Special Series: Ismaili Expressions on the Imamat — (IV) Contemporary Poetry and a Thank You Letter to the Person of the Institution of Imamat

His Highness the Aga Khan: Ceremonial installation, Kampala, Uganda

His Highness the Aga Khan: Ceremonial installation, Kampala, Uganda

On July 11, 2015, which coincides with the 25th day of Ramadan, Ismailis around the world are celebrating the 58th Imamat Anniversary of Mawlana Hazar Imam, His Highness the Aga Khan.

The poetry and thank you letter produced in this post are expressions of gratitude and love the Ismailis carry in their hearts for their Imam of the Time. Such expressions have resonated throughout Ismaili history, because Ismailis affirm the Principle of the Unity of Imamat, that is the belief and understanding that each Imam, from the time of Hazrat Ali (a.s.), is the bearer of the Noor (Light) of Imamat; he is the same irrespective of his own age or the time he lives in.

On this happy and momentous day, we convey Imamat Day Mubarak to all our readers, and wish everyone barakah (happiness) and success in all aspects of life.

____________

MY ULTIMATE DESIRE

عندما تأتي يأتي النور

Victoria Niema Alhaj

Victoria Niema Alhaj

عندما تأتي يأتي النور
إمامي أنت مولانا
معك نشعر بالسعادة والامان
أنت إمامي
أنت حبيبي
أحب أن أراك دائما
لك حبي ياشاه كريم

By Niema Victoria Alhaj

O my Imam
when you come
comes the Nur.

You’re our Mawla,
and you give us
happiness and protection.

O Shah Karim,
you are my beloved Imam,
and to see you
is my ultimate desire.

Niema was born in Stockholm, to Syrian parents. Niema knows many Arabic qasidas and Qur’anic surahs by heart. She also has many talents including composing poetry, writing short stories, painting, and sports.

~~~~~~

KALEIDOSCOPE OF FAITH

By Zainul Nasser

Takhtnashini in Nairobi
An event so momentous,
So significant
My heart is filled with wonder
And childish piety

Giving Bay’ah in Mombasa
Hazar Imam’s gentle hand
On my bowed shoulder
Benign, protective

The kaleidoscope is set
In simple, comforting patterns
Glowing brightly throughout childhood

Religion is woven
Through our lives
Jamatkhana as familiar
As our homes
Pictures of Hazar Imam
Surround us
A constant, reassuring presence

Childhood ends
And with it certainty
New ideas, new experiences
Overwhelm me
For a while, my inattentive soul
Loses its way
The familiar patterns
Seem blurred and distorted

But I am blessed
At Palace Gate we students
Sit at Hazar Imam’s feet
So fortunate
In this small, intimate setting
Hazar Imam’s gaze
Seems to rest on me
Infinitely understanding, infinitely merciful

My struggling soul is rewarded
Focus is restored
The patterns in the kaleidoscope
Acquire coherence, depth and sparkle

And over the years
The colours dim or brighten
But the patterns remain steady
And my hopeful soul
Journeys on
Towards
Imamat day

We come together
In joyous anticipation
Our hearts beguiled
By fervent Zikr tasbis, qasidah
And the rousing ‘Munajat’

We are shown
Hazar Imam’s untiring efforts
To help the needy
To bring hope and harmony and beauty
Everywhere
A shining beacon in a time of darkness
Our hearts sing with pride
We are inspired
We are humbled

And we are blessed
With the Irshad
So caring and compassionate
So full of love, wisdom and goodness

The kaleidoscope clicks
Into perfect symmetry
The colours polished to a lustrous luminescence
The child in me
Exults in the jewelled splendour
My imperfect soul
Is filled with gratitude
At this gift, this grace
And prays for it to last.

_____________

Zainul Nasser (nee Karmali ) was born in Mombasa and grew up there. She came to the U.K. as an undergraduate and has lived here ever since. Zainul has an Honours degree in English from Bristol University and a Postgraduate Degree in Education. She taught English in secondary schools in Birmingham for several years. She also served on various committees including Education and Women’s activities. Zainul is married with three grown up children. She now lives in Sutton Coldfield, indulging her passion for reading and

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THE SPIRIT WITHIN

Ayat and Rope

By Moez Mitha

To the Rope of Imamat,
we must remember to hold strong,
With this Rope as our guide,
we will never go wrong.

From our spiritual responsibilities,
we must never go astray,
The balance between din and duniya
we should uphold everyday.

We love our Hazar Imam and in our hearts
he is always near,
Magnificent are the works of our Imam
and to him we must show
That with our time and knowledge
the further we will be able to go.

We live in a world where we sometimes forget
how fortunate we really are,
And even the smallest of contributions
can help people go so far.

Moez Mitha

Moez Mitha

Our Mawla, he guides, he leads the way
and to us he always says,
“Remember your prayers and
take your
tasbih any time during the day.”

In this year some of us may see
that it’s time to make a new start,
But in doing so we must show
that our allegiance is from the heart.

When it’s time for the Day of Judgment,
there’s something we all know,
Physically we will cease to exist
and to Him our spirit we must bestow.

Mawlana Hazar Imam has often reminded
us of our key role:
“In the practice of your faith,
you should seek to enlighten your soul.”

