Prophet Muhammad: Books for the Young from Aga Khan Museum, a Song and the Call to Hazrat Ali

Strength does not lie in carrying heavy loads: a camel can do that. The essence of strength lies in taming your temper and your anger. — Tradition of Prophet Muhammad (S.A.S.) from article How a Muslim Sees Muhammad by Michael Wolfe

Compiled and prepared by MALIK MERCHANT
(Publisher-Editor SimergBarakah, and Simergphotos)

The Milad or Mawlid of the Prophet Muhammad (S.A.S.) falls on the 12th day of the Islamic month of Rabi’ al-awwal. In 2021, Muslims in different countries around the world will be observing the birth anniversary between October 18-19. The Ismaili community in Canada will be marking the Milad on Monday, October 18 in Jamatkhanas around the country. The Milad is an appropriate time to learn more about his inspiring life and leadership as well as his faith in God whom he served as the last messenger for 23 long and devoted years, bringing to Muslims the blessing of the Holy Qur’an. We present to you briefs on two books that will appeal to young Muslims and non-Muslims alike, a song by Late Izzat Muneyb (d. May 20, 2017), and an artistic Sufi hat from the collection of the Aga Khan Museum that depicts the well known prayer of Naad-e-Ali invoked by the Prophet.

1. Books on Islam and Prophet Muhammad for the Young

In the Prophet's Garden - Traditions or Hadith of the Prophet Muhammad
Available at the Aga Khan Museum bookshop or order on-line. Click on image.

