As Canada legalizes recreational use of marijuana, the Ismaili Jamat and its youth must seek to apply principles of good health and good judgement as articulated by Mawlana Hazar Imam, His Highness the Aga Khan

LETTER FROM PUBLISHER

By Abdulmalik Merchant

Effective October 17, 2018, Canada is legalizing the recreational use of cannabis or marijuana. The current Federal Liberal Government led by Prime Minister Justin Trudeau has justified legalization “to better protect the health and safety of Canadians, to keep cannabis out of the hands of youth and to keep profits out of the hands of criminals and organized crime.” Canada is only the second nation in the world to implement legislation to permit a nationwide marijuana market.

This website is deeply concerned about the new law and what the health effects will mean in the years and decades to come. There has been a worrisome assumption that the recreational use of marijuana enjoys the same level of safety and oversight as the doctor-prescribed use of medical marijuana.

Mawlana Hazar Imam, His Highness the Aga Khan, has been very clear that the overall principle of Islam of health and well-being must never be abandoned. He emphasized that in a Farman made on Sunday, August 3, 1969 in London, England:

“Do not abandon the overall principle of good health, of good morality which Islam has taught all the members of its faith. To the young, I say, remember that one day you will be parents, and ask yourselves if you will authorize your children to participate in certain habits which are prevalent in the Western World, and I am sure the answer will be in the vast majority, no. Because our Jamat is a strong Jamat, and I want you to be absolutely clear in your minds that when you come to another society, you must have the wisdom to absorb that which is good and to ignore or reject that which would be detrimental to you or to your family.”

On November 11, 1970, he made the following remarks at the Darkhana Jamatkhana, Dar es Salaam:

“In the past I have said to you, do not squander your money on social habits which are of no interest and which are harmful and I have mentioned smoking, I have mentioned drinking. I now add to the list drug-taking.

“I say to you today, and particularly the younger generation, use your energy, use your imagination, use your strength, but do not waste it. Do not waste it in drinking, in smoking cigarettes, in eating, in smoking drugs or whatever it may be. This is not for our Jamat. I say to you stay a healthy Jamat and face the problems without wasting your energy and time and money on these other habits. Remember this is a matter of importance, because these habits can weaken the Jamat.”

On November 13, 1985, Mawlana Hazar Imam laid out the following path for his Jamat around the world:

“The Imam-of-the-Time guides his spiritual children on matters of importance during their lifetime and in the past I have recommended to you to live a disciplined life. The Industrialized world and other parts of the world are beginning to suffer from an increasing production and consumption of drugs and I wish to recommend to my Jamat strongly today, most strongly, most vigorously, not to grow any form of agricultural product that can be transformed into drugs, not to trade in drugs, and not to consume drugs. It damages the individual, it damages his family, it damages society, it damages future generations. So I say to my spiritual children today in Pakistan and elsewhere, forego everything that has to do with drugs.” [*]

We publish below DrugFacts on marijuana from the website of the US National Institute on Drug Abuse. The article neither condones nor attacks the recreational use of cannabis. However, we wish our readers to keep the above principles laid out by Mawlana Hazar Imam foremost in their minds before contemplating or engaging in any recreational use of marijuana.

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DrugFacts: Marijuana

By National Institute on Drug Abuse; National Institutes of Health; U.S. Department of Health and Human Services

What is marijuana?

Photo of marijuana leaves.

Marijuana refers to the dried leaves, flowers, stems, and seeds from the Cannabis sativa or Cannabis indica plant. The plant contains the mind-altering chemical THC and other similar compounds. Extracts can also be made from the cannabis plant (see Marijuana Extracts, below).

Marijuana is the most commonly used illicit drug in the United States. [1] Its use is widespread among young people. In 2015, more than 11 million young adults ages 18 to 25 used marijuana in the past year. [1] According to the Monitoring the Future survey, rates of marijuana use among middle and high school students have dropped or leveled off in the past few years after several years of increase. However, the number of young people who believe regular marijuana use is risky is decreasing. [2]

Legalization of marijuana for medical use or adult recreational use in a growing number of states may affect these views. Read more about marijuana as medicine in DrugFacts: Marijuana as Medicine.

How do people use marijuana?

People smoke marijuana in hand-rolled cigarettes (joints) or in pipes or water pipes (bongs). They also smoke it in blunts — emptied cigars that have been partly or completely refilled with marijuana. To avoid inhaling smoke, some people are using vaporizers. These devices pull the active ingredients (including THC) from the marijuana and collect their vapor in a storage unit. A person then inhales the vapor, not the smoke. Some vaporizers use a liquid marijuana extract.

People can mix marijuana in food (edibles), such as brownies, cookies, or candy, or brew it as a tea. A newly popular method of use is smoking or eating different forms of THC-rich resins (see Marijuana Extracts, below).

MARIJUANA EXTRACTS

Smoking THC-rich resins extracted from the marijuana plant is on the rise. People call this practice dabbing. These extracts come in various forms, such as:

  • hash oil or honey oil — a gooey liquid
  • wax or budder&mdsh; a soft solid with a texture like lip balm
  • shatter — a hard, amber-colored solid

These extracts can deliver extremely large amounts of THC to the body, and their use has sent some people to the emergency room. Another danger is in preparing these extracts, which usually involves butane (lighter fluid). A number of people have caused fires and explosions and have been seriously burned from using butane to make extracts at home. [3], [4]

How does marijuana affect the brain?

Marijuana has both short-and long-term effects on the brain.

Image of a cross section of the brain with marked areas that are affected by THC.THC acts on numerous areas in the brain (in yellow). Image by NIDA

Short-Term Effects

When a person smokes marijuana, THC quickly passes from the lungs into the bloodstream. The blood carries the chemical to the brain and other organs throughout the body. The body absorbs THC more slowly when the person eats or drinks it. In that case, they generally feel the effects after 30 minutes to 1 hour.

THC acts on specific brain cell receptors that ordinarily react to natural THC-like chemicals. These natural chemicals play a role in normal brain development and function.

Marijuana overactivates parts of the brain that contain the highest number of these receptors. This causes the “high” that people feel. Other effects include:

  • altered senses (for example, seeing brighter colors)
  • altered sense of time
  • changes in mood
  • impaired body movement
  • difficulty with thinking and problem-solving
  • impaired memory
  • hallucinations (when taken in high doses)
  • delusions (when taken in high doses)
  • psychosis (when taken in high doses)

Long-Term Effects

Marijuana also affects brain development. When people begin using marijuana as teenagers, the drug may impair thinking, memory, and learning functions and affect how the brain builds connections between the areas necessary for these functions. Researchers are still studying how long marijuana’s effects last and whether some changes may be permanent.

For example, a study from New Zealand conducted in part by researchers at Duke University showed that people who started smoking marijuana heavily in their teens and had an ongoing marijuana use disorder lost an average of 8 IQ points between ages 13 and 38. The lost mental abilities didn’t fully return in those who quit marijuana as adults. Those who started smoking marijuana as adults didn’t show notable IQ declines. [5]

In another recent study on twins, those who used marijuana showed a significant decline in general knowledge and in verbal ability (equivalent to 4 IQ points) between the preteen years and early adulthood, but no predictable difference was found between twins when one used marijuana and the other didn’t. This suggests that the IQ decline in marijuana users may be caused by something other than marijuana, such as shared familial factors (e.g., genetics, family environment). [6] NIDA’s Adolescent Brain Cognitive Development (ABCD) study, a major longitudinal study, is tracking a large sample of young Americans from late childhood to early adulthood to help clarify how and to what extent marijuana and other substances, alone and in combination, affect adolescent brain development. Read more about the ABCD study on our  Longitudinal Study of Adolescent Brain and Cognitive Development (ABCD Study) webpage.

