An interview with authors of Lost Maps of the Caliphs: A meticulous book about an extraordinary Fatimid manuscript illustrating the heavens and the earth as was known in 11th century Cairo

Book of Curiosities. Oxford University, Bodleian Library, Fatimid manuscript 11th century
There are 17 maps in the Fatimid manuscript Book of Curiosities, 14 of which are completely unique to this manuscript. Perhaps the most remarkable is this rectangular map of the world. This the only such map to be dated before the renaissance that we know to have survived.

“The Book of Curiosities is one of the greatest achievements of medieval map-making; it is also a remarkable part of the story of Islamic civilization….It is a profoundly Fatimid treatise. Like a tirāz armband, it wears its allegiance to the Fatimid caliphs on its sleeve. This is apparent from the opening dedication, from the blessings heaped on the Fatimid imams” — Emilie Savage-Smith and Yossef Rapoport, authors of Lost Maps of the Caliphs.

About a millennium ago, in Fatimid Cairo, an unknown author completed a large and richly illustrated book. In the course of thirty-five chapters, this book guided the reader on a journey from the outermost cosmos and planets to Earth and its lands, islands, features, and inhabitants. This treatise, known as The Book of Curiosities, was unknown to modern scholars until a remarkable manuscript copy surfaced in 2000. Christie’s auction house in London, who had put up the manuscript for sale, wanted to know more about it and invited Professor Emilie Savage-Smith of Oxford University to examine the manuscript. As it turned out the manuscript was one of the most important discoveries in the history of cartography in recent decades, and was eventually acquired by Oxford University’s Bodleian Library. With Yossef Rapoport, then a young research assistant, Professor Savage-Smith, set out to critically study the manuscript and together they co-authored “Lost Maps of the Caliphs,” with the aim of providing the first general overview of The Book of Curiosities and the unique insight it offers into medieval Islamic thought.

“As tales of scholarly finds go, this is up there with the best….Lost Maps of the Caliphs is a testament both to the scholarship of its authors and to the spirit of inquiry fostered by the Fatimids.” — The Daily Telegraph, London.

The article that follows below was originally published on Jadaliyya on April 8, 2019. We are deeply indebted to Bodleian Library Publishing, publishers of the UK edition of “Lost Maps of the Caliphs,” for facilitating the publication of the complete interview as well as an excerpt from the book on Simerg.

“Lost Maps of the Caliphs” has been acclaimed world wide in numerous reviews. In addition to the very brief excerpt that has been quoted here from London’s Daily Telegraph, the following quote from Imago Mundi goes on to validate the book’s outstanding content: “We are fortunate indeed that Rapoport and Savage-Smith have undertaken fifteen years of meticulous, collaborative research on the Book of Curiosities. The culmination, Lost Maps of the Caliphs, is an exceptional tribute to an exceptional object of study.”

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Interview with Yossef Rapoport and Emilie Savage-Smith, authors of Lost Maps of the Caliphs

Jadaliyya (J): What made you write this book?

Yossef Rapoport and Emilie Savage-Smith (YR and ESS): This book started with a discovery. In September 2000, a specialist in Islamic manuscripts at Christie’s auction house in London called Emilie—who specializes in the history of Islamic science—and asked her if she could come into London from Oxford and look at a puzzling Arabic manuscript that was up for sale a couple of weeks later. It was entitled Kitāb Gharāʾib al-funūn wa-mulaḥ al-ʿuyūn, which loosely translates as “The Book of Curiosities of the Sciences and Marvels for the Eye.” Christie’s didn’t know what to make of it, and wanted to seek Emilie’s advice about its importance.

Emilie was shown a rather scruffy manuscript, bound in ill-fitting covers, with a bird-dropping visible on the cover. But inside the covers was a medieval Arabic treatise on the skies and the Earth, accompanied by a series of strange images and maps unparalleled in any other medieval work. Above all, it had a map of the world with a scale of degrees of longitude at the top, in what seemed to be the earliest surviving example of mathematical plotting on any world map known to us.

The manuscript turned out to be one of the most important discoveries in the history of cartography in recent decades. With the support of Oxford colleagues, Emilie began a campaign to ensure the work would be available to the public rather then be kept by private collector. In June of 2002, it was acquired by the Bodleian Library at the University of Oxford, with the help of the National Lottery Fund. Yossi then joined as (then) a young research assistant. We first established that the treatise was written in the first half of the eleventh century, in Cairo, the newly-founded capital of the Fatimid Shi’a Empire. We then spent the following decade carefully preparing a critical edition and annotated translation of the maps and text, published by Brill in 2014.

Our critical edition made the treatise and its maps available for scholars, but it did not explain what they mean or why they are so important. We strongly felt that merely translating the text and presenting the images—beautiful and striking as they are—was not enough. The treatise had to be understood as a whole, because the maps of the sky and of the Earth, of the Indian Ocean and of the Nile, of Sicily, of Mahdia, and of southern Anatolia, all made sense only when read together in the context of the society and culture in which they were produced. Lost Maps of the Caliphs tells the story of this exceptional manuscript—how it was discovered and why it is so significant.

J: What particular topics, issues, and literatures does the book address?

YR and ESS: Because the treatise is so wide-ranging, we use it to reconsider the development of astronomy, astrology, geography, and cartography in the first four centuries of Islam. In the Lost Maps we outline the medieval Islamic understanding of the structure of the cosmos and celestial phenomena. The amalgamation of Hellenistic, Coptic, Hindu and other star lore was all channeled towards an astrological mind-set. The Earth together with the Heavens formed the universe of eleventh-century Cairo. To a medieval person, whose night skies were not blanked-out by city lights and pollution, the contents of the night sky—the ‘Raised-Up Roof’ as our author, following the Qur’an, called it—revealed the workings of the universe and, if properly understood, heralded events on Earth.

Our book is also a contribution to the history of global communication networks at the turn of the previous millennium. We use the geographical materials of the Book of Curiosities to depict the Fatimid Empire as a global maritime power, with tentacles of military and religious authority in the Eastern Mediterranean, the Indus Valley, and along the East African coast. The extent of Fatimid knowledge of Byzantine coasts demonstrates close ties between the Muslim and Christian empires. The material on East Asia sheds new light on Sino-Indian trade routes and is very surprising for a treatise written in Egypt. The treatise’s familiarity with the East African coasts contributes to recent debates on the Islamization of the Swahili coast.

Perhaps most importantly, we use the Book of Curiosities to re-consider the history of early Islamic map-making. The world map of the Book of Curiosities is a result of the dialogue of the Islamic world with Hellenistic, Late Antique geography. The extensive maritime material in the Book of Curiosities sheds new light on navigation in the Mediterranean and the Indian Ocean before the introduction of the compass in the thirteenth century, and presents an Islamic angle on debates concerning the origins of the European portolan chart.

J: How does this book connect to and/or depart from your previous work?

