Ghadir-Khumm – “I Wish I’d Been There” and Other Writings

“Allah did choose Adam and Noah, the family of Abraham, and the family of Imran above all people – offspring, one of the other, and Allah knows and hears all things.” (Holy Qur’an, 3:33-34)

I. PREAMBLE OF THE ISMAILI CONSTITUTION

His Highness the Aga Khan seen ordaining a new constitution for the Ismaili community worldwide. Clause (G) of the Preamble states: “Mawlana Hazar Imam Shah Karim al Hussaini, His Highness Prince Aga Khan, in direct lineal descent from the Holy Prophet (s.a.s.) through Hazrat Mawlana Ali (a.s.) and Hazrat Bibi Fatima (a.s), is the Forty-Ninth Imam of the Ismaili Muslims.”

“In accordance with Shia doctrine, tradition, and interpretation of history, the Holy Prophet (s.a.s.) designated and appointed his cousin and son-in-law Hazrat Mawlana Ali Amiru-l-Mu’minin (a.s), to be the first Imam to continue the Ta’wīl and Ta‘līm of Allah’s final message and to guide the murids, and proclaimed that the Imamat should continue by heredity through Hazrat Mawlana Ali (a.s) and his daughter Hazrat Bibi Fatimat-az-Zahra, Khātun-i-Jannat (a.s).” – The Preamble of The Constitution of the Shia Imami Ismaili Muslims. [1]

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II. IDD-E-GHADIR STAMPS

Images of some stamps and coins issued by the Islamic Republic of Iran between 1990 and 2010 commemorating the Idd-e-Ghadir. The inscriptions include the Shahada, Qur’anic ayats and the declaration made by Prophet Muhammad at Ghadir Khumm, “Mun Koontu Mawla, Fa Hada, Aliyun Mawla” meaning “He of whom I am the Mawla Ali is also the Mawla.”

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III

With 9,000 chronological quotations arranged in 90 thematic chapters, this huge treasury is bursting with historical gems.

With 9,000 chronological quotations arranged in 90 thematic chapters, this huge treasury is bursting with historical gems.

“Muhammad said: ‘He of whom I am the Mawla, Ali is his Mawla. O God, be the friend of him who is his friend and be the enemy of his enemy.’

“This became the proof text for the Shia claim that Ali, the Prophet’s cousin and son-in-law, was the Prophet’s rightful successor after the Prophet’s death in 632. The meaning of Mawla here probably implies the role of patron, lord or protector.” — History in Quotations by M. J. Cohen and John Major.

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IV. HIS HIGHNESS THE AGA KHAN AND
HIS DEVELOPMENT NETWORK ON HAZRAT ALI

His Highness addressing the Evangelical Academy of Tutzing upon receiving the Tolerance Award, 20 May 2006.

His Highness addressing the Evangelical Academy of Tutzing upon receiving the Tolerance Award, 20 May 2006.

 “…As you know, the Shi’a divided from the Sunni after the death of the Prophet Muhammad. Hazrat Ali, the cousin and son-in-law of the Prophet, was, in Shi’a belief, named by the Prophet to be the Legitimate Authority for the interpretation of the faith. For the Shi’a today, all over the world, he is regarded as the first Imam.” – His Highness the Aga Khan, Tutzing Evangelical Academy, May 20, 2006. [2]

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“The Ismaili Imamat is a hereditary institution of Muslim leadership, linked to Prophet Muhammad (peace be upon him and his family) by direct lineal descent through Hazrat Ali, his cousin and son-in-law. The line of Ismaili Imams has continued uninterrupted by hereditary succession from Hazrat Ali through to the present, 49th Imam, His Highness the Aga Khan.” – The Aga Khan Development Network (AKDN) , Brazil and the Ismaili Imamat sign a Protocol. [3]

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V. “I WISH I’D BEEN THERE”

By Jehangir Merchant, Aziz Kurwa and Barnaby Rogerson

Please click for Jehangir A. Merchant’s “Ghadir-Khumm and the Two Weighty Matters”

Ghadir-Khumm and the Two Weighty Matters by Jehangir Merchant

The last obligatory duty that Allah sent down was al-Walaya (adherence to the guardian designated by Allah). Then, He sent down the verse: “This day have I perfected your religion for you and have completed My favours upon you and have chosen for you Islam as your religion.” (Holy Qur’an, 5:3)…