~~~~~~~~~~~~

THANK YOU LETTER TO THE PERSON OF THE INSTITUTION OF IMAMAT

INTRODUCTION: The following traditions of the Prophet Muhammad (s.a.s) speak about the Person of the Institution of Imamat: “I am leaving amongst you two weighty things after me, the Qur’an and my Progeny (ahl al-bayt). Verily, if you hold fast to them both you will never go astray. Both are tied with a long rope and cannot be separated till the Day of Judgement,” and, “He of whom I am the Mawla, Ali is also the Mawla.”

Thus, the Person of the Institution of Imamat is the direct descendant of Hazrat Ali (a.s.). The preamble of the Shia Imami Ismaili Constitution states: “Mawlana Hazar Imam Shah Karim al Hussaini, His Highness Prince Aga Khan, in direct lineal descent from the Holy Prophet (s.a.s.) through Hazrat Mawlana Ali (a.s.) and Hazrat Bibi Fatima (a.s), is the Forty-Ninth Imam of the Ismaili Muslims.”

In Simerg’s special series dedicated to Thanking Ismaili Historical Figures, Dr. Aziz Kurwa, a retired medical practitioner and a long serving member of the Ismaili community in the United Kingdom, gives his “heartfelt thanks” to the Person of the Institution of Imamat who is responsible for guiding the Ismaili community through the ages, since the time of the first Imam, Hazrat Ali (a.s.). The wisdom of the Imam has inspired and motivated individuals such as Pir Sadardin, Pir Nasir Khusraw and Hasan bin Sabah, and continues to nourish the present-day Jamat.

~~~

Wa Kulla Shay’in Ahsayanhu Fi Imamim-Mubin

(Holy Qur’an, Sura Yaseen, 36:12)

May it Please the Person of the Institution of Imamat,

Thank you for blessing us with an understanding of the miracle and gift of the Person of Imamat, that we may more fully appreciate the miracles of Allah, and our place in His creation. The Person of Imamat is endowed with Knowledge and Wisdom that Allah has bestowed through centuries and the Imam-e-Zaman guides those who believe in Him with the benefit of this wisdom and knowledge .

This wisdom is for the benefit of the murids of the Imam and the Ummah; it is for the individual to access this wisdom and knowledge, and he who uses this wisdom benefits himself as well. Any person can access this but it is according to his or her understanding and ability to use that knowledge for good deeds to be achieved.

I am particularly conscious of this and whenever possible I give shukhrana to Allah for allowing me to learn and to implement the Imam’s guidance. The Imam carries the wisdom and knowledge of the ages and allows us to access this knowledge. It is our duty to acknowledge this and be thankful for the inspiration to act according to the wisdom and knowledge we acquire. As a humble servant of the Imam, I am most grateful for this barakah and constantly pray that I am inspired by it.

Throughout the ages there have been Ismaili Heroes who had the good fortune to access this wisdom and if they were alive today, they would also sing their thanks.

Thus, Pir Nasir Khusraw would be thanking the Fatimid Imams for the esoteric knowledge that led him to Central Asia, to train the murids in Ismaili gnosis, and to write literature and poetry filled with a deep understanding of the Imamat—from which, even today, we draw our inspiration.

Dai Hasan ibn Sabah would have been thankful to the Imam of the time for the initiative to establish the kingdom of Alamut, to train a group of fidai to protect the Ismaili dawa, to establish the programme of talim from which we are benefitting even now—and many such innovations.

Pir Sadardin and other Nizari Pirs, leaders of all those who are now Ismailis of Satpanth tradition in the Indian sub-continent—they would be thanking Imam Islam Shah and other Imams for inspiring them and sending them on such a marvellous journey.

In these modern times, all those who have led the whole Ismaili Jamat with their selfless service must express deep gratitude for the guidance and inspiration from Hazrat Imam Sir Sultan Mahomed Shah and Imam-e-Zaman. These good works and service have been extended through National Councils, Tariqah Boards and the Institute of Ismaili Studies, AKDN Hospitals, Universities, academies and Financial Institutions, all primarily led by honorary members who have been blessed by Imamat inspiration.

By this inspiration, and with hard intellectual effort, we, the Jamat, have come into the most ambitious and envious position in the World to benefit peoples in all countries in the developing world—with no discrimination. All such excellent volunteers are thankful for the guidance from the Imamat and its Institutions. They are the heroes for whom we are thankful, and the heroes in their turn thank the ultimate source of knowledge that is the Divine Institution of Imamat.

The list goes on and will continue to be extended as long as there is an Ismaili Imam to guide the murids. The uniqueness of Ismaili tariqah comes from its thriving on centuries of cumulative knowledge and wisdom, through which all of mankind may be blessed—because of the guidance of the Imams.

Thank you, with all my heart,

Dr. Aziz Kurwa,
London, England.

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Dr. Aziz Kurwa

About the writer: Aitmadi Dr. Aziz Rajabali Kurwa has served the Ismaili jamat in numerous capacities. In brief, he was appointed in 1979 by Mawlana Hazar Imam as the President of the Ismailia Association for the United Kingdom. A true visionary, as Ismailia Association’s chief, Dr. Kurwa developed the concept of Baitul Ilm during the Silver Jubilee of Mawlana Hazar Imam, which to this day continues to have a tremendous impact on the U.K. Jamat. Dr. Kurwa and his wife, Aitmadibanu Shirin Aziz Kurwa, reside in London.

