only available as part of a beautiful booklet of six stamps and can be ordered on-line. The following is a brief presentation about the significance of the two Eid festivals and the image of the historic artistic bowl that is featured on the stamp.
We convey our heartiest felicitations to all our readers and friends on the auspicious occasion of Eid al-Adha and wish everyone Eid Mubarak. We offer our prayers for the fulfilment of all your wishes, for good health as well as for barakah (happiness) and success in your endeavours. We also pray for the eternal rest of all the deceased souls.
To mark the auspicious day, we present a thoughtful poem by Farah Tejani as well as a lighthearted story that she has written for children.
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POEM
The Great Sacrifice
By FARAH TEJANI, B.A. and M.F.A.
Omnipotent and Merciful is He, Allah knows what is best, At certain times He chooses To put us through certain tests
He observes our response To His Rightful Command, And on this He Judges, Just exactly where we stand.
It is not meant to be easy, What would be the purpose, So we are challenged in truth, Our response to Him defines us.
Reflect and recall a time when, We chose not to obey His Laws, He being of course, All-Forgiving, No doubt, forgave us our flaws.
But what is to be said, Of Hazrat Ibrahim, The One, On the day he was commanded, To take the life of his own son!
Put yourself in his place, Could you do the same, Take the life of who you hold most dear, The ultimate sacrifice in Allah’s name.
Eid al-Adha celebrates Ibrahim’s loyalty, To The Great and Loving Wise One, Though surely riddled with fear and pain, He placed Ismail, his most precious son,
In front of him, and said a prayer, In the Name of Allah, Lord of All Things, He swang the knife and opened his eyes, And “Oh, But what Mercy God Brings.”
In the place of his very own son’s head A miraculous goat’s head had fallen, Allah rewarded Ibrahim’s obedience, Without even a moment of stalling.
Try to imagine the emotions he went through, Ibrahim was elated and held Ismail near, Most Merciful is Our Most Gracious Creator, Humbled by Allah’s Grace he held back a tear.
Abraham would we if we could, Be as loyal as you are to Allah’s Laws, You stand as a testimony of Great Faith, Without even a moment to pause.
Let it be our endeavour, to faithfully honor, The Words from Above they are in our best interest, Take a moment to reflect this Eid al-Adha, And we, too, will surely be at our best.
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A STORY FOR CHILDREN
Oh, I Would Love To…But I Am Just So Totally ZOSTED!
By FARAH TEJANI, B.A. and M.F.A.
The sun was setting in Gifford Park and the air was still crisp; it was the birth of Spring. Tulips, Daisies, African violets, Daffodils and other beautiful flowers would wake from a Winter’s slumber, just like bears coming out of hibernation. The day was done, but for Siegfred squirrel, the day was just beginning. Siegfred excitedly waited every evening around this time for his Dad to come back from work at the Big Al’s Nut Factory.
Now, you have to understand, Siegfred was not your average run of the mill SQUIRREL. Yes, he loved to hunt and gather nuts and seeds like all the other squirrels, and then have competitions on who gathered the most in number, as well as the most in variety.
But Siegfred’s other true passion was fashion. And every single day meant a new chance to wear one of his own individual styles and creations.
On any given day, Seigfred would wear anything from cut off faded blue jean overalls with different colour and pattern bandanas tied in a knot to the side, with high cut sneakers with red laces loosely tied so he could just slip them on; to hawaiian short sleeve silk shirts with flowers, palm trees, and “Hang Loose” written on the back with dark black denim boot cut Levi’s, and shiny leather beatles boots and his hair either toselled in soft curls or held up in a no nonsense hair sprayed “mohawk.”
Today, Mom was preparing her famous specialty: Acorn and walnut salad with assorted green vegetation, topped with dressing made from conifer cones and finally sprinkled with pumpkin and sesame seeds.
Even though this was one of his favourite meals; Sig wanted to wait for his dad. Filled with excitement Siegfred went outside and climbed up the tree so he could see. And then, there he was; Dad’s big smiling face came around the corner, with his work bag slung over his shoulder.
“Here we go!” Sig squealed with joy, “Daddy!” Sig could not help but run to his Dad, while his Dad would also be running towards him. Same thing every day except Saturday and Sunday when he would have the day off; just like all the other Squirrels that were employed at Big Al’s Nut Factory.
