New Story on BBC Travel: The Discovery of Fatimid Gold Coins in Israel

Here are links to 2 amazing stories about the discovery off the coast of Israel of 2580  dinars minted during the reigns of Fatimid Ismaili Imams Al-Hakim and Al-Zahir. The BBC story has just been posted on the BBC travel website. A link to an earlier story appears after the BBC link.

1. From the BBC: The city with a hoard of Fatimid gold

On an overcast morning in February 2015, Zvika Fayer was scuba diving off the ancient Israeli port town of Caesarea when he saw a glimmer on the sand. Fayer reasoned that the gleam must have been a discarded sweet wrapper….But as he swept the sand away and picked the item up, he saw that he was wrong. This wasn’t a piece of foil; it was a real gold coin with Arabic script on both sides. The dates minted on them show that they were manufactured during the reigns of Caliphs al-Hakim (996–1021AD) and his son al-Zahir (1021–1036AD) when Caesarea was part of the Islamic Fatimid Dynasty.

PLEASE CLICK: The Israeli city with a hoard of gold

Please click on image for story in BBC travel.

2. Earlier story: Fatimid Gold from the sea

In February 2015, divers off the coast of Caesarea spotted by chance a group of gold coins lying on the seabed. They immediately alerted marine archaeologists of the Israel Antiquities Authority (IAA), who conducted a salvage excavation at the site and recovered more than 2,580 Fatimid coins of pure (24 karat) gold weighing a total of 7.5 kg.

Please click on the image to view an on-line exhibit of the discovery.

Please click on the image to view an on-line exhibit of the discovery.

The coins date from the mid-9th to the early 11th century CE. They were minted by the Fatimid caliphs of Egypt, and include dinars minted in al-Qayrawan, on the Tunisian coast, by Imam al-Mahdi (AH 297–322 = 910–934 CE), the founder of the Fatimid caliphate as well as a much larger collection belonging to the Fatimid caliphs Imam Al-Hakim (AH 386–411 = 996–1021 CE) and his successor Imam Al-Zahir (AH 411–427 = 1021–1036 CE).

Following the discovery, an exhibition was held from June to December 2015 at the Samuel and Saidye Bronfman Archaeology Wing of The Israel Museum in Jerusalem. Some very interesting data and information about the Fatimid coins was also posted on the Museum’s website, which includes topics such as the inscription on the coins, the coin’s purchasing power, the script, and the purity of the coins. We invite our readers to visit the website by clicking on http://www.imj.org.il/exhibitions/2015/caesarea/ or on the image shown above.

Date posted: November 9, 2017.

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Short readings to build your knowledge on Ismaili theology, esoterics and history

“THE ISMAILI IMAMAT REPRESENTS THE SUCCESSION OF IMAMS SINCE THE PROPHET MUHAMMAD” — HIS HIGHNESS THE AGA KHAN, 2014

Aga Khan Golden Jubilee Visit to Canada Vancouver

INTRODUCTION TO THE SERIES

Mawlana Hazar Imam Shah Karim al Hussaini, His Highness the Aga Khan (pictured above), in direct lineal descent from the Holy Prophet Muhammad (s.a.s.) through Hazrat Ali (a.s.) and Hazrat Bibi Fatima (a.s), is the 49th Imam of the Ismaili Muslims. From the time of the first Imam Ali, who was designated and appointed as such by the Holy Prophet, the Imams of the Ismaili Muslims have ruled over territories and peoples in various areas of the world at different periods of history in accordance with the Islamic precepts and ethics of unity, brotherhood, justice, tolerance and goodwill. The Ismaili Imam is therefore not only concerned with the material advancement and the improvement of the quality of life of his Ismaili followers, but also that of other Muslim communities and societies at large in which they live.

In accordance with historical and theological works and the teachings of their Imams, the Ismailis believe that each Imam is the bearer of the Light of Imamat (or Nur). This (spiritual) Light is with the Ahl al-bayt (i.e. the Imams from the Prophet Muhammad’s family). This Nur was with the first Shia Imam Ali and, for Shia Ismailis, is now with their present 49th Imam. Every Imam guides his followers during his time through the Nur of Imamat.

The Nur of Imamat is always there to guide through the physical presence of the Imam. The Imam holds his followers hands and leads and protects them in both difficult and good times. He shows them how they should live in a particular time and place. Just as the water of a river continues to flow, the Hereditary line of Imamat from Hazrat Ali never stops. That is, the Imam is always physically present and manifest on this earth. According to Shia tradition, the Imam is the threshold through which God and the creatures communicate. He is thus a cosmic necessity, the key and the center of the universal economy of the sacred: “The earth cannot be devoid of an Imam; without him, it could not last an hour. If there were only two men left in the world, one of them would be the Imam.”

One of the goals of each Ismaili is to strive to come closer to the spiritual light of the Imam. One can do so by fulfilling one’s material and spiritual responsibilities to the best of one’s ability. Praying regularly, living by the ethics of Islam, following the Imam’s guidance strengthens the Ismailis’ spiritual bond with their Imam, and through his Light, brings them closer to Allah.

In the coming days, weeks and months Simerg will endeavour to provide different perspectives on the Imamat and Ismaili contributions to Islamic culture and thought from various literary works on Ismaili philosophy, theology and history.

Beatific Vision of the Imam

The [Imam’s] beatific vision is of two kinds: one a physical meeting with the Imam and the other a spiritual recognition of his essence [Nur], through which God is recognized.

Speaking of the second of these, Pir Sadr al-Din, in his ginan [religious hymn] “Sakhi māhā pad keri vāt koek jānere”, writes:

Friend! None but a few know of the exalted station. Indeed, they alone recognize it who have found the true guide.

Friend! Within the heart, at the confluence of the three spiritual rivers, there is an imperishable light. There – a shimmering effulgence, pearls are showered.

Friend! I completely lost consciousness of my physical self when my meditation mounted the empyrean, bursting forth.

Friend! I beheld the place of the lofty throne, I saw the seven islands, the nine continents.

Friend! The religious scriptures and books cannot fathom this, for there is neither day there, nor night, neither sun, nor shade.

Friend! My Lord is not such that He can be spoken of. He is to be seen – for He is indescribable, and nameless.

Friend! How sweet is that Lord, indescribable, nameless. Says Pir Sadr al-Din, truly, with my own eyes, I have seen Him!

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Dazzled by the Light of Imamat

When Ismaili missionary al-Mu’ayyad-din Shirazi had left Shiraz in Persia for Fatimid Egypt, he was very hopeful that he would get the opportunity to see the Imam-Caliph Mustansir-bi-Allah, but at the same time he had also feared the intrigues of the ministers who did not permit any man of learning to see the Imam personally, unless he complied with their dictates and acknowledged their superiority.

On reaching Egypt he experienced all that he had feared. He was lodged in a small house and his visits to the court were short and limited to prevent him from seeing the Imam.

Disappointed, he finally decided to leave Egypt and wrote as follows to Tastari, one of the most powerful persons in the Fatimid State:

“I have not come to Egypt to seek wealth or gain any position. The promptings of my faith have brought me here. I have come to visit the Imam and not the Vaziers and their officials. Unfortunately, these people stop me from having a look at my Imam and now I am returning disappointed.”

