Imam Hussein (A.S.) was martyred 1339 years ago

Imam Hussein Mosque Karbala, Library of Congress Photo
General view of the Imam Hussein Mosque in Karbala, Iraq. The photo was taken between September 26 and October 12, 1932. Photo: Matson (G. Eric and Edith) Photograph Collection / Library of Congress, Washingon D.C.

Imam Hussein (A.S.)

Introduced by Malik Merchant
(Publisher-Editor, Simerg, Barakah and Simergphotos)

Mawlana Hazar Imam Shah Karim al Hussaini, His Highness the Aga Khan, is the 49th Hereditary Imam of the Shia Imami Ismaili Muslims, and directly descended from Hazrat Ali (A.S.) and Imam Hussein (A.S.).

Imam Hussein began his reign as the 2nd Ismaili Imam* on the death of his father, Hazrat Ali (A.S.), on January 27, 661 CE who, 29 years earlier in 632 CE, had been publicly proclaimed by the Prophet Muhammad (S.A.S.) to be his successor at the famous event that took place at Ghadir Khumm.

The succession ended the cycle of the Divine Institution of Nubuwwah and ushered the world into a new era of the Divine Institution of Imamat. Thus, the Imams directly descended from the Prophet Muhammad, from Hazrat Ali to Mawlana Shah Karim, have continued to guide their murids (followers) in the ta’wil (interpretation) and talim (teaching) of the Holy Qur’an for the last 1387 years.

Imam Hussein was martyred in the Battle of Karbala on the 10th day of the Muslim month of Muharram, or October 10, 680, at the age of 54, and was succeeded to the Hereditary throne of Imamat by Imam Zainul Abideen (A.S.).

The Islamic calendar is based on the lunar cycle, and thus shorter than the 365 day solar calendar by roughly 11 days. This year (2019), the 10th day of Muharram falls on or around September 9/10, almost 1339 years since the Imam’s tragic death at the hands of Yazid’s army. Please click to read more about Imam Hussein and Karbala from Muslim and non-Muslim historians and scholars.

Date posted: September 9, 2019.

_________

*Note: In the Shia Imami Nizari Ismaili tradition Imam Hussein’s brother, Hazrat Hassan (A.S.), is not counted as an Imam, whereas in other Shia Muslims he is considered as the second Imam which then makes Imam Hussein the 3rd Imam.

Lailat al-Qadr: The Night of Power

BY KARIMA MAGHRABY
(Additional material compiled by Simerg)

In his Khamsa, Shab-i Qadr (the Night of Power), the renowned Persian poet Amir Khusraw Dihlavi (d. 1325 CE) tells the story of a saint who made a failed attempt to stay awake until the Laylat al-Qadr. This image is taken from a folio in the Aga Khan Museum collection; the Toronto museum is due to open in 2014. Photo: Courtesy of the Aga Khan Museum

In his Khamsa, Shab-i Qadr (the Night of Power), the renowned Persian poet Amir Khusraw Dihlavi (d. 1325 CE) tells the story of a saint who made a failed attempt to stay awake until the Laylat al-Qadr. This image is taken from a folio in the Aga Khan Museum collection; the Toronto museum is due to open in 2014. Photo: Courtesy of the Aga Khan Museum

Laylat al-Qadr is the auspicious night when the Prophet Muhammad (s.a.s.) first received the revelation of the Holy Qur’an, thereby conferring upon him the mantle of prophethood at the age of forty.

The Shia Ismaili Muslims observe Laylat al-Qadr on the 23rd night of Ramadan, in keeping with traditions received through Hazrat Ali (a.s.) and his wife Hazrat Bibi Fatimah (a.s.), and the Imams of the Fatimid dynasty. It is a night of special prayer, reflection and remembrance of Allah. In 2019, this falls on May 27, 2019.

When Prophet Muhammad was 40 years old, he received his first divine revelation from Allah through Angel Jibreel. When Angel Jibreel appeared to him, he said:

“Recite: In the Name of thy Lord who created,
created, Man of a blood-clot.

Recite: And thy Lord is the Most Generous,
who taught by the Pen,
taught Man that he knew not” — Holy Qur’an, Al-Alaq, 96:1-5

The first revelation

Part of Al-Alaq (The Clot) – 96th sura of the Holy Qur’an – the first revelation received by Prophet Muhammad

The night of this first revelation is celebrated as Laylat al-Qadr (the Night of Power). The following verses from the Holy Qur’an describe the loftiness of this night and articulate the importance of the final revealed scripture to mankind:

“Lo! We revealed it on the Night of Power. What will convey unto you what the Night of Power is! The Night of Power is better than a thousand months. The angels and the spirit descend therein, by the permission of their Lord, with all decrees. Peace it is until the rising of the dawn.” — 94:5

Cave of Hira

A photo of Cave of Hira in the Mount of Light, near Mecca, where the Prophet would come for his devotions and meditations, and the sacred spot where the Holy Quran began to be revealed. Prophet Muhammad (s.a.s.) had just stepped into the forty-first year of his life, when during the 23rd night in the month of Ramadan the first 5 verses of the Surah Al-Alaq (96) were revealed to him. The small cave is about 3.5 meters long and 2 meters wide. Hira was the Prophet Muhammad’s most adorable place for meditation.

“(This is) a Scripture which We have revealed unto you (Muhammad) that thereby you may bring forth mankind from darkness unto light, by the permission of their Lord, unto the path of the Mighty, the Owner of Praise.” — 14:01

“And celebrate the name of thy Lord morning and evening. And part of the night, prostrate thyself to Him; and glorify Him a long night through. As to these, they love the fleeting life, and put away behind them a Day (that will be) hard.” — 76:25-27

Mountain of LightProphet Muhammad (s.a.s) received his first revelation from Allah through Angel Jibreel (Gabriel) in the Hira cave which is on Jabl al Nur (Mount of Light) shown in this photo. The peak is visible from a great distance. The Prophet used to climb this mountain often even before receiving his fist revelation from Allah.

