Imam Hussein (A.S.) was martyred 1339 years ago

Imam Hussein Mosque Karbala, Library of Congress Photo
General view of the Imam Hussein Mosque in Karbala, Iraq. The photo was taken between September 26 and October 12, 1932. Photo: Matson (G. Eric and Edith) Photograph Collection / Library of Congress, Washingon D.C.

Imam Hussein (A.S.)

Introduced by Malik Merchant
(Publisher-Editor, Simerg, Barakah and Simergphotos)

Mawlana Hazar Imam Shah Karim al Hussaini, His Highness the Aga Khan, is the 49th Hereditary Imam of the Shia Imami Ismaili Muslims, and directly descended from Hazrat Ali (A.S.) and Imam Hussein (A.S.).

Imam Hussein began his reign as the 2nd Ismaili Imam* on the death of his father, Hazrat Ali (A.S.), on January 27, 661 CE who, 29 years earlier in 632 CE, had been publicly proclaimed by the Prophet Muhammad (S.A.S.) to be his successor at the famous event that took place at Ghadir Khumm.

The succession ended the cycle of the Divine Institution of Nubuwwah and ushered the world into a new era of the Divine Institution of Imamat. Thus, the Imams directly descended from the Prophet Muhammad, from Hazrat Ali to Mawlana Shah Karim, have continued to guide their murids (followers) in the ta’wil (interpretation) and talim (teaching) of the Holy Qur’an for the last 1387 years.

Imam Hussein was martyred in the Battle of Karbala on the 10th day of the Muslim month of Muharram, or October 10, 680, at the age of 54, and was succeeded to the Hereditary throne of Imamat by Imam Zainul Abideen (A.S.).

The Islamic calendar is based on the lunar cycle, and thus shorter than the 365 day solar calendar by roughly 11 days. This year (2019), the 10th day of Muharram falls on or around September 9/10, almost 1339 years since the Imam’s tragic death at the hands of Yazid’s army. Please click to read more about Imam Hussein and Karbala from Muslim and non-Muslim historians and scholars.

Date posted: September 9, 2019.

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*Note: In the Shia Imami Nizari Ismaili tradition Imam Hussein’s brother, Hazrat Hassan (A.S.), is not counted as an Imam, whereas in other Shia Muslims he is considered as the second Imam which then makes Imam Hussein the 3rd Imam.

A Collection of Readings on Imam Hussein and Mawlana Sultan Mahomed Shah Aga Khan – Two Ismaili Imams Who Lived 1250 Years Apart

IMAM SULTAN MAHOMED SHAH, HIS HIGHNESS THE AGA KHAN (1877 – 1957)

Aga Khan Post ImageOur beloved 48th Imam, Hazrat Imam Sultan Mahomed Shah (a.s.) was born in Karachi on November 2, 1877. He assumed the Imamat at the age of 7 in August 1885, and became the longest serving Imam in Ismaili history. He passed away on July 11, 1957, at the age of 79, bequeathing the hereditary throne of Imamat to his grandson, Mawlana Shah Karim al Hussaini Aga Khan, the current 49th Imam who has been on the throne for 57 years. In his tribute to his grandfather, Mawlana Hazar Imam said, “Through 72 years of Imamat, he guided his spiritual children to happiness and prosperity.”…..Read More

IMAM HUSSEIN (626 – 680 CE)

Imam Hussein Post LinkOur beloved second Imam, Hazrat Hussein (a.s.) was born on January 8, 626 AC. He began his reign as the 2nd Ismaili Imam* on the death of his father, Hazrat Ali, on January 27, 661. Imam Hussein was martyred in the Battle of Karbala on the 10th day of the Muslim month of Muharram, or October 10, 680, at the age of 54. He was succeeded to the hereditary throne of Imamat by Imam Zainul Abideen. The Islamic calendar is based on the lunar cycle, and thus shorter than the 365 day solar calendar. This year (2014), the 10th day of the Muharram falls on or around November 3/4……Read more

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*Note: Although Shia Nizari Ismailis consider Imam Hussein (a.s.) as the second Imam, he is generally regarded as the 3rd Imam by other Shia Muslims, who treat his brother Hazrat Hassan (a.s.) as the second Imam.

Imam Hussein (a.s.): “The Chief of the Youth of Paradise”

Please click: Muslim and non-Muslim Expressions on Imam Hussein (a.s.)