YR and ESS: Emilie has been working on Islamic scientific manuscripts for several decades, and published books on Islamic celestial globes, medieval Islamic magic and divination, and a catalogue of the medical manuscripts in the Bodleian Library. She also co-authored the volume on Medieval Islamic Medicine that won the 2008 Book Prize in Middle Eastern Studies of the British-Kuwait Friendship Society. It was Emilie’s vast experience with Islamic scientific manuscripts that enabled her to appreciate how special this treatise was. In Lost Maps of the Caliphs, Emilie also wrote the chapters that deal with astronomy and astrology, as well as providing a very personal chapter about her campaign to make this gem available for the public.

Yossi came to this project with training in the history of Arabic-speaking medieval Islamic societies, shortly after competing a PhD on the history of marriage and divorce in late medieval Egypt. But, like so many, he was always fascinated with maps, and the deciphering of the maps of the Book of Curiosities was as close as one gets to deciphering a fairy-tale treasure map. Through this project, he became an expert on Islamic maps, navigation, medieval trade routes between India and China, and Hellenistic collections of strange animals.

J: Who do you hope will read this book, and what sort of impact would you like it to have?

YR and ESS: We hope that this book will be widely read as a window onto medieval Islamic views of the world, a perspective on Islamic science that is missing from current debates about the legacies of Islamic civilization. The Book of Curiosities is one of the greatest achievements of medieval map-making; it is also a remarkable part of the story of Islamic civilization. Too often, the achievements of Islamic science are divorced from the culture that produced them and are only brought to light as a trophy in a sterile competition with West. Islamic maps in particular get almost no attention in surveys of Islamic history, and even when they are shown they are rarely explained. Because we tend to view Islamic civilization through the prism of religion and faith, we find no use for these abstract diagrams that tell us nothing about God.

What could be more foundational to any culture than the manner in which it conceived of the sky and the Earth? We hope to show that the discovery of the Book of Curiosities is also a timely rediscovery of those aspects of Islamic history which are too often neglected in academic and non-academic visions of Islam. It is a rediscovery of the sea as an integral part of a civilization that supposedly originated in the desert, of an outward looking scientific enquiry that was built on the foundation of the classical Greek legacy, and of the power of the image in a culture that is too often reduced to texts.

J: What other projects are you working on now?

YR and ESS: It is about time to put the Book of Curiosities behind—it is nearly twenty years since we started working on it. Emilie came back to the history of Islamic medicine and is now completing a mutli-volume translation of a thirteenth-century Syrian biographical dictionary of doctors, to be published by Brill, with selections in the Oxford World Classics series published by Oxford University Press.

Yossi has been working over the past few years on the history of the medieval Islamic countryside. He recently published a monograph, Rural Economy and Tribal Society in Islamic Egypt, whichis a detailed micro-study of the economy and society of the villages of the Egyptian province of the Fayyum as described in a unique thirteenth-century tax register. This book, too, has a lot of maps, mostly modern GIS ones but also a copy of one that was originally made in the tenth century.

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Excerpt from Lost Maps of the Caliphs by Yossef Rapoport and Emilie Savage-Smith

Who, then, was the author of the Book of Curiosities? His apparent access to naval military records suggests a direct connection to the Fatimid state. His personal acquaintance with an Ismaʿili missionary who had been to Nubia, and his unique information on itineraries in the world of the Indian Ocean, all suggest he was close to the Ismaʿili missionary network. The map of Palermo with its suburbs, the diagram of Tinnīs, and in particular the map of Mahdia, which is drawn from the perspective of someone looking at the city from a vantage point just outside of its walls, suggest that he had visited these port cities in person. In some ways, he is a successor to the geographer Ibn Ḥawqal and a predecessor of the poet Nāser-e Khosraw—both Ismaʿili missionaries, travelers and keen observers of human societies. Unlike them, however, his interest in trade is minimal, and he is more likely to have been a military man than a merchant. Nor was he a scholar of the caliber of his Egyptian contemporaries, the physician Ibn Riḍwān or Ibn Haytham, the founder of the science of optics. His grasp of mathematical concepts appears to have been quite poor, and he generally avoided technical discussions.

Rather than a scholar our author was, primarily, a mapmaker. It is the maps that make the Book of Curiosities such a distinct work of medieval scholarship and such an appealing manuscript for modern audiences. The author has unprecedented confidence in the ability of maps and diagrams to convey information. Unlike any other geographical treatise before this, the maps are stand-alone artifacts, unsupported by any accompanying text. This is true for some of the maps of the sky, but especially for the rectangular map of the world, the maps of the three great seas, and the maps of the rivers. Even when the maps are related to a text, such as those of the islands of Sicily and Cyprus, or the city of Mahdia, the information they contain goes well beyond that of the preceding prose sections. We do not have the original treatise, only a later copy, so we do not know how lavish it might have been when first penned. But the second part of the title literally translates as “that which is pleasant to the eyes” (mulaḥ al-ʿuyūn), indicating that this treatise was about the images as much as it was about the text.

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Lost Map of the Caliphs by Yossef Rapoport and Emilie Savage-Smith
A photo of the UK edition of Lost Maps of the Caliphs by Yossef Rapoport and Emilie Savage-Smith, published by Bodleian Library, University of Oxford. Please click on image to see book details.

Maps are at the center of this Book of Curiosities, and this anonymous mapmaker offers us his reflections on the craft of cartography. His chapter on mapmaking techniques introduces the maps of seas and islands, the most original maps in the treatise. He opens with a formulation of the purpose of his maps: “Although it is impossible for created beings to know the extent of God’s creation, the knowledgeable and qualified among them are entrusted with witnessing or imparting a small part of it.” The maps that will follow will convey knowledge, albeit imperfect, of God’s creation. He then continues to explain why his maps are intentionally “not accurate representations” of reality: the contours of coastlines change over time, the mapmaking instruments are not fine enough to reproduce reality on a small scale, and labels need to be legible. Here is a mapmaker explaining his choices and reflecting on the purposes and functionality of his maps. The results of his labor are unique medieval versions of “graphic representations that facilitate spatial understanding,” to use the definition of “map” by the leading modern historian of cartography. There is no parallel for this passage in any other medieval treatise known to us.

The Book of Curiosities is a profoundly Fatimid treatise. Like a tirāz armband, it wears its allegiance to the Fatimid caliphs on its sleeve. This is apparent from the opening dedication, from the blessings heaped on the Fatimid imams, and from the curses flung at the rebels who sought to overthrow them. The treatise also reflects some immediate political ambitions of the Fatimid state, especially in the Mediterranean. It depicts visually and in text the defenses of the strategic Fatimid holdings in Tinnīs, Mahdia, and Sicily. There are historical references to the early Islamic conquests of Cyprus, Crete, and Bari, with the inference that they may be ripe targets for Fatimid re-conquest. The mapping of anchorages, ports, and bays deep in Byzantine territory, some of them as far north as the Dardanelles, also reflect a military context. It is likely that much of the material here was actually drawn from the records of the Fatimid navy. And beyond the immediate political objectives, the maritime focus of the Book of Curiosities is also distinctly Fatimid. The unusual categories for organizing the geographical material, from seas to islands, and then to lakes and rivers, reflect the unique maritime orientation of the Fatimids, who, alone among the great medieval Muslim empires, preferred networks of ports, rivers, and islands over horses and land routes.