Special Series: Ismaili Expressions on the Imamat — (II) The Beatific Vision of the Imam of the Time

INTRODUCED BY ABDULMALIK MERCHANT

A very happy moment in my life when I visited Brown University in 1996. I snapped this picture of my beloved 49th Imam, His Highness the Aga Khan, and only realized that he was looking straight at my disposable nine dollar camera after I got the film processed in Philadelphia.  Photo by Abdulmalik Merchant

A very happy moment in my life when I travelled to Brown University from Philadelphia in 1996. I snapped this picture of my beloved 49th Imam, His Highness the Aga Khan, and only realized that he was looking straight at my camera after I got the film processed in Philadelphia a couple of days later. Photo by Abdulmalik Merchant

Every Ismaili yearns to see the Imam of the Time. It’s a dream of a lifetime. Throughout history, past and present, Ismailis have travelled far and wide to earn this special moment of grace and barakah (happiness) in their lives. Since the advent of the 20th century, the 48th Imam, Mawlana Sultan Mahomed Shah, and the current 49th Imam, Mawlana Shah Karim (His Highness the Aga Khan), have graciously travelled to lands around the world to give their beloved murids (followers) this blessed opportunity. Scientific and technological advancements have speeded up and shortened the time-gap between visits of Mawlana Hazar Imam with his jamats, though even in these situations, some jamats  such as those living in Central Asia, did not have the opportunity of a meeting with the present Imam and his predecessors for decades and centuries. What sustained their faith, sometimes under extremely difficult and extra ordinary circumstances, was their spiritual bond with the Imam of the Time.  

His Highness the Aga Khan pictured amongst his followers in Badakhshan in May 1995.

His Highness the Aga Khan pictured amongst his followers in Badakhshan in May 1995.

A cornerstone of Ismaili doctrines has been the principle of the Unity of Imamat, that is the  Ismaili belief and understanding that each Imam, being the bearer of the Noor (Light) of Imamat, is the same irrespective of his own age or the time he lives in. Thus in Ismaili writings, in addition to the importance of the physical didar (or glimpse) of the Imam, a strong emphasis has been laid on the followers to seek to attain the Beatific Vision of the Imam of the Time through special prayers, in addition to the ritual prayers. This idea is also conveyed in the sixth article of the Preamble of the Constitution of the Ismailis, which states:

“Historically and in accordance with Ismaili tradition, the Imam of the time is concerned with spiritual advancement as well as improvement of the quality of life of his murids. The imam’s ta‘lim lights the murid’s path to spiritual enlightenment and vision…”

The following collection  of writings from Ismaili history articulates the importance of both the  physical as well as the spiritual glimpse of the Imam of the Time. Our next reading in this short four-part series to commemorate Mawlana Hazar Imam’s 58th Imamat Day will consist of excerpts from the writings of Ismaili Imams on the subject of Imamat. This will be followed by contemporary voices on Imamat by members of the jamat.

1. An Inspiring Anecdote: Da’i Al-Mu’ayyad al-Shirazi ‘s Mulaqat  with  the 18th Ismaili Imam (or 8th Fatimid Caliph), Imam al-Mustansir Billah

A folio from the manuscript of al-Shirazi's Sirat. Credit: The Institute of Ismaili Studies.

A folio from the manuscript of al-Shirazi’s Sirat. Credit: The Institute of Ismaili Studies.

“I was taken near the place where from I saw the bright Light of the Prophethood.  My eyes were dazzled by the Light. I shed tears of joy and felt as if I was looking at the face of the Prophet of Allah and of the Commander of the Faithful, Hazrat Ali. I prostrated myself before the one who is the fittest person to bow to. I wanted to say something, but I was awe-struck.

“I tried to speak but my tongue refused to move. People asked me to say what I wished to say. I could say nothing. The Imam said, ‘Leave him. Let his fear and awe subside’.

“After this, I rose. I took the holy hand of the Imam, placed it on my eyes and on my chest and then kissed it. I left the place with immense joy.”

The same dai,  in the following entreaty to Imam Mustansir, typifies an Ismaili’s impatience to behold the face of the Imam of one’s time, and the urgency of this beyond any possible worldly consideration. He states: 

“I swear, were you to crown me, and were you to grant me dominion over the world entire and say to me ‘Let our meeting be postponed but an hour’, I would reply: ‘O my Mawla, let us meet instead!  For your delay of but an hour has turned my hair gray’.”

2. A Pilgrim’s Experience

During the reign of the 34th Ismaili Imam Gharib Mirza, a pilgrim tracked his way to Anjudan to see the Imam on behalf of the jamats in Khurasan. The identity of the pilgrim is not very clear due to the poor quality of the manuscript but the ode to the Imam reads as follows:

“Greetings! O Emperor of the Realm of Faith and World; I come from Khurasan to behold your face. All I have is a soul imperfect, sins and transgressions galore.