“We sent it down during a Blessed Night” — 44:3

“Ramadhan is the (month) in which was sent down the Qur’an, as a guide to mankind, also clear (Signs) for guidance and judgment (Between right and wrong)” — 2:185

Hazrat Mawlana Murtaza Ali (a.s.) the successor of Prophet Muhammad (s.a.s) to the throne of Imamat is quoted as having said:

“Do not remember God absent-mindedly, nor forget Him in distraction; rather, remember Him with perfect remembrance (dhikran kamilan), a remembrance in which your heart and tongue are in harmony, and what you conceal conforms with what you reveal.” — quoted in Justice and Remembrance, Introducing the Spirituality of Imam Ali, by Reza Shah Kazemi, p. 162.

Date posted: July 18, 2014.
Last updated: June 24, 2019.

____________

Credits:
1. Wikipedia.org

2. Mecca.net
3. English Translation of the Qur’anic verses by Arthur John Arberry.

LINKS TO A SELECTION OF ADDITIONAL ARTICLES ON THE HOLY QUR’AN

_______________

(1) “Jesus Through a Muslim Lens” by Michael Wolfe; and (2) “Verses of the Immaculate Conception in the Qura’n and their Impact on a Christian Emperor” by Barnaby Rogerson

“Christians may be surprised to learn that Muslims believe in the Virgin Birth and Jesus’ miracles”…..MORE BY MICHAEL WOLFE

Left: Virgin Mary nurtured by a palm tree in a Turkish miniature, as described in the Qur'an; right: Mary and Jesus in a Persian miniature. Please click on image for Michael Wolfe's article

Left: Virgin Mary nurtured by a palm tree in a Turkish miniature, as described in the Qur’an; right: Mary and Jesus in a Persian miniature. Please click on image for Michael Wolfe’s article “Jesus Through a Muslim Lens.” Images: Wikipedia.

_____________

“Muhammad, who could do nothing to alleviate the suffering of his small embattled community of believers, at last advised some of his followers to leave sacred Mecca and take refuge elsewhere”…..MORE BY BARNABY ROGERSON

The Altar of the Nativity, beneath which is the star marking the spot where tradition says the Virgin Mary gave birth to Jesus. Photo: Muslim Harji, Montreal, PQ. Copyright. Please click on image for Barnaby Rogerson's piece.

The Altar of the Nativity, beneath which is the star marking the spot where tradition says the Virgin Mary gave birth to Jesus. Photo: Muslim Harji, Montreal, PQ. Copyright. Please click on image for Barnaby Rogerson’s piece.

Date posted: December 22, 2018.

_______________

Available from Simerg: Prince Hussain Aga Khan’s “Diving Into Wildlife”

“From the first Costeau film I saw and the fish I started keeping at the age of five, the first octopus and cuttlefish that squirted ink at me….I knew I couldn’t, wouldn’t stop exploring the sea” — Prince Hussain Aga Khan, from foreword to his book Diving Into Wildlife.

“The work of Hussain Aga Khan is visual poetry created in the sea that seduces the viewer to discover her mysteries and leads people to care. And when people care, change becomes possible” — Brian Skerry

As readers may be aware, we had offered for sale through this website, a very limited number of signed as well as a Special Edition of signed and numbered copies of Prince Hussain Aga Khan’s  book Diving Into Wildlife containing a collection of extraordinary underwater photographs taken by the Prince in recent years in  the Maldives, Tonga, Malaysia, Bahamas, Mexico and Egypt. The entire proceeds from the sales were submitted to Prince Hussain’s organization called Focused on Nature (FON), whose mission is to “assist in the conservation and protection of threatened and endangered species, as well as habitat conservation efforts when and where possible.”

FON fulfills its mission by providing grants to projects around the world which the FON team has identified and vetted as having immediate impacts in wildlife conservation, protection, preservation, and education. The money that is distributed by FON to deserving organizations is raised by either direct contributions to FON or from the sale of unique and fine objects including limited edition photographs, art, clothing articles and books such as “Diving Into Wildlife.”

We have just received a very limited number of signed copies and have a few unsigned copies remaining in stock. The sales from these books will continue to support the work of FON. We encourage interested individuals who were not able to acquire a signed copy to consider purchasing the unsigned copy of this beautiful volume by Prince Hussain Aga Khan.

The signed and unsigned copies are being offered in North America at US$125.00 and US$30.00 respectively + a shipping/packaging cost of US$25.00. Each shipment will be trackable through the website of Canada Post. Request for orders for delivery outside of North America will be forwarded to FON for shipment from Europe, provided the book is still available.

HOW TO PURCHASE THE BOOK

Payment Methods:

  1. Paypal: Simergbooks has been verified by Paypal. To purchase a copy, please send a request to Simergbooks@aol.com, and an invoice will be generated from Paypal provided we have the book in stock. In view of the limited quantities, payment should then be received within 24 hours after the invoice.
  2. Email Transfer: To purchase a copy, please send a request to Simergbooks@aol.com. Once we have confirmed that a book is available, we will request you to submit a payment via email transfer. In view of the limited quantities payment should then be received within 24 hours after the invoice.

SIMERG’S EXCELLENT CUSTOMER SERVICE (ANIMAL VOYAGE)

My son was delighted with the excellent photography by Prince Hussain. We as a family will cherish this volume (Animal Voyage) for a long time. Once again, thank you for making this book available in North America and your outstanding customer service and support. Shamim Rajan, Richmond Hill, Ontario.

This is a beautiful piece of work!! The service was excellent. Very quick, safe and efficient turnaround and follow up. I recommend everyone to have a copy. — Nazir Alibhai, Markham, Ontario

“Outstanding customer service, superfast delivery, and the book is great addition to any library.”  — Yaar, Toronto.

