SALT LAKE CITY SIMERG

A Personal Reflection on the 2020 USA Election: How the People of the Beautiful State of Utah Let Me Down

By MALIK MERCHANT
Publisher/Editor Simerg, Barakah and Simergphotos

In the summer of 2011, I finally fulfilled a pledge I had made to my 19-year old daughter, an animal and nature lover, who was aspiring to become a veterinarian; her dream finally fulfilled in 2019.

The promise I had made to her when she was in her early teens was that I would take her to see two of my favourite places in the world, that I had either lived in or visited as a tourist. In my mind, they were not going to be Lourenço Marques, (now Maputo) in Mozambique, Dar es Salaam, Serengeti, Kilimanjaro and Ngorongoro, all in Tanzania, nor to the majestic mountains and national parks in Canada and the USA such as the Blue Ridge Mountains, Glacier National Park, the Rockies in Alberta and Colorado and the Grand Canyon. She wondered what those two places might be, and my reply to her was, “I will take you to Salt Lake City and Yellowstone National Park”. (Since then, as it will be obvious to my regular readers, I have added to my favourite list His Highness the Aga Khan’s magnificent projects in Toronto — namely the Aga Khan Museum, the Ismaili Centre and the Aga Khan Park, all three located at one site).

Yellowstone National Park, Minerva Terrace
Minerva Terrace at Mammoth Hot Springs, Yellowstone National Park. Photo: © Simerg.

I will not say much about Yellowstone, except that I found it to be the most thrilling of all the parks in North America I have visited. It is a 5-in-1 park with its incredible geysers, the Grand Canyon of Yellowstone, rivers and lakes, forests as well as superb and varied wildlife, including grizzly bears and wolves. It is truly rich and diverse! I had stopped there some 22 years ago during my 4,500 km road trip from Ottawa to Vancouver via the USA, and vowed to one day return with my daughter and share with her the beauty I experienced.

But what about Salt Lake City, and why?

In 1979, while in London, I was recruited by a New York software firm to work as a trainee computer programmer in the USA under the H3 visa program. Upon my arrival at the company’s headquarters in the Big Apple, I began to familiarize myself with the IBM JCL (Job Control Language), a suite of steps that are necessary to execute computer and related utility programs. My experience in the UK had primarily been on ICL (International Computers Limited) computers.

Then after about a week, as I was taking some in-house JCL tests I was summoned into the director’s office late in the afternoon. He told me that one of company’s two clients in Salt Lake City had dismissed two consultants due to poor representation and performance, and the company was in danger of losing the project altogether. He handed me $300.00 in cash, an airline ticket to fly to Salt Lake City the following day, and firmly asked me to do well and salvage the highly profitable project for the company!

That evening I went to the Jamatkhana in New York only to learn from the Mukhisaheb that there were no Ismailis that he knew lived in Salt Lake City. I nervously travelled to Salt Lake City and was greeted at the airport by the consulting company’s project team lead, an Irish Catholic. He calmed my fears down at the hotel, where he dropped me off.

Within 24 hours I was on the client’s site. I was assigned to an in-house systems analyst, a devout Jehovah’s Witness, who presented me with specifications to develop an intricate file manipulation program that in his view “was the most complex program on their new payroll-personnel system”.

I was a Muslim of South Asian descent, who had grown up in Africa and then completed my college computer degree in the UK. My heart was that of an African, and I loved Africans. In Sandy in the outskirts of Salt Lake City, and then closer to work in Salt Lake City, I shared a home and apartments with Catholics and Protestants. On the project, I worked with members of numerous Christian denominations, Mormons in particular. As a non-smoker, I loved the smokeless office environment; in London I’d shared a small office on Tottenham Court Road with 2 chain smokers! 7-Up had become my favourite drink in the UK, and that became a daily treat for me in the cafeteria in Salt Lake. In the mid 1960’s Sprite had been introduced in Tanzania, close enough.

Project team members showed me immense courtesy and respect, and the country’s ethic of hard work and motto that anything is possible in the USA was true. I myself experienced it. Americans were fantastic people. Everyone who passed me at Salt Lake’s Main Street would give a friendly nod. Yes, America had that ability to inspire, instill confidence and make one courageous! I became self-confident and fearless. My new friends took me to Park City, Snowbird and Utah Jazz basketball games the franchise was quite new. Adrian Dantley became my favourite player. Mormon missionaries, in pairs, came to places where I resided to indoctrinate me with the faith’s teachings, and I respectfully discussed faith matters with them, and in turn told them about Islam. We realized how common our ethics were. It was wonderful. I can honestly say that Salt Lake City made me a strong and confident person.