The sudden death of Tastari gave al-Mu’ayyad another opportunity to renew his efforts to get some time to be in the holy presence of the Imam and with some help was finally able to pay respects to the Imam. Describing his experience, he writes:

I was taken near the place where from I saw the bright Light of the Prophethood. My eyes were dazzled by the Light. I shed tears of joy and felt as if I was looking at the face of the Prophet of Allah and of the Commander of the Faithful, Hazrat Ali. I prostrated myself before the one who is the fittest person to bow to. I wanted to say something, but I was awe-struck.

I tried to speak but my tongue refused to move. People asked me to say what I wished to say. I could say nothing. The Imam said, ‘Leave him. Let his fear and awe subside’.

After this, I rose. I took the holy hand of the Imam, placed it on my eyes and on my chest and then kissed it. I left the place with immense joy.

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Imam Mu’izz’s Arrival in Cairo

In 969 CE, Imam al-Mu‘izz, “an excellent planner, an efficient organiser and a statesman amply talented in diplomacy,” with the help of his general Jawhar Siqilli, acquired Egypt peacefully.

During this time the building of the new city of Cairo began and in 970 CE the foundation for the al-Azhar mosque was laid. The Imam himself arrived in Cairo in 973 CE in a very touching ceremony. His sons, brothers and uncles, and other descendants of Imam al-Mahdi, the first Fatimid caliph, made their entrance with him. Imam Mu’izz brought with him the coffins of his ancestors Imams al-Mahdi, al-Qa‘im and al-Mansur.

Stanley Lane-Poole’s description of Imam al-Mu‘izz may aid one to understand his successful reign:

He was a born statesman, able to grasp the conditions of success and to take advantage of every point in his favour. He was also highly educated, and not only wrote Arabic poetry and delighted in its literature, but studied Greek, mastered Berber and Sudani dialects, and is even said to have taught himself Salvonic … His eloquence was such as to move his audience to tears. To prudent statesmanship he added a large generosity, and his love of justice was among his noble qualities.

Cairo’s location between Africa and the Mediterranean ensured that it became a large, thriving commercial centre.

The greatness of the Fatimid Capital is described in the following words by Al-Muqaddassi, a notable medieval Arab geographer who lived in the tenth century.

Know that Baghdad was great in the past, but is now falling in ruins. It is full of troubles, and its glory is gone. I neither approve it nor admire it, and if I praise it, it is a mere convention. Fustat (today, part of old Cairo) is today where Baghdad was in the past, and I do not know of any greater city in all of Islam.

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Imams are our Spiritual Parents

In the Shia tradition, the teaching of the Imam (also referred to as the Ta’lim of the Imam) lights his follower’s path to spiritual enlightenment and vision.

The spiritual enlightenment or the elevation of the soul gained by following the Imam’s guidance is described in many works by Shia theologians, and is particularly evident in the Ginans, Qasidas and narrative accounts written by Ismaili Pirs and missionaries.

The following excerpt is from a work by the Ismaili missionary, Muayyad-din-Shirazi:

Look at the trouble your parents have taken from the days of your childhood in the growth of your bodies and in the improvement of your physical life on earth. But for the interest they took in you, you would not have been what you are.

Your souls are thousand times more important than your bodies. The Imams are your spiritual parents.

Avail yourselves of a few days of life which are at your disposal here and look after your spiritual elevation under the care of your spiritual parents.

Once you miss this opportunity, you will repent forever. You will not be given a second chance to set things right.

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Imam’s Favours Cannot be Counted

From a work by renowned Fatimid scholar and jurist, Qadi Numan. 

Let us make a short survey of their favours on us. We were ignorant of everything and were spiritually dead. They brought us back to life and showed us the path of wisdom. We were blind, they gave us the eyes to see for ourselves what is right and what is wrong.

We were groping in the dark, they showed us the light. We had lost the track, they showed us the way to salvation. We were lacking in knowledge, they gave us knowledge. We were falling in hell-fire, they picked us up and put us in the middle of righteous.

In short, they have done us the favours which we cannot count.

They have given us all that is good in this world and the world to come.  

Date posted: May 1, 2017.

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The material for this post was compiled and adapted from the following sources:

  1.  Preamble Of  the Ismaili Constitution;
  2. The Ismailis in the Middle Ages: A History of Survival, a Search for Salvation by Shafique N. Virani, Hardcover – May 3, 2007;
  3. Life and Lectures of Al Muayyad fid-din al Shirazi, edited by late Jawad Muscati and A.M. Moulvi, Ismailia Assocciation for Pakistan, 1950;
  4. The Divine Guide in Early Shi’ism by Mohamad Ali Amir-Moezzi, published by the State University of New York;
  5. Code of Conduct for the Followers of Imam by Qazi Noaman, translated by Prof. Jawad Muscati; and
  6. Ta’lim curriculum prepared for Ismaili children, published by Islamic Publications, London.

Note: Simerg has launched a sister website totally dedicated to His Highness the Aga Khan. Please visit Barakah: “His Highness the Aga Khan A Visual and Textual Celebration”. Facebook page facebook.com/1000fold.

Timeline 1995: The Aga Khan’s First Visit to Badakhshan, a Historic Day His Ismaili Followers Will Never Forget

“I was at my uncle’s and there were about 15 of us living at his house. I didn’t understand why suddenly all the grownups started to cry and say SHUKR MAWLO, SHUKR MAWLO. Then the news said that humanitarian aides would be sent as soon as possible…Time went and we reached the most momentous day in our life: May 25, 1995, a historical date that no Badakhshani will ever forget. We were blessed with Mawla’s didar for the very first time.” —  READ MORE @ Barakah: His Highness the Aga Khan A Visual and Textual Celebration

PLEASE CLICK: The Aga Khan’s First Visit to Badakhshan, A Historic Day the Ismailis Will Never Forget

Please click on image for story and photos.

Date posted: Sunday, March 12, 2017.

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Thoughtful Interviews and Inspiring Stories by Ismaili Youth of Meetings with Mawlana Sultan Mahomed Shah

Great Stories and Conversations.png

BY ABDULMALIK MERCHANT
Publisher/Editor, Simerg

Thousands of readers have been clicking in recent weeks to read earlier pieces published on this website, which was was founded some 8 years ago. The interest in older articles has encouraged us to continue with this second part in an on-going series that is designed to draw our readers’ attention to previously published articles that may have been overlooked or forgotten. Also, over the years our readership has grown, and this is an opportunity for new readers to review and read material from the earlier years. Of course, our Table of Contents is another way to access more than 900 pieces!

Here, we provide links to three thoughtful interviews as well as four extraordinary and inspiring accounts of Ismaili youth who visited Europe during the 1950’s, and had golden opportunities of meeting the 48th Imam of the Ismaili Muslims, His Highness the Aga Khan, Mawlana Sultan Mahomed Shah.

(Please click on links or photos to read the pieces)

 1. Astrophysicist Arif Babul on Galaxies, God, Science Education and Community Aspirations (20,000 Views)

Arif Babul

Arif Babul

“Imagine you’re sitting in a bubble bath full of big bubbles, and you have a whole bunch of bubbles stacked up against each other. If you took some glitter and sprinkled it over these bubbles, the sparkly little bits of paper would stick to the bubbles’ surface. Inside the bubbles there would be no flakes, but the surfaces of the bubbles would be coated with them. That’s a good description of the way galaxies are distributed throughout our universe – think of the flack of glitter as galaxies.”…Read More

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2. Maria Cook on the Delegation of the Ismaili Imamat (10,000 Views)

The Delegation of the Ismaili Imamat which was opened on December 8, 2008.