Date posted: April 27, 2017.
Last updated: December 23, 2018.

____________

The Meaning of Sinan, the Name of the Second Prince Welcomed by Prince Rahim and Princess Salwa Aga Khan

 

Report compiled by Abdulmalik Merchant
Poem by Shariffa Keshavjee

In a special talika (written message) read out in Ismaili jamatkhanas on Friday, January 13, 2017, Mawlana Hazar Imam, His Highness the Aga Khan, informed his world-wide community that Princess Salwa gave birth to a baby boy named Sinan in London, England, on January 2, 2017. The Princess is married to Prince Rahim Aga Khan, the 49th Ismaili Imam’s oldest son. The couple was married in a nikah ceremony in September 2013, and their first child Prince Irfan was born in Geneva, Switzerland, on 11 April, 2015.

Prince Rahim has an older sister, Princess Zahra, and two brothers younger than him, Prince Hussain and Prince Aly Muhammad.

Mawlana Hazar Imam, Prince Rahim with Prince Irfan, and Princess Salwa at the 80th birthday celebration. Photo: The Ismaili/Zahur Ramji.

Princess Salwa and Prince Rahim, who is holding Prince Irfan, pictured recently during the 80th birthday celebration of His Highness the Aga Khan (right) held in Aiglemont. Photo: The Ismaili/Zahur Ramji.

“Prince Sinan’s birth has brought immense joy to our family,” wrote Mawlana Hazar Imam in the talika, and added that “We are most touched by your kind thoughts and prayers over the period leading to Sinan’s birth.” In the talika, he conveyed his affectionate loving blessings to his followers, whom he addresses as his spiritual children.

Hello magazine reported the birth of Prince Sinan as the world’s first royal baby of 2017!

We rejoice with our thousands of readers around the world on the wonderful news of the birth of Prince Sinan, and join with jamats around the world to congratulate Mawlana Hazar Imam, Prince Rahim and Princess Salwa as well as their son Prince Irfan, and all the members of Mawlana Hazar Imam’s and Princess Salwa’s families.

We sincerely hope and pray that the birth of Prince Sinan may bring immense barakah to jamats worldwide. We also pray for Prince Sinan’s long life and wellbeing.

The Meaning of Sinan

Sinan is an Arabic name for boys meaning spearhead. It is derived from the root word S-N-N which is used in the Qur’an. Sinan is pronounced [(SI)mple] + [(NA)p + (N)ew] with emphasis on the second syllable. Wikipedia mentions that the name might also be related to the Ancient Greek name Sinon.

In Ismaili history, the name Sinan is associated with the revered personality of Rashid al-din Sinan, one of the greatest and most valiant of the Syrian Isma’ili da’is of the thirteenth century A.C.

________________

A Child

By Shariffa Keshavjee

A miracle, a gift today a child that comes to us
Our bending is of gladness in the archers hand to us
He loves the arrow that flies, the bow so stable for us
The archer sees the mark upon the path for us
Bends it with his might, the arrow goes far for us

The name of Sinan brings the memory of
Aleppo and Masyaf to us
His philosophy as dai forever imprinted on us
The balance of the zahir and batin as it come to us
A reciprocal social relationship of balance within us
Weaving a tapestry of din-dunia

In this our Diamond Jubilee year, your birth bring to us
Great tidings of gladness and joy within us
Our many faceted diamond is aglow for us.

Date posted: Saturday, January 14, 2017.

____________________

We welcome readers’ feedback. Please click Comment. If you run into difficulties submitting your feedback, please email it to simerg@aol.com.

This compiled piece contains material from the following sources:

[1] http://quranicnames.com/meaning-of-sinan-arabic-name//
[2] http://www.theismaili.org
[3] http://www.wikipedia.org

See also:

Simerg’s Highly Popular Articles Over the Years: (1) 7 Great Pieces Including Daman’s Khoja Ismailis, Rumi’s Snake Catcher Story and Aga Khan’s Road to Happiness

BY ABDULMALIK MERCHANT
Publisher/Editor, Simerg

On an occasional basis, Simerg will be drawing its readers’ attention to popular pieces published on this website over the past almost eight years. Likewise, in the course of this series I shall be informing readers about many extraordinary pieces that have not received the readership they deserve. For now, here are links to 7 pieces with more than 9,000 views each. Other popular articles will be mentioned, 7 at a time, in the coming year.

(for articles, please click on links or photos)

11,000 Views

1. PLEASE CLICK: A Brief History of the Khoja Ismaili Community in Daman, India, from the Portuguese Period to the Present by Toral Pradhan, first published October 7, 2013.

The original Daman jamatkhana, above, and a neighbouring Parsee house, below. The jamatkhana was closed in the 1960′s due to its condition.

Old jamatkhana – Daman Khoja history.

~~~~~~~~~~~~

9,000 Views

2. PLEASE CLICK: Two Tales from Rumi: The Snake-Catcher and the Serpent & The Elephant and the Travellers by Zayn Kassam, March 3, 2011.

Illustration by Fatima Hirji. Copyright.

Rumi’s Snake Catcher Story.

~~~~~~~~~~~~

12,000 Views

3. PLEASE CLICK: “The Power of Wisdom” – His Highness the Aga Khan’s Interview with Politique Internationale, August 18, 2010.

His Highness the Aga Khan. Photo Credit: Politique Interntional

Aga Khan Interview: Power of Wisdom.

~~~~~~~~~~~~

15,800 Views

4. PLEASE CLICK: Timeline of His Highness the Aga Khan’s Awards and Honour by Mohib Ebrahim, January 2010.

Aga Khan Timeline

Aga Khan Timeline

~~~~~~~~~~~~

31,000 Views

5. PLEASE CLICK: The Story of Noah’s Ark in the Holy Qur’an by Jehangir Merchant (Revised), Originally published on October 6, 2011.

