Noah’s Ark by (Late) Jehangir Merchant

Introduced by MALIK MERCHANT

When the much talked and anticipated Hollywood movie “Noah” hit theatres in North America on March 28, 2014, there was widespread criticism of the movie by numerous Muslim and Christian religious groups. Movie goers had mixed reactions, rating it as high as “A” and “B” and as low as “D”. Google’s numbers indicate that 68% liked the movies. The UK Guardian gave it 3 stars out of 5. A number of Muslim countries including Indonesia, the country with the largest Muslim population numbering some 231 million (2021) banned the movie for its depiction of Noah. The BBC noted that a number of Arab States including UAE, Qatar and Bahrain were among Middle Eastern countries that banned Noah as it broke Islam’s taboo of depicting a prophet. “There are scenes that contradict Islam and the Bible, so we decided not to show it,” said Juma Al-Leem of Juma Al-Leem UAE’s National Media Centre. Mary Fairchild writing for About.com hinted that the movie would be replete with inaccuracies, and suggested reading the “authentic” story in the Bible.

Simerg has a version of the story from the Qur’an, presented by the well-known late Ismaili Muslim teacher, missionary and writer (Alwaez) Rai Jehangir A. Merchant (December 13, 1928 – May 27, 2018), who dedicated his life to the service of his community for more than 60 years, both in professional and honorary capacities. He passed away on May 27, 2018, exactly 4 years ago, and this popular piece, that has received more than 80,000 views over the years, is being shared by Jehangir’s son Malik, the editor of this website who along with Alwaez’s family members fondly remember him on the 4th anniversary of his passing.

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Noah’s Ark in the Holy Qur’an

A Mughal miniature of Noah's Ark in the collection of the Freer Gallery of Art, Smithsonian Institution, Washington, D.C.
A Mughal miniature of Noah’s Ark in the collection of the Freer Gallery of Art, Smithsonian Institution, Washington, D.C.

[This is a revised version of Alwaez Jehangir Merchant’s original article which was published in Ilm magazine, July 1976, under his pen name Jami. He edited and wrote extensively for the flagship UK Ismaili magazine — Ed.]

By LATE JEHANGIR A. MERCHANT
(1928-2018)

Prophets are the messengers of Allah who came from time to time to guide mankind to the way of Allah, the path of righteousness. Amongst the many who came as guides and warners to the people, Prophet Noah (Alaihisalam) [1] was one of them. He lived long before the time of our Holy Prophet Muhammad (Salallahu alaihi wasalam), the last of the prophets. [2]

God appointed Noah as the prophet for his people, so as to guide them to the right path and turn them away from their evil ways. The Holy Qur’an tells us the story of Prophet Noah and his people in a number of suras [3], namely sura 71 (Nuh), sura 11 (Hud), and sura 23 (al-Mu’minun), and many ayats [4] therein. It tells us of the strong faith which the Prophet had in Almighty God and about the final destruction of those who ignored the Divine Message.

Commanding Prophet Noah to warn his people, God said:

“Warn your people before there comes upon them a grievous penalty.” — Holy Qur’an, 71:1

Obeying the command of God, Prophet Noah went to his people and said:

“I have come to you with a clear warning that you worship none but God. Verily I fear for you the penalty of a grievous day.” — Holy Qur’an, 11:25-26

The chiefs fearing they would lose their power and authority over the people they ruled, did not approve of what Prophet Noah was preaching and sought to detract the people from the True Path. They argued with the Prophet saying:

“We see nothing special in you except as a man like ourselves. Nor do we see any who have followed you but those who are the meanest amongst us and immature in judgment. Nor do we see in you any excellence over us; in fact we think you are a liar.” — Holy Qur’an, 11:27

Prophet Noah was not perturbed by their derogatory remarks and continued his divine mission purposefully. He called upon his people in a very polite and loving manner to mend their ways. He also warned them of the grievous consequences which would follow if they continued to worship the false gods and lead an immoral life. Assuring them that he was not seeking any wealth or power or favours from them, he said:

“And O my people! I ask you for no wealth in return: my reward is from none but God.” — Holy Qur’an, 11:29

But the chiefs continued to hinder Prophet Noah in his mission by instigating doubts about Noah. They would say to the people:

“He is no more than a man like yourselves. His wish is to assert superiority over you. If God had wished (to send messengers), He could have sent down Angels. Never did we hear such a thing (as he says), among our ancestors of old.” — Holy Qur’an, 23:24. [5]

The chiefs would then turn in anger towards the Prophet and challenge him arrogantly:

“O Noah! Indeed you have disputed with us and you have prolonged the dispute: now bring upon us what you have threatened us with, if you are of the Truthful Ones.” — Holy Qur’an, 11:32

Prophet Noah would then remind them that it was not in his but God’s power to punish them for their evil ways.

“Truly God will bring it on you if He wills, — and then, you will not be able to frustrate it.” — Holy Qur’an, 11:33

But all his warnings, his good advices and counsels seemed to fall on deaf ears. Except for a very few who had followed his guidance, others continued to worship the idols of stone with different names as attested in the following verse:

“And they have said (to each other) ‘Abandon not your gods: abandon neither Wadd nor Suwa, neither Yaguth nor Yauq, nor Nasr.” — Holy Qur’an, 71:23

Prophet Noah re-doubled his efforts but all to no avail. He would then cry out to his Lord:

“O my Lord! I have called to my people by night and by day, but my call only (increases their) flight (from the True Path). And every time I have called to them, that You may forgive them, they have thrust their fingers into their ears, covered themselves up with their garments, grown obstinate and given themselves up to arrogance. So, I have called to them aloud: further I have spoken to them in public and secretly in private.” — Holy Qur’an, 71:5-9

As the people became more obstinate and refused to accept God’s message accusing Prophet Noah of falsehood, God decided to bring down His punishment upon the unbelievers. To Prophet Noah, God commanded:

“Construct the Ark within Our sight and under Our guidance. Then when comes Our command, and the fountains of the earth gush forth, take on board pairs of every species, male and female, and your people except those of them against whom the Word has already been issued: and address Me not in respect of those who are unjust; for verily they shall be drowned (in the flood).” — Holy Qur’an, 23:27

Miniature from Hafiz-i Abru’s Majma al-tawarikh. “Noah’s Ark”, Herat 1425. Leaf: 42.3 × 32.6 cm. The scene on the stormy sea is quite dramatic, with the fluttering sail, the ark breaking out of the picture frame, and the swollen bodies. The animals that are to populate the earth are rendered both humorously and fairly realistically. Photo: The David Collection, Denmark.
Miniature from Hafiz-i Abru’s Majma al-tawarikh. “Noah’s Ark”, Herat 1425. Leaf: 42.3 × 32.6 cm. The scene on the stormy sea is quite dramatic, with the fluttering sail, the ark breaking out of the picture frame, and the swollen bodies. The animals that are to populate the earth are rendered both humorously and fairly realistically. Photo: The David Collection, Denmark.