A RISE IN MARIJUANA’S THC LEVELS

The amount of THC in marijuana has been increasing steadily over the past few decades. [7] For a person who’s new to marijuana use, this may mean exposure to higher THC levels with a greater chance of a harmful reaction. Higher THC levels may explain the rise in emergency room visits involving marijuana use.

The popularity of edibles also increases the chance of harmful reactions. Edibles take longer to digest and produce a high. Therefore, people may consume more to feel the effects faster, leading to dangerous results.

Higher THC levels may also mean a greater risk for addiction if people are regularly exposing themselves to high doses.

What are the other health effects of marijuana?

Marijuana use may have a wide range of effects, both physical and mental.

PHYSICAL EFFECTS

Breathing problems

Marijuana smoke irritates the lungs, and people who smoke marijuana frequently can have the same breathing problems as those who smoke tobacco. These problems include daily cough and phlegm, more frequent lung illness, and a higher risk of lung infections. Researchers so far haven’t found a higher risk for lung cancer in people who smoke marijuana. [8]

Increased heart rate

Marijuana raises heart rate for up to 3 hours after smoking. This effect may increase the chance of heart attack. Older people and those with heart problems may be at higher risk.

Problems with child development during and after pregnancy

One study found that about 20% of pregnant women 24-years-old and younger screened positive for marijuana. However, this study also found that women were about twice as likely to screen positive for marijuana use via a drug test than they state in self-reported measures. [9] This suggests that self-reported rates of marijuana use in pregnant females is not an accurate measure of marijuana use and may be underreporting their use. Additionally, in one study of dispensaries, nonmedical personnel at marijuana dispensaries were recommending marijuana to pregnant women for nausea, but medical experts warn against it. This concerns medical experts because marijuana use during pregnancy is linked to lower birth weight [10] and increased risk of both brain and behavioral problems in babies. If a pregnant woman uses marijuana, the drug may affect certain developing parts of the fetus’s brain. Children exposed to marijuana in the womb have an increased risk of problems with attention, [11] memory, and problem-solving compared to unexposed children. [12] Some research also suggests that moderate amounts of THC are excreted into the breast milk of nursing mothers. [13] With regular use, THC can reach amounts in breast milk that could affect the baby’s developing brain. More research is needed. Read our Marijuana Research Report for more information about marijuana and pregnancy.

Intense Nausea and Vomiting

Regular, long-term marijuana use can lead to some people to develop Cannabinoid Hyperemesis Syndrome. This causes users to experience regular cycles of severe nausea, vomiting, and dehydration, sometimes requiring emergency medical attention. [14]

MENTAL EFFECTS

Long-term marijuana use has been linked to mental illness in some people, such as:

  • temporary hallucinations
  • temporary paranoia
  • worsening symptoms in patients with schizophrenia—a severe mental disorder with symptoms such as hallucinations, paranoia, and disorganized thinking

Marijuana use has also been linked to other mental health problems, such as depression, anxiety, and suicidal thoughts among teens. However, study findings have been mixed.

Are there effects of inhaling secondhand marijuana smoke?

Failing a Drug Test?

While it’s possible to fail a drug test after inhaling secondhand marijuana smoke, it’s unlikely. Studies show that very little THC is released in the air when a person exhales. Research findings suggest that, unless people are in an enclosed room, breathing in lots of smoke for hours at close range, they aren’t likely to fail a drug test. [15], [16] Even if some THC was found in the blood, it wouldn’t be enough to fail a test.

Getting high from passive exposure?

Similarly, it’s unlikely that secondhand marijuana smoke would give nonsmoking people in a confined space a high from passive exposure. Studies have shown that people who don’t use marijuana report only mild effects of the drug from a nearby smoker, under extreme conditions (breathing in lots of marijuana smoke for hours in an enclosed room). [17]

Other Health Effects?

More research is needed to know if secondhand marijuana smoke has similar health risks as secondhand tobacco smoke. A recent study on rats suggests that secondhand marijuana smoke can do as much damage to the heart and blood vessels as secondhand tobacco smoke. [20] But researchers haven’t fully explored the effect of secondhand marijuana smoke on humans. What they do know is that the toxins and tar found in marijuana smoke could affect vulnerable people, such as children or people with asthma.

HOW DOES MARIJUANA AFFECT A PERSON’S LIFE?

Compared to those who don’t use marijuana, those who frequently use large amounts report the following:

  • lower life satisfaction
  • poorer mental health
  • poorer physical health
  • more relationship problems

People also report less academic and career success. For example, marijuana use is linked to a higher likelihood of dropping out of school. [18] It’s also linked to more job absences, accidents, and injuries. [19].

Is marijuana a gateway drug?

Use of alcohol, tobacco, and marijuana are likely to come before use of other drugs. [21], [22] Animal studies have shown that early exposure to addictive substances, including THC, may change how the brain responds to other drugs. For example, when rodents are repeatedly exposed to THC when they’re young, they later show an enhanced response to other addictive substances—such as morphine or nicotine—in the areas of the brain that control reward, and they’re more likely to show addiction-like behaviors. [23], [24]

Although these findings support the idea of marijuana as a “gateway drug,” the majority of people who use marijuana don’t go on to use other “harder” drugs. It’s also important to note that other factors besides biological mechanisms, such as a person’s social environment, are also critical in a person’s risk for drug use and addiction. Read more about marijuana as a gateway drug in our Marijuana Research Report.

Can a person overdose on marijuana?

An overdose occurs when a person uses enough of the drug to produce life-threatening symptoms or death. There are no reports of teens or adults dying from marijuana alone. However, some people who use marijuana can feel some very uncomfortable side effects, especially when using marijuana products with high THC levels. People have reported symptoms such as anxiety and paranoia, and in rare cases, an extreme psychotic reaction (which can include delusions and hallucinations) that can lead them to seek treatment in an emergency room.

While a psychotic reaction can occur following any method of use, emergency room responders have seen an increasing number of cases involving marijuana edibles. Some people (especially preteens and teens) who know very little about edibles don’t realize that it takes longer for the body to feel marijuana’s effects when eaten rather than smoked. So they consume more of the edible, trying to get high faster or thinking they haven’t taken enough. In addition, some babies and toddlers have been seriously ill after ingesting marijuana or marijuana edibles left around the house.

Is marijuana addictive?

Marijuana use can lead to the development of a substance use disorder, a medical illness in which the person is unable to stop using even though it’s causing health and social problems in their life. Severe substance use disorders are also known as addiction. Research suggests that between 9 and 30 percent of those who use marijuana may develop some degree of marijuana use disorder. [25] People who begin using marijuana before age 18 are four to seven times more likely than adults to develop a marijuana use disorder.26

Many people who use marijuana long term and are trying to quit report mild withdrawal symptoms that make quitting difficult. These include:

  • grouchiness
  • sleeplessness
  • decreased appetite
  • anxiety
  • cravings

What treatments are available for marijuana use disorder?