Noah's Ark.

Noah’s Ark.

~~~~~~~~~~~~

20,000 Views

6. PLEASE CLICK: The Road to Happiness and The Concept of Life by His Highness the Aga Khan III, November 14, 2009.

Road to Happiness

Road to Happiness

~~~~~~~~~~~~

11,000 Views

7. PLEASE CLICK: The Preamble Of “The Constitution of the Shia Imami Ismaili Muslims”, December 10, 2010.

Preamble Ismaili Constitution

Preamble Ismaili Constitution

We wish to record our deep appreciation to thousands of readers who visit Simerg and its sister websites regularly and send us feedback, and to all our contributors for the great articles and photo essays that they have submitted for publication for the reading pleasure and enjoyment of our readers around the world — we have gained richly from their knowledge and the fresh insights they have provided.

We wish everyone a very happy and prosperous new year.

At the same time we pray for peace in lands where there are brutal conflicts resulting in loss of life and unimaginable injuries, and where people, especially children, have to endure pain and sorrow everyday.

Date posted: Friday, December 30, 2016.
Last updated: December 31, 2016 (2:35 am EST, corrected stats).

_______________

Simerg Special Photo Feature: His Highness the Aga Khan Meets Prime Minister Trudeau at Parliament Hill by Award Winning Photographer Jean-Marc Carisse

Photographs: Jean-Marc Carisse, http://www.carissephoto.com
Text compilation: Abdulmalik Merchant, Editor, Simerg

Please click on photos for enlargement

WITH PRIME MINISTER

His Highness the Aga Khan looks straight at the camera as he greets Prime Minister Justin Trudeau on Tuesday, May 17, 2016, at the Office of the Prime Minister located at the Centre Block of Parliament Hill in Ottawa. Photo: Jean-Marc Carisee. Copyright.

His Highness the Aga Khan looks straight at the camera as he greets Prime Minister Justin Trudeau on Tuesday, May 17, 2016, at the Office of the Prime Minister located at the Centre Block of Parliament Hill in Ottawa. Photo: Jean-Marc Carisee. Copyright.

His Highness the Aga Khan, the 49th hereditary Imam of the Shia Imami Ismaili Muslims, was warmly received by Canada’s Prime Minister Justin Trudeau on Tuesday, May 17, 2016, with the words “It’s always a pleasure to welcome a dear friend to Canada, a dear friend to my family as well.” The Prime Minister added that they would discuss “pluralism, diversity and all the things that Canada can contribute to offering more peace and stability in the world.”

His Highness the Aga Khan and Prime Minister Trudeau are seen engaged in a warm conversation during their meeting at Parliament Hill in Ottawa on Tuesday, May 17, 2016. Photo: Jean-Marc Carisse. Copyright.

His Highness the Aga Khan and Prime Minister Trudeau are seen engaged in a warm conversation during their meeting at Parliament Hill in Ottawa on Tuesday, May 17, 2016. In the background are the flags of the Ismaili Imamat with the gold Imamat crest in the centre, and the iconic Maple Leaf of Canada.  Photo: Jean-Marc Carisse. Copyright.

Award winning photographer Jean-Marc Carisse, who took the pictures shown on this page, noted in his email to Simerg that His Highness the Aga Khan’s greeting with the Prime Minister started at approximately 4:13/4:14 pm ET. At 5:05, His Highness walked in the South corridor of Centre Block and observed the portraits of former Prime Ministers Paul Martin and then Jean Chrétien (see photo, below). At 5:07, he entered his car. According to Mr. Carisse, “the Aga Khan was his usual charming personae and pleasantly smiled throughout his Parliamentary visit.”

Over the next few days, Simerg will be presenting more photos as well as reports relating to His Highness the Aga Khan’s current visit to Canada, which began with his arrival in Ottawa on Monday May 16, 2016. He was accompanied by his younger brother, Prince Amyn Aga Khan. His itinerary for the current visit includes delivering the opening remarks at the Global Centre for Pluralism’s Annual Lecture and being awarded with an honorary degree by the Pontifical Institute of Medieval Studies. Both these events will take place in Toronto this week.

We express our deep gratitude to Jean-Marc Carisse for sharing the wonderful photos with readers of Simerg.

His Highness the Aga Khan glances with interest at an oil painting by Christan Nicholson of former Canadian Prime Minister, Jean Chrétien as he walks past it with leaders of the Ismaili community in the South corridor of Centre Block shortly after his meeting with Prime Minister Justin Trudeau on Tuesday, May 17, 2016. Photo: Jean Marc Carisse. Copyright.

His Highness the Aga Khan glances with interest at an oil painting of former Canadian Prime Minister, Jean Chrétien, shortly after his meeting with Prime Minister Justin Trudeau on Tuesday, May 17, 2016.  Accompanying him are Kate Bourke, the protocol coordinator, and leaders of the Ismaili community. Photo: Jean Marc Carisse. Copyright.

His Highness the Aga Khan walks happily in the corridor of the Parliament Building following his meeting with Prime Minister Justin Trudeau on Tuesday May 17, 2016. He is accompanied, among others, by Ismaili leaders Shafik Sachedina and the President of the Aga Khan Council for Canada, Malik Talib. Photo: Jean-Marc Carisse. Copyright.

His Highness the Aga Khan walks happily in the corridor of the Parliament Building following his meeting with Prime Minister Justin Trudeau on Tuesday May 17, 2016. He is accompanied, among others, by protocol coordinator, Kate Bourke and Ismaili leaders Shafik Sachedina and President Malik Talib of the Aga Khan Council for Canada. Photo: Jean-Marc Carisse. Copyright.