As commanded, Prophet Noah now set upon the task of building the Ark with the help of the small group of believers. The sight of Prophet Noah and his men constructing the Ark seemed to amuse the chiefs and unbelievers. They did not realise the seriousness of the situation but only laughed and jeered.

“Whenever the chiefs of his people passed by him, they mocked at him…” — Holy Qur’an, 11:38

Prophet Noah would now answer back to their mocking comments in a very bold and straight-forward manner:

“…If you ridicule us now, verily we too shall mock at you, even as you mock (at us). But soon will you know who it is on whom will descend a penalty which will cover them with shame and upon whom will fall a lasting penalty.” — Holy Qur’an, 11:38-39

When the Ark was completed, Prophet Noah took with him his family and the believers, and a pair of every creature that was found on the land around him. Now God’s warning to the people that He would send floods upon them came to pass.

“At length, behold! there came our Command, and the fountains of the earth gushed forth.” — Holy Qur’an, 11:40

The flood waters began to rise. Believers who had so far suffered at the hands of the chiefs and idol worshippers found themselves safe in Noah’s Ark. They offered their prayers and prostration to Almighty God as thanksgiving for the Mercy He had bestowed upon them. The unbelievers who had ignored God’s guidance were in a grievous state. All was lost to them. The heavy downpour of rain, the strong winds, the deafening thunder and the blinding lightning created confusion in their minds and fear in their hearts. They ran helter-skelter in search for safety. They climbed the roof-tops and the trees but nothing could save them now as the waters rose higher and higher.

Amongst the unbelievers was Prophet Noah’s own son, and he too was desperately trying to save himself from the flood waters. Prophet Noah’s Ark with all aboard was sailing safely on the waters and just when the Prophet saw his son he called out to him and said:

‘O my son! embark with us and be not with the unbelievers’. The son replied: ‘I will betake myself to some mountain, it will save me from the flood’. And Noah said: ‘This day nothing can save you from what God has decreed, for only those on whom He has Mercy will be saved’. And the waves came between them and the son was among the drowned ones.” — Holy Qur’an, 11:42-43

Finally, when all the unbelievers were drowned in the flood, God commanded:

“O Earth! swallow up your water, and O Sky! withhold your rain! and the water abated and the matter was ended. The Ark rested on Mount Judi.” [6] — Holy Qur’an, 11:44

A mausoleum dedicated to Prophet Noah in Azerbaijan. Photo: Wikipedia.
A mausoleum dedicated to Prophet Noah in Azerbaijan. Photo: Wikipedia.

As the ark rested on Mount Judi, Prophet Noah prayed:

“O my Lord! enable me to disembark with Your Blessings, for You are the Best of all to enable us to disembark.” — Holy Qur’an, 23:29

This story from the Holy Qur’an is as a sign from God to the whole of humanity living in different times. It reminds us of the great powers of God. This is not to say that God only possesses the powers to destroy and punish; more so, it tells us of God’s Infinite Love, Care and Mercy He has for all mankind, for it is He Who sends His Guidance to every race and every people.

“And there never was a people, without a Warner, having lived among them.” — Holy Qur’an, Sura Al-Fatir, 35:24.

Date posted: May 27, 2022.

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Notes:

[1] Alaihisalam (abbreviation AS) means ‘Peace be upon him’. Salallahu alaihi wasalam (abbreviation SAWS or SAS) means ‘God’s blessings and peace be upon him’.

[2] Our Holy Prophet Muhammad (SAWS) was the last in the line of the Prophets. There will be no prophet after him and he is therefore called Khatam al-nabiyyin – the Seal of the Prophets. The Holy Qur’an says: “Muhammad is not the father of any of your men but he is the Apostle of God and the Seal of the Prophets, and God has full knowledge of all things’ (33:40, Sura Al-Ahzab).

[3] Sura means ‘Chapter’. There are 114 chapters in the Holy Qur’an.

[4] Ayat means ‘Verse’. Each Quranic chapter contains a number of verses. The total number of verses in the Holy Qur’an is 6240, or including the 113 ‘Bismillahi-r-Rahmanir-Rahim’ with which the chapters open, 6353. Every chapter except the ninth opens with the ‘Bismillah’. There also exists a slight difference in the numbering of verses. Kufah readers count them 6329, Basrah 6204, Syria 6225, Mecca 6219, Medina 6211. But this is a difference of computation only, some readers marking the end of a verse where others do not.

[5] The wrong doers who never wanted to desist from evil and give up their false worship always questioned as to why Angels were not sent to them as Messengers. They would ask: “What sort of an apostle is this, who eats food and walks though the streets’? Why has not an angel been sent down to give admonition with him’? (Holy Qur’an, 25:7, Sura Al-Furqan).

The Arabs during the time of Prophet Muhammad brought forward the same argument and God commanded our Holy Prophet to answer: “If there were settled on earth, angels walking about in peace and quiet, We should certainly have sent for them an Angel for an apostle down from the heavens” (17:95, Sura Bani-Israel).

Because men inhabit this earth it is only natural that Prophets who bring God’s message to Mankind are also men and not angels.

[6] Jabal (Mount) Judi is situated in the modern Turkish district of Bohtan. The great mountain mass of the Ararat Plateau dominates the district. This mountain system “is unique in the Old World in containing great sheets of water that are bitter lakes without outlets, Lake Van and Lake Urumiya being the chief.” (Encyclopaedia Brittanica). Such would be the very region for a stupendous deluge if the usual scanty rainfall were to be changed into a very heavy downpour. The region has many local traditions connected with Noah and the flood.

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A BRIEF NOTE ABOUT THE AUTHOR

Mawlana Hazar Imam and Jehangir Merchant
Mawlana Hazar Imam, His Highness the Aga Khan listens intently as Alwaez Jehangir explains the material used to impart religious education to Ismaili youth in Lourenco Marques (now Maputo), while Ismaili leaders look on. Photo: Jehangir Merchant Family Collection.