No medications are currently available to treat marijuana use disorder, but behavioral support has been shown to be effective. Examples include therapy and motivational incentives (providing rewards to patients who remain drug-free). Continuing research may lead to new medications that help ease withdrawal symptoms, block the effects of marijuana, and prevent relapse.

POINTS TO REMEMBER

  • Marijuana refers to the dried leaves, flowers, stems, and seeds from the Cannabis sativa or Cannabis indica plant.
  • The plant contains the mind-altering chemical THC and other related compounds.
  • People use marijuana by smoking, eating, drinking, or inhaling it.
  • Smoking and vaping THC-rich extracts from the marijuana plant (a practice called dabbing) is on the rise.
  • THC overactivates certain brain cell receptors, resulting in effects such as:
    • altered senses
    • changes in mood
    • impaired body movement
    • difficulty with thinking and problem-solving
    • impaired memory and learning
  • Marijuana use can have a wide range of health effects, including:
    • hallucinations and paranoia
    • breathing problems
    • possible harm to a fetus’s brain in pregnant women
  • The amount of THC in marijuana has been increasing steadily in recent decades, creating more harmful effects in some people.
  • It’s unlikely that a person will fail a drug test or get high from passive exposure by inhaling secondhand marijuana smoke.
  • There aren’t any reports of teens and adults dying from using marijuana alone, but marijuana use can cause some very uncomfortable side effects, such as anxiety and paranoia and, in rare cases, extreme psychotic reactions.
  • Marijuana use can lead to a substance use disorder, which can develop into an addiction in severe cases.
  • No medications are currently available to treat marijuana use disorder, but behavioral support can be effective.

Date posted: October 13, 2018

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LEARN MORE

For more information about marijuana and marijuana use, visit

REFERENCES

[*] Farman quotes from archives and notes of the Late Alwaez Jehangir Merchant (1928-2018) on social habits.

[1] Substance Abuse Center for Behavioral Health Statistics and Quality. Results from the 2015 National Survey on Drug Use and Health: Detailed Tables. SAMHSA. https://www.samhsa.gov/data/sites/default/files/NSDUH-DetTabs-2015/NSDUH-DetTabs-2015/NSDUH-DetTabs-2015.pdf. Published September 8, 2016. Accessed January 18, 2017.

[2] Johnston L, O’Malley P, Miech R, Bachman J, Schulenberg J. Monitoring the Future National Survey Results on Drug Use: 1975-2015: Overview: Key Findings on Adolescent Drug Use. Ann Arbor, MI: Institute for Social Research, The University of Michigan; 2015.

[3] Bell C, Slim J, Flaten HK, Lindberg G, Arek W, Monte AA. Butane Hash Oil Burns Associated with Marijuana Liberalization in Colorado. J Med Toxicol Off J Am Coll Med Toxicol. 2015;11(4):422-425. doi:10.1007/s13181-015-0501-0.

[4] Romanowski KS, Barsun A, Kwan P, et al. Butane Hash Oil Burns: A 7-Year Perspective on a Growing Problem. J Burn Care Res Off Publ Am Burn Assoc. 2017;38(1):e165-e171. doi:10.1097/BCR.0000000000000334.

[5] Meier MH, Caspi A, Ambler A, et al. Persistent cannabis users show neuropsychological decline from childhood to midlife. Proc Natl Acad Sci U S A. 2012;109(40):E2657-E2664. doi:10.1073/pnas.1206820109.

[6] Jackson NJ, Isen JD, Khoddam R, et al. Impact of adolescent marijuana use on intelligence: Results from two longitudinal twin studies. Proc Natl Acad Sci U S A. 2016;113(5):E500-E508. doi:10.1073/pnas.1516648113.

[7] Mehmedic Z, Chandra S, Slade D, et al. Potency trends of Δ9-THC and other cannabinoids in confiscated cannabis preparations from 1993 to 2008. J Forensic Sci. 2010;55(5):1209-1217. doi:10.1111/j.1556-4029.2010.01441.x.

[8] National Academies of Sciences, Engineering, and Medicine. The Health Effects of Cannabis and Cannabinoids: Current State of Evidence and Recommendations for Research. Washington, DC: The National Academies Press; 2017.

[9] Young-Wolff KC, Tucker L-Y, Alexeeff S, et al. Trends in Self-reported and Biochemically Tested Marijuana Use Among Pregnant Females in California From 2009-2016. JAMA. 2017;318(24):2490. doi:10.1001/jama.2017.17225

[10] The National Academies of Sciences, Engineering, and Medicine, Health and Medicine Division, Board on Population Health and Public Health Practice, Committee on the Health Effects of Marijuana: An Evidence Review and Research Agenda. The Health Effects of Cannabis and Cannabinoids: The Current State of Evidence and Recommendations for Research. http://nationalacademies.org/hmd/Reports/2017/health-effects-of-cannabis-and-cannabinoids.aspx. Accessed January 19, 2017.

[11] Goldschmidt L, Day NL, Richardson GA. Effects of prenatal marijuana exposure on child behavior problems at age 10. Neurotoxicol Teratol. 2000;22(3):325-336.

[12] Richardson GA, Ryan C, Willford J, Day NL, Goldschmidt L. Prenatal alcohol and marijuana exposure: effects on neuropsychological outcomes at 10 years. Neurotoxicol Teratol. 2002;24(3):309-320.

[13] Perez-Reyes M, Wall ME. Presence of delta9-tetrahydrocannabinol in human milk. N Engl J Med. 1982;307(13):819-820. doi:10.1056/NEJM198209233071311.

[14] Galli JA, Sawaya RA, Friedenberg FK. Cannabinoid Hyperemesis Syndrome. Curr Drug Abuse Rev. 2011;4(4):241-249.

[15] Röhrich J, Schimmel I, Zörntlein S, et al. Concentrations of delta9-tetrahydrocannabinol and 11-nor-9-carboxytetrahydrocannabinol in blood and urine after passive exposure to Cannabis smoke in a coffee shop. J Anal Toxicol. 2010;34(4):196-203.

[16] Cone EJ, Bigelow GE, Herrmann ES, et al. Non-smoker exposure to secondhand cannabis smoke. I. Urine screening and confirmation results. J Anal Toxicol. 2015;39(1):1-12. doi:10.1093/jat/bku116.

[17] Herrmann ES, Cone EJ, Mitchell JM, et al. Non-smoker exposure to secondhand cannabis smoke II: Effect of room ventilation on the physiological, subjective, and behavioral/cognitive effects. Drug Alcohol Depend. 2015;151:194-202. doi:10.1016/j.drugalcdep.2015.03.019.

[18] McCaffrey DF, Pacula RL, Han B, Ellickson P. Marijuana Use and High School Dropout: The Influence of Unobservables. Health Econ. 2010;19(11):1281-1299. doi:10.1002/hec.1561.

[19] Zwerling C, Ryan J, Orav EJ. The efficacy of preemployment drug screening for marijuana and cocaine in predicting employment outcome. JAMA. 1990;264(20):2639-2643.

[20] Wang X, Derakhshandeh R, Liu J, et al. One Minute of Marijuana Secondhand Smoke Exposure Substantially Impairs Vascular Endothelial Function. J Am Heart Assoc. 2016;5(8). doi:10.1161/JAHA.116.003858.