The treatise can be viewed as part of a westward shift in the geographical tradition and in the center of gravity in the Islamic world in general. Most ninth-century works, such as those by Ibn Khurradādhbih and the Relation of China and India, focused on Asia and the Indian Ocean. By the middle of tenth century, however, the gaze shifts to the Mediterranean, North and Sub-Saharan Africa. Al-Masʿūdī spent much of his later life in Egypt and Syria, and Ibn Ḥawqal provided an unprecedented account of the Maghreb. The eleventh-century Book of Curiosities focuses on the eastern Mediterranean. Later works of the Andalusian author Abū ʿUbayd al-Bakrī (d. 1094) and, of course, the Sicilian based al-Idrīsī (fl. 1154) have their focal point even farther to the west. The heavy reliance of the Book of Curiosities on the work of Ibn Ḥawqal is also suggestive, because the latter was, most likely, also a missionary. The focus on islands in the Book of Curiosities may have had special resonance against the backdrop of the Ismaʿili nomenclature of regional “islands.”

The Ismaʿili context of the Book of Curiosities invites comparisons with the influential Epistles of the Brethren of Piety, an encyclopedic corpus of science and Neoplatonic philosophy, composed in Iraq sometime before the middle of the tenth century. The Epistles are not cited in the Book of Curiosities, nor is there evidence for their circulation in Fatimid Egypt, despite their affinity with Ismaʿili teachings. Yet the Epistles seem to approach the subject matter of the sky and the Earth in a similar manner. Following the Greek astronomer and geographer Ptolemy, geography is seen in the Epistles as an appendix to the study of the stars. But the Epistles also have a higher purpose: the reader is invoked to contemplate the design of the creator, “to ponder wonders (ʿajāʾib) of his creation and reflect on the curiosities (gharāʾib) of what he fashioned.” This desire to observe God’s work explains some of the interest in marvels and wonders exhibited by the Book of Curiosities, as its title suggests.

Like the Epistles of the Brethren of Piety, the Book of Curiosities draws heavily and without compunction on the heritage of Greek science. Ptolemy, Hippocrates, and Galen provide our author with much of the material on the general structure of the heavens and the Earth, and on the way the former influence the latter. Muslim scholars like al-Masʿūdī correct and add information, especially when one zooms in on the Earth’s size and layout, but the general framework inherited from the Greeks is not questioned. And while God is omnipresent, the Qur’an is cited sparingly, only to invite reflection on creation or to buttress moral points about God’s punishment meted out to the unbelievers. There is only one Tradition from the Prophet in the entire treatise, on the intrinsic purity of water. Such reliance on a Hellenistic heritage was not uncommon in eleventh-century Cairo. Mubashshir ibn Fātik, a wealthy and influential scholar, left us a remarkable collection of ethical sayings from the Greek sages, with special focus on the Late Antique and legendary Hermes.

The author of the Book of Curiosities does not limit himself to Greek authorities, but is also acquainted with Persian, Indian, and Coptic knowledge. He cites an account of the birth of astrology in India, and Persian authorities on the ominous bābānīyah stars. He is also keen to show command of multiple languages. For example, the names of each planet are given in Persian, Classical Greek, “Indian,” and Byzantine Greek; the names of each day of the week are given in Persian, Byzantine Greek, “Indian,” Hebrew, and Coptic. The use of Coptic is of special significance. There is here a deep influence of Egyptian Coptic traditions, an influence which has been overlooked in modern scholarship on Islamic science. Coptic lore was already reworked by al-Masʿūdī, and the Coptic calendar seems to have been used very early when predicting the risings of the lunar mansions. There is even more Coptic material in the Book of Curiosities, including accounts of the moray eel and the foundation of Tinnīs. Most importantly, the explanations related by Copts regarding the flooding of the Nile—that the Nile floods are a result of the summer melting of the snow on equatorial mountains—are as close to the present understanding of the Nile system as was ever achieved by medieval Islamic scholarship.

Date posted: January 26, 2020.

Before departing this website please take a moment to review Simerg’s Table of Contents for links to hundreds of thought provoking pieces on a vast array of subjects including faith and culture, history and philosophy, and arts and letters to name a few.

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New African Interview with the Aga Khan: A Life Devoted to the Service of Others – A Man for All Seasons

We invite our readers to read the complete interview on Simerg’s sister website Barakah, which is dedicated to Mawlana Hazar Imam, His Highness the Aga Khan. The interview was conducted by Anver Versi, Editor-in-chief of New African, the highly influential magazine on African affairs published in the UK. We are delighted to bring the interview with the editor’s permission. Please start reading the article HERE or click on the image below.

HIS HIGHNESS THE AGA KHAN IN CONVERSATION WITH ANVER VERSI

Aga Khan interview with New African editorr Anver Versi; A Bridge of Hope published on Barakah
Please click on image to read interview.

Date posted: September 23, 2019.

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Voice of America: How a Syrian Ismaili Family Was Welcomed in the USA

The brief video posted here with the transcript that follows originally appeared on the Voice of America website on March 17, 2017.

We hope to catch up with this Syrian Ismaili family as well as other families like them with whom we have recently made contact, to see how they have been doing since their arrival in the USA or Canada. We also welcome other Syrian Ismaili families who have arrived in North America to reach out to us at Simerg@aol.com, and share their tales of migration.  

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Despite White House Rhetoric, Syrians Welcomed in US

By ELIZABETH LEE
(Voanews.com)

LOS ANGELES — Nael Zaino will do anything for his almost 2-year-old son, Aram, whom he has hardly had a chance to meet.

“When I saw him first time, he was crying and the bad moment was when he refused to come to me. Maybe he’s punishing me why I was absent all this period.”

Working for an oil company in Iraq, Zaino was not absent by choice. He and his wife, Lin Arafat, are Ismaili minorities from Syria, and their home there is no longer safe from the Islamic State.

“They are so close to my village also. We are expecting any moment they may be inside the village,” Zaino said.

Asylum granted

While visiting her aunt in the U.S. in 2015, Arafat asked for asylum and received it. Zaino then applied for a U.S. visa as a family member. It was approved on the same day that Trump signed his first executive order, banning travelers from seven Muslim majority countries. As a result, Zaino’s first attempt to enter the U.S. failed.