In the Prophet’s Garden is a compilation by Fatimah M D’oyen and Abdelkadir Chahi of two hundred ahadith (sayings of the Prophet Muhammad) taken from authentic sources. The book is thematically arranged in twenty-nine short chapters to cover essential Islamic teachings on faith, religious practices, morals and manners, character, and conduct. Aimed at children and young people from the age of ten onwards, this book also forms a suitable general introduction to the teachings of the Prophet Muhammad for people of other faiths and those new to Islam. The book is a colorful presentation with images, Arabic narration, and English translation. Buy In the Prophet’s Garden at Aga Khan Museum.

~~~~~~~~~

important themes in Islam—its message of peace, love of the Prophet Muhammad Aga Khan  Museum
Available at the Aga Khan Museum bookshop or order on-line. Click on image.

A Whisper of Peace by Dawud Wharnsby, a convert to Islam, is a delightful collection that covers important themes in Islam — its message of peace, love of the Prophet Muhammad, God’s nearness, and caring for and marvelling at the wonders of the world. Full of uplifting rhymes and faithful ideas, this collection will inspire and inform children of all faiths and none. Dawud is well known for writing stories, songs, and poems for people of all ages for many years. Buy A Whisper of Peace at Aga Khan Museum.

__________________

2. Song

By LATE IZZAT MUNEYB (d. May 20, 2017)

This song introduces us to some of the titles by which Prophet Muhammad came to be known. They are: ‘Ahmad’, ‘Mustafa’, ‘Rahmatan li’l-‘aalameen and ‘King of law laak’. The words ‘law laak’ in Arabic mean, “Were it not for…” There is a Hadith of Prophet Muhammad, where Allah speaking to His prophet, says, “Were it not for you, I would not have created the universe – law laaka lamaa khalaqtu’l-aflaaka.” [1]. In the song, the lines marked * are sung twice.

Muhammad, Muhammad,
How shall we praise you, Muhammad?*

Shall we call you Ahmad?*
He who is praised in heaven
Shall be praised here on earth.

Muhammad, Muhammad,
How shall we praise you, Muhammad?*

Shall we call you Mustafa?*
The Chosen of God on earth,
You have brought us the Qur’an.

Muhammad, Muhammad,
How shall we praise you, Muhammad?*

Shall we call you Rahmatan li’l-‘aalameen?*
God sent you as a Mercy
To the whole of creation.

Muhammad, Muhammad,
How shall we praise you, Muhammad?*

Shall we call you the ‘King of law laak’?*
Even God says He created
The universe for you.

Muhammad, Muhammad,
How shall we praise you, Muhammad?*

Notes:

[1] Source: Sukheel Sharif, The Jawziyyah Institute, 2006

__________________

3. Nadi Ali

Sufi Hat Aga Khan Museum Naad e Ali or Nadi Ali
Views of a Sufi hat in the collection of the Aga Khan Museum depicting the famous “Nadi ‘Ali” (also Naad-e-Ali) prayer of the Prophet Muhammad. Photo: Aga Khan Museum, Copyright: Creative Commons CC BY-NC 2.5 CA.

By  DR. ULRIKE AL-KHAMIS

This white felt hat [1] once formed part of a dervish’s outfit. It is embroidered with a well-known prayer to ‘Ali (“Nadi ‘Ali”), the cousin and son-in-law of the Prophet Muhammad and the figurehead of Shia Islam. The embroidered text is contained within tall and elongated, gracefully crenellated units that interlock. Hats of this shape are known to have been worn since the Safavid period, but this particular style seems to have emerged much later in the nineteenth century. A similar cap, attributed to the Khaksari Sufi Order and dated to the nineteenth to early twentieth centuries, can be found among the collections of the Fine Arts Museums of San Francisco (Reg. No. 2004.100.5).

Transliteration and Translation of Arabic Inscription

Transliteration: Nadi ‘aliyyan muzhir al-aja’ib. Tajidahu ‘awnan laka fi al-nawa’ib. Kullu hamm wa ghamm sayanjali bi ‘azamatika ya Allah, binabuwwatika ya Muhammad, bi-wilayatika, ya ‘Ali, ya ‘Ali, ya ‘Ali, ya ‘Ali, ya ‘Ali, ya ‘Ali 

Translation: Call upon ‘Ali, the revealer of miracles! You will surely find him a helper to you in crisis. Every care and sorrow will pass through your magnificence, oh God, your prophethood, oh Muhammad, your companionship, oh ‘Ali, oh ‘Ali, oh ‘Ali, oh ‘Ali, oh ‘Ali, oh ‘Ali.

To read article at source, please click Sufi Hat, AKM678, The Aga Khan Museum

Date posted: October 16, 2021.

_____________________

Dr. Ulrike Al-Khammis Aga Khan Museum CEO
Dr. Ulrike Al-Khammis

Dr. Ulrike Al-Khammis was recently appointed as the Director and CEO of the Aga Khan Museum. She has been a key member of the Aga Khan Museum’s executive and leadership team over the past four years, acting as Director of Collections and Public Programs since 2017. Commenting on the new role that Dr; Ulrike assumed, Prince Amyn Aga Khan, Chairman of the Aga Khan Museum Board and speaking on behalf of the Board of Directors said: “I have worked for four years with Dr. Al-Khamis and it has been a joy. She is committed, creative and always ready to try something new. I think that under her leadership the Museum will play a major educational role and will open new and exciting doors.”

[1] Spirit & Life: Masterpieces of Islamic Art from the Aga Khan Museum Collection (Geneva: Aga Khan Trust for Culture, 2007), 67, Cat. No. 41. Also click Spirit & Life: Masterpieces of Islamic Art from the Aga Khan Museum Collection. Geneva: Aga Khan Trust for Culture, 2007. ISBN: 9782940212022

______________________

Simerg welcomes your feedback. Please complete the LEAVE A REPLY form below or click Leave a comment . Your letter may be edited for length and brevity, and is subject to moderation.

Before departing this website please take a moment to review Simerg’s Table of Contents  for links to hundreds of thought provoking pieces on a vast array of subjects including faith and culture, history and philosophy, and arts and letters to name a few.

To the Women of Afghanistan: Your Accomplishment in the Struggle for Social Justice and Dignity in the Last 20 Years Is Remarkable; Let Your Story and that of Bibi Khadijah (a.s.) Be a Powerful Trampoline of Progress for the People of Afghanistan and Around the Muslim World

Khadijah calligraphy
The Islamic phrase “Umm ul Muminin”(Mother of the believers) is followed in the centre by”Khadijah”; the bottom contains the Islamic honoric phrase “Radhi allahu anha” (May Allah be pleased with her). Credit: Maajid Shafi (own work), Wikipedia Creative Commons Attribution-Share Alike 4.0 International. Note: This art work is not part of the article posted below.

*********

When her father died, the young woman [Khadijah] took charge of the family business, which thrived and grew under her direction. Compassionate as well as hard-working, Khadijah gave a great deal of money to help others — assisting the poor, sick, disabled, widows, orphans, and giving poor couples money to marry

Khadijah – First Woman of Islam

Article Credit: From The Unitarian Universalist Association’s Tapestry of Faith curriculum, Building Bridges (Read article at source HERE)

Remarkable women have done remarkable things in every part of the world in every time in history. Most of their accomplishments were not recorded in history books. While just as brilliant, creative, and courageous as men, women in many societies have been valued less, and often their contributions discounted, not recorded at all, or attributed to men. Notable exceptions were women so extraordinary their worth could not be ignored or minimized. One such woman, revered by billions, is Khadijah bint Khuwaylid (Khadijah, daughter of Khuwaylid), born in Mekka in 555 CE.

Khadijah was born to a life of privilege. Her family was important in Mecca and quite wealthy; she could have lived a life of ease all her days. Khadijah, however, was an intelligent and industrious young woman who enjoyed business and became very skilled. When her father died, the young woman took charge of the family business, which thrived and grew under her direction. Compassionate as well as hard-working, Khadijah gave a great deal of money to help others –assisting the poor, sick, disabled, widows, orphans, and giving poor couples money to marry.