Alwaez Jehangir (d. May 27, 2018, age 89) and his wife Alwaeza Maleksultan (d. January 21, 2021, age 89) served the Ismailia Association (now the Ismaili Tariqah and Religious Education Board, ITREB) in Mozambique, Tanzania and the UK from 1954 until 1992, and continued to serve Ismaili institutions on an honorary basis until the last years of their lives. Jehangir A. Merchant passed away in May 2018 at the age of 89. Please see Alwaez Jehangir Merchant (1928-2018) 

For articles by Alwaez Jehangir on this Website please click:

  1. I Wish I’d Been There: Ghadir-Khumm and the Two Weighty Matters
  2. An Esoteric Interpretation of the Mi’raj
  3. The Establishment of the Fatimid Caliphate
  4. The Parable of Moses and Khidr in the Holy Qur’an
  5. Jehangir Merchant’s Thank You Letter to Da’i Al-Mu’ayyad al-Shirazi
  6. Text and Explanation of “Eji Shah Islamshah Amne Maliya”
  7. A Translation and Brief Commentary of Pir Sadardin’s Ginan “Jem Jem Jugatsu Preet Kareva”
  8. The Frontispiece of the Ismaili Jamatkhana in Mashhad, Iran

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Before departing this website please take a moment to review Simerg’s Table of Contents for links to hundreds of thought provoking pieces on a vast array of subjects including faith and culture, history and philosophy, and arts and letters to name a fewPlease also visit our sister website Barakah, dedicated to Mawlana Hazar Imam, His Highness the Aga Khan, and our photo blog Simergphotos.

Simerg’s editor Malik may be reached at mmerchant@simerg.com.

We welcome feedback/letters from our readers. Please use the LEAVE A REPLY box which appears at the bottom of this page or click LEAVE A COMMENT. Your feedback may be edited for length and brevity, and is subject to moderation. We are unable to acknowledge unpublished letters.

(1) The Immaculate Conception of Jesus in the Qura’n and its Impact on a Christian Emperor by Barnaby Rogerson; and (2) Jesus Through a Muslim Lens by Michael Wolfe

“Muhammad, who could do nothing to alleviate the suffering of his small embattled community of believers, at last advised some of his followers to leave sacred Mecca and take refuge elsewhere”…. Read Barnaby Rogerson’s Piece

The Altar of the Nativity, beneath which is the star marking the spot where tradition says the Virgin Mary gave birth to Jesus. Photo: Muslim Harji, Montreal, PQ. Copyright. Please click on image for Barnaby Rogerson's piece.
The Altar of the Nativity, beneath which is the star marking the spot where tradition says the Virgin Mary gave birth to Jesus. Photo: Copyright Muslim Harji, Montreal, PQ. Please click on image for Barnaby Rogerson’s piece.

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“Christians may be surprised to learn that Muslims believe in the Virgin Birth and Jesus’ miracles”….. Read Michael Wolfe’s Piece

Left: Virgin Mary nurtured by a palm tree in a Turkish miniature, as described in the Qur'an; right: Mary and Jesus in a Persian miniature. Please click on image for Michael Wolfe's article "Jesus Through a Muslim Lens." Images: Wikipedia.
Left: Virgin Mary nurtured by a palm tree in a Turkish miniature, as described in the Qur’an; right: Mary and Jesus in a Persian miniature. Please click on image for Michael Wolfe’s article “Jesus Through a Muslim Lens.” Images: Wikipedia.

Date posted: May 23, 2022.

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Hazrat Ali Calligraphy by Karim Ismail

Yawm-e Ali: Quotes and Recitation of Ginanic Verses on the Anniversary of Hazrat Ali’s Birth

The Imams

We are the tree of Prophethood,
the place of descent
of Divine revelation,
the place of frequenting
of the angels,
and the mainsprings of knowledge.
Those who help us and love us
await (God’s) mercy…..Hazrat Ali

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The Tradition of the Ismaili Tariqah is the Tradition of Hazrat Ali

Aga Khan Digital Portrait, Simerg by Akbar Kanji
“The closer you come, the more you will see him.” A digital portrait of Mawlana Hazar Imam, His Highness the Aga Khan, direct descendant of the Prophet Muhammad and Hazrat Ali, by Toronto’s Akber Kanji. The portrait is composed of several hundred thumbnails representing a cross-section of events during Mawlana Hazar Imam’s Imamat. Photo: Copyright: Akber Kanji.

“This is a time of new freedoms, but it is also one in which new choices must be made wisely. In exercising freedom and making choices, our institutions must be guided, as they have been in the past, by the teachings of the Prophet Muhammad (Peace of Allah be upon him), and the tradition of our tariqah, which is the tradition of Hazrat Ali: A thinking Islam and a spiritual Islam — an Islam that teaches compassion, tolerance and the dignity of man — Allah’s noblest creation.” — His Highness the Aga Khan, May 14, 1992, Aga Khan Foundation 25th anniversary.

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The Ant

By God,
were I given all the seven heavens
with all they contain
in order that
I may disobey God
by depriving an ant
from the husk of a grain of barley,
I would not do it…..Hazrat Ali

The Prophet’s Household

To them (the Household of the Prophet)
pertain the noblest of human virtues described in the Qur’an,
and they are the treasures of the Beneficent Allah.
When they speak, they speak the truth,
but when they keep quiet, no one can out strip them…..Hazrat Ali

Patience

One who perseveres patiently
will not be without success,
even if it takes a long time…..Hazrat Ali

The Headstrong

One who is headstrong and opinionated perishes,
while one who seeks the advice of others
becomes a partner in their understanding…..Hazrat Ali

The Blessed

Blessed is one
who is humble regarding himself,

whose livelihood is good,
whose inner thoughts are virtuous,
whose character is good,
who spends the surplus from his wealth
and removes superfluity from his speech,
who keeps his evil away from people…Hazrat Ali

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Recitations of Ginanic Verses by Late Shamshu Bandali Haji

Iconic Ismaili Ginan reciter - Shamshu Bandali Haji
Iconic Ismaili Ginan reciter, the Late Shamshu Bandali Haji of Nairobi and Edmonton.

Simerg is pleased to present a selection of verses from the Ginan Muman Chetamni composed by Syed Imam Shah that relate to the birth of Hazrat Ali (a.s.). The recitations are taken from Ginans Central, a truly exceptional website which curates Ginans for “long-term access and preservation to foster research and learning in the digital era.” The inspiration behind this unique project is Karim Tharani (read ARTICLE). Here are recitations of three verses followed by a link to the page containing many more Ginan recitations by Alwaez Shamshu Bandali Haji as well as other reciters from around the world.

Verse Eji te Murtaza Ali….recited by Shamshu Bandali Haji
Verse Eji Mataji Gayata Bait…recited by Shamshu Bandali Haji
Verse Eji Tare Salaam Kidha…..recited by Shamshu Bandali Haji

Please click HERE for beautiful recitations by Alwaez Shamshu and other great Ismaili reciters from around the world. Also, please visit  Ginans Central Home Page, then scroll down the page and see links to Ginan collections as well as tools and resources.

Date Posted: February 11, 2022.