“Despite such worthless goods, I long for your grace, hoping that through me you may forgive the trespasses of your servants-one and all.

“As you are the sovereign and governor of all creation, this being testified to by the Qur’an itself, your proper name has been made manifest to all the faithful.

“You are Shah Gharib and Mustansir, the inheritor of Shah Salam!”

3. Pir Sadr al-Din on the True Guide, the Beatific Vision of the Imam, and the Alchemy of Transformation from Contact with the Imam

Folio of Pir Sadr al-Din's Saloko Nano at the Institute of Ismaili Studies.

Folio of Pir Sadr al-Din’s Saloko Nano at the Institute of Ismaili Studies.

The following is a translation of Pir Sadr al-Din’s ginanic compositiom “Sakhi māhā pad keri vāt koek jānere.”

“Friend! None but a few know of the exalted station. Indeed, they alone recognize it who have found the true guide.

“Friend! Within the heart, at the confluence of the three spiritual rivers, there is an imperishable light. There – a shimmering effulgence, pearls are showered.

“Friend! I completely lost consciousness of my physical self when my meditation mounted the empyrean, bursting forth.

“Friend! I beheld the place of the lofty throne, I saw the seven islands, the nine continents.

“Friend! The religious scriptures and books cannot fathom this, for there is neither day there, nor night, neither sun, nor shade.

“Friend! My Lord is not such that He can be spoken of. He is to be seen – for He is indescribable, and nameless.

“Friend! How sweet is that Lord, indescribable, nameless. Says Pir Sadr al-Din, truly, with my own eyes, I have seen Him!”

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And the following is a translation of a verse from Sab Ghat Sami Maaro Bharpur Betha on spiritual transformation:

“O Brother, The True Preceptor is like the philosopher’s stone and the followers are like copper.

“When the copper comes in contact with the philosopher’s stone it becomes gold.

“The followers gain spiritual enlightenment from the contact of the Imam. He is the only Glorious, O brother.”

4. Nizar Quhistani on the Imam of the Time As the Source of Salvation, and on the Continuity of Imamat

“Salvation is to be found in the Imam of the Time.

“Ever since I found the Imamate, permanently in human form, I have known no other guide than the living, everlasting Imam.

“For in his command, I have found peace in both the worlds.

“My lover appears in different forms,

“Because for each period there comes a new guidance;

“One after the other, there  follows another Qaim  Imam Ali.

“I have given up everything except that contained in the Qur’anic verse ‘offspring, one of the other’.”

Date posted: July 8, 2015.

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Readings adapted from The Life and Lectures of the Grand Missionary al-Muayyad-fid-Din al-Shirazi and The Ismailis in the Middle Ages: A History of Survival, a Search for Salvation by Shafique N. Virani, Hardcover, May 3, 2007.

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History in the Making: Establishment of the Seat of the Ismaili Imamat in Portugal

COMPILED BY SIMERG

Please click on photo for enlargement

Mawlana Hazar Imam, His Highness the Aga Khan, 49th hereditary Imam of Shia Ismaili Muslims  directly descended from the Holy Prophet Muhammad (s.a.s.). Photo: AKDN/Anya Campbell. Copyright.

A portrait of Mawlana Hazar Imam, His Highness the Aga Khan, 49th hereditary Imam of Shia Ismaili Muslims. Photo: AKDN/Anya Campbell. Copyright.

In an unprecedented historical event, His Highness Prince Karim Aga Khan, the 49th hereditary Imam of the Shia Imami Ismaili Muslims, and Portugal’s Minister of State and Foreign Affairs, Rui Machete, came together at the historic Necessidades Palace in Lisbon on Wednesday June 3, 2015, to sign a landmark agreement to establish the Seat of the Imamat in Portugal. The Ismaili Imamat is a supra-national entity, representing the succession of Imams since the time of the Prophet Muhammad (s.a.s).

The Agreement marks the first such accord in the Ismaili Imamat’s modern history. It will come into effect once it has been approved by Portugal’s Parliament and ratified by the President of the Portuguese Republic. Present at the signing ceremony was Portugal’s Prime Minister Pedro Passos Coelho and other senior government officials.

Thanking the government for inviting the Ismaili Imamat to establish its permanent seat in Portugal, His Highness the Aga Khan (known to his 15 millions Ismaili followers as Mawlana Hazar Imam), hailed the agreement as a historic milestone in the Imamat’s history and said:

“Today is a unique and important occasion, where for the first time in our history we will have the opportunity to work with a partner with whom we share so many values, so many hopes and so many desires.”

He expressed the hope that the agreement would be approved by the Portuguese Parliament  through the democratic process, and that once it was ratified both the Imamat and Portugal could work together to achieve results that could not be achieved by working alone. His Highness also mentioned his community’s great respect and admiration for Portugal, a country where faith is integrated with civil society, a country where all people are happy, or at least the majority are happy, in a world where happiness is unusual.