Twice Khadijah married, and when each of her husbands died, she overcame her grief and continued to rear her small children and run her successful caravan business by herself. Khadijah had many employees, including the important position of her agent, who traveled with her caravans, negotiated deals in other cities, and took charge of the large amounts of money involved in the trading business.

When Khadijah was 40 years old, she was widely known in Arabia as a powerful, smart, independent woman, and many men wanted to work for her. However, when she needed to hire an agent, she did not hire any of the men who eagerly sought the job. Instead, she selected a hard-working young man named Muhammad who had the reputation of being honest and diligent. Muhammad was only 25 years old when he accepted the job, but he proved to be an excellent employee and a courteous and ethical man. Within a fairly short time Khadijah concluded he would be a suitable partner in life, as well, and so she, Khadijah, proposed marriage to Muhammad.

The difference in their ages was 15 years, but there was never a question of their complete devotion to each other. Muhammad continued to work for Khadijah’s caravan business, and they had six children together, although only one of the children, a girl named Fatimah, lived to adulthood. Khadijah and Muhammad lived happily in this busy, productive way for 15 years, but when Muhammad was 40 their lives took a radical turn.

Khadijah encouraged Muhammad to leave the business and preach full time. She financially supported him so he could preach with all his heart and energy; she sustained him in this way for the rest of her life. When necessary, she supported his followers, too.

Muhammad meditated in a cave outside Mecca from time to time, and one afternoon he returned home from the cave exhausted and frightened, calling to Khadijah for help. He told her the angel Gabriel had spoken to him with a message from God, but he did not know what it meant. Khadijah believed Muhammad. She assured him he was sane and that this news was good, not fearful. Khadijah became the first convert to Islam, and remained Muhammad’s most staunch believer, ally, and friend through the trials that lay ahead.

Khadijah encouraged Muhammad to leave the business and preach full time. She financially supported him so he could preach with all his heart and energy; she sustained him in this way for the rest of her life. When necessary, she supported his followers, too. In the early years, when the growth of Islam was slow and increasingly dangerous, Khadijah protected Muhammad with her political power and influence. As time passed, Muhammad’s compelling word gained followers, and just as steadily, city leaders became more alarmed and wanted Muhammad arrested. Eventually, when the authorities could not be kept away and finally came for him, Khadijah left her comfortable home to join her husband, Muhammad, in hiding. Three years of rugged living followed, during which Khadijah depleted her entire large fortune supporting the followers of Islam. Her wealth was gone and her health strained to the breaking point by deprivation. However, her spirits remained high and her devotion never flagged. Finally, the brave, honorable, and faithful Khadijah became ill and died.

Muhammad revered Khadijah’s memory the rest of his life, and consistently held her up to both men and women as a model of intelligence, virtue, courage, and devotion to family and to God

The year Khadijah died was 619 CE. She was 65 years old, and she and Muhammad had been partners for 25 years. Muhammad’s uncle Abu Talib also died that year, and Muhammad called 619 the Year of Sorrow. It is known in Islamic history as the Year of Sorrow to this day.

Khadijah is recognized as a great woman. Muhammad revered Khadijah’s memory the rest of his life, and consistently held her up to both men and women as a model of intelligence, virtue, courage, and devotion to family and to God. During the 25 years of their marriage, Muhammad remained married only to Khadijah. After Khadijah died, Muhammad had numerous wives at once as was the custom of that time.

Khadijah is revered by Muslims worldwide, honored with the titles First Believer and Mother of Believers. Muslims believe Islam is the true faith, originating with Adam and Eve, so the work of Muhammad did not create Islam. However, its success is in great part due to Khadijah’s unwavering support in its formative years.

Date posted: August 25, 2021.

_________________

We welcome feedback from our readers. Please complete the LEAVE A REPLY form below or click Leave a comment. Your letter may be edited for length and brevity, and is subject to moderation.

Khadijah calligraphy
Calligraphy by Maajid Shafi (own work), Creative Commons Attribution-Share Alike 4.0 International.

A Unique Imamat Day Card and a Pictorial Presentation of Years 61-64 of the Aga Khan’s Imamat, a Divine Institution that is Rooted in a Proclamation Made by the Holy Prophet Muhammad (S.A.S) 1389 Years Ago

Introduced by MALIK MERCHANT
(Publisher-Editor, BarakahSimerg and Simergphotos)

Shia Ismaili Muslims all over the world will commemorate the 64th Imamat Day anniversary of Mawlana Hazar Imam, His Highness the Aga Khan, on Sunday July 11, 2021.

From the day our beloved Prophet Muhammad (S.A.S.) passed away on June 8, 632, and Hazrat Ali (A.S.) became the first Imam on the Divine Commandment that the Prophet had received at Ghadir Khumm, there have been forty-nine Ismaili Imams in continuous Hereditary Succession, spanning a period of 1389 years in Islamic history.

Upper row: Imam Shah Hassanali Shah (Aga Khan I) and Imam Shah Ali Shah (Aga Khan II). Lower row: Imam Sultan Mahomed Shah (Aga Khan III) and Mawlana Shah Karim Al Hussaini (Aga Khan IV). Total reign of the four Imams 203 years from 1817 to current year (2021). Longest reign Aga Khan III, 71 years; followed by Aga Khan I and Aga Khan IV, each 64 years.

Mawlana Hazar Imam and his immediate three predecessors have reigned the Jamat for a total of 203 years or 14.6 % of the entire span as follows:

1. Mawlana Shah Karim Al Hussaini Hazar Imam (His Highness the Aga Khan IV, Imam from 1957 – Current, 64 years, he became the 49th Imam at the age of 20); 
2. Imam Sultan Mahomed Shah (His Highness the Aga Khan III, Imam from 1885 – 1957, Imam for 71 years, he became the 48th Imam at the age of 7 years);
3. Imam Shah Ali Shah (Aga Khan II, 1881 – 1885, Imam for 4 years, he became the 47th Imam at the age of 51 years); and
4. Imam Shah Hassanali Shah (Aga Khan I, 1817 – 1881, Imam for 64 years, he became the 46th Imam at the age of 13 years).

This 203 year period of the reign of 4 successive Ismaili Imams accounts for more time than does the entire Fatimid period, reigned by 8 Imams from Imam Mehdi (11th Imam, North Africa) to Imam Mustansir bi Allah (18th Imam, Cairo)!

On that historical and interesting statistical fact, we convey to Ismaili Jamats around the world as well as friends and supporters of the community Imamat Day Mubarak through a beautifully designed card by Toronto’s Karim Ismail.

The design carries a rich and significant meaning for all Shia Ismaili Muslims as explained in Ismail’s brief note below. We sincerely thank him for sharing this very special and extraordinary work with us and our readers around the world.

We would be remiss if we did not mention the impact the coronavirus pandemic has had on humanity at large. Many of us have lost four beloved friends and family members to Covid-19 or other illnesses and causes, and social distancing, travelling and restrictive gathering rules have prevented us from fully participating in funerals. We pray that the souls of the deceased may rest in eternal peace and that their family members may find strength and courage to overcome the grief over the loss.

On this 64th Imamat Day of Mawlana Hazar Imam, we also pray for the fulfillment of our readers’ wishes and that everyone’s lives are filled with barakah (happiness) and success. We particularly wish families with young children and youth success in their studies.

2021 Imamat Day Card

Click on image for enlargement

Imamat Day Card by Karim Ismail Simerg and Barakah His Highness the Aga Khan Mawlana Hazar Imam Prince Karim

Explanatory Note of the 2021 Imamat Day Card