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Before leaving this website please take a moment to visit Simerg’s Table of Contents for links to hundreds of thought provoking pieces on a vast array of subjects including faith and culture, history and philosophy, and arts and letters to name a few. Also, visit Simerg’s sister websites Barakah, dedicated to His Highness the Aga Khan, and Simergphotos.

The editor of the 3 websites, Malik, may be reached at mmerchant@barakah.com.

Alwaez Nizar Chunara with his wife and children. Passings Simerg

Passings: Alwaez Nizar Chunara (1940 – 2021)

Inna lillahi wa inna ilayhi raji’un
“Surely we belong to God and to Him we return” — Holy Qur’an, 2:156

“Life is a great and noble calling, not a mean and grovelling thing to be shuffled through as best as we can but a lofty and exalted destiny.” — Mawlana Sultan Mahomed Shah, His Highness the Aga Khan III (1877-1957), 48th Imam of the Shia Imami Ismaili Muslims.

Ismaili missionary Alwaez Rai Nizar Chunara (1940-2021), Simerg passings
Ismaili missionary Alwaez Rai Nizar Chunara (1940-2021)

By MALIK MERCHANT
(Publisher-Editor Simerg, Barakah, and Simergphotos)

[In writing this tribute, I am deeply indebted to the family of Alwaez Nizar Chunara for supplying me with important information related to his life].

It is with the utmost sadness that I record the recent demise of the much beloved missionary of the Ismaili world, Alwaez Rai Nizar Chunara, who passed away in Vancouver on September 8, 2021 at the age of 81. He is survived by his wife Fariyal and their three children Fayaz (Shirzad), Arif (spouse Amynah) and Fazillah (spouse Alim) as well as grandchildren Raeesa, Raian, Mikayla, Alayna, Kayden, Alyssa and Mila and two younger brothers, Alnoor (Remtulla) in Edmonton and Azeem in Australia. Alwaez was laid to rest in Vancouver on September 14, 2021.

Born on October 29, 1940 in Manyoni, a small town near Dodoma, Tanzania, Nizar Chunara did his early schooling in Tabora and completed his secondary education at Dar es Salaam’s Aga Khan Secondary School. He then joined his father’s business in Manyoni and shortly thereafter went to Pakistan to pursue his dream of becoming a missionary (or Alwaez). 

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Aga Khan  Mawlana Hazar Imam with Nizar Chunara waezin program student in Pakistan, photo for Simerg
During his visit to Pakistan in the early 1960’s Mawlana Hazar Imam, His Highness the Aga Khan, meets young East African waezin student Nizar Chunara in Karachi. Having learnt from Nizar about his interest in the comparative study of religions, Mawlana Hazar Imam then wrote down the title of a dissertation that would be of interest to the future waezin (see inset image). This note was preserved by Alwaez, and attached to the bottom of the photo shown above, and the blessed moment stayed with him all his life. Photo: (Late) Nizar Chunara Family Collection.

During his studies in Pakistan in the early 1960’s, he was blessed with an opportunity to meet Mawlana Hazar Imam, who inquired what subject interested him the most. When he said he was keen on studying comparative religions, Mawlana Hazar Imam referred Alwaez to Professor Louis Massignon’s dissertation on Al-Hallaj by writing the information down on a piece of paper (see photo, above). This was an unforgettable incident in Nizar’s life at a very young age. It is a well known fact that Massignon (d. 1962), besides being an authority on the life of the legendary Muslim mystic Al-Hallaj, wrote and spoke on interfaith dialogue and was particularly interested in the relationship of the three Abrahamic faith traditions, Judaism, Christianity and Islam.

For Alwaez, this was the first of several opportunities in his life to meet Mawlana Hazar Imam.

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Aga Khan group photo Nairobi Kenya with Nizar Chunara
This group photo was taken in 1982 in the course of Mawlana Hazar Imam’s Silver Jubilee visit to Kenya, when the leadership and spouses of every Jamati institution had the opportunity of a group photograph with Hazar Imam, Begum Salimah and Prince Amyn Mohamed. This particular group was the Ismailia Association, the precursor of the present-day ITREB. Alwaez Nizar Chunara is seen standing in back row (5th from left), immediately behind Hazar Imam, and his wife Fariyal is seated on floor, 5th from left. The then Chairman of the Ismailia Association, Rai Ameerally Kassim-Lakha, is on Begum Salimah’s right. Photo: (Late) Nizar Chunara Family Collection.

In 1964, following the completion of the waezin training program in Pakistan, he joined the Ismailia Association (now known as the Ismaili Tariqah and Religious Education Board or ITREB) in Tanzania as a full-time Alwaez. He dedicated the rest of his life to the service of Ismaili institutions, the community and the Imam-of-the-Time both in full-time and honorary capacities. His sermons were enjoyed by Jamats wherever he preached.

The most profound memory in his life was of him accompanying Mawlana Hazar Imam on his fifty-four day visit to East Africa and Madagascar in 1966, as the official missionary. The memories of this visit stayed with Alwaez Nizar and inspired him throughout his life.

As a son of one of his best waezin friend, Alwaez Jehangir Merchant (d. 2018), whom he would visit every single day as they were neighbours in the same apartment building on United Nations Road, I can say that Alwaez Nizar’s recollection of this extraordinary visit were absolutely remarkable and truly inspiring. I sincerely hope that the recorded written details of this visit have been carefully preserved.

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Jehangir Merchant, Nizar and Fariyal Chunara in Dar es Salaam Tanzania United Nations Road, Simerg, Passings
Nizar Chunara (left), his wife Fariyal and Jehangir Merchant pictured outside their apartment building – Islamabad Flats – located on United Nations Road in Dar es Salaam, Tanzania. Photo: Jehangir Merchant Family Collection, photo taken in late 1960’s.

I vividly recall the day when my mum, Alwaeza Malek (d. 2021), was preparing her material for a waez on social habits. Having just returned from the tour, Alwaez Nizar mentioned a Farman that Mawlana Hazar Imam had made in Mbale during a Jamati mulaqat. Hazar Imam warned the jamat about social habits in very strong terms. He also said that some  members of the jamat who had these habits had said to their friends that they were not socially advanced if they did not smoke and drink. Mawlana Hazar said that this was complete and absolute nonsense. That recollection by Alwaez Nizar set the groundwork for my mum’s waez material. The three missionaries shared their hopes and aspirations for the Jamat without any form of rivalry between them. Indeed, they were most respectful and helpful to each other in their common objective to serve the jamat and Mawlana Hazar Imam. That bond of friendship and affection remained throughout their lives until their deaths.

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Nizar Chunara Notes
A page from a waez notebook of Alwaez Nizar Chunara. Photo: Late Nizar Chunara Family Collection.