The Delegation of the Ismaili Imamat which was opened on December 8, 2008.

“I asked him [His Highness the Aga Khan] how he kept his focus and energy. He replied that he surrounded himself with people who were very good at what they do and also many dedicated volunteers. He said he was inspired every day by their efforts and devotion to excellence.”….Read More

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3. Architect Bruno Freschi on the Burnaby Ismaili Centre (3,700 Views)

Mr. Freschi with His Highness the Aga Khan and the Honourable Henry Bell-Irving, Lieutenant-Governor General of British Columbia

Mr. Freschi with His Highness the Aga Khan and the Honourable Henry Bell-Irving, Lieutenant-Governor General of British Columbia

In a personal message to Mr. Bruno Freschi dated 20th October, 1985, His Highness the Aga Khan wrote: “With my deep and sincere gratitude for conceiving, designing and buiding a Jamatkhana and Centre which represent our respect for our past, our belief of today, and our hope for the future.The Ismaili Jamath worldwide, and I, are proud of your remarkable achievement.”….Read More

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4. On Meeting the Noorani Family – My Voyage to Europe by Badrudin Adatia (15,400 Views)

The late Sir Sultan Mahomed Shah Aga Khan III pictured with Badrudin Adatia.

The late Sir Sultan Mahomed Shah Aga Khan III pictured with Badrudin Adatia.

“I wanted to take picture of him [His Highness the Aga Khan] with us and I asked his permission. The room was dim, however, and I didn’t have a flash on my camera. Although he was very sick and could not even walk, he told me he would head toward the window where there would be better light. Imagine! I clasped my hands with respect and said, “No Khudavind. I will take the picture just as we are.” …Read More

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5. Rare Moment With Imam Sultan Mahomed Shah by Akber Premji  (3,500 Views)

Mr. Akber Premji seated next to Mawlana Sultan Mahomed Shah and Begum Aga Khan.

Mr. Akber Premji seated next to Mawlana Sultan Mahomed Shah and Begum Aga Khan.

“….I got an opportunity of a photo with Imam Sultan Mahomed Shah and Mata Salamat. First, I went and sat on the ground and the Imam did not quite consent to this. Then, I went and stood behind them and this was also not accepted. The Imam directed that I come and sit between him and Mata Salamat. With great reluctance, I squeezed myself in. What an opportunity and a blessing!”….Read More

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6. An Audience with the 48th Ismaili Imam by Ali Rajput (3,600 Views)

Dr. Rajput at Yakimour, with Mawlana Sultan Mahomed Shah and Mata Salamat

Dr. Rajput at Yakimour, with Mawlana Sultan Mahomed Shah and Mata Salamat

“My child, you are going to UK, very different to your country of origin, always remember my words of advice and never forget as it is for your own good. Pick up their good principles and make them your own, and leave their vices and bad habits to them alone. The good habits, you should adopt are their truthfulness, punctuality, sense of duty and the bad habits you must reject are, drinking, smoking, gambling and other vices. Your foremost duty is to attend to your educational activities and never forget your religious obligation.”…. Read More

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7. Fond Memories of Salamieh and Yakymour by Abdul Mamdani (2,200 Views)

Mawlana Sultan Mahomed Shah with Abdul Mamdani.

Mawlana Sultan Mahomed Shah with Abdul Mamdani.

Now, when in Salamieh, Emir Muhammad Mulheim had taken me to a room in his house where his mother was waiting to see me. I was requested to look at the mother and told that should I be blessed with Mawla’s Didar in Europe, she wanted me to remember her face so she could attain Mawla’s Didar through my eyes. Regrettably, in the Imam’s presence I failed to recall this request. However, Mawla asked me, “And who else did you see?” I was surprised at this question and took a minute or so to think. Then, it came to me and I replied: “Mawla, I saw Prince Muhammad Mulheim’s mother,” and Mawla patted my shoulder and said “Khanavadhan, Khanavadhan”….Read More

Date posted: February 5, 2017.
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Simerg’s Highly Popular Articles Over the Years: (1) 7 Great Pieces Including Daman’s Khoja Ismailis, Rumi’s Snake Catcher Story and Aga Khan’s Road to Happiness

BY ABDULMALIK MERCHANT
Publisher/Editor, Simerg

On an occasional basis, Simerg will be drawing its readers’ attention to popular pieces published on this website over the past almost eight years. Likewise, in the course of this series I shall be informing readers about many extraordinary pieces that have not received the readership they deserve. For now, here are links to 7 pieces with more than 9,000 views each. Other popular articles will be mentioned, 7 at a time, in the coming year.

(for articles, please click on links or photos)

11,000 Views

1. PLEASE CLICK: A Brief History of the Khoja Ismaili Community in Daman, India, from the Portuguese Period to the Present by Toral Pradhan, first published October 7, 2013.

The original Daman jamatkhana, above, and a neighbouring Parsee house, below. The jamatkhana was closed in the 1960′s due to its condition.

Old jamatkhana – Daman Khoja history.

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9,000 Views

2. PLEASE CLICK: Two Tales from Rumi: The Snake-Catcher and the Serpent & The Elephant and the Travellers by Zayn Kassam, March 3, 2011.

Illustration by Fatima Hirji. Copyright.

Rumi’s Snake Catcher Story.

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12,000 Views

3. PLEASE CLICK: “The Power of Wisdom” – His Highness the Aga Khan’s Interview with Politique Internationale, August 18, 2010.

His Highness the Aga Khan. Photo Credit: Politique Interntional

Aga Khan Interview: Power of Wisdom.

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15,800 Views

4. PLEASE CLICK: Timeline of His Highness the Aga Khan’s Awards and Honour by Mohib Ebrahim, January 2010.

Aga Khan Timeline

Aga Khan Timeline

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31,000 Views

5. PLEASE CLICK: The Story of Noah’s Ark in the Holy Qur’an by Jehangir Merchant (Revised), Originally published on October 6, 2011.

Noah's Ark.

Noah’s Ark.

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20,000 Views

6. PLEASE CLICK: The Road to Happiness and The Concept of Life by His Highness the Aga Khan III, November 14, 2009.

Road to Happiness

Road to Happiness

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11,000 Views

7. PLEASE CLICK: The Preamble Of “The Constitution of the Shia Imami Ismaili Muslims”, December 10, 2010.

Preamble Ismaili Constitution

Preamble Ismaili Constitution

We wish to record our deep appreciation to thousands of readers who visit Simerg and its sister websites regularly and send us feedback, and to all our contributors for the great articles and photo essays that they have submitted for publication for the reading pleasure and enjoyment of our readers around the world — we have gained richly from their knowledge and the fresh insights they have provided.

We wish everyone a very happy and prosperous new year.

At the same time we pray for peace in lands where there are brutal conflicts resulting in loss of life and unimaginable injuries, and where people, especially children, have to endure pain and sorrow everyday.

Date posted: Friday, December 30, 2016.
Last updated: December 31, 2016 (2:35 am EST, corrected stats).

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His Highness the Aga Khan’s 80th Birthday: What Jamats Can Give to their Oldest Serving Imam On this Singularly Important Occasion to Make Him Happy

SALGIRAH MUBARAK TO ISMAILIS AROUND THE WORLD

A portrait of His Highness the Aga Khan taken by Jean-Marc Carisse a few years ago. Copyright: Jean-Marc Carisse.

A portrait of His Highness the Aga Khan. Photo: Jean-Marc Carisse. Copyright.