[21] Secades-Villa R, Garcia-Rodríguez O, Jin CJ, Wang S, Blanco C. Probability and predictors of the cannabis gateway effect: a national study. Int J Drug Policy. 2015;26(2):135-142. doi:10.1016/j.drugpo.2014.07.011.

[22] Levine A, Huang Y, Drisaldi B, et al. Molecular mechanism for a gateway drug: epigenetic changes initiated by nicotine prime gene expression by cocaine. Sci Transl Med. 2011;3(107):107ra109. doi:10.1126/scitranslmed.3003062.

[23] Panlilio LV, Zanettini C, Barnes C, Solinas M, Goldberg SR. Prior exposure to THC increases the addictive effects of nicotine in rats. Neuropsychopharmacol Off Publ Am Coll Neuropsychopharmacol. 2013;38(7):1198-1208. doi:10.1038/npp.2013.16.

[24] Cadoni C, Pisanu A, Solinas M, Acquas E, Di Chiara G. Behavioural sensitization after repeated exposure to Delta 9-tetrahydrocannabinol and cross-sensitization with morphine. Psychopharmacology (Berl). 2001;158(3):259-266. doi:10.1007/s002130100875.

[25] Hasin DS, Saha TD, Kerridge BT, et al. Prevalence of Marijuana Use Disorders in the United States Between 2001-2002 and 2012-2013. JAMA Psychiatry. 2015;72(12):1235-1242. doi:10.1001/jamapsychiatry.2015.1858.

[26] Winters KC, Lee C-YS. Likelihood of developing an alcohol and cannabis use disorder during youth: association with recent use and age. Drug Alcohol Depend. 2008;92(1-3):239-247. doi:10.1016/j.drugalcdep.2007.08.005.

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The above piece on marijuana may be reproduced in its entirety without permission from the NIDA. Citation of the source is appreciated, using the following language: Source: National Institute on Drug Abuse; National Institutes of Health; U.S. Department of Health and Human Services.

Mawlana Hazar Imam’s Diamond Jubilee Darbar in Nairobi: A Personal Reflection

A point of real wonder during this historic Farman was when Hazar Imam talked about how we are a global brotherhood so we should work together, come together to try and achieve good goals across frontiers, across oceans so that the brotherhood can be a solid sustenance to all, for us and for future generations. At that moment, I remembered the Ayat of the Holy Quran which Hazar Imam has shared many times with us: “Oh Mankind! Fear your Lord, who created you of a single soul..”

By ZAFEERA KASSAM

(This piece originally appeared on Simerg’s sister blog http://www.barakah.com. It is reproduced, with minor layout changes).

aai_0184_-_Mawlana Hazar Imam-Aga Khan-Darbar-Nairobi Diamond Jubilee

Mawlana Hazar Imam addresses the Jamat during the Diamond Jubilee Darbar in Nairobi. Photo: The Ismaili/Aziz Islamshah.

I don’t think I can ever understand the human capacity to experience two polar opposite emotions simultaneously: indescribable happiness and also deep sadness, a profound sense of soulful quietude and also a rippling feeling of restlessness.

As I sat there in the hall, participating in intezari program, I was a column of conflict: Ecstatic to finally be here, excited over the joy of the possibility of seeing my Imam in all his grandeur. But also concerned that time was going by too quickly, that all of this would end too soon. Time always moves like rapids whenever he is physically present and when he isn’t, time is a meandering snail.

It was endearing listening to the children singing ginans like ‘Eji Anand Anand’ and ‘Kalapat Jalapat’ as well as qasidas like ‘Dam Hamma Dam Ali Ali’, ‘Ya Imami Ya Imami’ and ‘Goyum Ali Joyum Ali’. The ventis, zikr and renditions of ‘Ab Teri Mohabbat Lagi’ were well received. And the Al-Waez who came on periodically to explain the procedures that take place during the Darbar and the significance of these gestures made an emphatic point to revel in the moment, to use the silences that would lapse between one ginan and another to reflect on various facets of the Darbar, including who our beloved Imam is, what he has done for the world at large in the past 60 years and our own relationship with the Imam of the time.

The salwats started up again, somewhere near the entrance and picked up fervour as if a wave of emotion flowed through the whole gathering. And then Mawlana Hazar Imam came into sight! And what a sight to behold. Awash with gratitude, awash with adoration, awash with immense joy and humility, there I sat.

The gentleman next to me found it curious that I kept checking my watch but how could I explain to him my contention with time – it was moving too swiftly: 7am had become 9am all too soon, and yet it wasn’t moving swiftly at all. When would 11am arrive and bring with it our Lord and Murshid, our beloved Shah Karim al-Hussaini Hazar Imam?

Aga Khan Mawlana Hazar Imam Nairobi Darbar Stage cropped

The Nairobi Darbar stage.

Amidst the hustle of standing up for the zikr and inching forward to make space to accommodate the large numbers filing in, I was able to glance around at the hall decorated by volunteers who worked day and night to create a simple yet alluring ambience. White festooning hung from the ceiling in circular formations and delicate floral arrangements adorned diamond-shaped hangings. The stage itself was classy too with Mawlana Hazar Imam’s chair appearing majestic in the centre. The Diamond Jubilee motif dominated the hall, reminding us of what the occasion represented – not that we needed the reminder but their striking colour and form captured the eye frequently.

In what felt like no time at all, it was five minutes to 11am. The ginan that was going on ended abruptly as the screens lit up with Mawla’s motorcade rounding the corner at Darkhana. Mawla’s green Audi slowed down at the entrance. The door opened. Breathing halted. Mawla alighted and salwats swelled in the hall. That jovial countenance filled the screen and it felt like he too was in a hurry to enter as he gestured to the Mukhi Kamadia and Mukhiani Kamadiani and swept into the foyer. The screens went blank and the heart started racing. He was here! The Lord of Light and love was but a glance away. It felt like the soul itself was eager to leap out and embrace him as soon as he appeared in sight. All the conflicting emotions converged into one geyser of ardour. And then time slowed to a standstill – waiting, waiting, waiting for him to emerge from the Green Room and step into the hall.

I saw a little boy take a few steps forward, innocently holding out a two-finger Kit Kat to the Imam, who at first held his hand out to say, thank you but you have it, then graciously accepted the chocolate and handed it over to Mukhisaheb. It seemed like the Imam paused to say something to him, beaming at him, as the boy took his place on his mother’s lap.

The salwats started up again, somewhere near the entrance and picked up fervour as if a wave of emotion flowed through the whole gathering. And then Mawlana Hazar Imam came into sight! And what a sight to behold. Awash with gratitude, awash with adoration, awash with immense joy and humility, there I sat.

Ishq pe ho gayi meher khuda ki,
Rab ne soon li araz hamari,
Shukrana, shukrana,
Rabba tera lakh lakh shukrana — excerpt of poem by Ravindran Jain

Translation

Lord has shone His mercy on my love
And has fulfilled my yearning
Gratitude to you, O my Lord
Hundreds and thousands of thank you, O my Lord

The only feeling that comes the slightest bit close to this feeling is the one you get when standing at the shore and seeing the sun rise at the brink of the ocean. The Light had appeared before me and finally I saw him dressed in his Diamond Jubilee Khil’at. What I thought I would feel seeing this was nothing like what I truly felt. But the visceral thirst was momentarily quenched and I watched the screen as the camera followed his walk along the red carpet. I saw a lady thrust a letter to the Imam, which he graciously accepted then handed over to the Mukhisaheb.