In accompanying Mawlana Hazar Imam on his 1966 visit as well as serving the jamat and its institutions, Alwaez Nizar was following in the footsteps of his forefathers who had served the Imam-of the-Time with love and devotion. Indeed, the voluminous history of Ismaili Imams in Gujarati written in 1936 known as Nurun Mubin was authored by AJ (Ali Muhammad Jan Muhammad) Chunara, who is among those who has been profiled in 101 Ismaili Heroes.

Nizar was also a superb volleyball player as well as a fantastic football (soccer) goalkeeper. But of course his service to the Jamat was most profoundly felt as an Alwaez.

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Nizar Chunara Ismaili missionary or Alwaez Simerg Passings
Alwaez Rai Nizar Chunara with his wife Fariyal. Photo: (Late) Nizar Chunara Family Collection.

In 1972, as he was set to depart for Canada from Tanzania, he was summoned to Kenya for full time service there. By this time he had been married to Fariyal for a few years, and they had two boys, Fayaz and Arif, who were both born in Dar es Salaam. Their third child, Fazillah was born in Nairobi. He served in Kenya until 1988, and then settled in Canada. During his tenure in Kenya he went on several official waezin duties around the world, and one of the most significant ones was visiting refugee camps in Europe where many Ugandan Ismailis had been housed after their expulsion in late 1972.

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Nizar Chunara with his family, Simerg passings
Alwaez Nizar Chunara and his wife Fariyal pictured in group photos with their grandchildren (top photo), and their children with their respective spouses and children, bottom photo. Photos: (Late) Nizar Chunara Family Collection.

As children, what do we most remember of our parents and grandparents? Of course, their unbounded love for us and their devotion to us by giving us the best education possible. Alwaez Nizar and his wife Fariyal gave their children the best they could in every way. Alwaez Nizar’s children and grandchildren also have other fond memories of their beloved dad and grandfather. They simply could not wait for their loving papa to return home from his waez tours, bringing for them heaps of chocolates. To see his children filled with happiness, was Nizar’s greatest joy. He would visit them everyday, play with them and take them for drives. All the grandchildren absolutely loved their Dada and Nana banana!! 

Alwaez Nizar led his life to the fullest, and serving as an Alwaez gave him the greatest happiness. He was fortunate to have the support of his wife and his entire family.

Although he struggled with Parkinson’s for about 15 years, he was not deterred in his determination for service to the Jamat, and continued to be a valuable source of information and inspiration to many in the Jamat. 

Alwaez Rai Nizar Chunara will be sorely missed by jamats around the world and we pray that his soul may rest in eternal peace. Ameen.

Date posted: October 02, 2021.

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We invite you to submit your condolences, memories and tributes to Alwaez Nizar Chunara by completing the feedback form below or by clicking on Leave a comment.

Simerg invites Ismaili families to submit obituaries and tributes for deceased members of their families. For guidelines, please click Passings.

Before departing this website please take a moment to review Simerg’s Table of Contents for links to hundreds of thought provoking pieces on a vast array of subjects including faith and culture, history and philosophy, and arts and letters to name a few.

At Simerg, Barakah and Simergphotos: 1946 Aga Khan Diamond Jubilee Medal, 1957 Aga Khan Pemba Visit, Hazrat Ali, Aga Khan Park, Ismaili Authors and Mrs. Merchant

1946 His Highness the Aga Khan Diamond Jubilee

Photographs and story of a historical gold medal that was presented to a British Colonial Officer at the Aga Khan’s Diamond Jubilee in 1946 (READ ARTICLE).

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Ismaili Authors: Zeni Shariff

Little One, You Are the Universe by Ismaili author Zeni Shariff of Toronto Canada

Toronto based Ismaili artist and author introduces “Little One, You are the Universe,” the latest of her three books, by answering a series of short question (READ ARTICLE).

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1957 Pemba Visit by His Highness the Aga Khan

Kamruddin Rashid and Shah Abdulla, both originally from Pemba, share their rare photo collection of His Highness the Aga Khan’s 1957 historical visit to the towns of Chake Chake and Wete in the Island of Pemba (READ ARTICLE).

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Ginan for Hazrat Ali’s Birth Anniversary

The unforgettable (Late) Alwaez Shamshu Bandali Haji inspires us with selected Ginanic verses as we commemorate the birth anniversary of Hazrat Ali (a.s.), the 1st Shia Imam (READ ARTICLE).

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Calligraphy, Hazrat Ali Quotes and Imamat for Yawm-e Ali

Hazrat Ali Calligraphy by Karim Ismail

Karim Ismail of Toronto creates a beautiful calligraphy in commemoration of Hazrat Ali’s birth anniversary. The post includes inspiring quotes by Hazrat Ali and his direct descendant His Highness the Aga Khan, the 49th Hereditary Imam of Shia Imami Ismaili Muslims. There is also a calligraphy of the prayer of Nadi Ali (READ ARTICLE).

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Aga Khan Park on Valentine’s Day

Ismaili Jamatkhana Dome.

Close to his heart, the Aga Khan Park is where Malik Merchant heads to for a Valentine’s Day celebration (READ ARTICLE).

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Ismaili Authors: Shamas Nanji

Justice Bertha Wilson Pushes the Boundaries of Humanity" by Edmonton based Shamas Nanji

Edmonton based Ismaili author and philosopher answers a series of question about his book Justice Bertha Wilson Pushes the Boundaries of Humanity through which readers will learn about the Canadian past from outside the boxes of patriarchy and whiteness (READ ARTICLE).

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Passings: Mrs. Merchant

Mrs. Merchant

Creative writer Farah Tejani pens a poetic tribute to the iconic Ismaili religious education teacher and missionary Alwaeza Maleksultan Merchant who passed away recently at the age of 89 (READ ARTICLE).

Date posted: February 27, 2021.

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Before departing this website please take a moment to review Simerg’s Table of Contents for links to hundreds of thought provoking pieces on a vast array of subjects including faith and culture, history and philosophy, and arts and letters to name a few. Also visit Simerg’s sister websites Barakah, dedicated to His Highness the Aga Khan, and Simergphotos.

Rare Photos of His Highness the Aga Khan’s 1957 Visit to Chake Chake and Wete in Pemba Island

Kamrudin Rashid of Toronto and Shah Abdulla of Ottawa co-author an EXCLUSIVE PIECE FOR BARAKAH on Mawlana Hazar Imam His Highness the Aga Khan’s one-day visit to Pemba on November 18, 1957. Dedicated to late waezins and religious education teachers Jehangir (d. May 27, 2018) and Maleksultan Merchant (d. January 21, 2021), this must read post includes rare photos of his visit to the towns of Chake Chake and Wete…..READ MORE

Aga Khan in Pemba
Please click on image for complete story and more photographs.