Introduced by Abdulmalik Merchant
(Editor: Simerg, Simergphotos and barakah)

Spread in various countries around the world, the Shia Imami Ismailis have their own innumerable ways for celebrating important religious occasions according to their various cultural, social and religious traditions and backgrounds. One very important occasion in the annual calendar of the Ismailis is the Salgirah, or the birthday of their Imam. His Highness the Aga Khan is their present Imam, and Ismailis around the world are  marking his 80th Salgirah on December 13, 2016.

His 80th birthday makes Mawlana Hazar Imam’s lifespan the longest in the chain of forty-nine Imams who have succeeded as hereditary Imams after Prophet Muhammad (s.a.s.). The previous Imam, His Highness the Aga Khan III, Mawlana Sultan Mahomed Shah (November 2, 1877 – July 11, 1957), lived almost 80 years! Combined, the reigns of the successive 48th and 49th Imams have lasted and incredible 131 years! Mawlana Sultan Mahomed Shah became Imam at the age of 7, and reigned for 72 years while Mawlana Shah Karim al-Hussaini became Imam on July 11, 1957 at the age of 20, and has already reigned for 59 years. Simerg has dedicated a special website, http://www.barakah.com, to celebrate his Diamond Jubilee, and extensive material will be added to barakah during the next several months leading to the Diamond Jubilee next July.

For this historical and singularly auspicious Salgirah, we extend our heartiest congratulation to Mawlana Hazar Imam and the Noorani family as well as to all Ismailis around the world. We join with all our readers to offer prayers for Mawlana Hazar Imam’s long life and good health and pray that every Ismaili may have barakah and spiritual peace through his blessings. We also pray for jamati members who are facing hardships and difficulties in many parts of the world, such as in Syria, with hope that peace and security may return to their homelands.

The following excerpts from Mawlana Hazar Imam’s farmans and articles will enhance the readers’ understanding about the occasion as well as the special relationship that binds the Imam of the Time with his spiritual children.

Hazar Imam’s Profound Birthday Wish

“I would like my Jamat to think what is the meaning of a birthday in an individual’s life and what is is the meaning of a birthday in Imam’s life. What can a jamat give to Imam on his birthday and what would really make him happy, and, after all, this, in an individual’s life and in Imam’s life, should and must be a day of happiness.

“Jamat can give me one happiness; that is that they should be united, that they should be regular in all jamat work and that they should live in the best tradition of my spiritual children.  My East Pakistan [now Bangladesh – ed.] jamats have given me this gift for nine days and I want you to know that today is not only a symbolic birthday but it is a real birthday, it is a day of real happiness for me.”

“….My jamat should accept in all matters nothing but the best; this means that you should seek to improve your worldly conditions by every means possible so long as you remain within our faith. Spiritually this means that you have to be regular in prayer, regular in service, regular in attendance in jamatkhana.” — Mawlana Hazar Imam, His Highness the Aga Khan, Farman Mubarak, Dacca, December 9, 1964. [1]

Imam’s Guidance and Love Through Noor (Light) of Imamat Guides His Community to Worldly and Spiritual Satisfaction

“You have gathered here today to wish me a happy birthday and to reaffirm your loyalty and love to your Imam. My happiness at being with you on this occasion is deep and pure; all my thoughts, all my hopes and all my prayers are for you.

“Since the 11th of July 1957, all my aims and ambitions have been devoted to help and guide my spiritual children in spiritual and worldly matters. The happiness which I have gained from my work, the encouragement to carry more and more responsibility and undertake more and more projects, the continuous search for truth in all matters, all this has been due to you.

“For hundreds of years, my spiritual children have been guided by the rope of Imamat; you have looked to the Imam of the Age for advice and help in all matters and through your Imam’s immense love and affection for his spiritual children, his Noor has indicated to you where and in which direction you must turn, so as to obtain spiritual and worldly satisfaction.” Mawlana Hazar Imam, His Highness the Aga Khan, Farman Mubarak, Karachi, December 13, 1964 [2]

Faith and Spiritual Humility in a Rapidly Advancing Material World

“During the next generations, you will be living in a world of increasing material plenty, of voluminous material activity, and where a large part of man’s intelligence and thought will be devoted to providing material benefits to you.

“In the minds of some, there may be one day, some confusion as to the meaning and necessity for faith and if my spiritual children were ever to manage their lives in such a way as to come to believe that their minds create rather than having been created and that their material comfort is such that spiritual humility is  no longer warranted, I can tell you now that the true and real happiness, which I pray it should be your blessing to experience will never touch your hearts.

“Any rapid change in your material surroundings will impose upon you immense unhappiness, immense worry and frustration. You will fall to understand that the material benefits will have produced in your hearts only dissatisfaction and disillusionment, when in fact you have in front of you every day from sunrise to sunset, from this world to all the others, from the smallest material particle to the creation of life itself, a visual and intellectual proof that as yet man has succeeded only in a minute manner to influence the world in which he lives and that this influence has been exercised only on what some misguided believe to be the significant aspect of human life on earth and that is the material one. Our concept has always maintained worldly matters where they belong and I am convinced that as a whole my jamat is a great deal happier than many others who have unlimited material wealth but who know not from where this wealth comes, what is its value, and why it is, even in practical terms, tending to become more and more of a burden rather than a blessing.” Mawlana Hazar Imam, His Highness the Aga Khan, Farman Mubarak, Karachi, December 13, 1964. [2]

Blessings

“On this happy day I rejoice in being with my spiritual children and in the knowledge that their spiritual and moral strength is such as to allow them to benefit from many more worldly goods without forsaking the remembrance of, and the submission to, ‘He from whom we have come and to whom we will return’.

“I give on this occasion to each and every spiritual child here and every spiritual child today living in this world, my most affectionate paternal maternal loving blessings: Khanavadan, Khanavadan.” Mawlana Hazar Imam, His Highness the Aga Khan, Farman Mubarak, Karachi, December 13, 1964. [2]

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References:

[1]. Hikmat, His Highness Prince Aga Khan Shia Imami Ismailia Association for Canada [now Ismaili Tariqah and Religious Education Board, ed.], Salgirah issue, December 13, 1986, Vol. II, No. VIII, p. 3.
[2]. Ismaili Mirror, Pak Ismailia Publication, Garden Jamatkhana, 13 December 1974, Karachi, Pakistan, p. 5. Also see Hikmat, Vol II, No. VI, February/March 1986, p. 1.

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READINGS ON THE SIGNIFICANCE OF SALGIRAH

Mawlana Hazar Imam’s Salgirah and the Depth of His Love for the Jamat

The term Salgirah is of Persian origin. Sal means anniversary and girah means knot and hence Salgirah literally means ‘an anniversary knot added on to a string kept for the purpose’. This article approaches the subject of Mawlana Hazar Imam’s birthday in terms of the Imam’s love for his murids and the love and devotion of the murids for their Imam.

In Salgirah Ginan Pir Sadr al-Din Asks Mu’mins to Act Righteously and Gain Spiritual Recognition of Imam-e-Zaman

+ Listen to ginan at Ginan Central

Eji Dhan Dhan Aajano has attained a very special status because it is primarily recited during the festivities marking the birthday of Mawlana Hazar Imam. The appropriateness of reciting the ginan during Salgirah will become apparent as we try to understand the ginan and its underlying spiritual teachings. To listen to various renditions of Eji Dhan Dhan (#160),  as well as over 760 other ginans please click http://ginans.usask.ca/recitals/ginans.php?id=0.