_zaf4731-2-Mawlana Hazar Imam-Aga Khan-Darbar-Nairobi Diamond Jubilee

Mawlana Hazar Imam walks through the Jamat amid the recitations of the Salwat during the Diamond Jubilee Darbar in Nairobi. Photo: The Ismaili/Zafrani Mansurali

I saw a little boy take a few steps forward, innocently holding out a two-finger Kit Kat to the Imam, who at first held his hand out to say, thank you but you have it, then graciously accepted the chocolate and handed it over to Mukhisaheb. It seemed like the Imam paused to say something to him, beaming at him, as the boy took his place on his mother’s lap. A ripple of amusement spread through the jamat at that moment. Hazar Imam continued along the red carpet, showering generous blessings upon individuals, and finally ascended the steps to take his place on the stage.

He gave his permission for the ceremonies to take place. The 49-link gold chain was garlanded around his neck, and from the point where the Tilawat-e-Qur’an was recited along with its translation, the Venti Ginan and Zikr, Hazar Imam’s expression was a serious and sombre one. But when those who recited the prayers went to him to get blessings, his face lit up with beguiling beams. The President of the Council, respected Mr Nawaz Gulam, gave his pledge of allegiance on behalf of the jamats present and that was indeed a solemn moment. I thank him for including the plea for forgiveness of any shortcomings or transgressions.

[Mawlana Hazar Imam] directed the younger generation to “Learn. And learn more. And continue to learn all your lives so that you may serve your families, your jamat, strongly and successfully. To work hard from early childhood development until post-graduate university studies. This is an opportunity to gain capabilities which will serve you all your lifetime. So do not miss this opportunity, do not treat it lightly.”

And then came the moment we were all earnestly awaiting, the moment when Hazar Imam came to the microphone and his enchanting voice resonated throughout the hall. How we thirsted to hear his “My beloved spiritual children” and the warmth that cocooned us with those special words was indescribable. Glee thrummed through my veins to hear him extended his “warmest and best, best, BEST, loving blessings” and the heart swelled to enormity to hear: “I hope this will be a day of happiness in the Jamat as it is a day of happiness for me. That there will be lots of joy. I think you call it Dandia Raas and so there will be plenty of dancing.”

The heart was already dancing. He went on to joke, “I suspect a little bit of biryani from here or there.” And then He shared something that was truly touching and poignant, “And I will participate with you in your rejoicing for it is a day of immense happiness for me.” Imagine that. The Imam rejoicing with you, dancing with you, savouring the yummy biryani with you. Wow.

He went on to thank the government for extending kindnesses and courtesies to him and he mentioned this thrice. The second time round He added, “I am grateful to the government on your behalf and on my behalf”. He instructed the jamat to take back to their countries, families and friends, his best, affectionate blessings.

He said, “tell your Jamat that I am thinking of them, that I send them blessings for mushkil aasaan in their lives, not only here in Kenya but around the world.” He further said he looks forward for strong work, for the unity of the jamat, for the strength of our institutions and for success of our younger generation in their education.

He emphasized on this and directed the younger generation to “Learn. And learn more. And continue to learn all your lives so that you may serve your families, your jamat, strongly and successfully. To work hard from early childhood development until post-graduate university studies. This is an opportunity to gain capabilities which will serve you all your lifetime. So do not miss this opportunity, do not treat it lightly.”

He gave special blessings for the younger generation to succeed in their educational endeavours.

A point of real wonder during this historic Farman was when Hazar Imam talked about how we are a global brotherhood so we should work together, come together to try and achieve good goals across frontiers, across oceans so that the brotherhood can be a solid sustenance to all, for us and for future generations. At that moment, I remembered the Ayat of the Holy Quran which Hazar Imam has shared many times with us: “Oh Mankind! Fear your Lord, who created you of a single soul..” and it felt like an important reminder that we are all one universal brotherhood and it is high time we put aside our hang-ups with status and position, we dissolve our discriminations and biases, and begin acting in the manner that Mowla sees us: brothers and sisters; one jamat; one family.

He gave special blessings for happiness, long life, good health and mushkil aasan again, emphatically adding, “may all your problems disappear as though they didn’t exist. That’s what I wish for you.” He spoke so lovingly and so soothingly, it really did feel like all and any material problems were nonexistent!

Hazar Imam further emphasized that our tradition is an intellectual tradition: “Invest in your intellect. Learn. Use learning for the benefit of yourselves, your families and your jamat. Acquire knowledge throughout your lifetime, not just during academic years.” He urged us to keep knowledge part of the way we think and develop our activities, to bring into these activities competence, wisdom and ‘Best Practice’. He specified, “I would be so happy if all my jamat was part of Best Practice worldwide. This is what I hope for my jamat.”

_zaf4782_-_zafrani_mansurali-_Mawlana Hazar Imam-Aga Khan-Darbar-Nairobi Diamond Jubilee

Mawlana Hazar Imam shares a light moment with the Jamat. Photo: The Ismaili/Zafrani Mansurali

It was extraordinarily touching when Mawlana Hazar Imam shared a childhood memory. He and his brother, Prince Amyn, used to collect rabbits and every morning, they would go out to say ‘good morning’ to the rabbits. One morning they had a terrible surprise. The rabbits were all gone! He held out his hands and we aww-ed when He said, “they had been eaten.” We were all smiles to hear him end this anecdote with: “Lots of fun, a few heartaches, and, above all, happiness of being here in Kenya.”

Immense, immense happiness and gratitude is what I felt for being part of this Darbar.

He gave special blessings for happiness, long life, good health and mushkil aasan again, emphatically adding, “may all your problems disappear as though they didn’t exist. That’s what I wish for you.” He spoke so lovingly and so soothingly, it really did feel like all and any material problems were nonexistent! With an Imam like that, whose love knows no bounds and crosses all barriers, who is the epitome of all facets good and positive, what are problems and what tenacity do they even have?

Mawlana Hazar Imam took his seat and the Mukhi Kamadia Sahebs Mukhiani Kamadiani Sahebas of the Kenyan Jurisdiction, Congo Jamat and Malagasy Jamat, respectively, presented mehmanis to the Imam, which were graciously blessed. This was promptly followed by the Imam divinely blessing the Aab-e-Shafa. Next, the Nazranas were humbly offered to the Imam. Earlier, during the intezari programme, these nazranas were shared with the jamat, photographs of which were shown on the screens. The Kenyan jurisdiction’s nazrana was a pair of high back wooden armchairs from Lamu; the Democratic Republic of Congo unearthed a water sprinkler that had six tubes extending from the bottom bowl to the top bowl and it was shared that the six tubes each represent 10 years of Hazar Imam’s Imamat, totalling to 60 glorious years; the Malagasy jamat found a ewer and plate from a rare collection made in France with Islamic engravings on it.

He gave further blessings to the jamat for fulfilment of good wishes, for good health, long life, unity in families, that we may live in peace wherever we are and for strength on Sirat-al-Mustaqeem, at which point he made the gesture of moving along a straight path.

The nazranas were presented in forms of photo catalogues to the Imam. He showed keen interest in these and when He came to the mic the second time around, he expressed genuine pleasure at having received these nazranas and wished that the gifts be returned to the jamat – each and every individual – a thousand times over. Such a generous Imam, truly!