Processional standards (‘alams) are used in Shia processions, particularly on the day of ‘Ashura, the tenth day of the month of Muharram, to commemorate the martyrdom of the Prophet Muhammad’s grandson, al-Hosayn, the son of ‘Ali, in the seventh century in Karbala’, Iraq. In this openwork ‘alam, the form, decorative elements, and function are closely intertwined. The bifurcated blades on the top of the pear-shaped body of this beautifully carved ‘alam are a symbolic reference to the first Shia imam, ‘Ali, the Prophet’s son-in-law, who is known by the epithet dhu’l-fiqar in reference to his bifurcated sword. ‘Ali is also referred to by name in the mirror-image inscription on the central field of this ‘alam: ya Allah ya Muhammad ya ‘Ali, calling upon God, Muhammad, and ‘Ali for support. The symmetrical formation of the invocation ya ‘Ali in the inscription is usually seen as depicting the stylized face of a lion, another symbolic reference to the first imam. Photo and caption: Aga Khan Museum. Accession Number: AKM679, 82cm x 32.5 sm, Iran or India,16th Century, Pierced Steel.

Processional standards (‘alams) are used in Shia processions, particularly on the day of ‘Ashura, the tenth day of the month of Muharram, to commemorate the martyrdom of the Prophet Muhammad’s grandson, al-Hosayn, the son of ‘Ali, in the seventh century in Karbala’, Iraq. In this openwork ‘alam, the form, decorative elements, and function are closely intertwined. The bifurcated blades on the top of the pear-shaped body of this beautifully carved ‘alam are a symbolic reference to the first Shia imam, ‘Ali, the Prophet’s son-in-law, who is known by the epithet dhu’l-fiqar in reference to his bifurcated sword. ‘Ali is also referred to by name in the mirror-image inscription on the central field of this ‘alam: ya Allah ya Muhammad ya ‘Ali, calling upon God, Muhammad, and ‘Ali for support. The symmetrical formation of the invocation ya ‘Ali in the inscription is usually seen as depicting the stylized face of a lion, another symbolic reference to the first imam. Photo and caption: Aga Khan Museum. Accession Number: AKM679, 82cm x 32.5 sm, Iran or India,16th Century, Pierced Steel.

The emigration (Hijrah) of Prophet Muhammad (s.a.s) from Mecca to Medina in the year 622 AC was a significant event and later adopted to mark the beginning of the Muslim Era. The Muslim New Year begins with the month of Muharram (In 2014, October 24). Amongst the Shi’a Muslims, the first part of the month of Muharram is an occasion which is marked with a sense of sorrow and solemnity. The 10th of Muharram was the day when Hazrat Imam Hussein (a.s.) together with most of the members of his family and close companions were martyred on the fields of Karbala….Read more

The twelve months of the Muslim calendar and major Muslim festivals. Image by Simerg.

The twelve months of the Muslim calendar and major Muslim festivals. Image by Simerg.

In Celebration of Father’s Day 2013: Excerpts from a Letter of Hazrat Ali (a.s.) to His Son, Introduced by Azeem Maherali

“My dear son, you are part of my body and soul, and whenever I look at you, I feel as if I am looking at myself. If any calamity happens to you, I feel as if it has happened to me. Your death will make me feel as if it were my own. Your affairs are like my affairs. Therefore I commit this advice to paper. I want you to be attentive to it and to guard it well. I may remain longer in your life or I may not, but I want this advice to remain with you….” — from Hazrat Ali’s Letter….Read more excerpts

This fine steel peacock may have decorated the cross-bar of an alam, a standard carried during religious festivals in Iran. Hazrat Ali and his two sons, Hasan and Husayn, are depicted in the central medallion on the peacock’s fanned tail. The bird is also engraved with stylized inscriptions, princely hunting scenes, human busts and animals in a style typical of the Qajar period (1771-1924) in Iran.  Photo Credit: The Trustees of the British Museum. Copyright

This fine steel peacock may have decorated the cross-bar of an alam, a standard carried during religious festivals in Iran. Hazrat Ali and his two sons, Hasan and Husayn, are depicted in the central medallion on the peacock’s fanned tail. The bird is also engraved with stylized inscriptions, princely hunting scenes, human busts and animals in a style typical of the Qajar period (1771-1924) in Iran.
Photo Credit: The Trustees of the British Museum. Copyright. Please click on image for reading.