The Preamble Of “The Constitution of the Shia Imami Ismaili Muslims”

The new Ismaili Constitution was ordained, signed and sealed by His Highness the Aga Khan on December 13th, 1986, his 50th birthday. His Highness did this with the belief that the Constitution would provide a strong institutional and organizational framework for his Ismaili community to contribute meaningfully to the societies among whom they live.

His Highness the Aga Khan and the Ismailis

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On the occasion of His Highness the Aga Khan’s 75th birthday on December 13, 2011, Simerg published a three-part photo essay tribute to the 49th Ismaili Imam. For those who may have missed, the series has been consolidated into a captivating one piece photo essay, which can be read by clicking on the above link.

Date posted: December 12, 2016.

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In 2016, His Highness the Aga Khan’s 80th Birthday and the Commemoration of the Milad of the Prophet Muhammad (s.a.s.) are Only Hours Apart

Papa Jan Photo: His Highness the Aga Khan Hunza Visit

The Jamat of Hunza accept the gracious deedar (glimpse) of Mawlana Hazar Imam, His Highness the Aga Khan, as he visits the Princely State in the Northern Areas of Pakistan in 1960. Hunza was then governed by the Mir of Hunza, who is seen following Hazar Imam. Photo: Abdul M. Ismaily. Copyright.

INTRODUCED BY ABDULMALIK MERCHANT
Editor/Publisher, http://www.simerg.com

For the first time in recent Ismaili history since the accession on July 11, 1957 of Mawlana Hazar Imam, Highness the Aga Khan, to the throne of Imamat, millions of Shia Imami Ismailis around the world will be celebrating his 80th birthday or salgirah on December 13, 2016, just after the commemoration of the milad or birthday of Prophet Muhammad (s.a.s) which falls on the 12th day of the Islamic month of Rabi al-Awwal. These two important festivals haven’t been as close to each other as now in the Ismaili calendar, based on information we have gathered.

In India December 13th, 2016, has been designated as a gazetted holiday for the celebration of the milad, while in numerous other Muslim countries and Western countries, the commemoration of the birthday of  the Prophet falls anywhere between December 11th and December 14th. The Ismaili community in Canada will be observing the milad on Sunday, December 11, 2016.

To mark these two very happy and inspiring days that raise our consciousness about the accomplishments of Prophet Muhammad and Mawlana Hazar Imam, we shall be featuring special pieces on this literary website as well as on Simerg’s two sister websites, http://www.simergphotos.com and http://www.barakah.com. It may be noted that barakah has been dedicated for the Diamond Jubilee of Mawlana Hazar Imam.

We begin with a piece from Ismaili ginanic sources on the Divine Institution of Nabuwwat (or Prophethood), which was precursor to the Divine Institution of Imamat.

It is Shia Muslim belief that Prophet Muhammad (s.a.s) designated his cousin and son-in-law Hazrat Ali to be the first Imam (Ghadir-Khumm and the Two Weighty Matters) . Thereafter, the Imamat has continued by heredity through Imam Ali (a.s.) and his wife and Prophet’s daughter, Hazrat Bibi Fatimat-az-Zahra, Khātun-i-Jannat (a.s). Today, the Ismailis are the only Shia community in this hereditary lineage led by a living Imam, His Highness the Aga Khan. The forefathers of His Highness ruled in North Africa and Egypt as the Fatimid Caliphs, and were founders of Cairo and the Al-Azhar University.

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Prophet Muhammad in Ismaili Ginans

BY HAKIM VALI MOHAMMAD SURANI

A folio from a manuscript of Ginan Vaek Moto of Pir Shams. Ms. KM 125, 463 folios, 200 x 160 mm; Copied in 1897 Samvat/1841 by Dahio Surijiani. Credit: The Institute of Ismaili Studies, London, http://www.iis.ac.uk

Introduction

The ginanic literature of the Ismailis emerged when Ismaili Pirs (missionaries) came to India to spread the teachings of Islam and the Shia Ismaili Tariqah. The task which lay before the Pirs was to introduce the teachings of their faith in a form which would not be completely alien to the people to whom they were preaching. The ginans were therefore composed on a ‘synthetic pattern’ of the prevalent religious poetry. The Pirs took the local religious terms as conceptual tools to introduce Ismaili and Islamic teachings to the masses and, in so doing, they achieved good results. The method they adopted was most logical and quite in the spirit of the universal nature of Islam. The Holy Qur’an says:

“Call unto the Way of your Lord with wisdom and fair preaching; and reason with them in ways that are best.” — Holy Qur’an, 16:125

Thus the Ismaili Pirs brought the Hindu mind to a logical understanding of the fundamental concepts of Islam. Professor Ivanow makes the following observation on the approach taken by the Ismaili Pirs:

“Either by intuition, or sound and clever reasoning, the Nizari Ismaili missionaries devised some methods which helped them to overcome such local obstacles…One was their bold tactics in separating the meaning and spirit of Islam from its hard Arab shell…They explained the high ideals of Islam in the familiar terms of ancestral religion, Hinduism….They brought the matter a step further by proclaiming Islam the crowning phase of the whole development of Hinduism. According to them, the Qur’an (together with the ta’wil system) was the last and final Ved, completing the earlier revelations. Thus, from a purely Islamic view point, the method of bridging the difference between Islam and Hinduism adopted by Ismaili missionaries was perfectly correct, in no way conflicting with orthodox ideas.” — Excerpts from Ismaili Da’wa in India, by W. Ivanow, Ilm, Volume 4, Number 2.

In this brief article, we will present only a few of the several verses that reference Prophet Muhammad (s.a.s.) in the ginanic literature of the Ismailis.

Nubuwwah

Among the concepts presented by Ismaili Pirs in the ginans was the concept of Nubuwwah (Prophethood).

In the Holy Qur’an this concept is explained with reference to the last Prophet, Hazrat Muhammad Mustafa (may peace be upon him). By giving an analogy of Sirajum-Munira to the Nabi (Prophet) as in the following verse, the Holy Qur’an relates the concept of Nubuwwah with the symbol of Noor (light):

“And as one who invites unto Allah by His permission, and as a lamp that gives light (Sirajum-Munira).” — Holy Qur’an, 33:46.

While the Holy Qur’an describes the Nabi as ‘Bright Lamp’, the ginans use the symbol of ‘Chandni’ (Moon Light) for the Prophet. Both in the Holy Qur’an and the ginans, the Prophet is seen as a Rahemat (Mercy) to mankind. The Qur’an says:

“And We have not sent you but as a mercy to all the nations.” — Holy Qur’an, 21:107.

Obedience to the Prophet is obedience to God and it is also made a necessary condition for the love for God. Those who disobey the Prophet are called the ignorant ones. The ginans also speak in the same vein. The similarities show that the teachings of Ismaili Pirs had their foundations in the Holy Qur’an.

Mercy to Mankind

“An Apostle who rehearses to you the Signs of God containing clear explanations, that he may lead forth those who believe and do good works from darkness unto light.” — Holy Qur’an, 65:11

In the verse quoted above, the Prophet is the source of guidance for mankind. He shows them the right path, removes the veil of ignorance and brings them to Light. In the ginan Satveni Moti, Syed Imam Shah says:

“Nabi Muhammad iis joog mahe aviyaa, tis-thi chand-roona marag paya”

Translation:

“Prophet Muhammad has come in this period, and through this moon-like Light, the Way has been made bright.”