“It’s very hard. I lost all my hope — because I’m here all alone with the little boy. I need him [Zaino] to come to have some support,” Arafat said.

“If you ask about my feeling, I would say I was in a dark box, dark room, black everything around you is black,” Zaino said.

‘This is America’

After many days of phone calls that led to help from U.S. Senator Kamala Harris’ office, Zaino finally arrived at the airport in Boston, Massachusetts, which he compared to coming into the sun.

“I start seeing a spot of life,” he said.

To his surprise, he was not only admitted to the country, he was welcomed.

“The officer gave me my passport with a stamp and he told me, ‘Go and start your life and enjoy it with your son.’ It was unbelievable. He let me feel strong. He told me, ‘This is America. This is American people. We are all behind you.’”

The greeting from the customs officer was at odds with what Zaino had seen on the news: The American government was taking a hard line with refugees and immigrants, particularly from Muslim-majority countries in an effort to safeguard U.S. citizens from terrorism. After the first travel order was stopped by the courts, a revised executive order issued March 6 again included Syria in a three-month ban on visa holders from six mostly Muslim countries. A court in Hawaii put a temporary hold on the second order Wednesday.

Getting to know his son

Zaino’s reception in the U.S., not only from the immigration officer but from other Americans he has met, has emboldened him.

“If it (the revised executive order) harms us, there will be someone to stop it, and we will be a part of it,” he said.

For now, Zaino is working on getting to know little Aram, as they take baby steps together.

“I don’t know what happened yesterday. He refused to let me do anything for him, but today, from the morning, he was smiling, and he let me kiss him, which is not possible yesterday.”

Date posted on Simerg: March 22, 2019.

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To see and read the story at source please click, https://www.voanews.com/a/despite-white-house-rhetoric-syrians-welcomed-in-us/3770191.html

Azim Premji raises the bar of philanthropy in India PLUS watch his conversation with Council on Foreign Relations

We present two very interesting YouTube videos related to India’s Azim Premji, who this week announced an increase in his philanthropic commitment to the Azim Premji Foundation by $7.5 billion, taking his overall commitment to his endowment to $21 billion.

The news which has been reported widely in media around the world generated a very interesting panel discussion on the Indian Channel ET NOW about the future of philanthropy in India. We provide the link to the panel discussion as well as another link to an insightful program by the Council on Foreign Relations in which Azim Premji discusses his role as founder and manager of Wipro Limited, and  his philanthropic work in providing quality education in rural India.

Ismaili readers may be interested to know that in 2016 Azim Premji was a keynote speaker via  remote video at the founders, mentors and investors gathering in Silicon Valley, organized by the Ismaili Professionals Network (IPN). The event  was a chance for budding companies to access new sources of capital and connect with mentors and experts.

It is hoped that the presentations and discussions that took place at the IPN event, and especially Azim Premji’s address, will be made readily accessible worldwide for the benefit of everyone, just as the Council on Foreign Relations has made its video on the visionary leader of Wipro available on YouTube. (If a video is available, please submit link in feedback form below or email it to simerg@aol.com).

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Date posted: March 14, 2019.
Last updated: March 15, 2019.

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A Century of Addresses to Canada’s Parliament: J. Patrick Boyer on the Aga Khan, and why his address is one of the most important of all speeches

Foreign Voices in the House

Abdulmalik Merchant: From all those you have heard and met during your lifetime, what would you say to his followers about their own Imam?

J. Patrick Boyer: All around the world there are individuals holding office….But being an office holder does not make someone a leader. The Aga Khan is a leader. To have the opportunity to follow him and advance the vital causes he identifies, as Ismaili Muslims do, is a rare opportunity.”

20140227_Aga Khan addressing the Canadian Parliament

His Highness the Aga Khan delivers a historic address to a joint session of the Parliament of Canada on 27 February 2014, at the invitation of Prime Minister Stephen Harper.

I was privileged to meet J. Patrick Boyer at the launching of his book “Foreign Voices in the House: A Century of Addresses to Canada’s Parliament by World Leaders” at the wonderful café and photo gallery of my friend Jean-Marc Carisse. Boyer is author of 23 books on Canadian history law, politics and governance, and his Foreign Voices in the House is unique because it is the first such book published that provides a complete record of high level oratory delivered by world leaders to Canadians at their own doorstep. The first speech was delivered one hundred years ago in 1917! I later interviewed Boyer and published the complete interview on Barakah, a website dedicated to His Highness the Aga Khan for his Diamond Jubilee.

In the following condensed version of the interview, Boyer gives his insightful and thought provoking analysis of the Aga Khan’s 2014 address to the Canadian Parliament and makes the readers aware of the Aga Khan’s sole right, as hereditary Imam of the Ismaili Muslims, to provide authoritative guidance on matters of faith and to interpret the Qur’an. Boyer’s astute awareness of the Ismaili Imam’s role is drawn from articles of the Preamble of the Ismaili Constitution, which was ordained on December 13, 1986, on the anniversary of the Aga Khan’s 50th birthday.

Foreign Voices in the House (Dundurn, 2017. 600 pages, photographs. ISBN 9781459736856 Can$35.00), is available at Perfect Books located on 258 Elgin Street, Ottawa, phone (613) 231-6468. Other sources for obtaining the book are Amazon and Chapters-Indigo. A Kindle edition is available for C$9.99.

Exclusive Interview: J. Patrick Boyer on His Highness the Aga Khan

“[The Aga Khan’s] accomplishments stand apart from whether others accord him “official recognition” or not, and will endure with or without a Nobel Peace Prize….Sir Edmund Hillary treasured above all others an enormous decorative star, very bright and very colourful, hammered from tin and presented by the Kathmandu Taxi Drivers Association. I think the Aga Khan would likewise treasure something from people who have their feet on the ground, their hearts in harmony with others, and wanting to honour courageous action.”

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Abdulmalik J. Merchant, publisher of digital Ismaili magazines Simerg and Barakah, buys a copy of Foreign Voices in the House for The Aga Khan while author J. Patrick Boyer opens this first-ever publication of speeches by world leaders in the Commons to the page showing the Ismaili spiritual leader, just before his address, with Prime Minister Harper. [Photo © J.M.Carisse 2017]

Abdulmalik Merchant: This book is uniquely Canadian because you are a Canadian and the book has also been printed and bound in Canada. You must be truly proud of it.

J. Patrick Boyer: You’re right. I am proud, for my country, having created this unique book.

During my years as a member of Canada’s House of Commons, a dozen world leaders delivered major addresses. Pérez de Cuéllar of the United Nations, Prime Minister Nakasone of Japan, President Reagan of the U.S., President Mitterrand of France, Queen Beatrix of The Netherlands, Chancellor Kohl of Germany, Prime Minister Thatcher of the U.K., President Herzog of Israel, King Hussein of Jordan, Nelson Mandela of South Africa, President Salinas of Mexico, and President Yeltsin of Russia. That was an imposing, impressive parade of players on the international scene.