By KARIM ISMAIL

In Shi’i tradition, “The Rope of Allah” (Qur’an 3:103) refers to the “Ahl al Bayt” — the Imams from the House of the Prophet Muhammad (S.A.S).

This important tradition appears in the card within heptagonal geometry (seven-sided polygon) about which the (Late) Karl Schlamminger, creator of extraordinary designs and distinctive calligraphies for the Ismaili Centres in London, Lisbon and Toronto, observed as follows in an essay for Arts & The Islamic World (volume 3, number 3, page 25-26):

“The floor of the outer entrance hall [of the Ismaili Centre London] has an open ended pattern in heptagonal form which rises at the focus of the room to create a fountain: such a pattern in such space is of course a completely classical Islamic response — but I have never heard of a heptagonal pattern anywhere in Islamic architecture.

“The number seven symbolizes for Ismailis the values of its essential philosophy — but has never been used in an architectural context. Here the sevenness of the design is no superficial effigy or naturalistic picture of an idea, but — as always in Islam — is expressed in geometry (literally: measurement of the earth).”

__________________

Photo Essay: Years 61-64 of the Aga Khan’s Imamat

We now invite readers to visit Simerg’s sister website Barakah for a very special four-part pictorial series on years 61 to 64 of Mawlana Hazar Imam’s Imamat.

Date posted: July 10, 2021.

_____________________

Before departing this website please take a moment to review Simerg’s Table of Contents for links to hundreds of thought provoking pieces on a vast array of subjects including faith and culture, history and philosophy, and arts and letters to name a few. Also visit Simerg’s sister websites Barakah, dedicated to His Highness the Aga Khan, and Simergphotos.

Karim Ismail Calligraphy, Ismaili artist simerg and barakah
Karim Ismail

Originally from Uganda, Karim Ismail lived in England before settling in Canada. By profession, he is a Pharmacist (retired). It was in England, in 1986, that he came across the artwork of a German Muslim, Karl Schlamminger (1935-2017), at the Ismaili Centre London. Karl’s artwork on calligraphy and geometrics, had a profound effect on Karim. He is frequently seen conducting calligraphy workshops for children at Toronto’s Aga Khan Museum, which is currently closed due to Covid-19. Karim was also active on the literature counter at the Ismaili Centre Toronto, before the closure of Jamatkhanas due to Covid-19.

The Ismaili Muslim Greeting Ya Ali Madad, Mawla Ali Madad: A Dialogue with Two Inspiring and Beautiful Songs by Ismaili Children and Artists from the Pamirs

By (Late) Malek J. Merchant
Adapted and edited by Malik and Nurin Merchant

This religious dialogue on Ya Ali Madad is adapted and edited from the original piece by Mrs. Merchant (1931-2021). It was presented by her students at their respective religious education centres and Jamatkhanas in London, England, and also appeared in the 1977 Navroz issue of UK ITREB’S prestigious Ilm magazine. An adapted version of the original piece was later published on this websiste HERE. The piece below was revised recently by her son Malik and granddaughter Nurin who both edit and publish this website, Simerg, and its sister websites Barakah and Simergphotos

Following the dialogue, we present two beautiful Ya Ali Madad songs. The first one by Ismaili children was presented on The.Ismaili website in October 2020, and the second one is a song that was popularized by a team of Ismaili artists from Tajikistan’s Pamir regions when they performed to full houses in cities across Canada in 1999/2000. The Ya Ali Madad song brought the Jamat to their feet, and continues to remain popular in the Ismaili world – Ed.

Dialogue: Ya Ali Madad…. Mawla Ali Madad

AyazHi, Naguib. How’re you?

NaguibYa Ali Madad Ayaz; I’m fine thank you.

Ayaz: You greeted me somewhat differently!

Naguib: Yes, Ayaz, I said Ya Ali Madad, our traditional Ismaili greeting! Just as ‘Hello’, ‘Good morning’, ‘Good afternoon’ and others are greetings in the English culture, Ya Ali Madad is a greeting in our Ismaili tradition and culture. I have been using that to greet all my friends and family members.

Ayaz: That’s interesting — I am glad you greeted me as such.

Naguib: Actually, there is also a Muslim greeting in Arabic, which goes ‘As-salaam-alaykum’. The reply to that is ‘Wa-alaykum-salaam’.

Ayaz:  I guess all that has a special meaning as well?

Naguib: Yes. As-salaam-alaykum means ‘May peace be upon you!’ The reply to this is Wa-alaykum-salaam, which means ‘And may peace be upon you, too’.

Ayaz: That’s really great! Tell me, what does Ya Ali Madad mean?

Naguib: Ya Ali Madad is a phrase very rich in meaning. Firstly, Ali is one of the Names of Allah. It means ‘The Exalted’ or ‘The Most High.’

Ali, of course, is also the name of our first Imam. Thus, from an Ismaili context, Ya Ali Madad means ‘May Mawla Ali, our Hazar Imam, help you’.

I should just like to add that Mawlana Hazar Imam, like his grandfather and our 48th Imam, Mawlana Sultan Mahomed Shah, and all Hereditary Imams going back to the first Imam Hazrat Ali, are the Bearers of the Same Light or Noor of Imamat. So, when we say Ya Ali Madad we are seeking help from the Imam of the Time.

Ayaz: I certainly have to read up and become familiar with the concept of Imamat. What is the reply to Ya Ali Madad?

Nuguib: It’s Mawla Ali Madad, which means ‘May Mawla Ali, our Hazar Imam, help you, too’.

Ayaz: I think that’s a very beautiful greeting!

Naguib: It sure is, because Ya Ali Madad, unlike greetings like hi, good morning, etc. is not merely a polite and courteous way to acknowledge another Ismaili’s presence. It is a Tasbih and a prayer.

It’s a Tasbih because we remember Allah and we also remember Hazar Imam. At the same time, it is also a prayer seeking the help of Mawlana Hazar Imam. I remember instances when Hazar Imam has often asked us to call on the name of Allah, the Prophet, Hazrat Ali or even the names of the Imams at any moment during the day as a form prayer. That moment can be as little as a second.

Ayaz: It’s amazing and almost embarrassing to admit hat I’ve never used this beautiful traditional greeting before.

Naguib: But haven’t your parents ever greeted you with Ya Ali Madad?

Ayaz: No. All mum says is, ‘Bye, take care’ when I go out and ‘Hello’ when I come in. When I go to bed, it’s ‘Goodnight’ with a kiss. Come to think of it, mum never says Ya Ali Madad to her friends either. It’s always ‘Hi Jenny’ and ‘Hi Sakar’.

Naguib: It’s very sad to hear that we ignore our traditions. Don’t you think it would be nice to say Ya Ali Madad before leaving for school, then again on returning from school, and finally when going to bed? And parents could reply with Mawla Ali Madad, along with ‘Sleep well’ or ‘Take care of yourself’.

Ayaz: Yes it would, because then we know that Hazar Imam’s help and protection is always available to us. I now can relate to Mawlana Hazar Imam’s blessings during the past year when we have been living through this Covid-19 pandemic. He has conveyed to each one of us his most affectionate loving blessings for protection from difficulties, for our well being, good health, safety and security. And he has also constantly reminded us that he is always with us.

Mum and dad will be really surprised tonight when I say Ya Ali Madad instead of ‘Goodnight’.

Naguib: I bet they’ll be amazed! It is always very inspiring when I hear the exchange of Ya Ali Madad and Mawla Ali Madad greetings between members of the Jamat and especially the youth. They do so with so much affection for each other, and with immense faith in Mawlana Hazar Imam.

Also, Ayaz, you might hear people simply say Ya Ali, and miss out on the final word Madad. Unfortunately, this has become very common. Of course, it is always good to remember our Mawla, but when we are greeting it is good to greet with the full phrase Ya Ali Madad which has a specific meaning.

Ayaz: As a matter of interest, are there greetings similar to Ya Ali Madad among other traditions and cultures?

Naguib: You will be interested to know in Iran the greeting Daste Ali Beh Hamrat is often exchanged, meaning “Ali’s blessing be with you.”