Today was Friday, and this was what the whole family would wait for and enjoy. When Sig reached his Dad, his Dad would pick him up and spin him around and give him a big hug saying, “I sure missed you, Siggy.” That’s what he called Siegfred with so much love in his heart; And Sig would say, “Not as much as I missed YOU, Dad!!!” And then he would put Sig down and they would hold hands and walk towards their tree house.
And it was the same every evening. It was their father and son ritual. Siggy always knew he would NEVER EVER get tired of it.
“Come on , son”, he ruffled Sig’s stylish Mohawk. “Let’s go and see what Mom’s up to. Whatever it is, it sure smells good!” “Well, it always does now, doesn’t it ?” Siggy said.
After dinner, both Siggy and his dad rubbed their tummies…
“That was delicious, Mom!” Siggy said.” Absolutely!,” said his father. “Thank you, Mom.”
After the food was put away, Siggy’s dad made his way to the big hammock they all shared and closed his eyes.
“No, Dad!,” Siggy said, “Wake up! Wake up!” Sigfreid climbed on top of his dad. “We always play cloud spotters!”
Cloud spotters was a game where you lie back on the grass and look up into the sky and see if you can find shapes of things in the clouds.
Siggy’s Dad opened his eyes very slowly, “Aw, Sig, I’d love to, but I am just so totally exhausted, let me just rest for a while.”
His eyes began to close again. “I promise I’ll read you your favorite bedtime story, okay?”
“I guess so…” Siggy was disheartened.
He went right up to his mom who was knitting him a scarf for the winter and asked, “Hey, Mom, what is “Zosted?”
“ZOSTED?!?” she furrowed her brows and scratched her head and repeated, “ZOSTED?”
“I really don’t have any idea, Sig,” she asked him bluntly, “Where on earth did you hear that?”
“Dad.” Siggy stated matter of factly. “When I asked Dad to come outside and play with me, he said, ‘he’d love to but he was so totally ZOSTED!'”
Mom let out a little giggle, ” Oh, EXHAUSTED!”
Siggy said abruptly, “Yeah, whatever! What does it mean?”
He was just letting you know that he was exhausted, meaning too tired, or worn out.
“Oh.” Siggy repeated to himself, “ZOSTED”
“Hey, Mom, can I go out and play?”
“Sure, but be careful and make sure you are home by seven.”
“Okay.” He said and he was out the door. Sig smiled to himself, he just got a great idea. Siggy was going to try out his new word with his buddies.
He was headed to Beatrice Bunny’s Mound. But before even getting close, he messed up his hair some more, rolled down one of his socks and let his eyes get droopy and heavy.
He walked slowly making sure to look tired and all tuckered out. Beatrice’s ears perked up and formed two coils facing straight up beside one another. This is what Beatrice Bunny did when she was curious or worried. And as Sig got closer, this is exactly what they did.
Sig made his eyes even heavier and slouched his back and walked even slower, almost falling over.
Beatrice Bunny squealed, “What is going on, Sig? Are you okay?”
Sig acted like he never even heard her, his eyes just barely open now.
Beatrice Bunnie’s ears dropped down at either side of her head now.
“Sig!” Nothing. “SIG!” she walked up to her dear friend and shook him gently, at which point Sig opened his just a tiny bit more.
“Yeah.” he mumbled, while still shuffling ever so slowly in no apparent direction.
“Hey, Seigfred, What on earth is going on? Are you okay?” Beatrice Bunny was genuinely concerned. “Talk to me!”
Sigfried took this as the perfect opportunity to use his new word and impress her with his ever-growing vocabulary.
He circled around and with heavy eyes, said, “Oh, I’d really love to, Beatrice Bunny but I am just so totally ZOSTED.” And with that he continued with his back hunched over and still shuffling.
Beatrice Bunny had never seen him like this before. “ZOSTED?!?” She repeated the word and called out to him, “ZOSTED?!?” I wonder what he means by that?
But Siegfred was already shuffling up the grass towards Ozzy Owl’s tree. And this time he was going to really lay it on thick.
Ozzy’s keen eyes spotted him right away, shuffling in small steps with his eyes barely open.
“What on Earth could you be up to now, Sig?!?”