The agreement establishing Portugal as the seat of Imamat took place at the Palace of Necessidades. It  is a historical building in the Largo do Rilvas, a public square in Lisbon, Portugal. It serves as headquarters of the Portuguese Foreign Ministry. Palace Photo Photo: Wikipedia.

The agreement establishing Portugal as the seat of Imamat took place at the Palace of Necessidades. It is a historical building in the Largo do Rilvas, a public square in Lisbon, Portugal. It serves as headquarters of the Portuguese Foreign Ministry. Palace Photo: Wikipedia.

The Institution of the Ismaili Imamat goes back 1400 years when, according to Shia Muslim tradition, the Prophet Muhammad (s.a.s.) designated and appointed his cousin and son-in-law Ali Ibn Talib (a.s.) to be the first Imam, and proclaimed that the Imamat should continue by heredity through Imam Ali and his daughter Bibi Fatimat-az-Zahra (a.s).

The Ismailis are the only Shia Muslim community led by a living Imam who is vested with global religious authority and has the responsibility for the community’s spiritual and material well-being.

The succession of Imamat is by way of Nass [designation], it being the absolute prerogative of the current Imam to appoint his successor from amongst any of his male descendants whether they be sons or remoter issue.

The present 49th Imam, Prince Karim, succeeded to the throne of Imamat at the age of twenty on July 11, 1957 upon the demise of his late grandfather, Sir Sultan Mahomed Shah, His Highness the Aga Khan III, who  served the community for 72 years, beginning in 1885 when he was only seven years old.

The historical accord will result in intensified cooperation between Portugal and the Ismaili Imamat in supporting research and the knowledge society and in improving the quality of life of Portugal’s inhabitants.

Responding to the historic signing, the Portuguese Prime Minister Pedro Passos Coelho said at Wednesday’s ceremony:

“The decisive step taken today will enable the deepening of cooperation, until today essential focused on the social area, with the Imamat Ismaili community beginning to support Portuguese institutions dedicated to excellent research on a wide variety of fields of knowledge.

“I am present here today due to it being a historic moment which brings a long and intense relation existing between Portugal and the Ismaili community to a new level, reflecting particularly the importance of the Ismaili community that resides in our country and Portuguese speaking African countries.”

The Prime Minister also pointed out Mawlana Hazar Imam’s role in “promoting a more tolerant world,” and also said that the choice of Portugal as the seat of the Ismaili Imamat was an acknowledgment of the Portuguese community’s ability to promote dialogue and tolerance between peoples, cultures and beliefs.

Prophet Muhammad’s Miraj: A Powerful Metaphor for Our Spiritual Journey

Photo: The Trustees of the British Museum. Copyright.

Photo: The Trustees of the British Museum. Copyright. Click on image for article, I Have a Time with God

“While ascent (al-ma’arij) in its simple meaning gives a clue to the upward direction of the Prophet’s journey, it proclaims very emphatically that if God has placed man on this earth, He has also set up a ladder for man to climb up to Him. No wonder Allah calls Himself the Lord of the Ways of Ascent (Dhu ’l-ma‘arij).”Read more

This is an unusual example of the Prophet Muhammad (s.a.s) pictured in an Islamic manuscript. It comes from a royal miniature made to illustrate a copy of the poems of the celebrated Persian Nizami, and depicts the Prophet’s ascension to heaven on the horse Buraq, guided by the archangel Gabriel, with an escort of angels. According to tradition, the face of the Prophet is blanked out in the miniature.

“In spiritual life, serial time no longer exists. The moment a soul breaks through created time and reaches the ‘Eternal Now in God’, everything created is annihilated in its experience. The serial time is torn. Finally, the Prophet says: ‘And He revealed to me secrets that I am not allowed to communicate to you’” — Read more

The identity of the artist who created the illustration is not known. The calligraphy in this piece was created by Shah Mahmud Nishapuri (d. 1564-5) for Shah Tahmasp (r. 1524-76) — the ruler of Iran who at one point owned the Koh-i-noor diamond, then the world’s largest, and now in the Tower of London.

“His yearning for the ‘exalted station’ becomes intense, and as often as he feels this longing he turns to Bilal and says: “O Bilal, comfort us by the call to prayer.” Thus to the Prophet every time of prayer is an ascension (mi’raj) and a new nearness to God.” — Read more

The story of Prophet Muhammad’s journey has had a profound influence on Islamic thought, and Sufism and other esoteric traditions in Islam particular see it as a powerful metaphor for man’s spiritual journey. Please read The Prophetic Tradition ‘I Have a Time with God’ (li ma’a Allah waqt).

Text for image compiled from the website of the British Museum. Please visit http://www.britishmuseum.org.

Date posted: Sunday, May 10, 2015

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Hazrat Ali, the First Imam: A Collection of Easy Readings for Young and Adult Readers

THE IMAMS

We are the tree of Prophethood,
the place of descent
of Divine revelation,
the place of frequenting
of the angels,
and the mainsprings of knowledge.
Those who help us and love us
await (God’s) mercy…..Hazrat Ali