Date posted: February 18, 2021

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The Birth of Jesus Christ in the Qur’an and Its Impact on a Christian Emperor by Barnaby Rogerson

The Altar of the Nativity, beneath which is the star marking the spot where tradition says the Virgin Mary gave birth to Jesus. Photo: Muslim Harji, Montreal, PQ. Copyright. Please click on image for Barnaby Rogerson's piece.
The Altar of the Nativity, beneath which is the star marking the spot where tradition says the Virgin Mary gave birth to Jesus. Photo: © Muslim Harji, Montreal, PQ. Please click on image for complete article.

Verses from the Holy Qur’an on the Immaculate Conception of Jesus Christ

19:17 Then We sent unto her Our Spirit and it assumed for her the likeness of a perfect man.

19:18 She said: Lo! I seek refuge in the Beneficent One from thee, if thou art God-fearing.

19:19 He said: I am only a messenger of thy Lord, that I may bestow on thee a faultless son.

19:20 She said: How can I have a son when no mortal hath touched me, neither have I been unchaste?

19:21 He said: So (it will be). Thy Lord saith: It is easy for Me. And (it will be) that We may make of him a revelation for mankind and a mercy from Us, and it is a thing ordained.

19:22 And she conceived him, and she withdrew with him to a far place.

19:23 And the pangs of childbirth drove her unto the trunk of the palm-tree. She said: Oh, would that I had died ere this and had become a thing of naught, forgotten!

[Mary complains to a palm tree about the pains of childbirth. The tree tells her to shake its trunk and ripe dates will fall.]

19:24 Then (one) cried unto her from below her, saying: Grieve not! Thy Lord hath placed a rivulet beneath thee,

19:25 And shake the trunk of the palm-tree toward thee, thou wilt cause ripe dates to fall upon thee.

19:26 So eat and drink and be consoled. And if thou meetest any mortal, say: Lo! I have vowed a fast unto the Beneficent, and may not speak this day to any mortal.

19:27 Then she brought him to her own folk, carrying him. They said: O Mary! Thou hast come with an amazing thing……CLICK TO READ FULL ARTICLE

Date posted: December 25, 2020.

Before departing this website please take a moment to review Simerg’s Table of Contents for links to hundreds of thought provoking pieces on a vast array of subjects including faith and culture, history and philosophy, and arts and letters to name a few.

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Jamatkhana Ismaili Centre Toronto and Aga Khan Park, Simerg, Photo Malik Merchant

A Poem Inspired by the Reopening of Jamatkhanas

As We Reopen

By Parin Verjee

Approaching the doors of the Jamatkhana
Heads bowed in all humility
Lower your gaze
Pause a moment
Softly say a heartfelt prayer
Shukhrana, Al Hamdu’lillah
The blessed day has arrived
Quieten your thoughts
Touch your heart
Hand on your heart
Smile with your eyes
Greet gently
Gracious to one and all
Carry your mehmani in your heart
Let Allah’s light guide you
To His threshold
Let divine grace
Touch your praying hands
Embrace the silence
Be at peace
The sacred space
Awaits your soulful zikr

Date posted: August 16, 2020.

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About the author: Parin’s love of books, music, theatre, and travel sometimes leads her to writing about her experiences, and the reopening of Jamatkhanas inspired her to pen a few lines here. Originally from Kenya, she studied at Makerere University, Kampala, and at the University of Dijon, France, and lived in Oxford, England, before moving to Canada. She has been in Doha, Qatar, for the last 12 years and living in the Middle East has enhanced her appreciation of Islamic art and culture. She is presently back in Calgary.

We welcome feedback from our readers. Please complete the LEAVE A REPLY form below or click on Leave a comment. Your letter may be edited for length and brevity, and is subject to moderation.

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The featured photo shown at the top of this post was taken on the night of Friday August 14, 2020, when the Headquarters Jamatkhana dome at the Ismaili Centre Toronto was lit up for the first time since mid-March when Jamatkhanas across Canada closed down due to the Covid-19 pandemic. The spectacular lit up dome is visible from the busy Don Valley Parkway, and is much admired by pedestrians and drivers alike as they drive through the Parkway or walk along Eglinton Avenue and Wynford Drive. The photo and the beautiful poem penned by Parin Verjee celebrate the opening of the Headquarters Jamatkahana on Monday August 17, as well as other Jamatkhanas that have opened in recent days or will be opening in the coming days.

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Before departing this website please take a moment to review Simerg’s Table of Contents for links to hundreds of thought provoking pieces on a vast array of subjects including faith and culture, history and philosophy, and arts and letters to name a few.

Drape Pacchedi Simerg

The Drape, and an Invitation to Singers to Set up a Geet

By S. GIGA PATNEY
Special to Simerg  

A hundred years ago Katchhi and Kathiawadi Ismaili Khoja Muslims sailed to Africa and Zanzibar to make a living. Today, they have prospered in America, Canada and Europe. They wear western clothes, live in palatial homes and drive expensive cars but in the homes they still speak their rustic dialect and they remember the ‘pacchedi’ (Khoja Muslim head drape) their mothers wore.

The ‘Pacchedi Geet’ in a folk song form, is written in Gujarati, ‘transcreated’ in English, and transliterated in Roman script. The song is composed to remember and celebrate the pioneers who left India a century ago but kept memories of their homeland alive.

My thanks to Sultan Somjee for permission to use the bandhani image, and Zahir Dhalla for transcribing in Gujarati script.

I welcome singers to set up a geet with the lyrics that have been provided below. Recordings or questions regarding the geet may be sent directly to me at safder8@gmail.com or to the editor of Simerg at simerg@aol.com.

Drape Pacchedi Simerg

Drape
(Khoja Pacched̨̨i)

Kohl-grey silk
Studded with white stars
A border of a thousand flowers.
Mother, how many colours under your drape?

Milk, oudh and attar
Strands of jasmine hanging,
Underneath, I sleep in deep slumber.
Mother, these are the colours under your drape.

Ghee, molasses,
Apricots and raisins.
Mother, your bread tastes so sweet.
Mother, what colours under your drape?

Storms, thunder
And lightening!
Frightened, I hide under your drape.
Mother, colours like these under your drape.

Witches, warlocks
Ghosts and giants
Scare me not under the shade of your drape.
Mother, colours like these under your drape.

With tables and chairs
We built boats
And flew sails made out of your drape.
Mother, how many colours under your drape?

Leaving home
We crossed the seas.
We spread Giga Patney’s patola.
Mother, how can I break from the ties of your drape?