Each was at the height of his or her power, advancing major policies for the world, seeking Canadian support for sharing their vision. Their messages also offered snapshots of history in the making. Indeed, the influence they had on political Ottawa made their speeches intrinsic to Canada’s evolution in world affairs. This is clear when you read what they said over an entire century in a dynamic world context.

So rather than see them fade away, I decided to gather and publish all such speeches in a single collective work. That, too, makes Foreign Voices in the House “uniquely Canadian.” All addresses by world leaders to Canadian parliamentarians over the last century are now available in one book for the first time.

Merchant: When did the idea first occur to you to gather the speeches and publish them in a book form?

Boyer: The idea came when I was witnessing, at close range, U.S. President Ronald Reagan deliver a masterful performance. So there is an exact answer to your question – April 6, 1987….That’s a long stretch to be working on a book, isn’t it? But the explanation is that the further back I went, the more speeches I kept finding! And meanwhile, coming forward in time, fifteen more leaders – including His Highness the Aga Khan in 2014 – arrived in Ottawa to speak from Canada’s most prestigious podium. So the list kept growing, at both ends.

Yet even though the project kept expanding, I decided 2017 was an ideal year to publish Foreign Voices. It’s a full century since René Viviani of France in 1917 became the first foreign leader to speak in our House of Commons. And in 2017 Canadians reflected on 150 years of Confederation and what has taken to make us the people we are. And as you already realize, Abdulmalik, Foreign Voices in the House documents that journey the way nothing else can.

“Given the state of world affairs today, [the Aga Khan’s]….address is one of the most important of all speeches delivered to the audience of Canadian parliamentarians over the last hundred years.”

Merchant: You have been writing since 1975 on a wide range of subjects – election issues, justice, democracy and leadership, among many other themes. What particular challenges did Foreign Voices present to you – gathering the speeches, or the search for material for your insightful introductory remarks before each speech?

Boyer: The first challenge was finding all the speeches foreign leaders had delivered. After I asked researchers in the Parliamentary Library about this, they became as curious as I was. Their existing list at the time seemed scant, so they looked for more, and found quite a few.

Next, not all were printed in parliamentary records. For example, the 1964 address by United Nations Secretary-General Thant, was one I had to obtain through other sources. Other times the speech didn’t get printed in the parliamentary proceedings for weeks, or months. Even after the Library researchers thought all had been found – and posted on Parliament’s official website that Winston Churchill’s 1941 speech was the first – I still found earlier ones. For instance, not only did France’s René Viviani speak in 1917, but so did Britain’s Arthur Balfour

Another challenge was tracking down photographs of each world leader in Canada’s parliament. Readers are astonished to see such legendary figures as Franklin Roosevelt, Sukarno, Nehru, Liaquat Ali Khan, Charles de Gaulle, and Madame Chiang Kai-shek in Canada’s House of Commons…..Tracing all those photographs proved harder than one might think.

Writing the biographies of each leader which accompany his or her speech, to which you refer, was utterly enjoyable….My short biographies help readers who might not know the fascinating stories of these human individuals delivering their urgent messages.

Merchant: In your introduction to the volume, you note two important contexts involving any speech that is delivered: the Occasion and the Audience. Would you elaborate on these two core elements for the speech that the Aga Khan delivered, and how important it was for him to address the Canadian Parliament?

Boyer: Yes, putting a speech in context is essential to understanding it. This requires seeing the crises and events of transcending significance at the time the leader spoke…..

When the Aga Khan addressed Canadian parliamentarians, the world was awakening to new challenges relating to the Muslim world, the Ummah, in its many complexities. It is, frankly, quite sad how little a great many people actually know about Islam and its accomplishments over many centuries, leaving them more open to fear and misunderstandings. He addressed our House of Commons, moreover, in a special category of “world leader.” On three occasions, secretaries-general of the United Nations (Thant, Perez de Cuellar, and Kofi Annan) presented a global frame of reference for Canada’s international relations and transnational conditions. They did not speak for another country but rather the comity of all nations. It is in their company that the Aga Khan delivered his message, and why I group all four, in Foreign Voices, in a section called “Transnational Leaders.”

Given the state of world affairs today, his rational, specific, historically based, and ultimately inspiration address is one of the most important of all speeches delivered to the audience of Canadian parliamentarians over the last hundred years.

Merchant: What duties do Parliamentarians have to convey his message to their citizens?

Boyer: It’s in the interest of all Canadians to understand the constructive work of The Aga Khan foundations and Ismaili Muslims, both in our country and around the world. This extends from training nurses, building schools, establishing universities, and relocating refugees to the work of the Centre for Global Pluralism in Ottawa which honours and advances pluralistic outlooks, and the Aga Khan Museum in Toronto which promotes cultural awareness of Islam’s rich heritage over many centuries. It’s vital for Canadians to see how this dovetails with the pluralism of Canada’s society.

The Aga Khan said on February 27, 2014 that he believed Canada “uniquely able to articulate and exemplify three critical underpinnings of a quality civil society,” noting that these are “commitment to pluralism, to meritocracy, and to a cosmopolitan ethic.” That point, and many others from his remarkable address, deserve wide dissemination by parliamentarians.

That’s why, as a former parliamentarian, I included the Aga Khan’s speech in Foreign Voices, to spread his message about people with different values living in greater harmony.

Merchant: Is this being done, considering that the Ismaili Imam touched on so many issues that are relevant and important for Canadians – civil society, pluralism, democracy, and Canada’s involvement in the world?

Boyer: The extent to which parliamentarians are spreading his message is impossible to measure. I do what I can, because as you note Malik, his speech addresses so many issues so freshly and constructively. The Aga Khan spirit reflects what I call “optimistic realism.” By publishing his full speech, to repeat, I’m trying to ensure that readers of Foreign Voices in the House will get the full extent of his teachings.

Merchant: Remarkably there are 64 speeches in your volume including some 8 by British Prime Ministers between 1917 and 2011; 10 by US Presidents between 1943 and 2016, and dozens by world leaders from every continent. Besides all the leaders who delivered the speeches, who else would you have liked to have seen deliver a speech at the Parliament?

Boyer: I would have found it inspirational to hear Mahatma Ghandi, and Martin Luther King Jr.

But you know, Brian MacArthur said in his 1995 Penguin Book of Historic Speeches that addresses by “contemporary leaders” – among whom he mentioned Bill Clinton, Helmut Kohl, François Mitterrand, Franklin Roosevelt, Winston Churchill, Vaclav Havel, and Nelson Mandela – “transcend national boundaries and inspire mankind.” Those seven all spoke in Canada’s House of Commons. Their speeches are in Foreign Voices in the House, along with their photographs and biographies.

So my point would be that, with the many speeches already on record in Foreign Voices, there’s more than enough to inform, inspire, and fuel introspection.