~~~

Introduction: The birthday anniversary of Hazrat Imam Ali (a.s.) is commemorated on the 13th Rajab (corresponding to May 2, in the year 2015). This festival is celebrated by the Shi’te communities and is observed as an occasion to reflect upon the life and teachings of their first Imam. According to the Shi’a doctrine and tradition, Hazrat Ali  was the foundation (asas) of the institution of Imamah. His designation (nass) by the Prophet upon the Command of Allah (al-amr), to guide the believers after the termination of the institution of Nabuwah is central to the Shi’a theology. The Imam’s function is to continue the teaching (ta’lim) and interpretation (ta’wil) of Allah’s Final Message after the demise of the Prophet.

Today, the Shi’a Ismaili Muslims are led by His Highness the Aga Khan, who is the direct lineal descendant of Prophet Muhammad (s.a.s.) through Hazrat Ali (a.s.) and Bibi Fatima (a.s.).

This post on Imam Ali will appeal to all readers, young and adults alike.

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THE ANT

By God,
were I given all the seven heavens
with all they contain
in order that
I may disobey God
by depriving an ant
from the husk of a grain of barley,
I would not do it…..Hazrat Ali

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THE PROPHET’S HOUSEHOLD

To them (the Household of the Prophet)
pertain the noblest of human virtues described in the Qur’an,
and they are the treasures of the Beneficent Allah.
When they speak, they speak the truth,
but when they keep quiet, no one can out strip them…..Hazrat Ali

________

His Highness the Aga Khan seen giving his commencement lecture at the American University in Cairo on June 15, 2006. The excerpt on Hazrat Ali, from whom the 49th Ismaili Imam is directly descended, is from the address. Photo Credit: American University in Cairo.

His Highness the Aga Khan seen giving his commencement lecture at the American University in Cairo on June 15, 2006. The excerpts on Hazrat Ali are from the lecture. Photo Credit: American University in Cairo.