The Pir says that the Institution of Nubuwwah, through the last of the Prophets, is like a moon which expels darkness and shows the way to the travellers. It determines a way of action for salvation, because we are liable to errors and may go astray in this world of many complexities.

The Prophet’s manifestation as God’s Bounty and Mercy is shown by the following verse of the ginan Alaf Nirale Khalaq Raja by Pir Sadr al-Din:

“Bujo-re bhai chhatra kon tana, Chhatra Nabi Muhammad Mustafa tana”

Translation:

“Through whom is the care and protection? Know, O Brothers! The care and protection is through Nabi Muhammad Mustafa (the Chosen).”

This clearly resonates with the Qur’anic verse:

“Allah verily has shown grace to the believers by sending unto them a messenger of their own who recites unto them His revelations, and causes them to grow, and teaches them the Scripture and wisdom.” — Holy Qur’an, 3:164

And Pir Hasan Kabiruddin in his monumental composition, Anant Akhado, says:

“Ashaji Nabi chale Nooraj warsey, Rikhisar ne sir chhai(n)-ji”

Translation:

“There are showers of Noor where Nabi walks and the believers have his protection over them.”

Thus the ginans describe the Prophet’s care and protection as chhatra and chhai(n) respectively. His guidance is Noor (Light), which helps to dispel darkness and makes visible the path leading to reunion with God.

Redeemer

“And those whom they invoke besides God have no power of intercession save he who bears witness to the Truth and they know (him).” — Holy Qur’an, 43:86

“O Muhammad! Raise your head and speak, and you shall be granted your desire, and intercede and your intercession shall be accepted.” — Hadith, Bukhari, 81:51

Since the Institution of Nubuwwah is a Blessing given by Allah, believers will have the intercession of the Prophet on the Day of Judgement. This (intercession) will bring them spiritual bounties in the life hereafter. In the Ginan Yara Shafayat Muhammad Karshe , Pir Sadr al-Din says:

“Yara shafayat Muhammad karsey, Mu’min bahest lahenga.”

Translation:

“O friends! Muhammad will intercede (on the Day of Judgement), and the mu’min (believer) will earn the abode in heaven.”

In Buj Niranjan, the Pir says:

“Jo Nabi Muhammad karey shafayat, Ja(n)ko hai ummat ki riayat” — verse 6, lines 9-10

Translation:

“If Prophet Muhammad intercedes then his followers will find ease (on the Day of Judgement).”

However, a pre-condition of earning the intercession of the Prophet Muhammad is for one to accept his Prophetic role and to follow his guidance. This is beautifully explained in Kalma Kahore Momano by Pir Satgur Noor:

“Eji Nam Nabi-ka mitha hai, jaisa sakar dudh, Kalma kaho dil saach soo(n), to bando shafayat mool”

Translation:

“O mumin! the name of our Nabi is as sweet as sugar and milk. Recite the Kalma with a true and sincere heart. This, indeed, will provide for you the intercession of the Prophet.”

and,

“Eji Nabi to jeevo(n) ka datar hai, Jene Kalma sunaya sar; Je momin manshe to beheshti howenga, Baki gafil bhula gemar”

Translation:

“Nabi is the redeemer of all the souls and he has taught the kalma to you. A mumin who declares his faith in the kalma will earn the heavenly abode but the rest, who ignore the kalma, will be lost and, indeed, they are the foolish ones.”

The consequences of not obeying the Prophet Muhammad to those who have paid allegiance to Islam is provided in the following verse of Syed Imam Shah:

“Nabi Muhammad kahya jeene na kiya, dozakh-ma(n) darwaza une liya”

Translation:

“He who does not obey the teachings of Prophet Muhammad has taken for himself the path towards the gates of hell.”

And, in this vein, the Qur’an declares:

“Establish worship and pay the poor-due and obey the messenger, that you may find mercy. Think not that the unbelievers, are going to frustrate (God’s plan) on earth. Fire will be their home – and it is indeed an evil refuge.” — Holy Qur’an, 24: 56-57.

Folio of Pir Sadr al-Din’s Ginan, Saloko Nano. 492 pages, 200 x 160 mm. Copied between 1924 Samvat/1867 and 1942 Samvat/1885 by various scribes including Khoaja Jafar Khiate Dhalani. Credit: http://www.iis.ac.uk

Pre-Islamic Prophets

(a) Earlier Revelations

“Say (O Muslims): We believe in Allah and that which has been revealed to us and in that which was revealed to Abraham and Ishmael and Issac and Jacob and the tribes, and in what that which was given to Moses and Jesus, and in that which was given to the Prophets from their Lord; we do not make any distinction between any of them, and unto Him we have surrendered.” — Holy Qur’an, 2:136

Belief in Prophet Muhammad as the last of Allah’s Messenger renders it necessary for a believer to accept all the earlier prophets, as shown in the above verse. This essential principle as well as some of the references that the Qur’an makes about the earlier prophets is also found in ginans as shown in the following compositions:

In the Ginan Virabhai Saheb Kero Bhed Na Bujere Koi, Pir Sadr al-Din observes:

“Eji ek lakh-ne chovis hazaar-mahe paigumbar sardar”

Translation:

“Amongst the 124,000 (Prophets), the Prophet (Hazrat Nabi Muhammad Mustafa) is the chief.”

This is in accordance with a well known tradition of the Prophet Muhammad which states that there were 124,000 prophets; the Holy Qur’an mentions only about twenty-five prophets.

(b) Hazrat Adam (a.s.)

“They (Adam and his wife) said: ‘Our Lord! We have wronged ourselves. If Thou forgive us not and have not mercy on us, surely we are of the lost’.” — Holy Qur’an, 7: 23

A corresponding verse is found in Pir Hasan Kabiruddin’s Eji Sarve Jivu-na Lekha Leshey:

“Eji Dada Adam mota barvant kahiye, Tap mota tena kahiye.”

Translation:

“Hazrat Adam was indeed very strong (spiritually), and his penance was complete.”

(c) Hazrat Musa (a.s.)

“And when Moses came to Our appointed tryst and his Lord had spoken unto him, he said: ‘My Lord! Show me (Thyself) that I may gaze upon Thee.” — Holy Qur’an, 7:143

Pir Hasan Kabiruddin, speaking about Hazrat Musa, says:

“Eji Musa Nabi Shah-ku bahot pyara, Niti nit darshan karna”

Translation:

“Prophet Musa was the beloved of the Lord. He always sought and prayed for the vision of Allah.”

(d) Hazrat Ibrahim (a.s.)

“Say: Allah speaketh truth. So follow the religion of Abraham, the upright.” — Holy Qur’an, 3:95

And about Hazrat Ibrahim, Pir Hasan Kabiruddin says:

“Eji Ibrahim Nabiji-ki bataj suniye, Karna aiysa kaam”

Translation:

“Listen to the story of Prophet Ibrahim and do such deeds as he did.”

Nubuwwah to Imamat

“Behold, your Lord said to the angels: ‘I will create a Vicegerent on earth’.” — Holy Qur’an, 2:30

“O mankind! Verily there has come to you a convincing proof from your Lord: for We have sent unto you a light that is manifest.” — Holy Qur’an, 4:174

“He whose Mawla I am, Ali is his Mawla.” — Hadith

Finally, it would be appropriate to add a few ginanic verses which speak about the continuity of the Divine Guidance through the Institution of Imamat after the demise of Allah’s last Prophet, Hazrat Nabi Muhammad Mustafa (may peace be upon him). True, there would be no Prophet after Prophet Muhammad, but God’s guidance for mankind had to continue, or else how could God’s Infinite Mercy and Absolute Justice be explained?