Ayaz: I’m glad I met you today and you said Ya Ali Madad. I wouldn’t have learnt all this if you’d just wished me ‘Hi’. I also thank you for your observation that the greeting should be said in full as Ya Ali Madad and not simply Ya Ali.

Naguib: Well, I’m glad you see the beauty and importance of our tradition.

Ayaz: Thank you very much for being so patient and explaining all this to me.

Naguib: Not a problem at all – I’m glad I could be of help.

Ayaz: I’m glad too that I’ve learnt something about our traditions today. Well, I guess I’d better go now.  Thank you Naguib, and Ya Ali Madad – ‘May our Hazar Imam help you’, is that right?

Naguib: Yes, that’s right. Mawla Ali Madad, Ayaz.

______________________

Two Ya Ali Madad Songs to Enjoy

1. Ya Ali Madad by Ismaili Children

Ya Ali Madad song by Ismaili children.

______________________

2. Audio: The Iconic Ya Ali Madad – Mawla Ali Madad Song by the Ismaili Ensemble from the Pamirs

Ismaili artist with song Ya Ali Madad, Moscow performance, simerg Insights from around the world
The unforgettable Ismaili singer who enchanted and brought the Ismaili Jamats to their feet with his iconic song Ya Ali Madad during a visit by Ismaili artists from Gorno-Badakhshan to Canada in1999/2000. Photo: The singer performing at the 80th birthday celebration of Mawlana Hazar Imam in Moscow, Russia, in December 2016.

The following rendition of the Ya Ali Madad song is from the DVD “Expressions from the Pamirs” produced in 2000 following a highly successful tour of Ismailis artists from Tajikistan who performed in major centres across Canada in 1999/2000. The Canadian Jamat was introduced for the first time to the Ismaili culture of their brothers and sisters in Badakhshan through a 2 hour stage performance of dance, drama, music and songs, along with an informative exhibition containing cultural artefacts related to the Jamats of Central Asia. The editor of this website, Malik Merchant, acted as a guide at the exhibition that was hosted in Vancouver in the latter half of 1999.

Ya Ali Madad, Mawla Ali Madad. Credit: Expressions of the Pamirs, 2000.

Date posted: July 1, 2021.

______________

Mrs Merchant Aga Khan Diamond Jubilee Simerg
Mrs. Malek Merchant (1931-2021)

Alwaeza Malek J. Merchant (1931-2021), popularly known as Mrs. Merchant, rendered services to the Jamat, its institutions and the Imam-of-the Time for several decades as a missionary and religious education teacher in Africa, Pakistan, Canada and the UK. She passed away on January 21, 2021 at the age of 89. This piece has been adapted and re-written from her original dialogue on Ya Ali Madad by her son, Malik, and granddaughter Nurin. Alwaeza contributed a great piece for Simerg’s highly acclaimed series I Wish I’d Been There (downloadable as a PDF file). Her article may be independently read by clicking on Varas Ismail Gangji: The Turning Point.

Sign-up for blog subscription at top right of this page. Share this article via the share option below.

We welcome feedback from our readers. Please complete the LEAVE A REPLY form below or click Leave a comment. Your letter may be edited for length and brevity, and is subject to moderation.

Before departing this website please take a moment to review Simerg’s Table of Contents for links to hundreds of thought provoking pieces on a vast array of subjects including faith and culture, history and philosophy, and arts and letters to name a few. Also visit Simerg’s sister websites Barakah, dedicated to His Highness the Aga Khan, and Simergphotos.

May 4, 2021, the 23rd Night of Ramadhan: Laylat al-Qadr Program for Jamats in North America

Ismaili Muslims observe Laylat al-Qadr on the 23rd night of Ramadhan, which falls on Tuesday, May 4, in 2021. Jamati members across North America are cordially invited to participate in a special Laylat al-Qadr program that will be held in three sessions as highlighted in the poster below (click on image for enlargement).

Please also click HERE for the institutional events page, and click on Laylat al-Qadr to read Simerg’s piece on the Night of the First Revelation of the Holy Qur’an.

Laylat al-Qadr programming poster for 2021, May 4, 23rd of Ramadhan
Please click on image for enlargement

Date posted: May 4, 2021.

__________________________

The Birth of Jesus Christ in the Qur’an and Its Impact on a Christian Emperor by Barnaby Rogerson

The Altar of the Nativity, beneath which is the star marking the spot where tradition says the Virgin Mary gave birth to Jesus. Photo: Muslim Harji, Montreal, PQ. Copyright. Please click on image for Barnaby Rogerson's piece.
The Altar of the Nativity, beneath which is the star marking the spot where tradition says the Virgin Mary gave birth to Jesus. Photo: © Muslim Harji, Montreal, PQ. Please click on image for complete article.

Verses from the Holy Qur’an on the Immaculate Conception of Jesus Christ

19:17 Then We sent unto her Our Spirit and it assumed for her the likeness of a perfect man.

19:18 She said: Lo! I seek refuge in the Beneficent One from thee, if thou art God-fearing.

19:19 He said: I am only a messenger of thy Lord, that I may bestow on thee a faultless son.

19:20 She said: How can I have a son when no mortal hath touched me, neither have I been unchaste?

19:21 He said: So (it will be). Thy Lord saith: It is easy for Me. And (it will be) that We may make of him a revelation for mankind and a mercy from Us, and it is a thing ordained.

19:22 And she conceived him, and she withdrew with him to a far place.

19:23 And the pangs of childbirth drove her unto the trunk of the palm-tree. She said: Oh, would that I had died ere this and had become a thing of naught, forgotten!

[Mary complains to a palm tree about the pains of childbirth. The tree tells her to shake its trunk and ripe dates will fall.]

19:24 Then (one) cried unto her from below her, saying: Grieve not! Thy Lord hath placed a rivulet beneath thee,

19:25 And shake the trunk of the palm-tree toward thee, thou wilt cause ripe dates to fall upon thee.

19:26 So eat and drink and be consoled. And if thou meetest any mortal, say: Lo! I have vowed a fast unto the Beneficent, and may not speak this day to any mortal.

19:27 Then she brought him to her own folk, carrying him. They said: O Mary! Thou hast come with an amazing thing……CLICK TO READ FULL ARTICLE

Date posted: December 25, 2020.

Before departing this website please take a moment to review Simerg’s Table of Contents for links to hundreds of thought provoking pieces on a vast array of subjects including faith and culture, history and philosophy, and arts and letters to name a few.

_______________

Discovery of Abbasid and Fatimid gold coins in jug in Old Jerusalem reflect shifting political power of the 2 dynasties

“The profile of the coins found in the juglet are a near perfect reflection of the historical events. This is a time of great political change as control of Israel shifts from the Sunni Abbasid caliphate, which sits in Baghdad, Iraq, to ​​its Shiite rivals, the Fatimid dynasty of North Africa.” — Robert Cole

[The following compiled piece includes material released by the Israel Antiques Authority. Also, the website livescience has prepared a short video highlighting the discovery of the Abbasid and Fatimid coins. Please watch the video HERE — Ed.]

In 2015, in a post entitled Sea of Gold, Simerg provided a link to a special on-line exhibit about the discovery by a group of divers of a hoard of Fatimid gold dinars lying on the seabed in the ancient harbor in Caesarea National Park. The divers alerted marine archaeologists of the Israel Antiquities Authority (IAA), who conducted a salvage excavation at the site and recovered more than 2,580 Fatimid coins of pure (24 karat) gold weighing a total of 7.5 kg.

The IAA then noted as follows: “The coins are of the finest 24-karat gold (96-99% pure gold). They lay on the sea-bed for a 1000 years but required almost no cleaning, as pure gold cannot corrode. Particularly important for the Fatimid rulers, who were Shi’ites, is the mention of Ali, the Prophet’s cousin and son-in-law considered by the Shi’a as the first Imam after Muhammad, as ‘God’s intimate’. Also, the name of the mint and the date of issue appear on these coins, making them extremely important historical documents.”