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Great Selections from Nahj al-Balaghah for Young People (II)

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ON BEING PATIENT

One who perseveres patiently
will not be without success,
even if it takes a long time – Hazrat Ali

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Great Selections from Nahj al-Balaghah for Young People (I)

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THE HEADSTRONG

One who is headstrong and opinionated perishes,
while one who seeks the advice of others
becomes a partner in their understanding — Hazrat Ali

~~~

KALAM-I MAWLA

Ethics in the Kalam-i Mawla of Hazrat Ali by Farouk M. Topan

~~~

A MESSAGE BY HIS HIGHNESS THE AGA KHAN
ON THE 25TH ANNIVERSARY OF THE AGA KHAN FOUNDATION

“The closer you come, the more you will know him” by Akber Kanji, Toronto, Canada

“This is a time of new freedoms, but it is also one in which new choices must be made wisely. In exercising freedom and making choices, our institutions must be guided, as they have been in the past, by the teachings of the Prophet Muhammad (Peace of Allah be upon him), and the tradition of our tariqah, which is the tradition of Hazrat Ali: A thinking Islam and a spiritual Islam – an Islam that teaches compassion, tolerance and the dignity of man – Allah’s noblest creation.” — His Highness the Aga Khan, May 14, 1992.

~~~~~

THE BLESSED

Blessed is one
who is humble regarding himself,

whose livelihood is good,
whose inner thoughts are virtuous,
whose character is good,
who spends the surplus from his wealth
and removes superfluity from his speech,
who keeps his evil away from people — Hazrat Ali

Date Posted: May 1, 2015.

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“Muhammad: Legacy of a Prophet” – A Film Created and Produced by Alex Kronemer and Michael Wolfe

Originally aired on PBS to a word-wide audience exceeding 150 million people

“CANDID, THOUGHTFUL AND VISUALLY STUNNING” – Los Angeles Times

Prophet Muhammad (s.a.s) changed world history in 23 years and continues to shape and inspire the lives of more than 1.4 billion Muslims around the world.

Simerg is pleased to make available for its readers around the world a link to the film, Muhammad: Legacy of a Prophet, that was originally aired on PBS to a world-wide audience exceeding 150 million people.  The internet age is a blessing of our time that, through outstanding movies such as this, we are able to learn more about the wonderful and noble qualities of  Prophet Muhammad. In his Presidential Address to the Seerat Conference in 1976, His Highness the Aga Khan had asked:

“In the face of this changing world, which was once a universe to us and is now no more than an overcrowded island, confronted with a fundamental challenge to our understanding of time, surrounded by a foreign fleet of cultural and ideological ships which have broken loose, I ask, ‘Do we have a clear, firm and precise understanding of what Muslim Society is to be in times to come?’ And if as I believe, the answer is uncertain, where else can we search then in the Holy Qur’an, and in the example of Allah’s last and final Prophet?”

 His Highness continued:

“The Holy Prophet’s life gives us every fundamental guideline that we require to resolve the problem as successfully as our human minds and intellects can visualise. His example of integrity, loyalty, honesty, generosity both of means and of time, his solicitude for the poor, the weak and the sick, his steadfastness in friendship, his humility in success, his magnanimity in victory, his simplicity, his wisdom in conceiving new solutions for problems which could not be solved by traditional methods, without affecting the fundamental concepts of Islam, surely all these are foundations which, correctly understood and sincerely interpreted, must enable us to conceive what should be a truly modern and dynamic Islamic Society in the years ahead.”

Some of these examples from the Prophet’s life come alive through this ground-breaking PBS film, which takes the viewers from the ancient Arabian sites where Prophet Muhammad’s story unfolded to the homes, mosques, and workplaces of some of America’s estimated seven million Muslims. The Los Angeles Times called the film “a candid, thoughtful, flowing, visually stunning film,” while The Catholic News Service commented that the Prophet’s biography offers viewers fresh insights into the spiritual foundations of Islam.

Readers can watch a preview of the film as well as the the full-length movie by clicking  on the following image:

Please click for links to full length movie and excerpts

Chapter Five of Nasir-i Khusraw’s Wajh-i Din: The Gateway and Key to Paradise by Rukhsana Ali