Your eyes closed,
Your soul departed.
We draped you in rosy pink.
Mother, colours like these under your drape.

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પછેડી
(Gujarati)

Drape Pacchedi Simerg

સુરમય રેશમ
માથે ધોળા તારા
ચારે કોર હજાર ફૂલ ની પટ્ટી …..૧
માઈં તારી પછેડી ની પાછળ કેટલા રંગ ?

દૂધ ઊધ ને અંતર
માથે ટાંક્યા મોતિયા
છાયેં હું સુવું ઊંડી નીંદરે …..૨
માઈં તારી પછેડી ની પાછળ એવા રંગ!

ઘી ગોળ અને
સૂકો મેવો
મા, મને મીઠી લાગે તારી રોટલી …..૩
માઈં તારી પછેડી ની નીચે કેવા રંગ ?

વાયુ વીજળી
મેધા ઘરજે
હું ડરી સંતાઉ પછેડી ની નીચે …..૪
માઈં તારી પછેડી ની પાછળ એવા રંગ!

ડાકણ દઈંત
ભૂત રાક્ષસ
મને ન ડરાવે પછેડી ના છાયેં …..૫
માઈં તારી પછેડી ની પાછળ તેવા રંગ.

મેજ ખુરસી ના
વાણ બનાવયા
ઊપર ઊડાડીયા પછેડી ના સઢ …..૬
માઈં તારી પછેડી ની નીચે તેવા રંગ.

દેસ છોડી
દરિયા તરીયા
ગીગા પટણી ના પટોળા પાથરીયા …..૭
માઈં તારી પછેડી ની પછળ કેમ છોળું ?

આંખ મીચાણી
જીવ ઊડયાં
ઓઢાળી તને ગુલાબી પછેડી…..૮
માઈં તારી પછેડી ની નીચે એવા રંગ.

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Pached̨i
(Gujarati transliteration)

Drape Pacchedi Simerg

Surmai resham
Mathé d̨̨hod̨a tara
Chąré kor hajjar ful ni putti
Maai tari pacched̨I ni pacchad̨ ketla rung

Dooth, oodh ne antar
Mathé tankya motia
Cchayeñ huñ suwuuñ oondi ninderé
Maai tari pacched̨i ni pacchad ewa rung

Ghee, ghor̨̨
Ané sooko mewo
Ma mané mith̨I lagé tari rotli
Maai tari pached̨i ni niché kewa rung

Wayuñ, wijad̨i
Megha gharajé
Huñ santauñ durri pacched̨I ni niché
Maai tari pached̨i ni niché kewa rung

Dakan̨, dayint
Bhoot, rakshas
Mané na darawé pachced̨I na cchayeñ
Maai tari pacched̨̨i ni pacchad̨ tewa rung

Mej khud̨si na
Waan̨ banawya
Ooper oodad̨̨iya pacched̨̨I na suddh
Maai tari pacched̨i ni niché kewa rung

Des cchod̨̨i
Dariya tariyañ
Giga Patney na patol̨a pathariyañ
Ma tari pacched̨i ni pucchud̨ kem cchod̨uñ?

Aankhyuñ michan̨̨i
Jeev oodiyañ
Odh̨ad̨̨i tunné gulabi pacched̨̨i
Ma tari pacched̨i ni niché ewa rung

Retroflex d̨, n̨ as in fud̨ (fruit) and pan̨i (water)
Nasal ñ as in French ‘pain’ and Portuguese ‘paű’ (bread)
Dental t as in tű (you) and d as in diwas (day)

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Pached̨i
(Kachchhi transliteration)

Drape Pacchedi Simerg

Surmai resham
Muthé d̨̨hod̨a tara
Chąré kor hajjar ful ji putti
Maai toji pacched̨I ji pudthia kitra rung?

Dooth, oodh ne antar
Muthé tungya motia
Cchayeñ niche awuñ suwañ oondi ninder mé
Maai tojii pacched̨i ji pudthia heda rung

Ghee, ghor̨̨
né sooko mewo
Ma muké mith̨i lagé tojii mani
Maai tojii pached̨i ji niché heda rung

Wayuñ, wijad̨i
Megha gharajé
Awuñ dhirji santayañ pacched̨I ji niché
Maai toji pached̨i ji niché heda rung

Dakan̨, dayint
Bhoot, rakshas
Muké na dhirjai pachced̨I ja cchayeñ
Maai tojii pacched̨̨i ji pudthia heda rung

Mej khud̨si ja
Waan̨ banayasi
Ooper oodariasi pacched̨̨I ja suddh
Maai toji pacched̨i ji niché keda rung?

Des cchod̨̨i
Dariyo tariyasi
Giga Patney ja patol̨a pathariyañsi
Maai toii pacched̨i ji pucchud̨ kiñ cchod̨yañ?

Aankhyuñ michan̨̨i
Jeev oodiyañ
Odh̨ad̨̨i toké gulabi pacched̨̨i
Maai toji pacched̨i ji niché heda rung

Retroflex d̨, n̨ as in fud̨ (fruit) and pan̨i (water)
Nasal ñ as in French ‘pain’ and Portuguese ‘paű’ (bread)
Dental t as in tű (you) and d as in diwas (day)

Date posted: August 15, 2020.

Before departing this website please take a moment to review Simerg’s Table of Contents for links to hundreds of thought provoking pieces on a vast array of subjects including faith and culture, history and philosophy, and arts and letters to name a few.

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This piece is also available as a PDF File, and may be downloaded by clicking on The Drape PDF.

S. Giga Patney, Simerg The Drape Pacchedi
S. Giga Patney

S. Giga Patney has taught English as a Foreign Language in Japan, Portugal and England; and English as a Second Language in England and Canada. He won the Teacher Fellowship at the University of London Institute of Education when he was a teacher with the Inner London Education Authority. He was Head of Language Service In Berkshire, UK and Principal Lecturer in the Department of Teaching Studies at The University of North London. He joined the Department of Language Education at the University of British Columbia, Canada to teach on their post-graduate program. He has now retired and lives in the interior of British Columbia where he does his creative writing.

Books by the author:

Literary Fiction:
The Shiv-Shivani Trilogy:
Book 1: Shiva – Lord of Dance – A Novel in Raga Bhairava
Book 2: Shivani’s Story – A Novel in Raga Bhairavi
Book 3: Shivani’s Dance of Destruction – A Novel in Four Movements.