Just over a month ago, on November 9 2020, IAA archaeologists reported another very significant find at a site where an elevator is being built at the Old City of Jerusalem in the Jewish quarter to make the Western Wall more accessible.

Story continues below

Excavation of a jug containing 4 coins from the Abbasid and Fatimid periods
The juglet and the four gold coins found recently in Old Jerusalem. Photo: Dafna Gazit / Israel Antiquities Authority.

David Gellman, the director of the excavation observed, “We seem to have found an ancient savings bank!” He was actually referring to a small pottery urn containing four pure gold coins more than a thousand years old that was found by the inspector of the Israel Antiquities Authority, Yevgenia Kapil, during preliminary work that was carried out at the site during the holidays. Gellman says that when he emptied the jug a few weeks later, the four glittering gold coins along with sand were washed into his hands. This was the first time that Gellman, as an archaeologist, had discovered gold and he was immensely excited by the discovery.

Story continues below

spot where the gold-filled jug was found opposite the Western Wall Plaza. Photo: Yoli Schwartz/Israel Antiquities Authority.
Excavation director David Gellman with the Israel Antiquities Authority points to the spot where the gold-filled jug was found opposite the Western Wall Plaza in Old Jerusalem. Photo: Yoli Schwartz / Israel Antiquities Authority.

Dr. Robert Cole, an expert on coins at the IAA, noted as follows about the four coins: “The coins were preserved in excellent condition and could be read immediately even without being cleaned. The profile of the coins found in the juglet are a near perfect reflection of the historical events. The coins date to a relatively brief period, from the late 940s to the 970s CE.  This is a time of great political change as control of Israel shifts from the Sunni Abbasid caliphate, which sits in Baghdad, Iraq, to ​​its Shiite rivals, the Fatimid dynasty of North Africa, which in those days conquered Egypt, Syria and Israel. These historical events are reflected almost perfectly in the distribution of the coins discovered in the jug: two gold dinars were minted in Ramla, under the rule of the Caliph Matia (946 – 974 CE) and the governor on his behalf, Abu al-Qassem ibn al-Ihshid Onuhar (946 – 961 CE). The other two gold coins were minted in Cairo, by the Fatimid rulers al-Mu’iz (953 – 975 CE), and his successor — al-Aziz (975 – 996 CE).”

Story continues below

Examination of coins unearthed in Jerusalem
IAA coin expert Robert Kool examines one of the gold coins found in a small pottery urn. The coins were preserved in excellent condition and could be read immediately even without being cleaned. Photo: Shai Halevi / Israel Antiquities Authority.

He also explained that “the four gold dinars was a considerable sum of money for most of the population, who lived under difficult conditions at the time. It was equal to the monthly salary of a minor official, or four months’ salary for a common laborer.” This is the first time in fifty years that gold coins from the Fatimid period have been discovered in Jerusalem’s Old City. The previous find of 5 coins and jewellery hoards from the Fatimid period took place after the Six Day War south of the Temple Mount, not far from the recent new discovery.

Date posted: December 22, 2020.

_____________________

Before departing this website please take a moment to review Simerg’s Table of Contents for links to hundreds of thought provoking pieces on a vast array of subjects including faith and culture, history and philosophy, and arts and letters to name a few.

We welcome feedback from our readers. Please complete the LEAVE A REPLY form below or, if you don’t see the box, please click Leave a comment. Your letter may be edited for length and brevity, and is subject to moderation.

Idd-e-Milad: A Documentary on Prophet Muhammad and Islam’s Rise, the Aga Khan on Allah’s Last Messenger, and “I Wish I’d Been There” by Astrophysicist Farzana Meru

"Muhammad" written in Thuluth script,  a work by Morgan Phoenix, CC by SA 3.0.
“Muhammad” written in Thuluth script, a work by Morgan Phoenix, CC by SA 3.0.

Prepared and compiled by MALIK MERCHANT
Editor/Publisher SimergBarakah and Simergphotos

The Milad or Mawlid of the Prophet Muhammad (S.A.S.) falls on the 12th day of the Islamic month of Rabi’ al-awwal. In 2020, Muslims in different countries around the world will be observing the birth anniversary between October 28-30. This post has a number of pieces on the Prophet that will be of interest to everyone.

We invite our readers to view the first episode of a 3-part series that covers the Prophet’s birth, the first revelation and early writing of the Qur’an, the creation of the first mosque, the persecution suffered by the first Muslims and the major battles fought by the Prophet and his followers to establish the new religion. Narrated by Academy Award-winning actor Ben Kingsley, and directed and produced by Robert Gardner, the captivating episode which first aired on PBS in 2001, has been highly recommended over the years for its educational value.

Watch video.

________________________

Readers who have just seen the documentary will be able to relate numerous segments in it to the following excerpt from the Presidential address made by Mawlana Hazar Imam, His Highness the Aga Khan, at the Seerat Conference in Pakistan in 1976. They will next appreciate Ismaili astrophysicist Farzana Meru’s reflection on a moment in Ismaili history that she would have loved to experience.

The Prophet Muhammad

By MAWLANA HAZAR IMAM, HIS HIGHNESS THE AGA KHAN

Mawlana Hazar Imam

“The Holy Prophet’s life gives us every fundamental guideline that we require to resolve the problem as successfully as our human minds and intellects can visualise. His example of integrity, loyalty, honesty, generosity both of means and of time, his solicitude for the poor, the weak and the sick, his steadfastness in friendship, his humility in success, his magnanimity in victory, his simplicity, his wisdom in conceiving new solutions for problems which could not be solved by traditional methods, without affecting the fundamental concepts of Islam, surely all these are foundations which, correctly understood and sincerely interpreted, must enable us to conceive what should be a truly modern and dynamic Islamic Society in the years ahead.” — Read full speech and listen to audio HERE.

________________________

A Moment in Ismaili history I Would Have Loved to Experience: The Time of Prophet Muhammad

By FARZANA MERU

I am struggling to narrow down all the moments in Ismaili history that I would love to have experienced. As I journey through the modern day trying to understand the past, I often ponder what it would be like to rewind time and experience a number of occasions in Ismaili history. But if I could only choose one of the vast number of spectacular incidents, I would go back and experience the beginning of Ismaili history, the key events that sparked the origin of our religion, the dawn of a new era: the time of our Prophet Muhammed (S.A.S.) in seventh century Arabia.

I would love to have experienced first-hand the living conditions and lifestyles of the people in those times. I would want to understand the culture, the tribal systems, the harsh desert conditions that people had to move through on camels. I would want to see how the Prophet himself dealt with the pressures of leading a community which started off very small but grew rapidly and flourished. I want to understand how people transitioned from the way of life in pre-Islamic Arabia into the new times. As a fly on the wall, I could watch the seventh century Arabian world go by, in awe. I would want to experience “where it all began”, an era that would mark the beginning of Ismaili history.

Astrophysicist Farzana Meru
Astrophysicist Farzana Meru