“[The Ismaili Constitution] is a step forward in what the Aga Khan, in his speech to our Parliament, envisages as creating “a cosmopolitan ethic” for our cosmopolitan society. The Constitution seeks allegiance, within this universal brotherhood, through loyalty and obedience to the Imam.”

Merchant: As you know the Aga Khan has been honoured with titles and awards as well as honorary degrees from renowned institutions around the world. In a recent piece in the Huffington Post, a writer stated that the Ismaili Imam is one of the most deserving individuals of the Nobel Peace Prize. Would you agree with that statement? If that does not happen during his lifetime, would you think the impact of his contribution to humanity is diminished in any manner?

Boyer: Without question the Aga Khan is deserving of respectful honour and due recognition for his leadership in fashioning a better world. However, his accomplishments stand apart from whether others accord him “official recognition” or not, and will endure with or without a Nobel Peace Prize.

Sir Edmund Hillary was showered with high honours after climbing Mount Everest with Sherpa Tenzing in 1953. Thirty years later when visiting Toronto he told me the one presentation he treasured above all others was an enormous decorative star, very bright and very colourful, hammered from tin and presented by the Kathmandu Taxi Drivers Association.

I think the Aga Khan would likewise treasure something from people who have their feet on the ground, their hearts in harmony with others, and wanting to honour courageous action.

Sir Edmund continued with exciting adventures, but slowly found his values changing. Increasingly important to him were human relationships. He became involved in assistance programs in Nepal – building schools and hospitals, bridges and water pipelines. “To help others improve their way of life became a prime target,” he said. “Getting involved with people and their problems” was “very satisfying.”

This same theme is in the Aga Khan’s speech. “The Canadian spirit resonates with a cherished principle in Shia Ismaili culture,” he explained. “The importance of contributing one’s individual energies, on a voluntary basis, to improving the lives of others…a matter of enlightened self-fulfillment.”

I believe such men act because of their values, not because they value recognition.

Merchant: I found your references to the Aga Khan’s ecclesiastical role very pertinent as you have based it on the Preamble of the current Ismaili Constitution that was ordained in 1986, on the anniversary of his 50th birthday (he was born December 13, 1936). Would you elaborate on that based on your reading of the Preamble.

Boyer: The role of religious codes and institutions is highly problematic in a world where millions have been slaughtered for their beliefs and millions more shackled with guilt and punishment by those whose pretense is to interpret divine intent in judging others.

However, in this domain, the Ismaili Constitution stands apart. Its Preamble seeks to establish by proclamation the legitimacy of a divine lineage and the ultimate status of rules governing spiritual and temporal matters for all Ismaili Muslims.

To me, as a non-believer in any particular organized religion, the importance of this Constitution lies in providing an institutional and structural world-wide framework so that followers can contribute to harmonious development – both throughout the Muslim Ummah and within the societies of countries where they are citizens. This integrated identity is hugely important for world harmony and predictability, especially for adherents of a religious faith lacking any specific territorial grounding but existing, instead, across global boundaries.

For the universe of Ismaili Muslims, as well as for those sharing the planet with them, this Constitution is a positive advance in global society. It is a step forward in what the Aga Khan, in his speech to our Parliament, envisages as creating “a cosmopolitan ethic” for our cosmopolitan society. The Constitution seeks allegiance, within this universal brotherhood, through loyalty and obedience to the Imam. The overarching goal is to secure the peace and unity of followers, as well as their religious and social welfare. It also seeks fruitful collaboration between different peoples, optimal use of resources, and a pathway for Ismaili Muslims to make contributions that improve quality of life in the Ummah as well as in the societies where they live.

Only by understanding full picture can the true role of the Aga Khan be grasped for its ecclesiastical and secular importance.

Merchant: What are key points from the Aga Khan’s speech that you would want the readers to reflect on?

Boyer: That “pluralism” is to embrace others without having to give up one’s own identity. That lofty principles, if they are to have any meaning, cannot exist in some abstract sphere but must take meaning in real peoples’ daily lives – in homes, schools, factories, offices, and on playing fields and buses. If they have no meaning in places so small they cannot be seen on any map of the world, they have no meaning anywhere.

Merchant: From all those you have heard and met during your lifetime, what would you say to his followers about their own Imam?

Boyer: I would point out that all around the world there are individuals holding office in governments, religious organizations, business corporations, educational institutions, sports organizations, and so forth. But being an office holder does not make someone a leader. The Aga Khan is a leader. To have the opportunity to follow him and advance the vital causes he identifies, as Ismaili Muslims do, is a rare opportunity.

I myself am delighted to have made your acquaintance through the official launch in Ottawa of my book Foreign Voices. I salute your dedicated contributions as editor and publisher of the digital magazines Simerg and Barakah. Through them, I am also happy to connect with your readers. Thank you for this opportunity.!”

Date posted: December 18, 2017.
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Portrait Patrick Boyer

J. Patrick Boyer. Photo: Jean-Marc Carisse

Patrick Boyer has been a printer, lawyer, Member of Parliament, parliamentary secretary for Foreign Affairs, parliamentary secretary for National Defence, and chairman of three parliamentary committees dealing with equality rights, the status of disabled persons, and election law reform.

He is the author of some 24 books, hundreds of magazine and newspaper articles, and as a broadcast journalist had his own TV shows. He has also taught at four universities, and worked on democratic development projects in Vietnam, Cambodia, Thailand, Bulgaria, Ukraine, and Iraq. He chaired an international committee of parliamentarians on the global spread of democracy. He is founder of the Corinne Boyer Fund for Ovarian Cancer Research and Treatment, today’s Ovarian Cancer Canada.

In public affairs, Patrick has a track record of commitment to nuclear disarmament, democratic renewal, women’s health issues, the cultural heritage of Canadians, and individuals with mental and physical disabilities. His website is: http://www.patrickboyer.ca.

READER’S FEEDBACK

We welcome your feedback on this VERY important interview, where the author has provided insights into His Highness the Aga Khan. Please complete the LEAVE A REPLY form below or CLICK HERE. If you encounter technical issues, send your comment to simerg@aol.com, Subject: Patrick Boyer interview with the Aga Khan.

The Ismailis’ unmeasurable love for their 49th Imam, His Highness the Aga Khan

BY ABDULMALIK MERCHANT

The Youtube link to the Diamond Jubilee Tribute Song to Mawlana Hazar Imam, His Highness the Aga Khan, is one you can play repeatedly and keep on enjoying forever. The expression of love for Mawlana Hazar Imam is visible on each musician’s face, and this is what is most inspiring about this video. What we might say is our “unmeasurable love” for Hazar Imam becomes even more unfathomable to grasp when we read what Hazar Imam said to his jamat (community) during his visit in 1964 to Pakistan that “my love for my Jamat is a lot stronger than yours can ever be for me and I would like you to remember this….When I leave, each and everyone of you will be in my heart, in my prayers, in my thoughts and you must remember that Imam loves you more, much more than you can ever love him and you must be strong in this knowledge.” Unmeasurable unmeasurable love indeed! We are all recipients of his care and barakah, 1000fold, nay a million fold….Happiness forever to all Ismailis.