His Highness the Aga Khan has a broad smile as he prepares to leave the Parliament Building after his meeting with Prime Minister Justin Trudeau on Tuesday, May 17, 2016. In the picture with him are Ismaili leaders Shafik Sachedina, based at the Ismaili Imam’s headquarters in Aiglemont, France, President Malik Talib of the Aga Khan Council for Canada, and Mahmoud Eboo, the Aga Khan Development Network's Resident Representative to Canada. Photo: Jean-Marc Carisse. Copyright.

His Highness the Aga Khan has a broad smile as he prepares to leave the Parliament Building after his meeting with Prime Minister Justin Trudeau on Tuesday, May 17, 2016. With him in the picture are protocol coordinator, Kate Bourke (left), Shafik Sachedina (right), based at the Ismaili Imam’s headquarters in Aiglemont, France, President Malik Talib (top left) of the Aga Khan Council for Canada, and Mahmoud Eboo (centre), the Aga Khan Development Network’s Resident Representative to Canada. Photo: Jean-Marc Carisse. Copyright.

 

His Highness the Aga Khan outside the Parliament Building just before his departure after his meeting with Prime Minister Justin Trudeau on Tuesday, May 17, 2016. Photo: Jean-Marc Carisse. Copyright.

His Highness the Aga Khan outside the Parliament Building just before his departure after his meeting with Prime Minister Justin Trudeau on Tuesday, May 17, 2016. Photo: Jean-Marc Carisse. Copyright.

His Highness the Aga Khan returns a farewell wave to well-wishers, as his car departs Parliament Hill following his meeting with Prime Minister Justin Trudeau on Tuesday, May 17, 2016. Photo: Jean-Marc Carisse. Copyright

His Highness the Aga Khan returns a farewell wave to well-wishers, as his car departs Parliament Hill following his meeting with Prime Minister Justin Trudeau on Tuesday, May 17, 2016. Photo: Jean-Marc Carisse. Copyright

Date posted: May 17, 2016.
Last updated: May 18, 2016 (15:51 EST)

Photos: Copyright Jean-Marc Carisse, http://www.carissephoto.com.

______________

We welcome your feedback. Please click Leave a comment

Related Video of the welcome by Prime Minister Justin Trudeau:

Also see: Exclusive Photos by Jean-Marc Carisse: “Victorious Trudeau”, His Highness the Aga Khan and Liberal MP Yasmin Ratansi

Simerg Collection: Prince Hussain Aga Khan’s “Diving Into Wildlife” – A Rare Opportunity for Readers to Acquire Signed Copies of the Book

“From the first Costeau film I saw and the fish I started keeping at the age of five, the first octopus and cuttlefish that squirted ink at me….I knew I couldn’t, wouldn’t stop exploring the sea” — Prince Hussain Aga Khan, from foreword to the book Diving Into Wildlife.

Front Cover Diving Into Wildlife by Hussain Aga Khan

“The work of Hussain Aga Khan is visual poetry created in the sea that seduces the viewer to discover her mysteries and leads people to care. And when people care, change becomes possible” — Brian Skerry

BY ABDULMALIK J. MERCHANT
Publisher/Editor, Simerg

In 2015, Prince Hussain Aga Khan published his latest book, Diving Into Wildlife, a collection of extraordinary underwater photographs taken by the Prince in the Maldives, Tonga, Malaysia, Bahamas, Mexico and Egypt.

Diving Into Wildlife is published under the auspices of Focused on Nature (FON), an agency founded and established by Prince Hussain to “assist in the conservation and protection of threatened and endangered species, as well as habitat conservation efforts when and where possible.”

Focused on Nature seeks to fulfill this mission by providing grants to projects around the world which the FON team has identified and vetted as having immediate impacts in wildlife conservation, protection, preservation, and education. The funds distributed by FON to deserving organizations are raised by either direct contributions to FON or from the sale of unique and fine objects including limited edition photographs, art, clothing articles and books such as Diving Into Wildlife.

It gives us great pleasure to inform our readers that the Office of Prince Hussain has made available to Simerg copies of Diving Into Wildlife, as follows:

1. SPECIAL EDITION LIMITED NUMBERED AND SIGNED BY PRINCE HUSSAIN AGA KHAN

Prince Hussain personally signed and numbered sixty copies of Diving Into Wildlife as a special edition for worldwide distribution. Out of these sixty copies, Simerg has been assigned 12 copies, with numbers in the 20-34 range. Each limited numbered special edition is enhanced by an embossed logo of FON and includes a 9″ x 6″ unique photo insert.

Each of the 12 numbered and signed copies is being offered at US$285.00 (plus packaging and shipping of US$25.00, and applicable GST/PST/HST taxes in Canada), and only within North America. Each shipment will be trackable through Canada Post’s website.

As only 12 numbered and signed copies are available, a limit of one copy of this signed/limited numbered edition will be made available to any single individual. We shall try and process orders strictly as they are received via email requests.

The name of each purchaser of this special limited numbered edition copy will be submitted to FON. We therefore request buyers to provide their full name and address for submission to FON.

2. COPIES OF DIVING INTO WILDLIFE SIGNED BY PRINCE HUSSAIN AGA KHAN

Fifty copies of Diving Into Wildlife, personally signed by Prince Hussain, have also been made available to Simerg.

Each of the fifty signed copies is being offered at US$125.00 (plus a packaging and shipping cost of US$25.00, and applicable GST/PST/HST taxes in Canada), and only within North America. Each shipment will be trackable through Canada Post’s website.

The name of each purchaser of this signed copy will be submitted to FON. We therefore request buyers to provide their full name and address for submission to FON.

The pricing of both the special numbered and signed copies, as well as the signed copies, has not been requested by the author or the publisher, but is an initiative of Simerg.

As readers will recall, some seven years ago, Simerg offered both signed and unsigned copies of Prince Hussain’s book of animal photos entitled Animal Voyage. Prince Hussain had dedicated the book to Prince Sadruddin Aga Khan, and the proceeds from the sale of Animal Voyage went to the Prince Sadruddin Aga Khan Fund for the Environment. In a personally signed copy of the book, Prince Hussain thanked the publisher and editor of Simerg for assisting the fund by placing a large order.