Siegfried came almost to a full stop and then just flopped on the ground, and bent over. Now he was going to really try out his new word on Ozzy.
“Sigfried,” he called out loudly, “Snap out of it! Are you okay, was it something you ate? Tell me?”
At which point, Sig rolled over onto his back and began to snore softly.
“You have got to be kidding!” Ozzy flew down beside his friend and helped Sig get up. “Shake it off, little buddy! Just tell me how you got like this?”
And here was Sigfried’s chance to use the new word he learned from his father.
He opened his eyes a very tiny bit, and answered Ozzy, “Oh, I’d really love to, but I am so totally ZOSTED!”
“Zosted?” Ozzy repeated. And by then Beatrice made her way to them.
“Yeah,” she said to Ozzy, “That’s exactly what he told me!” Beatrice Bunnie’s ears formed a t.v. antenna on her head. This is what she did when she was looking for answers. She knew Ozzy Owl would solve this problem.
“Exhausted,” Ozzy smiled and with his wings fanned air onto Sig’s face. “The word is EXHAUSTED, Sig! Not ZOSTED! And how did you get so exhausted anyway?”
Sigfried was so excited to show off his new word and he blushed with embarrassment that it did not turn out as he had planned.
Ozzy Owl winked at Beatrice Bunny, “Well now, Beatrice, it looks like we will have to go to movie night without him…there’s just no way he will be able to make it, just look at him.”
Siegfred Squirrel had forgotten: “Wild Kingdom,” he had been waiting for a month for it to come out.
“Movie night?” he whispered, As his eyes began to open, one first and then the other.
“Wow! Look at that, guys! I am not ZOSTED after all!,”
Ozzy cleared his throat and fluttered his black, white, and golden wings and looked right into Siggy’s eyes with that piercing stare all owls have.
“Oh yeah,” Siggy kicked at the ground beneath his feet. And with a sheepish grin said, “I mean exhausted, anymore!…let’s go!”
Beatrice Bunny started hopping on the trail to the theatres, “I’ll pay for the tickets!” Her ears flopping up and down with excitement.
Ozzy confirmed, “Well there is no way I am paying for the popcorn! We all know it’s Sig’s turn. “Ain’t that right, Sigfried?”
“You got it! I can’t wait! It was so hard for me to keep that whole ZOSTED thing going!!!” He said, “I was so excited that I would be using a new word that no one knew.”
“Well, Siggy,” Ozzy Owl chimed in, “You’ve got to get up pretty early in the morning to pull a fast one on this owl! I eat dictionaries for BREAKFAST!”
And with that final note, the three friends made their way to the movies…neither one of them ZOSTED in the least bit, now!!!!
Date posted: June 27, 2023.
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Farah Tejani
Farah Tejani is a creative writer based in Vancouver. She graduated with her Bachelor of Arts (B.A.) in English Literature and her Master of Fine Arts (M.F.A.) in Creative Writing from the University of British Columbia in May of 1997 and earned top Honors for her Thesis on Short Fiction. Farah then went on to publish a collection of short stories published by Trafford, called, “Make Your Own Chai, Mama’s Boy!” — ten short stories dealing with different dilemmas South Asians face. Farah also wrote and co-directed her stage play, “Safeway Samosas,” which won “The Best of Brave New Playwrights Award” in July 1995. Her short story, “Too Hot” won third place in the “Canada-Wide Best Short Fiction Award” and was read at The Vancouver Writers Festival. She has been contributing poems and stories for Simerg and its sister website Barakah since 2020. We invite our readers to read some of Farah’s poems by clicking on Elastic Embrace;The Fragrance of Spring, “In Mawlana Hazar Imam’s Eyes” and her story Mr. Sneaky Peeky and the Two Red-Tailed Monkeys.
We welcome feedback from our readers. Please complete the LEAVE A REPLY form or click Leave a comment. Your letter may be edited for length and brevity, and is subject to moderation.
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Before departing this website please take a moment to review Simerg’s Table of Contents for links to hundreds of thought provoking pieces on a vast array of subjects including faith and culture, history and philosophy, and arts and letters to name a few. Also visit Simerg’s sister websites Barakah, dedicated to His Highness the Aga Khan, and Simergphotos.
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