We welcome your feedback…. Please LEAVE A COMMENT.

Please also visit http://www.facebook.com/1000fold, a page dedicated to the Visual and Textual Celebration of His Highness the Aga Khan, with a corresponding website, http://www.barakah.com.

Date posted: June 8, 2017.

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For feedback, please click LEAVE A COMMENT

My Mum’s Pick! A Must Read Story About a Former Child Soldier Transformed by Education

INTRODUCED BY ABDULMALIK MERCHANT

Mrs. Merchant with Nazim Rawji

Malek Merchant, 85, with her former student and Dar es Salaam neighbour Nazim Rawjee pictured outside the Ismaili Centre in Burnaby. Photo: Malik Merchant/Simerg.

My mum is an avid reader. She is 85 but doesn’t look her age when you see her glowing face; she is often interrupted with “he is your brother” before she gets a chance to introduce me to anyone as her son! I feel embarrassed but it also makes me proud for her! Her facial skin is soft and supple;  “Oil of Olay,” I tell all my friends as her secret to a good skin! She spends a lot of time everyday on her Ipad. I go to her aid mostly when she wants to visit my website — otherwise she is okay!

Today, for a change, I gave her my copy of Africa Renewal, a UN magazine that I have been receiving for the past few years on a regular basis and that I collected from my mailbox during my recent trip to Ottawa. She read the two issues I gave her cover to cover in a span of a few hours, and while on the story about Mohamed Sidibay, a former child soldier who attributes his success to education, she started reading it loudly because she was so inspired by it. She wanted me to hear it. It was distracting for me, but her reading the story aloud intrigued me and grabbed my attention. Here it is, below. It is “MY MUM’S PICK” and everyone, young and old alike, must read it! Don’t I wish she owned Chapter’s Indigo! “Heather’s Pick” would then become “Malek’s Pick” and she would even offer bigger discounts on her top picks! And she would personally be at different stores telling the visitors what to read!

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REMINISCENCES OF A FORMER CHILD SOLDIER

“My biggest fear was children, high on drugs, wielding AK-47 rifles…The war stole my childhood and left me orphaned and homeless. In Sierra Leone, children barely old enough to tie their own shoelaces committed most of the atrocities. I was one of those children. I learned to refill a bullet chamber instead of an ink cartridge, and I mastered the “skill” of spraying a wall with lead before I could write 1, 2, and 3.”

BY MOHAMED SIDIBAY

Mohamed Sidibay

Mohamed Sidibay. Photo: Africa Renewal.

My name is Mohamed Sidibay and I was born in Sierra Leone, a beautiful country on the coast of West Africa.

When I had barely reached five years of age, we were engulfed in a civil war. Kidnapped by rebels, I lived in a world where my captors made me fear not God but children, high on drugs, wielding AK-47 rifles taller than them, and forced to kill or be killed.

I was one of those child soldiers and I lived in a world where your best friend could kill you because his own life depended on it.

I witnessed murder for the first time when I was only five years old. In 1997 the civil war had reached my village. It was only after I was forcibly taken away from our house that I got a sense of the evil that would befall me. The man I would later come to call General took my parents’ lives before my eyes. That was the beginning of my encounter with war.

Years passed and one night I fled to Freetown, the capital of Sierra Leone. It was one of the longest nights of my life. I slept on a wooden bench too small for my tall frame. I spent most of the night fighting off mosquitoes and trying to stay warm. When I woke up, I had white, salty residue on my face as a result of hours of crying. I wished things were different.

Shunned by community

sierra_leone_sm_2016

Sierra Leone, University of Texas Map, 2016.

An Italian priest gave me shelter and connected me to an NGO that links students and teachers worldwide through technology. This is where I started my education and was soon sponsored to join a primary school in Sierra Leone.

The war stole my childhood and left me orphaned and homeless. In Sierra Leone, children barely old enough to tie their own shoelaces committed most of the atrocities. I was one of those children. I learned to refill a bullet chamber instead of an ink cartridge, and I mastered the “skill” of spraying a wall with lead before I could write 1, 2, and 3. At the time, the more youthful we appeared, the more gruesome the carnage we inflicted.

Although the civil war eventually ended in 2002, a new struggle for reintegration had just begun for me. My former community shunned me, the worst punishment a close-knit community could exact on a repentant child soldier. Elders derided me for my shamelessness, and my peers were vicious towards me.

One day something unexpected happened. A complete stranger told me the truth I did not want to hear: I had the power to create my own destiny if I could get education. But how could I do that when at the age of ten I could not read or write? Where would I begin? I wondered whether education would help me forget my experience with killing in war. Would it end my nightmares?

We know all wars eventually end, but the scars and burden may last forever. But that’s life, right? Things do not always turn out the way we wish.

Transformation

In 2007, at the age of 14, I was invited to talk about my experience as a child soldier at two American universities. What was meant to be a short trip became a permanent stay after I refused to board my plane home. I ran away from the airport in New York with only $40 in my pocket, an iPod Nano, my passport, a white-dotted pair of jeans and an orange shirt.

I stayed because America had given me hope. I lived in Maplewood, New Jersey, where I enrolled in high school. At the age of 14, I was preparing to attend high school for the first time in a community that was completely different from the one I had known. Reconciling the new life with the past continued to be a challenge.

I never imagined graduating from high school, let alone becoming a university graduate. Education has offered me choices, chances and challenges.

Education can enable the unfortunate to rise up and know the world. I am now dedicating my life to advocacy and service through my work with the Education Commission on Financing Global Education Opportunity and the My Hero Project.

I appreciate the gift of education. I believe that even if we give people the whole world, that world could crumble. But if we give them an education, they can rebuild their world.

Date posted: June 2, 2017.

Note: Mohamed Sidibay has since graduated from George Washington University.

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CREDIT:

Mohamed Sidibay, “United Nations Africa Renewal.” The complete story with the photo of Mohamed Sidibay is reproduced from Africa Renewal, Special Edition 2017, page 30. Please visit http://www.un.org/africarenewal.

We welcome your feedback. Please click Leave a comment.

Must Watch: A Fantastic Cultural Celebration in Moscow for Mawlana Hazar Imam’s 80th Birthday

Please click: Ismailis in Moscow Celebrate His Highness the Aga Khan’s 80th Birthday

Please click on photo to view segments of concert.

Please click on photo to view wonderful segments of concert.

Date posted: January 4, 2017.