The continuous and perpetual guidance mentioned in the Qur’anic verse:

“O mankind! Verily there has come to you a convincing proof from your Lord: for we have sent you a light that is manifest” — Holy Qur’an, 4:74

is stated by Pir Hasan Kabiruddin as follows:

“Noore-Khalifa iis joog-ma(n)hey awiya, Ta(n)ki amar jyot likhai ji”

Translation:

“Vicegerent of God (Imam) has come in this period and His Light is Eternal.”

However, the belief in and the recognition of Prophet Muhammad is a pre-requisite for a belief in the Imamat and this is reinforced in Pir Hasan Kabiruddin’s Allah Ek Khasam Sabuka:

“Nabi Muhammad bujo bhai, to tamey pamo Imam.”

Translation:

“O brothers! know Nabi Muhammad, i.e. know the teachings of Nabi Muhammad, for it is then that you will gain the recognition of the Imam of the time.”

Date posted: Friday, December 2, 2016.

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This ginanic reading has been adapted from Hakim Vali Mohammad Surani’s piece Prophet Muhammad (s.a.s) in the Light of Ginans, which was originally published in Ilm, March 1980, Volume 5, Number 4, by the Ismailia Association for the United Kingdom, now known as the Ismaili Tariqah and Religious Education Board (ITREB). References to all the ginans quoted in this reading are provided in the original Ilm article.

http://ginans.usask.ca/ is an outstanding research resource for ginans and includes recitations of hundreds of ginans by multiple reciters from around the world.

Supreme Knowledge: A Sublime Gift of Ismaili Ginans – A Commentary on Pir Sadardin’s Ginan Karshanaji Bhanare Arjun Sambharo by Shiraz Pradhan

PIR SADARDIN SAYS:
The True Guide is the Sustainer of the Universe
Channel your devotion to this (True) Guide
And you shall attain to the Eternal Station….translation, verse 8

PLEASE CLICK: Supreme Knowledge: A Sublime Gift of Ismaili Ginans

Gujarati text of ginan Karsanaji Bhanare Arjun Sambharo composed by Pir Sadardin. Photo: Ginan Central, University of Saskatchewan, Canada.

Gujarati text of ginan Karsanaji Bhanare Arjun Sambharo composed by Pir Sadardin. Image: Ginan Central, University of Saskatchewan, Canada. Please click on image for commentary and link to recitation.

Date posted: Friday, October 21, 2016.

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Forthcoming: Silk Road Travelogue by Ali Karim

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Ali (right) and Dilshad at a Pakistani restaurant in Kashgar, Xinjiang, China. Ali’s travelogue on the couple’s trip to China and Northern Pakistan will be seriaized in Simergphotos commencing week of October 24, 2016. Photo: Ali Karim. Copyright.

My wife Dilshad and I had been dreaming about travelling along the Silk Road in China and Pakistan for years, and so when we had an Expo we needed to attend in Shanghai, and since the season was right, we decided to make this trip happen in May/June this year. Since Western China and Northern Pakistan are remote and non-touristy places, we had to spend several months researching and planning the trip; what to see and what to do.

The trip was absolutely worth it and we highly recommend that everyone do this trip if they can. I hope you enjoy my trip blog and pictures which will be serialized in http://www.simergphotos.com commencing week of October 24, 2016.

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The Nur (Light) of Imamat

A portrait of Prince Karim Aga Khan IV during his enthronement in Geneva, Switzerland after his grandfather, His Highness the Aga Khan III, passed away on July 11, 1957. Photo by Philippe Le Tellier/Paris Match via Getty Images.

A portrait of Prince Karim Aga Khan IV during his enthronement in Geneva, Switzerland after his grandfather, His Highness the Aga Khan III, passed away on July 11, 1957. Photo by Philippe Le Tellier/Paris Match via Getty Images.

The doctrine of Imamat has been central in Shia Islam since the designation by the Prophet Muhammad (s.a.s.) of Hazrat Ali (a.s.) as his successor at Ghadir-Khumm. Among the various interpretations in Shia Islam, the Ismaili Muslims believe in the continuity of the Imamat through a living hereditary Imam descended from Hazrat Ali, through the prophet’s daughter Bibi Fatima (a.s). The current Imam of the Ismailis is His Highness the Aga Khan, who completes his 59th Imamat anniversary as the Ismaili community’s 49th Imam on July 11, 2016. To mark this occasion, we are pleased to provide short selections on the Imamat drawn from numerous writings of historians, theologians, philosophers and poets, Ismailis and non-Ismailis alike. But we begin, on this page, with a short piece prepared for younger readers, followed by a link to other pieces that includes the transliteration and translation of the Munajaat which is recited in many parts of the world specifically for the Imamat Day celebration.  

We wish Ismailis around the world Imamat Day Mubarak, and pray that the Imamat of Mawlana Hazar Imam, His Highness the Aga Khan, may continue for several more years beyond the celebration of his Diamond Jubilee on July 11, 2017, which is now exactly 52 weeks away.

The Nur (Light) of Imamat

The sun is extremely important for all life on earth. It gives us light, warmth and energy. The sun however is not the final source of life. It is Allah who gives life to all living things. It is God who has created the sun and the stars and everything that is in the universe.

The Quran teaches that Allah is the Light of the Heavens and the Earth. Allah guides mankind towards Him through His light. While Allah has created the physical light, He has also provided mankind another kind of light.

Allah says in the Quran:

“O Mankind! Truly there has come to you a proof from your Lord, and We have sent down to you a clear Light.” (Chapter 4, Verse 174)

What is this special light that Allah refers to, which guides and makes things clear? For Shia Muslims, this light is the Light of Imamat. The Shias refer to it as the Nur of Imamat. Nur means light. The Nur of Imamat is a spiritual light.

This spiritual light is with the Ahl al-bayt, the Imams from the Prophet Muhammad’s family. This light was with the first Shia Imam, Hazrat Murtaza Ali and, for Shia Imami Ismailis, it is now with their present 49th Imam, Shah Karim al-Husayni, His Highness the Aga Khan IV. The Imam guides his murids (followers) with his Nur.

The Imam’s Nur is not like ordinary light. It is a different light altogether. It is a spiritual light. Physical light, such as sunlight, helps everyone see things in the physical world. The Imam’s Nur guides his murids both in the spiritual and worldly aspects of their lives. Above all, the Imam’s Nur leads his followers towards inner peace and happiness.

Ever since the time of Hazrat Ali, the Ismaili Imams have guided their followers in succession, one after another. There have been forty-nine Imams up to the present time, but the Nur of Imamat is one, and it remains the same.

The Nur of Imamat is always there to guide through the physical presence of the Imam. The Imam holds his followers hands and leads them through both difficult and good times. He gives them guidance about how they should live in a particular time and place.

Just as the water of a river continues to flow, the line of Imamat never stops. That is, the Nur of Imamat is there to stay eternally.

One of the goals of the murid of the Imam should be to strive to come closer to the spiritual light of the Imam. This, one can do by fulfilling one’s material and spiritual responsibilities to the best of one’s ability. Praying regularly, living by the ethics of Islam, following the Imam’s guidance and thinking about Allah constantly can bring us closer and closer to the Nur of Imamat.