He confided that Mukhisaheb has reminded him – though he did not need to – that the volunteers had done good work and Mawla gave special blessings for all the hard work they had put in to make this visit a happy one for him. He gave further blessings to the jamat for fulfilment of good wishes, for good health, long life, unity in families, that we may live in peace wherever we are and for strength on Sirat-al-Mustaqeem, at which point he made the gesture of moving along a straight path.

And then came the moment we didn’t look forward to – Mawlana Hazar Imam descending the stage to leave the hall. Oh, if only we had the capability to make him stay with us longer. But he didn’t leave straight away. He walked along the red carpet and made his way to where the senior citizens were sitting on the chairs, passing by the hospital beds, walking – it seemed – slowly and swiftly (if that is even possible) until he loomed into sight where I was seated. It’s not possible to put into words what kind of transformation takes place when “naino se nain mila” but the ginan ‘Ab Teri Mohabbat Lagi’ captures the essence of deeply coveting this phenomenon. I don’t think it’s meant to be expressed in words as it is a highly personal and ‘anmol’ occurrence.

He turned the corner and reached the exit, pausing briefly to acknowledge, with a smile, some jamati members waving at him.

We were informed that he would spend some time with the leaders of the jamat to discuss important issues, that he had spent 45 minutes in Dubai and 40 minutes in Mumbai doing so, and the jamat was requested to stay put and participate in the post-darbar programme of zikr, ginans and tasbihs.

dsc_0340-1_-_hussein_jiva_1_Mawlana Hazar Imam-Aga Khan-Darbar-Nairobi Diamond Jubilee

Mawlana Hazar Imam waves to young volunteers after departing the Darbar hall. The children held up placards with the words “We love you, Hazar Imam” which are reflected on the car. Photo: The Ismaili/Hussein Jiva.

Mawlana Hazar Imam left after one whole hour (60 minutes) and was sent off by the Ismaili Youth Band and Volunteers Corp who held up placards stating “We love you, Hazar Imam.” That was a touching sight to behold.

But the mixed emotions came flooding back – the same incomprehensible polar-opposite emotions crashing at the shore of my conscious – ecstasy and melancholy; sukoon and tadap. Ecstasy to have seen him and heard his voice; melancholy that the whole event was over and he had physically departed; sukoon at having being invaluably blessed and deeply grateful for it too; tadap because when will such a Divine Deedar happen again?

Naseeb pachha kyare khulse? (When will good fortune strike again?)

It’s just never, ever enough.

The ginans speak of it and I now live it.

Eji Jiska re ma-e-bap gam sadharya re piya
Uska farzand kiyu kar raheve re,
Maherban mere, Saheb mere, dayavant mere maherban
Ya Shah tuj bina so din javega kese piyaji – excerpt of Ginan “Tumko Sadhaare” by Pir Sadardin

Translation

Children whose beloved parent is physically leaving town
How can they stay here happily?
O my Merciful, O my Lord,
How will I stay without you in these times?

Date posted: April 17, 2018.

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Zafeera Kassam

Zafeera Kassam is a high-school teacher of English Language, Literature and Psychology, residing in Nairobi, Kenya. She spends her free time in creative writing and poetry, and has had her short stories and poems published in various media around the world. As a devotee of Mowlana Hazar Imam, her greatest joy is in penning verse and poems in praise of Hazar Imam. Her latest publication, Always and Forever, is a book of 60 poems dedicated especially to Mowlana Hazar Imam’s Diamond Jubilee (available on Amazon Kindle). She is also an amateur photographer who takes great interest in capturing nature. Currently, she is concentrating on developing her skills in graphic design and digital imagery. Most of all, she hopes to be continuously inspired to keep penning poems in praise of beloved Hazar Imam.

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A Post Didar Reflection: Using Avicenna’s Realm of Active Imagination for Keeping Evergreen the Consciousness of the Holy Encounter with Mawlana Hazar Imam

Aga Khan departure 2017

Mawlana Hazar Imam, His Highness the Aga Khan, waves goodbye at Montreal airport at the end of his recent visit to Canada. Photo: The Ismaili/Moez Visram.

By SHIRAZ PRADHAN

It is natural that as we reflect and interiorize the joys of sights and sensations of mulaqats with Mawlana Hazar Imam including the most recent ones in Toronto and Montreal, the post-mulaqat vacuum may create a sense of post-padhramni sadness or what we call blues. The chores and demands of daily life which are put in abeyance during the anticipatory period of the mulaqat, once again begins to claim our attention and the bliss of mulaqat may begin to fade from the minds of some. The “presence” that had given joy to the heart begins to fade. These are the precursors to the onset of a sense of sadness. Lose not hope. There is a remedy. Glittering gems are scattered around to light our path, away from the blues. Let me explain.

In his commentary on the Visionary Recitals of Avicenna [1, 2], the renowned Orientalist Henry Corbin has recognized an essential bridge that gives rise to religious or mystical/spiritual consciousness. Corbin call this the faculty of Active Imagination. What does this term “Active Imagination” mean? In ordinary language, Active Imagination is the sum total of our mental faculties with imagination as its chief driver that allows us to configure the existence of a spiritual universe as a concrete reality. Without it the existence of such universes becomes doubtful. Visionary Recitals of Avicenna are renowned for promoting the realm of this Active Imagination which allow the flowering of spiritual symbolism in the heart that prepares it for an adventure into the unknown.

Sufism recognizes two different conditions of consciousness on the mystical path: the first of these known as al-Hal is a state of consciousness which is transient or passing. It could be a state of sadness, ecstasy, happiness or any other state dictated by the mind. Pir Sadardin’s epic granth Buj Niranjan (Chapter 20, Verse 4) describes such a state when a soul, intoxicated in divine love, vacillates between state of happiness and sadness:

Kabuek hanse aur kabuek rove
Kabuek lag piya gal sove……(4)

Translation:

Sometimes she cries, at others she laughs
Sometimes she is as if in embrace of the beloved……(4)

The other condition known as al-Maqam is a permanent station achieved by the desire and effort of the seeker and grace from above. These stations (pl. maqaamat) are necessary stages of progress along the path to spiritual enlightenment. At a deeper level, Active Imagination is at work in the attainment of the various states and stations of the path. The aim of those who are on the esoteric path is not to get bogged down in the transient, passing states but to steadfastly continue on the path to the encounter with the Higher Reality.

With this background we turn our attention to the post padhramni sadness we referred to earlier and to its cure(s). One Ginan that help us in this regard is Aji Hete Sun Milore Mara Munivero. [3] The beauty of this Ginan is that it does not require a complex philosophical project or spiritual mumbo-jumbo to deliver a simple elixir for the heart. The messages it conveys are profound truths of spiritual search and the practical engagement of the Active Imagination. The verses of our interest are 4, 5 and 8.

The key points of verse 4 are that Lord’s name is pure and divine; that one needs to invoke Him by this “Name” with regularity; that His “presence” is mingled intimately with the heart just as fragrance is an intimate essence of the flower.