Fact-fiction:
Ties of Bandhana- The Story of Alladin Bapu

Facetiae:
The Alchemist Quartet
Book 1: The Alchemist and the Prince – A Story of the Prince With a Nut in His Navel
Book 2: The Alchemist’s Manuscript – Of the Travels of the Merchant of Yemen & His servant in the Erythrean Sea as Related to the Alchemist of Gozo, the Younger
Book 3: The Alchemist and the Empire of Evil
Book 4 (Forthcoming): The Alchemist and the Indian Boy

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Tributes to Ismailis who have passed away during the Covid-19 pandemic: Issue no. 2 of a multipart series

Share memories of members of your family who you have lost during the Coronavirus pandemic, either due to Covid-19 or any other cause. Please write to Malik Merchant at Simerg@aol.com; you must include your full name and contact information. Please read earlier tributes in Issue # 1.

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Inna lillahi wa inna ilayhi raji’un
“Surely we belong to God and to Him we return” — Holy Qur’an, 2:156

Huzurmukhi Madatali Merali Jamal
(Canada)

Madatali Jamal, age 89 (d. .April 2020)

Submitted by Shahida Mamdani-Sunderji, daughter of Madatali Jamal

Huzurmukhi Madatali Merali Jamal (April 30, 1930 – April 13, 2020), husband of Dilshad Jamal for 66 years, father of Shahida Mamdani-Sunderji and Amin Jamal, father-in-law of Begum Jamal, and grandfather of Shelina, Shairoz, Rahim and Aminmohamed, passed away in Ottawa during the spring of 2020, just over two weeks short of his 90th birthday. He was surrounded by his family in volunteers uniform at his funeral.

For the past several years, Mr. Jamal had dedicated his service to the Ottawa Jamat, at both the old and new Jamatkhana locations on Carling Avenue and Conroy Road, respectively. For years he lovingly tendered the Jamatkhana garden on 991 Carling Avenue. In the evenings, Mr. Jamal would present himself regularly as a volunteer at both the Jamatkhanas. His record of Jamatkhana attendance and services as volunteer was impeccable. He was accompanied and supported in his service and Jamatkhana attendance by his loving wife of 66 years, Dislshad. He served the Ottawa Jamat enthusiastically until the very last months of his life, when dementia took over.

Born and raised in Kakumiro, Uganda, he and his family settled in Scotland in October 1972 following the expulsion of Asians from Uganda, decreed by dictator Idi Amin. Huzurmukhi Jamal held positions of Mukhisaheb and Kamdiasaheb during his years in Uganda and Scotland. In 1985, he migrated with his family to Ottawa.

His dedication to the house of Imamat inspired his children to serve in numerous positions in the Jamat. His son Amin and wife Begum served as the Kamadia and Kamadiani of Ottawa Jamat for 4 years, which included the Golden Jubilee period of Mawlana Hazar Imam’s Imamat from July 11, 2007 until December 13, 2008. This service of his children filled Mr. Jamal with immense joy and happiness.

He was very fond of Ginanic literature, and instilled the wonderful tradition in his children. His daughter Shahida recites Ginans in Ottawa Jamatkhana regularly. Ambitious for his family, Mr. Jamal always asked them to take on life’s challenges and meet them with courage, hard work and wisdom.

He is deeply missed by all his family members in Canada and around the world, as well as his friends and the entire Ottawa Jamat.

We pray that his soul may rest in eternal peace. Ameen.

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Huzur Mukhiani Razia Jamal
(United Kingdom)

Razia Jamal, Stoke on Trent, Tribute Simerg
Razia Jamal, age 73 (d. May 3, 2020)

Submitted by Navrose Chappell, daughter of Razia Jamal

Razia Jamal, born in Kampala, Uganda, in 1947, passed away peacefully in hospital on Sunday, May 3, 2020 with her three children by her side, her family including her much loved grandchildren, brothers and sisters holding her hand virtually, whilst her favourite Zikr tasbih played in the room.

Before she passed away, she spoke with all of her family, received Chanta (sprinkling of water on face), and the Stoke-on-Trent Mukhisaheb bestowed Dua upon her and the family via a conference call.

Razia served Stoke-on-Trent Jamati Institutions for over 40 years.  She held the position of Jamati Kamadia Saheba for six years and supported her late husband Huzur Mukhisaheb Shiraz Jamal as he undertook the role of Jamati Mukhisaheb.

She was a dedicated volunteer who also undertook the role of Vice Captain and Captain at Stoke-on-Trent Jamatkhana during her service. Razia was an integral part of the Team in securing a permanent building for Stoke-on-Trent Jamatkhana which was founded in 2000.

As the Central Property Management (CPM) Lead for Stoke-on-Trent Jamatkhana for 14 years, Razia was also the first female CPM Lead in Europe.

Since her passing, the family have received many touching tributes conveying how much of an inspiration she was regarding her voluntary work, remarking on her wonderful services, writing how she was a real example of how voluntary service (seva) should be conducted, describing her as a legend, and commenting on her immense dedication to Stoke-on-Trent Jamatkhana.

Razia was a strong, classy, beautiful, thoughtful and humble lady, who loved her children, grandchildren and family immensely. 

She will be fondly remembered by all of her family, friends, Stoke-on-Trent Jamati members, and all the other Ismaili brothers and sisters who she has worked with during her lifetime of seva.   

Razia will be deeply missed every day, and we pray for her soul to rest in eternal peace. Ameen. 

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Alijah Saheba Zubeda Ebrahim Jamal (Canada)

Zubeda Ebrahim Jamal, d. age 83.

Submitted by Shariffa Keshavjee, friend and colleague of Zubeda Jamal

Alijah Saheba Zubeda Ebrahim Jamal’s funeral took place at Burnaby Lake Jamatkhana, in Burnaby, British Columbia, on August 6, 2020. Originally from Kisumu Kenya, she settled in Vancouver, and attended the Darkhana Jamatkhana.

Zubeda and I became friends as she encouraged me to take an active role in the Guiding Movement. In 1959, when I was in Kisumu, Zubeda was a Commissioner of the Girl Guides. I led the Brownies from the Siriguru Singh Saba School. We took the Brownies and Girl Guides camping.

I am grateful to Zubeda for her encouragement because it led me to serve as a girl guide to date.  I remain a Trustee with the Kenya Girl Guides Association and an Honorary Associate with the World Association.

Rest in peace dear Zubeda. Ameen.

Date posted: August 12, 2020.

We welcome tributes from our readers to individuals portrayed in this piece. Please use the feedback box which appears below. If you don’t see the box please click Leave a comment. Please also see our earlier tributes by clicking  Issue # 1.

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To submit a tribute to your family member who has passed away due to Covid-19 or any other cause, please read TRIBUTES and write to Malik Merchant at Simerg@aol.com; please include your full name and contact information.

Before departing this website please take a moment to review Simerg’s Table of Contents for links to hundreds of thought provoking pieces on a vast array of subjects including faith and culture, history and philosophy, and arts and letters to name a few.