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Please click for Aziz Kurwa’s “Volunteering at the Dawning of the Age of Imamat”

Volunteering at the Dawn of the Age of Imamat by Aziz Kurwa

Rasul-illah mounted the pulpit and placed Ali on his right. He then delivered a sermon, thanking Allah for His bounty. Taking Hazrat Ali by the hand, he then declared: He of whom I am Mawla, of him Ali is also the Mawla. The volunteers cleared everything and then we sat around campfires in groups. In my group the conversations was buzzing over the historical and momentous events of the day…

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Please click for Barnaby Rogerson's "A Christian Envoy at the Ghadir Khumm Campsite"

Please click for Barnaby Rogerson’s “A Christian Envoy at the Ghadir Khumm Campsite”

A Christian Envoy at the Ghadir Khumm Campsite by Barnaby Rogerson

What an offer! To travel back in time and return as a true witness to the history that I have so often thought and dreamed about… (and) witness to the exact succession of events at the Ghadir Khumm campsite: the blessings, the sermon and the ritual actions of the Prophet ordaining Ali as his successor…

To download complete series please click I Wish I’d Been There Series – PDF. To read individual pieces, please visit I Wish I’d Been There.

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[1] To read background story and complete preamble, please click The Preamble Of “The Constitution of the Shia Imami Ismaili Muslims”.

[2] To read this and other published speeches at the AKDN Website, please click Tolerance Award from the Evangelical Academy of Tutzing and Speech Archives.

[3] See The Ismaili Imamat note in AKDN–Brazil Protocol.

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“I Wish I’d Been There” – Volunteeering at the Dawn of the Age of Imamat by Aziz R. Kurwa

In History in Quotations, which reflects five thousand years of World History, authors M. J. Cohen and John Major write as follows:

“Muhammad said:

‘He of whom I am the Mawla (patron), Ali is his Mawla. O God, be the friend of him who is his friend and be the enemy of his enemy.’

“This became the proof text for the Shia claim that Ali, the Prophet’s cousin and son-in-law, was the Prophet’s rightful successor after the Prophet’s death in 632. The meaning of Mawla here probably implies the role of patron, lord or protector.”

The authors then sum up by stating that through the use of the term Mawla, Prophet Muhammad (s.a.s.) was giving Mawlana Ali (a.s.) the parity with himself in this function. Dr. Aziz Kurwa, a long serving member of the Ismaili community, takes us to the beginning of Islamic and Ismaili history and imaginatively constructs the role he played as a volunteer on that eventful and historic occasion, a day which was described by one of our readers as “an introduction to a new world order”. Aziz Kurwa was among the thirty-one who contributed to Simerg’s highly acclaimed series I Wish I’d Been There.

Please click on image below or: Volunteering at the Dawn of the Age of Imamat

London, 1979: His Highness the Aga Khan, 49th hereditary Imam of the Ismailis and direct descendant of the Prophet Muhammad (s.a.s) receiving Fatimid Gold dinars from Dr. Aziz Kurwa, a long serving leader of the Ismaili community who was at the time President of the Ismailia Association for the U.K.

Ghadir-Khumm and the Two Weighty Matters by Jehangir A. Merchant

In our classic series, I Wish I’d Been There, we had asked our readers to pick up one incident in Ismaili History which they would like to have witnessed. One of the thirty-one contributors for the series, Ismaili missionary (Alwaez), teacher and writer Jehangir Merchant, went back 1400 years to the beginnings of Islamic history and imaginatively constructed a picture of the iconic event when Prophet Muhammad (s.a.s) raised the hand of Hazrat Ali (a.s.) and declared, “He of whom I am the Mawla, Ali is also the Mawla!” Based on authoritative sources, this piece by a long-serving Alwaez shows his vast knowledge and flair, and brings alive a pivotal time in human history.

Please click Ghadir-Khumm and the Two Weighty Matters

Lourenço Marques, 1958: His Highness the Aga Khan, direct descendant of the Prophet Muhammad (s.a.s.) and current 49th hereditary Imam of the Shia Ismaili Muslims is seen taking a keen interest as Alwaez Jehangir explains the Gujarati history texts that were used to impart religious education to Ismaili youth in Mozambique.