Aji Paak saajeb ji nun naam chee
Tene jampi-e saas ussas
Dur ma dekho dil maahe vase
Jem chaampa phool mahe vaas……(4)

Translation:

Divine is the “Name” of the Lord
Invoke this “Name” with regularity,
Do not see Him far, He is intimately mingled in your heart
Just as fragrance is intimate with the Flower……(4)

Verse 5 reinforces what has been stated in Verse 4 and exemplifies and demands the engagement of the Active Imagination in the practice of the invocation of the “Name.” It states that every atom of the body is imbued with the divine presence.

So, in essence the “presence” never left! It is always there. The last line of the verse capitulates one of the remedies to counter the sadness: Perform devotion with the understanding that He, the Lord is always seated in the heart.

Aji rome rome maaro Shaah vase,
Ane antar nahi ek til
Evun jaanni bhgaataai kij-e
Shaah partake bethaa dil……(5)

Translation:

The Lord is mingled with every atom of your body.
Do not harbor delusion that you are separate from him
Perform your devotion with the knowledge that
He is forever seated in your heart……(5)

Faith is the ultimate essence of Active Imagination. In verse 8 of Hetesun Milore Mara Munivero we see this at play:

Aji raini ajvari chaand sun,
ane divas ajvaro sur
Tem Ghat ajvaro Iman sun……(8)

This verse provides an added,  joyful ingredient to the uplifting elixir provided by verses 4 and 5. It states that just as night is lighted by the moon and sun lights the day, so faith lights the heart. And such a heart is in continual bliss of rain of Nur (light).

What these verses of the Ginan indicate is that the “presence” of the Imam never left the heart. It is always there. A combination of faith and Active Imagination provides a continual reinforcement of the “presence.” But this requires the necessary action of continual remembrance with the understanding that He is ever present in the heart.

Date posted: November 29, 2017.

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Notes:  

[1]. Avicenna and the Visionary Recital, translated from the French by Willard R. Trask, Bollingen Series, LXVI, 1960.
[2]. All the World an Icon: Henry Corbin and the Angelic Function of Beings by Tom Cheetham, North Atlantic Books,  Berkeley, California, 2012. Available also as a Kindle book.
[3]. http://ginans.usask.ca/.

Shiraz Pradhan

Shiraz Pradhan

Shiraz Pradhan, in parallel with his work as an international engineering consultant, has contributed for several years to furthering religious education among the Ismaili community in the UK, Canada, USA and Japan. He is the author of several articles published on this website and was a regular contributor to UK’s flagship Ismaili magazine, Ilm. Currently he is concluding the script of a full-length play of the 10th Century trial of the Sufi Saint Mansur al-Hallaj in Baghdad based on historical facts.

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Ismailis of Eastern Canada are ready for their holy encounter with Mawlana Hazar Imam: At mulaqat, steal a glance of his sacred presence and soak in his light

(Two poems and a beautifully composed new song for mulaqat with Mawlana Shah Karim Hazar Imam, His Highness the Aga Khan)

Didar

Tears of Joy: The Mulaqat at Montreal

A Tribute to the Imagery of Ibn Farid

By KARIM H. KARIM

As I turned to gaze
These orbs turned translucent;
Although sight betrayed me
In concealing your form,
Every atom spoke of your presence.

Whenever I stole a glance,
Your sublime vision
shattered this frail being:
Racking my frame and soothing my soul –
All in a searing instant.

Senseless with the spirit
Of your sacred presence,
I am sans reason
I am sans speech:
I only gaze in a glassy-eyed stupor.

This poem was written by Professor Karim H. Karim of Carleton University following Mawlana Hazar Imam’s first visit to the Canadian Jamat in November 1978. He was at that time majoring in Islamic Studies at Columbia University and had travelled to Montreal from New York for the mulaqat.

The poem is a tribute to the 12th century sufi mystic, Ibn al-Farid, who was famous for his composition of mystical qasidas depicting the torment and joys of the mystic lover. Farid’s imagery consists of hyperbolic treatment of the limbs and organs of the body, of tears that turn into overwhelming floods and the wine of spiritual ecstasy. The Divine Beloved of Ibn al-Farid is portrayed as treating him with disdain, whose mere sight inflicts severe wounds to the mystic; yet he only lives for the moment when the Beloved may deign lo look at him. The piece was originally published in Hikmat magazine.

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Le Pluie

Drenched in Light

By NAVYN NARAN

Autour de moi,
Tout autour de moi
Around me, all around me,
In me and through me,
As if I do not exist, but IT does.

La lumière.
Les couleurs
Alit
je suis mouillée, je suis trempée
dans
sa présence

I am soaked, drenched in my tears and in His Light
He Arrives
Allahumm-a Sall-i ‘Ala Muhammad-in Wa Al-i Muhammad
Shah Jo Didar,
Shah Jo didar
Beneficent, and
Merciful
Blessings are showered

All around Him, all around Him
Our longing and salwaats for You. 

In these hearts and in these eyes, Noor
Autour de moi
Around and through
Bathed in light
We sit, we think, we quieten, we search. 

We await.
C’est la Noor, from Time im-memorial

Nous ne sommes pas
We are not.
YOU ARE. 
Allahu, Allahu
Ya Rahim, Ya Karim
Toward  you, is pulled my  heart. 

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Hamaare Mawla Jo Araye…

Our Mawla who is coming

By RASHIDA DAMANI

 

The news of our beloved Mawla Hazar Imam’s visit for jamati work in Eastern Canada ignited a spark in Rashida Damani of Toronto which expressed itself into this devotional piece to convey our souls’ deep yearning for his Didar and its continuing ecstatic jubilations. The Ismailis of Eatern Canada who will gather in the cities of Toronto and Montreal over a 5 day period are jubilant at this time and every heart is rejoicing and dancing with joy. Our ailing hearts are craving an extension of their lives to witness the didar. The wind is ushering the news of his arrival touching the depths of my heart. All hearts are singing that its prayers will reach him at last and he will bless us with his glance that will enlighten our souls.

Date posted: November 16, 2017.

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Mawlana Hazar Imam arrives in Ottawa to open the Global Centre for Pluralism; latest photos from 330 Sussex Drive

PLEASE CLICK: Aga Khan arrives to open Global Centre for Pluralism; and photos of the setting for the opening ceremony

Global Centre for Pluralism building pictured on Monday May 15, 2017, one day before it is to be officially inaugurated by His Highness the Aga Khan. Please click on image for more photos.

 Date posted: May 15, 2017.

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Exclusive Coverage of the Aga Khan Award For Architecture, with Photos and Transcript of Extempore Remarks of Mawlana Hazar Imam in Dubai, UAE

I am also worried about the process of warming….We are seeing villages which are being wiped away by earthquakes, by landslides, by avalanches…I would like to see that as part of general education. I would like to see that as part of secondary education, so that all young people have a better understanding, particularly in our world, in the Islamic world, of the spaces in which they live, how they can ensure the security of their habitat, how they can practice good construction in these areas….PLEASE CLICK TO READ TRANSCRIPT OF THE AGA KHAN’S EXTEMPORE REMARKS

PLEASE CLICK: Special Coverage – Mawlana Hazar Imam’s Visit to the UAE

Tabiat Pedestrian Bridge, Tehran, one of 6 projects to win the 2016 Aga Khan Award for Architecture. Please click on photo for coverage of the Aga Khan Award for Architecture

Tabiat Pedestrian Bridge, Tehran, one of 6 projects to win the 2016 Aga Khan Award for Architecture. Photo: Aga Khan Trust for Culture/Barzin Baharlouie. Please click on photo for special report.