Source: Article adapted from multiple literary sources including the Ta’lim curriculum published by Islamic Publications, London.

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PLEASE CLICK: The Munajaat and Imamat As Depicted Through the Ages in Ismaili and non-Ismaili Writings

IMAMS ARE SHIPS OF SALVATION

Feluccas on the Nile in Aswan. The ship occupies a unique position in the Islamic tradition. The Qur’an counts it among the ayat (miracles) of God and devotes twenty-eight verses enumerating its benefits to mankind. For Shaykh Khudr, a contemporary of the Ismaili Imam Nizar, Imams are the Ships of Salvation. Please click on image for numerous selections on Imamat.

Date posted: July 10, 2016.

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Simerg Special Photo Feature: His Highness the Aga Khan Meets Prime Minister Trudeau at Parliament Hill by Award Winning Photographer Jean-Marc Carisse

Photographs: Jean-Marc Carisse, http://www.carissephoto.com
Text compilation: Abdulmalik Merchant, Editor, Simerg

Please click on photos for enlargement

WITH PRIME MINISTER

His Highness the Aga Khan looks straight at the camera as he greets Prime Minister Justin Trudeau on Tuesday, May 17, 2016, at the Office of the Prime Minister located at the Centre Block of Parliament Hill in Ottawa. Photo: Jean-Marc Carisee. Copyright.

His Highness the Aga Khan looks straight at the camera as he greets Prime Minister Justin Trudeau on Tuesday, May 17, 2016, at the Office of the Prime Minister located at the Centre Block of Parliament Hill in Ottawa. Photo: Jean-Marc Carisee. Copyright.

His Highness the Aga Khan, the 49th hereditary Imam of the Shia Imami Ismaili Muslims, was warmly received by Canada’s Prime Minister Justin Trudeau on Tuesday, May 17, 2016, with the words “It’s always a pleasure to welcome a dear friend to Canada, a dear friend to my family as well.” The Prime Minister added that they would discuss “pluralism, diversity and all the things that Canada can contribute to offering more peace and stability in the world.”

His Highness the Aga Khan and Prime Minister Trudeau are seen engaged in a warm conversation during their meeting at Parliament Hill in Ottawa on Tuesday, May 17, 2016. Photo: Jean-Marc Carisse. Copyright.

His Highness the Aga Khan and Prime Minister Trudeau are seen engaged in a warm conversation during their meeting at Parliament Hill in Ottawa on Tuesday, May 17, 2016. In the background are the flags of the Ismaili Imamat with the gold Imamat crest in the centre, and the iconic Maple Leaf of Canada.  Photo: Jean-Marc Carisse. Copyright.

Award winning photographer Jean-Marc Carisse, who took the pictures shown on this page, noted in his email to Simerg that His Highness the Aga Khan’s greeting with the Prime Minister started at approximately 4:13/4:14 pm ET. At 5:05, His Highness walked in the South corridor of Centre Block and observed the portraits of former Prime Ministers Paul Martin and then Jean Chrétien (see photo, below). At 5:07, he entered his car. According to Mr. Carisse, “the Aga Khan was his usual charming personae and pleasantly smiled throughout his Parliamentary visit.”

Over the next few days, Simerg will be presenting more photos as well as reports relating to His Highness the Aga Khan’s current visit to Canada, which began with his arrival in Ottawa on Monday May 16, 2016. He was accompanied by his younger brother, Prince Amyn Aga Khan. His itinerary for the current visit includes delivering the opening remarks at the Global Centre for Pluralism’s Annual Lecture and being awarded with an honorary degree by the Pontifical Institute of Medieval Studies. Both these events will take place in Toronto this week.

We express our deep gratitude to Jean-Marc Carisse for sharing the wonderful photos with readers of Simerg.

His Highness the Aga Khan glances with interest at an oil painting by Christan Nicholson of former Canadian Prime Minister, Jean Chrétien as he walks past it with leaders of the Ismaili community in the South corridor of Centre Block shortly after his meeting with Prime Minister Justin Trudeau on Tuesday, May 17, 2016. Photo: Jean Marc Carisse. Copyright.

His Highness the Aga Khan glances with interest at an oil painting of former Canadian Prime Minister, Jean Chrétien, shortly after his meeting with Prime Minister Justin Trudeau on Tuesday, May 17, 2016.  Accompanying him are Kate Bourke, the protocol coordinator, and leaders of the Ismaili community. Photo: Jean Marc Carisse. Copyright.

His Highness the Aga Khan walks happily in the corridor of the Parliament Building following his meeting with Prime Minister Justin Trudeau on Tuesday May 17, 2016. He is accompanied, among others, by Ismaili leaders Shafik Sachedina and the President of the Aga Khan Council for Canada, Malik Talib. Photo: Jean-Marc Carisse. Copyright.

His Highness the Aga Khan walks happily in the corridor of the Parliament Building following his meeting with Prime Minister Justin Trudeau on Tuesday May 17, 2016. He is accompanied, among others, by protocol coordinator, Kate Bourke and Ismaili leaders Shafik Sachedina and President Malik Talib of the Aga Khan Council for Canada. Photo: Jean-Marc Carisse. Copyright.

His Highness the Aga Khan has a broad smile as he prepares to leave the Parliament Building after his meeting with Prime Minister Justin Trudeau on Tuesday, May 17, 2016. In the picture with him are Ismaili leaders Shafik Sachedina, based at the Ismaili Imam’s headquarters in Aiglemont, France, President Malik Talib of the Aga Khan Council for Canada, and Mahmoud Eboo, the Aga Khan Development Network's Resident Representative to Canada. Photo: Jean-Marc Carisse. Copyright.

His Highness the Aga Khan has a broad smile as he prepares to leave the Parliament Building after his meeting with Prime Minister Justin Trudeau on Tuesday, May 17, 2016. With him in the picture are protocol coordinator, Kate Bourke (left), Shafik Sachedina (right), based at the Ismaili Imam’s headquarters in Aiglemont, France, President Malik Talib (top left) of the Aga Khan Council for Canada, and Mahmoud Eboo (centre), the Aga Khan Development Network’s Resident Representative to Canada. Photo: Jean-Marc Carisse. Copyright.

 

His Highness the Aga Khan outside the Parliament Building just before his departure after his meeting with Prime Minister Justin Trudeau on Tuesday, May 17, 2016. Photo: Jean-Marc Carisse. Copyright.

His Highness the Aga Khan outside the Parliament Building just before his departure after his meeting with Prime Minister Justin Trudeau on Tuesday, May 17, 2016. Photo: Jean-Marc Carisse. Copyright.

His Highness the Aga Khan returns a farewell wave to well-wishers, as his car departs Parliament Hill following his meeting with Prime Minister Justin Trudeau on Tuesday, May 17, 2016. Photo: Jean-Marc Carisse. Copyright

His Highness the Aga Khan returns a farewell wave to well-wishers, as his car departs Parliament Hill following his meeting with Prime Minister Justin Trudeau on Tuesday, May 17, 2016. Photo: Jean-Marc Carisse. Copyright

Date posted: May 17, 2016.
Last updated: May 18, 2016 (15:51 EST)

Photos: Copyright Jean-Marc Carisse, http://www.carissephoto.com.

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Related Video of the welcome by Prime Minister Justin Trudeau:

Also see: Exclusive Photos by Jean-Marc Carisse: “Victorious Trudeau”, His Highness the Aga Khan and Liberal MP Yasmin Ratansi