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Simerg in 2016: Photo Blog Published Rare Photos from Hazar Imam’s 59 Year Reign and Great Travelogues and Stories

Kindly share http://www.Simerg.com with your friends, family members, relatives and all your other contacts around the world via email, the social media and by word of mouth! Thank you – ed.

Prince Amyn Muhammad and Princess Zahra applaud as the birthday cake is presented to Mawlana Hazar Imam. Photo: The Ismaili/Zahur Ramji.

A marvellous end to 2016! Mawlana Hazar Imam is applauded by members of his family as a cake is presented to him for his landmark 80th birthday, making him the oldest serving Imam in Ismaili history. The celebration was held at his home in Aiglemont, France, on Friday December 16, 2016. Photo: The Ismaili/Zahur Ramji.

By Abdulmalik Merchant
(editor/publisher Simerg, Simerphotos, and Barakah)

SIMERGPHOTOS commenced the year with the publication of rare photographs that had never been released or seen before! The late Papa Jaan’s treasure trove of photographs of  Mawlana Hazar Imam’s historic first visit to Hunza, was brought to our attention by  Montreal’s Muslim Harji, and with the  family’s support we published more photos that Papa Jaan (Abdul M. Ismaily, 1926-1981) took during Mawlana Hazar Imam’s Visit to Pakistan and Uganda as well as Prince Sadruddin’s Visit to East Africa. Sultan Jessa, who worked at the Daily Nation, then shared with us a set of his colleague Azhar Chaudry’s photos of the Aga Khan’s Visits to East Africa!

Muslim Harji’s name is on the lips of all our readers! He has never failed to take stunning photographs during his countless trips around the world, and his Central Asian photo essay series from 2015 overflowed into 2016 with Tajikistan’s Stunning Landscapes. Harji later would overwhelm our readers with  Photographs about Sacred  Spaces and, with the year about to end, he brilliantly captured Montreal’s Celebration of the 80th Birthday of Mawlana Hazar Imam. With regard to the birthday celebration we showed Mawlana Hazar Imam Being Gifted with a Unique Piece  of Art Created by Ismaili Artist Gulgee.

Even as he approached — and now has completed — his 80th birthday (December 13), a record for any Imam in Ismaili history, Mawlana Hazar Imam tirelessly visited many parts of the world. We have photos of his  Parliament Hill Visit in Ottawa by Jean-Marc Carisse , the visit to Portugal Where He Introduced Officials of the Imamat  and His visit to Egypt for a Business for Africa Forum. He also attended and awarded prizes in the UAE to The 2016 Winners of Aga Khan Award for Architecture. We decided to relive a Ten minute 2015 PBS episode about His Highness the Aga Khan  and we know that many readers visited PBS.

We received a few pleasant surprises along the way with Juby Sprake of Vancouver offering three very sweet photos of Hazar Imam’s 1966 visit to the Nairobi Aga Khan Primary School. Linda Baxter, a niece of the late Mr. Frank Pattrick, who worked for the Daily Nation, kindly sent Letters and Photographs of His Highness the Aga Khan from her family collection.

12 year old Renaye Tejani bakes cookies for charity and spreads joy in Mumbai, India.

12 year old Renaye Tejani bakes cookies for charity and spreads joy in Mumbai, India.

Nurin Merchant had visited Yellowstone, the world’s very first national park, some 5 years ago with her dad (author of this post) and decided to do a photo summary about Her One-of-a-Kind Experience in Yellowstone. Her grandparents came up with Photos of Mawlana Hazar Imam and Prince Alykhan’s visit to Mozambique where they had both served during the 1950’s.

Family members sent us inspiring stories about their children. Readers were charmed with Renaye Tejani  of Mumbai Spreading Joy Through Baking. The Maherali family in Atlanta had taken their two sons to Dubai for the Ismaili Jubilee games where Riyaan Maherali met a basketball player who touched his heart. Not to be overlooked was the story about the Welcome Celebration of the Jubilee Games Lantern at the Children’s Soccer Camp in Burnaby.

Members of the  Ismaili community are active everywhere in supporting initiatives for a better world, and we were immensely proud to record the inspiring work of Ismaili Educators helping with Marginalized Children in Nairobi. We also showcased thousands of  Canadians participating in the Annual World Partnership Walk in Vancouver.

Ali Karim, like Muslim Harji, is an intrepid traveller and he undertook a momentous journey with his wife Dilshad to China and Northern Pakistan along the old Silk Road. His travelogue began in Shanghai, and he then proceeded to Urumqi, Turpan and Kashgar before he finally reached his last stop in China in Tashkurgan where he met an Ismaili family. His remarkable account with stunning photographs of Ismailis in Northern Hunza is a must read for everyone who hasn’t yet read the post! We have one final Hunza episode from Karim coming up within the next fortnight.

Passu, Hunza. Ali Karim. Copyright.

Passu, Hunza. Ali Karim. Copyright.

Mawlana Hazar Imam mentioned in his remarks during the celebration of his 80th birthday, that he feels he is half his age! Therefore, we look forward to celebrating his Diamond Jubilee in 2017, with a prayer and a hope that he will remain in good health, and that all communities around the world will continue to benefit from his wisdom and his selfless work that has had such a major impact on marginalized communities around the world, especially in Asia and Africa. Mawlana Hazar Imam’s support of major development projects through his network, including Ismaili institutions and the Aga Khan Development Network, has always been  underpinned by the  Qur’anic ethic and principle that everyone is “born out of a single soul.”

We wish all our readers around the world a New Year filled with good health, peace, happiness and success in all their endeavours, and particularly pray for a peaceful world!

Individual Links to Our Treasure Trove of Photos

Aga Khan’s Inspiring Interview on PBS Religion & Ethics Newsweekly is Worth Revisiting (Now Includes Transcript)

This Interesting and Well Presented PBS Program is Worth Watching [and Rewatching]

Click on image or on any text below for link to interview/transcript.

INTRODUCED BY ABDULMALIK MERCHANT

With an Advisory Aboard consisting of distinguished educators and scholars representing different faiths, the Religion & Ethic Newsweekly of PBS has set itself apart by providing distinctive, cutting-edge news coverage and analysis of national and international events in the ever-changing religious world. “The show has become something of a blueprint for how to accurately report on religion,” noted the Des Moines Register.

This fairly accurate perspective on the Ismaili faith and its hereditary leader, His Highness the Aga Khan, was provided by PBS in a comprehensive and extraordinary ten minute program featuring segments from an interview with the Ismaili Imam as well as insights from numerous individuals familiar with Ismaili history and the work of the Aga Khan. All in 10 minutes! Readers who didn’t watch the episode when it was aired in 2015 should not miss the program, and  those who have already seen it should see it again, as the special PBS feature was updated this year, and now includes a transcript. Please click  anywhere on this text for interview and transcript. For the extended interview please click on the next photo, below.

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Now Watch the Extended Interview

pbs-aga-khan-interview-2Date posted: Wednesday, November 30, 2016.

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