The piece you just read was contributed by astrophysicist Farzana Meru for our first and original series I Wish I’d Been There series some ten years ago. On October 26, 2020, Dr. Meru and NASA’s aerospace engineer, Dr. Farah Alibay, were on the air on Ismaili.TV and reflected on their respective career paths as well as offered some outstanding words of wisdom to Ismaili youth during their schooling years, and for them to be passionate about their chosen area of interest, whatever that may be. Please watch Ismaili.TV’s excellent program by clicking HERE or below.

Date posted: October 27, 2020.
Last updated: October 29, 2020.

________________________

Before departing this website please take a moment to review Simerg’s Table of Contents for links to hundreds of thought provoking pieces on a vast array of subjects including faith and culture, history and philosophy, and arts and letters to name a few.

We welcome feedback from our readers. Please complete the LEAVE A REPLY form below or, if you don’t see the box, please click Leave a comment. Your letter may be edited for length and brevity, and is subject to moderation.

Traditions of the Prophet Muhammad on the Pumpkin, as the Aga Khan Museum Uses it to Decorate its Courtyard

By MALIK MERCHANT
Editor/Publisher SimergBarakah and Simergphotos

The Aga Khan Museum is one of the few museums in Toronto that has been able to implement Covid-19 protocols and make the museum safe for its visitors. The visiting times were revised this past week, and it is now open from Thursdays through Sundays from 10 a.m. until 5:30 p.m.

In recent weeks, Simerg and its sister websites have produced a superb collection of photos of the Museum, the Ismaili Centre and the Aga Khan Park, which divides the two magnificent buildings. Readers have been uplifted to see the photos of the 3 magnificent projects, built by Mawlana Hazar Imam, His Highness the Aga Khan, under the full moon, crescent moon, as well as at the peak of the autumn foliage season.

Aga Khan Museum Courtyard Pumpkin Decoration Simerg Malik Merchant
Aga Khan Museum Toronto Courtyard decorated with pumpkins. Photo: Malik Merchant / Simerg.

On a fine day, there is no better place in the museum than to be sitting in its open air courtyard, while enjoying a delicious cup of latte.

October 23, 2020 was one such day. It actually felt like summer, with blue skies and very warm temperatures. The magnificent courtyard was a perfect place for my morning coffee as well as a late breakfast — an egg salad croissant, slightly grilled. I was thrilled to enter the courtyard, and noticed pumpkin decorations in one corner of the courtyard. Of course, pumpkins are to be seen everywhere at this time of the year. It is one of the most popular desserts served during Thanksgiving holidays in Canada (October 12, 2020) and the USA (November 26, 2020), and I wondered how the food was viewed in Islam. My little bit of research led me to numerous traditions of the Prophet Muhammad (S.A.S.) on the pumpkin, and I am delighted to post adaptations of some that I read.

“I saw the Prophet being served with soup and containing gourd (pumpkin or squash) and cured meat, and I saw him picking and eating the pieces of gourd.” — Bukhari Volume 7, Book 65, Number 348.

It is related that a sailor once invited Prophet Muhammad to eat some food that he had prepared. Anas bin Malik who accompanied the Prophet, noted that the Prophet was served barley bread and a soup with pumpkin in it. The Prophet keenly ate the pumpkin around the dish, and from that day Anas made it his favourite food. Traditions also note that whenever a a dish of bread, meat and broth was presented to the Prophet and it contained pumpkin, the Prophet would pick up the pumpkin because he really liked it, and made the heart strong. Other Muslim traditions note that the pumpkin increases brain function and brain strength.

Ibn Ridwan, in a medical treatise written during the Fatimid period, recommended the pumpkin as a diet for healthy living along with several other fruits and vegetables such as celery, carrots, lentils and cucumbers.

Interestingly, there is also a general consensus among scholars about the Arabic word yaqteen that is mentioned in the Holy Qur’an. They say that it refers to the pumpkin — a food that nourished and helped heal Prophet Yunus (A.S.), after he was cast into the wilderness while he was sick (see Qur’an, 37:144-146, at Corpus Quran English Translation).

The website healthline mentions that pumpkin is rich in vitamins, minerals and antioxidants, and is incredibly healthy. Moreover its low calorie content makes it a weight-loss-friendly food. It goes on to add that “its nutrients and antioxidants may boost your immune system, protect your eyesight, lower your risk of certain cancers and promote heart and skin health.”

After about an hour at the museum’s courtyard, I could not return home without walking around the Aga Khan Park. As I looked up in the blue sky above the Ismaili Jamatkhana dome, I saw two birds beautifully gliding at the dome’s left. I was left wondering: Were they turkey vultures, eagles or hawks? Alas, I wasn’t carrying a powerful lens to get a better and sharper close-up.

Please click on photo for enlargement

Headquarters Jamatkhana Toronto at the Ismaili Centre, with birds overhead.
Two birds seen gliding at left of the dome of the Toronto Headquarters Ismaili Jamatkhana, part of the Ismaili Centre. Click on image for enlargement. Photo: Malik Merchant / Simerg.

Returning to the museum’s courtyard on Sunday October 25, offered a much different kind of experience, as the temperature had dropped from Friday’s 22°C to only 8°C. But the museum had that in mind too! Blue lounge blue chairs had been placed in the courtyard, with portable fireplaces where visitors mingled with their family members over light refreshments.

Aga Khan Museum Courtyard
Visitors keep warm at a portable fireplace at the Aga Khan Museum’s courtyard as temperatures take a dip on Sunday, October 25. 2020. Photo: Malik Merchant / Simerg.

The overall experience at the three Aga Khan projects during recent weeks has been overwhelming.

As we all seek good health, I dedicate this post to the humble pumpkin which supports heart and eye health, and boosts immunity, among other benefits.

And, without the pumpkin’s presence in the museum’s courtyard, it may have never occurred to me to search out the traditions of the Prophet Muhammad (S.A.S.) that have showed that he really liked the pumpkin. For 2020, Muslims around the world will celebrate his birth anniversary — the Milad un Nabi — between October 28-30. It is an appropriate time to learn more about his inspiring life and leadership as well as his faith in God whom he served as the last messenger for 23 long and devoted years, bringing to Muslims the blessing of the Holy Qur’an.

Date posted: October 24, 2020.
Last updated: October 25, 2020 (new photo/information added)

_____________________

Before departing this website please take a moment to review Simerg’s Table of Contents for links to hundreds of thought provoking pieces on a vast array of subjects including faith and culture, history and philosophy, and arts and letters to name a few.

We welcome feedback from our readers. Please complete the LEAVE A REPLY form below or, if you don’t see the box, please click Leave a comment. Your letter may be edited for length and brevity, and is subject to moderation.

Recitations of Pir Sadardin’s Ginan Eji Anand Anand, with a note on Eid al-Ghadir

By MALIK MERCHANT
Publisher/editor BarakahSimerg and Simergphotos

If there is one Ginan that gets an entire Jamatkhana congregation immediately connected and singing in unison with joy and unbounded happiness, it has to be Pir Sadardin’s Ginanic composition of 7 verses, Eji Anand Anand Kariyo.

Eji Anand Anand is one of the first Ginans every Ismaili child learns at home and memorizes. You can sing it on any occasion or on any day, and if you have arrived in the Jamatkhana with a feeling of sadness or worry, then those worries and apprehension disappear on hearing the first line! It is arguably the most inspiring Ginan, and I personally crave for its recitation. It is good for me, any day any time. Here two beautiful recitations of the Ginan:

Eji Anand Anand Kariyo by BUI Ginans 1. Credit: http://ginans.usask.ca/recitals/500370.