Similarly, with Diving Into Wildlife, Simerg will contribute all proceeds (excluding packaging/postage/taxes) to FON. This initiative to ask a premium for numbered/signed copies and to submit this premium to FON has not been requested by the author or the publisher, but is a personal one.

A GREAT HONOUR

It is a great honour for Simerg to offer these special limited editions signed by Prince Hussain, and Simerg is delighted to support the work of Focused on Nature.

3. UNSIGNED COPIES OF DIVING INTO WILDLIFE

In addition to the special numbered/signed edition of Diving Into Wildlife, Simerg has also received copies of the unsigned edition. Interested individuals who are not able to acquire a signed copy may wish to consider purchasing the unsigned copy of this beautiful volume. Or, indeed, those who have acquired a copy of the special numbered/signed edition may wish to acquire a copy of the unsigned edition as a gift.

The unsigned copies are being offered at US$30.00 (plus a packaging and shipping cost of US$25.00, and applicable GST/PST/HST taxes in Canada), and only within North America. Each shipment will be trackable through Canada Post’s website.

All request for orders for delivery outside of North America will be considered, and these will be forwarded to FON for shipment from Europe, provided the book is still available.

HOW TO PURCHASE THE BOOK

Payment Methods:

Paypal: Simergbooks has been verified by Paypal. To purchase a copy, please send a request to  simergbooks@aol.com and an invoice will be generated from Paypal provided we have the book in stock in North America. In view of the limited quantities, payment should then be received within 24 hours after the invoice.

Email Transfer: To purchase a copy via email fund transfer, please send a request to simergbooks@aol.com. Once we have confirmed to you via email that a book is available, we will request you to submit a payment via email transfer. In view of the limited quantities payment should then be received within 24 hours after the invoice.

Note: Prices listed for the different versions of the book are in US dollars. For Canadian orders, the exchange rate in effect will be used to establish the purchase price in Canadian dollars.

BOOK DETAILS

Back Cover Photos Diving Into Wildlife by Hussain Aga Khan

“Diving Into Wildlife” by Hussain Aga Khan, published by Focused on Nature, June 2015, has a foreword by Prince Hussain Aga Khan, and is introduced by Brian Skerry, a world-renowned photojournalist specializing in marine wildlife and underwater environments. The 70 page hardback has a landscape format, appx. 13.25″ x 8.75″ (33cm x 22cm), and features 41 photos. ISBN: 978-2-35137-052-0.

SIMERG’S EXCELLENT CUSTOMER SERVICE

Over the years, Simerg has offered numerous collection items including Prince Hussain’s Animal Voyage and limited edition Golden Jubilee Stamp Frames to a very high level of customer satisfaction. Here are comments from some of our readers:

“My son was delighted with the excellent photography by Prince Hussain. We as a family will cherish this volume for a long time. Once again, thank you Simerg for making this book available in North America and your outstanding customer service and support.” Shamim Rajan, Richmond Hill, Ontario

“This is a beautiful piece of work!! The service was excellent. Very quick, safe and efficient turnaround and follow up. I recommend everyone to have a copy.” Nazir Alibhai, Markham, Ontario

“Thank you so much for the shipment – I received it today! I am impressed at how quickly the transaction went from the time of my order to the delivery. Great job!!” Zarah K.

We look forward to serving our readers with the same high level of satisfaction as before, with Prince Hussain Aga Khan’s new book “Diving Into Wildlife.”

Date posted: Monday, March 28, 2016.
Last updated: December 23, 2018.

____________

To reserve, purchase or inquire about Diving Into Wildlife, please write to simergbooks@aol.com.

We welcome your comments. Please click Leave a comment.

Prince Rahim Aga Khan On How Muslims Can Harness the Creativity of Our Knowledge Society to Impact Humanity

On the occasion of Prince Rahim Aga Khan’s 44th birthday on Monday, October 12, 2015, we are pleased to produce excerpts from his commencement address that he delivered at the Graduation Ceremony of the Institute of the Ismaili Studies held in London, England, in September 2007.

Prince Rahim and Princess Salwa on their wedding day on August 31, 2013. Photo: TheIsmaili / Gary Otte.

Prince Rahim Aga Khan and Princess Salwa on their wedding day on August 31, 2013. They have one child, son Prince Irfan, who was born on April 11, 2015. Photo Credit: TheIsmaili /Gary Otte. Copyright.