Date posted: Monday, November 7, 2016.

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His Highness the Aga Khan’s “Enduring Commitment to Afghanistan” – Watch Videos of Mawlana Hazar Imam at the Brussels Conference on Afghanistan

aga-khan-and-afghanistan-president-at-brussels-conference-2016

His Excellency Mohammad Ashraf Ghani, President of Afghanistan (right) with His Highness the Aga Khan, Founder and Chairman of the Aga Khan Development Network and 49th Imam of Ismaili Muslims. Photo: European Union. Copyright.

Mawlana Hazar Imam, His Highness the Aga Khan, the 49th Imam of Shia Imami Ismaili Muslims, is attending the Brussels Conference on Afghanistan on Wednesday, 5 October, 2016. The conference is being co-hosted by the European Union and Afghanistan. Like previous conferences, this conference is the opportunity to signal sustained political and financial support to Afghan peace, state-building and development. Mawlana Hazar Imam has contributed significantly towards these purposes over the past several years, and has participated and spoken at previous such conferences held around the world.

We are pleased to provide links to videos of Mawlana Hazar Imam’s presence at the conference in Brussels, including his bilateral meetings with conference attendees, a “family photo” of conference participants and the statement that he has made.

FAMILY PHOTO OF BRUSSELS CONFERENCE PARTICIPANTS

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BILATERAL MEETING WITH SWEDEN’S DEPUTY PRIME MINISTER

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BILATERAL MEETING WITH FRANCE’S MINISTER OF STATE

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STATEMENT BY HIS HIGHNESS THE AGA KHAN

If you encounter technical problems in watching any of the videos, please visit https://tvnewsroom.consilium.europa.eu/videos.

Date posted: October 5, 2016.

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For more photos and videos of the conference please visit https://tvnewsroom.consilium.europa.eu/videos

Intezaar, 11th July 2016 Leading to 11th July 2017: The Guiding Light of Mawlana Hazar Imam, His Highness the Aga Khan

Diamonds Faceted Jubilee_s

BY SHARIFFA KESHAVJEE

This Imamat Day
O Mawla

Is a promise for a thirsty heart
Innumerable will be the facets of the Diamond Jubilee
As we in anticipation await humble of heart
Make us worthy of this blessing
O Mawla a prayer rises from my heart

At the feet of Shah Sultan Mahomed Shah
An innocent babe in naive anticipation
Your guiding light has lit the path
Path eased with access to health education
Let knowledge lead us to sat bhudhi
O Mawla a prayer emanates from my heart

Your protective shade sent light
Throughly the windows of our schools
Your wisdom in wise words led every step
Your vision sent us succour with words of hope
Your guiding hand gave hope after Uganda
A prayer of gratitude leaves my heart

Still you guide us through the bridge of River Panj
Through Syria to the Hindu Kush
From East To the West in every direction
Your helping hand O Mawla opens our heart
This four day life journey is so ephemeral
It is enriched by the Light of
Your Ever-present Noor- e-Ali

Oh Mawla we look towards thee
With empathetic hearts our face turns
To the Alfa and Omega of our life
Your ishara with vision and ‘aql
Enables door upon door to open up for us
To guide us into that which is the qalb
To beckon a prayer from our heart

O Mawla make us worthy of the trust you place
In our actions which often trip
In our words which wisdom oft lack
Keep us balanced in din and dunya
We pray from our heart

O Mawla our hands are raised
All ready to receive the pearls
Of wisdom, vision , love and ever caring hand
We are in intezaar of your
Diamond Faceted Jubilee
A prayer of gratitude leaves my heart

As we await let our zikr lead to fikr
Cleanse our hearts so it may sing
The praise of all human and sentient beings
Our life will be the lighter for
The aid you have given in years before
We beseech in prayer from
Our heart

Let our intellect understand unity
That we are all from One Soul
Let us internalise this oneness
So that our heart is prepared
In joyful presence to celebrate the Jubillee
A prayer from each heart

Lead us to fana through forgiveness to transcend
So we stand worthy of the many faceted diamond
In word and in deed in intention and action
O Mawla all this so we can raise
Our hands with a prayer from the heart

Our heads are held up high for you are our pride
As we are yours to fly your flag
Up high in all direction proud the world over
O Alfa O Omega the Ever-present
O Mawla we beseech that this
Diamond Faceted Jubillee
Be a diamond of Almas
Is our prayer rendered from the heart

Date posted: July 9, 2016.

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Diamond Photo: Smithsonian National Museum of Natural History.

Glossary of terms used in the poem:

  • Almas – Muslim baby name, also means diamond.
  • Alpha and Omega – the beginning and the end, the first and the last.
  • din and dunya – sacred and profane, religion and world.
  • fana – annihilation of the self.
  • fikr -contemplation, deep thought and reflection.
  • Imamat Day – the day an Ismaili Imam succeeds as his community’s spiritual leader by the designation (nass) of his predecessor.
  • ishara – sign, gesture.
  • Mawla – Master. Here the reference is to the current 49th Imam, Mawlana Shah Karim al-Hussaini, His Highness the Aga Khan, whose 60 years of reign will be celebrated on July 11, 2017.
  • Noor-e-Ali – Light of Ali (or the Light of Imamat).
  • qalb – heart
  • sat budh – pure knowledge or understanding of true essence or true nature of things.
  • Shah Sultan Mahomed Shah (d. 1957) – the 48th Imam of the Nizari Ismailis.
  • zikr – remembrance of Allah, form of special devotion.

Photographs and Letters of Mawlana Hazar Imam, His Highness the Aga Khan, from the Archives of the Late Mr. Frank Pattrick of the Daily Nation

PLEASE CLICK: Letters and Photographs of His Highness the Aga Khan from the Family Archives of the Late Mr. Frank Pattrick

His Highness the Aga Khan, Mawlana Hazar Imam, with Mr  Frank PattrickPlease click on image for letters, photo and story.

Date posted: Sunday, July 3, 2016.

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With His Highness the Aga Khan As Role Model, Ismaili Educators Provide Hope for Marginalized Children in Nairobi

“A great school will educate its students not merely to be personally successful but also to use their gifts to build their communities and enhance the common good to levels beyond our dreams.” – His Highness the Aga Khan, Mombasa Aga Khan Academy Inauguration, December 20, 2003.

PLEASE CLICK: A Civil Society Endeavour: Ismaili Educators Helping Educate Marginalised Children in Nairobi

Please click on photo for story

Please click on photo for story

Inspired by His Highness the Aga Khan’s messages on education, a team of dedicated Ismaili educators set out to establish a school in Nairobi for poor children to give them a head start. Their vision is in keeping with the ethic of generosity in Islam, which is explained by Mawlana Hazar Imam as follows:

“Islam has a very clear message about the different forms of generosity. There is that with regard to the poor, which takes the form of gifts. But the recipient remains poor. There exists a second form of generosity that contributes to growing the independence of the person. This concept, in which the goal is to make the person the master of their destiny, is the most beneficial in the eyes of Allah.” — His Highness the Aga Khan, L’Express interview, July 4, 2007.

PLEASE CLICK: A Civil Society Endeavour: Ismaili Educators Helping Educate Marginalised Children in Nairobi

Date posted: June 12, 2016.

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