“By the generosity of the Imam of the time, we say that Paradise in truth is the Intellect, and the Gateway of paradise is the Prophet (peace and salutation be upon him) during his time, and his wasi, his rank, and the Imam of the time during his age. The Key to the gateway of paradise is the utterance of the phrase, La ilaha illa Allah, Muhammadan rasul Allah.”

Please click:  Pir Nasir-i Khusraw on the Gateway and Key to Paradise

This statue of the Ismaili da’i and intellectual giant Nasir Khusraw stands in his memory in Badakhshan. Please click for article.

Mawlana Murtaza Ali (a.s.) to Mawlana Shah Karim al Hussaini Hazar Imam – The People of the House of the Prophet and His Progeny or Ahl al-Bayt

The excerpts shown below from the Holy Qur’an, the tradition of the Prophet Muhammad (s.a.s.) and speeches of Mawlana Hazar Imam, His Highness the Aga Khan, are quite clear about who the term Ahl al-Bayt refers to. However, Farhad Husseinali Patni gives further light on the subject by providing examples and references from early Islamic History, going back to the life of the Prophet and Qur’anic revelation. Please read this important article by clicking on “Ahl al-Bayt” – An Understanding Based on the Holy Qur’an, Hadith and Historical Events or on the image below.

Please click on image for article

Please click on image for article

Imam Hussein (a.s.): “The Chief of the Youth of Paradise”

Please click: Muslim and non-Muslim Expressions on Imam Hussein (a.s.)

Processional standards (‘alams) are used in Shia processions, particularly on the day of ‘Ashura, the tenth day of the month of Muharram, to commemorate the martyrdom of the Prophet Muhammad’s grandson, al-Hosayn, the son of ‘Ali, in the seventh century in Karbala’, Iraq. In this openwork ‘alam, the form, decorative elements, and function are closely intertwined. The bifurcated blades on the top of the pear-shaped body of this beautifully carved ‘alam are a symbolic reference to the first Shia imam, ‘Ali, the Prophet’s son-in-law, who is known by the epithet dhu’l-fiqar in reference to his bifurcated sword. ‘Ali is also referred to by name in the mirror-image inscription on the central field of this ‘alam: ya Allah ya Muhammad ya ‘Ali, calling upon God, Muhammad, and ‘Ali for support. The symmetrical formation of the invocation ya ‘Ali in the inscription is usually seen as depicting the stylized face of a lion, another symbolic reference to the first imam. Photo and caption: Aga Khan Museum. Accession Number: AKM679, 82cm x 32.5 sm, Iran or India,16th Century, Pierced Steel.

Processional standards (‘alams) are used in Shia processions, particularly on the day of ‘Ashura, the tenth day of the month of Muharram, to commemorate the martyrdom of the Prophet Muhammad’s grandson, al-Hosayn, the son of ‘Ali, in the seventh century in Karbala’, Iraq. In this openwork ‘alam, the form, decorative elements, and function are closely intertwined. The bifurcated blades on the top of the pear-shaped body of this beautifully carved ‘alam are a symbolic reference to the first Shia imam, ‘Ali, the Prophet’s son-in-law, who is known by the epithet dhu’l-fiqar in reference to his bifurcated sword. ‘Ali is also referred to by name in the mirror-image inscription on the central field of this ‘alam: ya Allah ya Muhammad ya ‘Ali, calling upon God, Muhammad, and ‘Ali for support. The symmetrical formation of the invocation ya ‘Ali in the inscription is usually seen as depicting the stylized face of a lion, another symbolic reference to the first imam. Photo and caption: Aga Khan Museum. Accession Number: AKM679, 82cm x 32.5 sm, Iran or India,16th Century, Pierced Steel.

The emigration (Hijrah) of Prophet Muhammad (s.a.s) from Mecca to Medina in the year 622 AC was a significant event and later adopted to mark the beginning of the Muslim Era. The Muslim New Year begins with the month of Muharram (In 2014, October 24). Amongst the Shi’a Muslims, the first part of the month of Muharram is an occasion which is marked with a sense of sorrow and solemnity. The 10th of Muharram was the day when Hazrat Imam Hussein (a.s.) together with most of the members of his family and close companions were martyred on the fields of Karbala….Read more

The twelve months of the Muslim calendar and major Muslim festivals. Image by Simerg.

The twelve months of the Muslim calendar and major Muslim festivals. Image by Simerg.

Orations of Imam Ja’far al-Sadiq: Outstanding Merits of the Prophet and Imams

“Allah chose him, was pleased with him, and selected him. Allah gave him keys of knowledge and sent him as mercy for people and as spring for the country…..Allah, the Exalted, crowned him with solemnity, covered him with the Light of His might. He made a rope to stretch up to heaven. Nothing can be obtained from what is with Allah but through the Imam.”

PLEASE CLICK: Orations of Imam Ja’far al-Sadiq (a.s.)

Please click for Imam Ja'far al-Sadiq's Orations.

Please click for Imam Ja’far al-Sadiq’s Orations.