Prince Rahim is the eldest son of the 49th hereditary Ismaili Imam, His Highness Prince Karim Aga Khan, the direct descendant of the Prophet Muhammad (peace be upon him), and Begum Salimah Aga Khan. Prince Rahim graduated from Phillips Academy in Andover, Massachusetts, in 1990, and from Brown University in the United States in 1995. Based at the Secretariat of His Highness at Aiglemont, north of Paris, France, Prince Rahim is an executive Director of the Aga Khan Fund for Economic Development — the economic development arm of the Aga Khan Development Network.

~~~~~

Islam Enjoins Us To Make a Positive and Visible Impact on the World

“…Absolutist, exclusivist, and rejectionist claims to the truth, especially to religious truth, are increasingly heard from all quarters. Rather than seeing religion as a humble process of growth in faith, some people presume to claim that they have arrived at the end of that journey and can therefore speak with near-divine authority…”

Prince Rahim Aga Khan delivering his commencement address for the Graduation Ceremony of the Institute of Ismaili Studies held at the Ismaili Centre in London in 2007.

Prince Rahim Aga Khan delivering his commencement address at the Graduation Ceremony of the Institute of Ismaili Studies held in London in 2007 at the Ismaili Centre.

BY PRINCE RAHIM AGA KHAN

I am thrilled to join the graduation ceremony in honour of those completing the IIS [Institute of Ismaili Studies] Graduate Programme in Islamic Studies and Humanities. To you, to your families and to all those who have helped you in this achievement, I say mash’Allah.

I am convinced that the institutions of the Imamat and of the Jamat could benefit directly from the contribution of each of you, either in a professional or a voluntary capacity. Such a contribution would certainly be in keeping with the ethic of our faith that makes it incumbent upon each of us to use our blessings –- be they material or intellectual –- to assist our families, to serve the Jamat and the Ummah, and to help improve society, and indeed, all of humanity. The Jamat and its institutions need young and dynamic women and men like you, who are able to draw on the rich heritage of our past, and on the best educations of the present, to address the challenges of the future.

Education, international studies and diplomacy, non-profit leadership, media, development, law, and regional studies will all be among the most relevant fields of expertise in the decades ahead. This will be particularly true in the developing world.

I was impressed to learn that amongst you are represented five different nationalities, as are several diverse cultural traditions of our Jamat. I am certain that this diversity has enhanced your classroom experience, and I am confident that it will have given you a deeper appreciation of the meaning and value of diversity itself.

We are all aware that we live in a world where diversity is often evoked as a threat and, more particularly, where diversity in the interpretation of a faith can be seen as a sign of disloyalty. This phenomenon is sometimes perceived to apply principally to Muslims, but it also exists in other societies. Absolutist, exclusivist, and rejectionist claims to the truth, especially to religious truth, are increasingly heard from all quarters. Rather than seeing religion as a humble process of growth in faith, some people presume to claim that they have arrived at the end of that journey and can therefore speak with near-divine authority.

Unfortunately, in some parts of the Muslim world today, hostility to diverse interpretations of Islam, and lack of religious tolerance, have become chronic, and worsening, problems. Sometimes these attitudes have led to hatred and violence. At the root of the problem is an artificial notion amongst some Muslims, and other people, that there is, or could ever be, a restricted, monolithic reality called Islam.

Our Ismaili tradition, however, has always accepted the spirit of pluralism among schools of interpretation of the faith, and seen this not as a negative value, but as a true reflection of divine plenitude. Indeed, pluralism is seen as essential to the very survival of humanity. Through your studies you have known the many Qur’anic verses and hadiths of our beloved Prophet Muhammad (peace be upon him) that acknowledge and extol the value of diversity within human societies. You all know, I am sure, the hadith to the effect that differences of interpretation between Muslim traditions should be seen as a sign of the mercy of Allah.

It should also be clear to anyone who has studied Islamic history or literature, that Islam is, and has always been, a quest that has taken many forms. It has manifested itself in many ways — in different times, amongst different peoples, with changing and evolving emphases, responding to changing human needs, preoccupations, and aspirations.

Even during the early centuries of Islam, there was diversity of intellectual approaches among Muslims. Today, however — both outside the Islamic world and inside it — many people have lost sight of, or wish to be blind to, Islam’s diversity, and to its historical evolution in time and place along a multitude of paths. It befalls us, then, to help those outside the Muslim World to understand Islamic diversity, even as we provide an intellectual counterpoint to those within Islam who would reject it.

I hope that you, as graduates of this programme, will include this message in your own ways in the years ahead, through your work and your words, by your attitudes, by your actions, and by example.

The untrue and unfair, but increasingly widespread equating of the words “Islam” and “Muslim” with “intolerance”, sometimes even with the word “terrorism”, could lead some Muslims to feel despair, indignation, or even shame. To me, however, the current global focus on the Muslim world, and on Islam itself, presents a golden opportunity for us to educate and enlighten, while actively exemplifying the counterpoint I mentioned before. To my eyes, it creates an opportunity, and an even-greater obligation for us to make a positive and visible impact on the world – on culture and art, science and philosophy, politics and ecology, among others.

In order to respond to this opportunity, it will be crucial to reverse another damaging consequence of intolerance, which has been the dissuasion of many Muslim populations from seeking access to what has been called the Knowledge Society. Without an acceptance of diversity, without the ability to harness the creativity that stems from pluralism, the very spirit of the Knowledge Society is stifled. We must encourage, I believe, that Muslims of all communities come together, working collaboratively to tap into the vast endowment of knowledge available today, and without which progress is, if not halted, at least deferred. This cannot be done in the absence of open-mindedness and tolerance.

Implicit in this approach is the need for humility, which is also a central Muslim value. We must all search for the answers to the challenges of our generation, within the ethical framework of our faith, and without pre-judging one another or arbitrarily limiting the scope of that search. Like the great Muslim artists, philosophers and scientists of centuries past, we must enthusiastically pursue knowledge on every hand, always ready to embrace a better understanding of Allah’s creation, and always ready to harness this knowledge in improving the quality of life of all peoples.

As you look towards the future, I hope that you will remember that intellectual pursuits should, wherever possible, seek to address the universal aspirations of humankind, both spiritual and concrete. Those aspirations, for our generation more than for any before, are intertwined in a single global community.

It can be overwhelming at times to ponder the vast array of new problems which seem to multiply in this globalised world.

These include the implications of new technologies and new scientific insights, raising new ethical and legal questions. They include delicate and complex ecological issues, such as the great challenge of climate change. They include matters ranging from the widening gap between rich and poor, to issues of proper governance and effective, fair, and representative government, and to the spread of rampant consumerism and greed, at the expense of others, or of our environment. In some communities, illiteracy and innumeracy are not only continuing problems but are even growing problems. And our challenges also include the increasing difficulty of nurturing pluralism in the face of strong normative trends – finding ways to accommodate our differences – even as hugely differing peoples find themselves in much closer contact with one another.

You have been engaged in studies, some of which analysed the achievements of past Muslim civilisations. What I hope you have come to see is that understanding past Muslim achievements, traditions, values, and ethics should also have equipped you exceptionally well to address the great emerging issues of our own times.

As you now graduate into this challenging world, you will be taking with you the hopes of those who founded, and of those who now drive this study programme. Their central hope is that you will become global leaders in a variety of fields, bearing with you as you go, and applying always, the open-mindedness of our tradition, and the ethics of our faith.

Date posted: Monday, October 12, 2015.

__________

We welcome feedback/letters from our readers. Please click Leave a comment.

His Highness the Aga Khan on the Imamat and the Unity of Mankind; Id-e-Ghadir – The Designation of Hazrat Ali (a.s.) as Commander of the Faithful

Mawlana Hazar Imam thanking the government for inviting the Ismaili Imamat to establish its permanent Seat in Portugal. TheIsmaili/Gary Otte

Mawlana Hazar Imam thanking the government of Portual for inviting the Ismaili Imamat to establish its permanent Seat in the country. Photo: TheIsmaili/Gary Otte. See text of agreement, click on note 4 below.

“The religious leadership of the Ismaili Imam goes back to the origins of Shia Islam when the Prophet Muhammad appointed his son-in-law, Ali, to continue his teachings within the Muslim community. The leadership is hereditary, handed down by Ali’s descendants, and the Ismailis are the only Shia Muslims to have a living Imam, namely myself.” [1]