~~~~~~~~~~

Eji Anand Anand Kariyo by Shamshu Bandali Haji. Credit: http://ginans.usask.ca/recitals/500370.

Though short, Eji Anand Anand incorporates key messages: the recognition of the Imam of the Time, the importance of unity, that good actions and deeds reap rewards, and the importance of service to the Imam of the Time. The Ginan reminds its listeners about the physical presence of the Imam of the Time, who at the time it was written, was located very far away in Iran. Therefore it has a congratulatory undertone to it. In other Ginans, the Pirs promised their listeners that the Imam would one day arrive at their doorstep in India, referred to as Jampu Dipma. It took several hundred years for that promise to be fulfilled, but it did happen in the 19th century when the 46th Imam, Mawlana Shah Hassanali Shah (a.s.), Aga Khan I, set both feet on Indian soil.

Commemorating Aga Khan's first visit to Badakhshan in 1995
Young Ismaili ladies proudly display a decorated frame holding a photo of their beloved 49th Imam, His Highness the Aga Khan. The was was taken in Alichur , a village at an altitude of 4000 metres which is comprised mainly of Ismailis. The photo was taken during Didar (Invitation) – a celebration that takes place on 28th of May every year to commemorate the anniversary of the Aga Khan’s visit to Badakhshan. During the celebrations the villagers dress up, dance outdoors to the accordion and drums and sing ginane (religious songs), which tell of him being their Noor (light). The photograph was taken as these ladies, dressed in bright atlas silk fabric with crowns on their heads, were going out to dance. Photo: © Matthieu Paley.

The same could be said for the Central Asian Jamats in the autonomous region of Gorno-Badakhshan, who physically had the mulaqat of the Imam of the Time centuries after they accepted the teachings of the revered Ismaili Da’i Pir Nasir Khushraw and other dais of his tradition, and became Ismailis. Mawlana Shah Karim was the first Imam to have visited Central Asia in centuries. His historical visit took place in 1995, and was commemorated with joy and happiness, as shown in the photo of young Ismaili ladies holding a photo of Mawlana Hazar Imam.

History in Quotations by Cohen and Major
With 9,000 chronological quotations arranged in 90 thematic chapters, this huge treasury of quotations is bursting with historical gems, including a reference to the famous tradition of the Prophet Muhammad, “He of whom I am the Mawla, Ali is his Mawla.”

However, the recognition of the Imam goes back hundreds of years before the time of Pir Sadardin and Nasir Khushraw. The era of the Divine Institution of Imamat began with the tradition of the Prophet Muhammad at Ghadir-Khumm when he declared, by Divine Commandment, that Hazrat Ali was to be his successor. In the book “History in Quotations”, which reflects five thousand years of World History, the authors M. J. Cohen and John Major write as follows: “Muhammad said: ‘He of whom I am the Mawla (patron), Ali is his Mawla. O God, be the friend of him who is his friend and be the enemy of his enemy.’ This became the proof text for the Shia, who claim that Ali, the Prophet’s cousin and son-in-law, was the Prophet’s rightful successor after the Prophet’s death in 632. The meaning of Mawla here probably implies the role of patron, lord or protector.” The authors sum up by stating that, through the use of the term Mawla, Muhammad was giving Ali the parity with himself in this function.

Iran Stamps and coins Ghadir Khumm Eid Simerg and Barakah
Images of some stamps and coins issued by the Islamic Republic of Iran between 1990 and 2010 commemorating the Eid-e-Ghadir. The inscriptions include the Shahada, Qur’anic ayats and the declaration made by Prophet Muhammad at Ghadir Khumm, “Mun Koontu Mawla, Fa Hada, Aliyun Mawla” meaning “He of whom I am the Mawla Ali is also the Mawla.”

Coming back to the present time, the affirmation of the Institution of Imamat to the world at large has been made by Mawlana Hazar Imam on numerous occasions but none as succintly as in the following two remarks made by him at the Parliament of Canada in 2014 and in an interview in 2010 with the French journal Politique Internationale:

“The Ismaili Imamat is a supra-national entity, representing the succession of Imams since the time of the Prophet Muhammad” — Parliament, 2014

and

“The religious leadership of the Ismaili Imam goes back to the origins of Shia Islam when the Prophet Muhammad appointed his son-in-law, Ali, to continue his teachings within the Muslim community. The leadership is hereditary, handed down by Ali’s descendants, and the Ismailis are the only Shia Muslims to have a living Imam, namely myself.” — Politique, 2010

Aga Khan Parliament of Canada Simerg and Barakah
Mawlana Hazar imam, His Highness the Aga Khan, seen addressing at the House of Commons Chambers to both the houses of Canadian Parliament on Thursday, February 27, 2014. Photo: The Office of the Prime Minister of Canada.

On this auspicious occasion of Eid al-Ghadir falling on August 7, 2020, let us rejoice in the knowledge that for 1388 years, Ismailis in a multitude of settings and practicing different traditions, have been guided by the Rope of Imamat, and that the Noor of Imamat, through the physical manifestation of the Imam of the Time, has lit our path to clarity so that we may obtain spiritual and worldly satisfaction.

Date posted: August 6, 2020.

Before departing this website please take a moment to review Simerg’s Table of Contents for links to hundreds of thought provoking pieces on a vast array of subjects including faith and culture, history and philosophy, and arts and letters to name a few.

________________

An expanded version of this post can be read at Barakah.

Simerg welcomes your feedback. Please complete the LEAVE A REPLY form below or click Leave a comment. Your letter may be edited for length and brevity, and is subject to moderation.