~~~

“The Ismaili Imamat is a supra-national entity, representing the succession of Imams since the time of the Prophet. But let me clarify something more about the history of that role, in both the Sunni and Shia interpretations of the Muslim faith. The Sunni position is that the Prophet nominated no successor, and that spiritual-moral authority belongs to those who are learned in matters of religious law. As a result, there are many Sunni imams in a given time and place. But others believed that the Prophet had designated his cousin and son-in-law, Ali, as his successor. From that early division, a host of further distinctions grew up — but the question of rightful leadership remains central. In time, the Shia were also sub-divided over this question, so that today the Ismailis are the only Shia community who, throughout history, have been led by a living, hereditary Imam in direct descent from the Prophet.

“…As you build your lives, for yourselves and others, you will come to rest upon certain principles. Central to my life has been a verse in the Holy Quran which addresses itself to the whole of humanity. It says: “Oh Mankind, fear your Lord, who created you of a single soul, and from it created its mate, and from the pair of them scattered abroad many men and women…”

“I know of no more beautiful expression about the unity of our human race — born indeed from a single soul.” [2]

_____________

Id-e-Ghadir

The twelve months of the Muslim calendar and major Muslim festivals. Image by Simerg.

The twelve months of the Muslim calendar and major Muslim festivals. Image by Simerg.

‘Id-e-Ghadir is celebrated by the Shi ‘ite communities to mark the event that took place at Ghadir Khumm (Valley of the Pond) on the 18th Dhul-Hijjah (which falls on September 30 or October 1 in 2015). This event commemorates the designation (appointment by way of nass) of Hazrat All as the ‘Amir-ul-Mu’minin (commander of the faithful) and Imamul-Muslimin’ (the Imam of the community of believers) at Ghadir-i Khumm when the Prophet (s.a.s.) was returning from his Last Pilgrimage (hajjatul-wida) in the year 632 AC. On this occasion, the Prophet publicly proclaimed Ali to be his successor [3] in guiding the community after the end of the institution of Nubuwwah. According to the Shi’a doctrine, tradition and interpretation of history, the designation of Hazrat Ali marked the beginning of the institution of Imamah. The designated Imam was to continue the ta’wil (interpretation) and talim (teaching) of Allah’s Final Message, i.e. the Holy Qur’an.

This stamp, issued by Iran in 1990, includes the Shahada, Qur'anic ayats and the declaration made by Prophet Muhammad at Ghadir-e Khumm

This stamp, issued by Iran in 1990, includes the Shahada, Qur’anic ayats and the declaration made by Prophet Muhammad at Ghadir-e Khumm “Mun Koontu Mawla, Fa Hada, Aliyun Mawla” (He of whom I am the Mawla, Ali is also the Mawla). Image not exact stamp size.

Accordingly, throughout the course of the history, the Shi’a have commemorated this occasion as a mark of recognition and acceptance of Allah’s mercy to mankind by bestowing continued guidance. Each Imam, since the time of Hazrat Ali has designated his successor. The Imam in his time has continued to guide his followers according to the prevailing conditions. His function has always been to look after the welfare of the community both in spiritual and worldly (material) matters. His guidance to his followers is that they should lead their lives in such a way so as to practice their Faith with a sense of balance and harmony, ensuring that there is no conflict between the two aspects of an individual’s life. The practice of the Faith thus becomes the way of life.

Presently, the Shi’a Imami Ismaili Muslims celebrate the day of accession of their present Imam to the office of Imamah as Yaum-e Imamat or Imamat Day. This occasion is celebrated as a mark of gratitude to Allah in having bestowed His mercy and bounty in guiding them through the office of the Imam on Sirat al-Mustaqim (the Straight Path).

Date re-posted: September 30, 2015 (The Id-e-Ghadir article had first appeared on this blog in 2013, and has been adapted from Ilm magazine, December 1989).

_____________________

Notes

[1] Voices: “The Power of Wisdom” – His Highness the Aga Khan’s Interview with Politique Internationale (English translation)

[2] In a Dynamic and Stirring Address to Members of the Canadian Parliament, His Highness the Aga Khan Shares His Faith Perspectives on the Imamat, Collaboration with Canada, the Muslim World Community (the Ummah), the Nurturing of Civil Society, Early Childhood Education, Voluntary Work, and the Unity of the Human Race

[3] Vagglieri, Ghadir Khumm, The Encyclopedia of Islam, Vol II, E.J. Brill, 1965, pp. 993-994

[4] “Seat of the Ismaili Imamat” — Text of the Historic Agreement Between the Ismaili Imamat and the Portuguese Republic.