Moreover, Salt Lake City was surrounded by the beautiful Wasatch Mountains. It is where I also deeply started appreciating nature. The night sky, as I watched the stars and the full and new moons, inspired me. Surely, this would be a place I would like to one day return. My daughter made that wish happen.

Mormon Temple, Salt Lake City, Church of Jesus Christ of Latter Day Saints, Simerg, Malik Merchant. ©
The spiritual centre of the Church of Jesus Christ of Latter Day Saints (LDS), also known as the Mormons, in Salt Lake City, Utah. Photo: © Simerg.

When I returned with my daughter to Salt Lake City some 32 years later, I had already approached a Mormon missionary I knew to give us an extended tour of the Mormon Temple. He drove from Provo and spent hours with us. My daughter was impressed with the ethic of teachings of the Church Of Jesus Christ of Latter-day Saints (LDS) that he shared with us, including the faith’s tithing principle as well as the honorary time members devote to the dissemination of LDS Christian teachings around the world.

In 2008, 3 years before our trip to Utah and Yellowstone, Barack Obama became the 44th USA president, and extended his term in 2012. Hillary Clinton, in 2016, lost to Donald Trump. Utah in large numbers gave him the Presidential vote. That, I said to myself, was fine as it was Trump’s first time!

Then, throughout his 4-year tenure as the leader of the most powerful nation in the world as well as the period following the recent 2020 election, President Trump insulted decent hard working human beings, accused them of cheating and corruption, made condescending remarks to loyal and patriotic citizens of the USA including iconic leaders such as the late Republican Senator John McCain, told lies, divided children from their parents, insulted Muslims and immigrants, backed out of important world treaties, instigated seeds of division and hatred, stopped distinguishing good people from bad, undermined science and scientists, and couldn’t bother to care about American lives being taken due to Covid-19; these were only some of his character traits besides being selfish, insultingly prideful, and profoundly arrogant! He did not accept his defeat in the US elections, and never conceded to President-elect Joe Biden. On November 5th, upon hearing his speech after he knew he was losing the election, I had tears in my eyes and sought solace from my mum thousands of miles away in Vancouver. She too was deeply hurt.

And yet Utah’s citizens, who having heard and read the sickening Trump for a 4 full years, still went and voted for him in 2020, in even larger proportion than in 2016 (from 45.5% in 2016, increasing it to 58.4% in 2020 vs Biden at 37.7%).

Has a faith that I have been raised to respect by my own parents, who were both teachers and missionaries, lost its moorings or have the people of Utah stopped recognizing worthy and perennial Christian and LDS values? I note that the LDS church is in an expansion mode as it has been for decades   around the world, and yet by voting for Trump the citizens of Utah forgot some cherished and revered perennial values that all GOOD global citizens must have, such as (1) the necessity of an abundant capacity for compromise; (2) more than a little sense of patience; (3) an appropriate degree of personal humility and honesty; (4) a respect for others; (5) having a good measure of forgiveness; as well as (6) genuinely welcoming human differences. Many of these values that I have noted were shortlisted by His Highness the Aga Khan when he was presented with the Adrienne Clarkson Global Citizenship Award in September 2016. They are also values common to all faiths and I would therefore expect religious minded people to be championing and upholding these values and behaving in accordance with them.

As a Muslim, I hold some conservative values too, but my expressions of them would be for support of the rule of law through the members of the Congress, the House and the Senate, and not by blindly handing over my votes and voice to a divisive leader like President Trump. Let a better Republican candidate show-up, and vote for the person then.

Being a Muslim I have to state that the Holy Qur’an makes it very clear on the unity of mankind, beautifully articulated by His Highness the Aga Khan in an address he delivered to both the Houses of the Canadian Parliament on Thursday, February 27, 2014. He said:

“As you build your lives, for yourselves and others, you will come to rest upon certain principles. Central to my life has been a verse in the Holy Qur’an which addresses itself to the whole of humanity. It says: ‘Oh Mankind, fear your Lord, who created you of a single soul, and from it created its mate, and from the pair of them scattered abroad many men and women.’ I know of no more beautiful expression about the unity of our human race — born indeed from a single soul.”

Utahns voted ignoring key ethical values which I thought were dear to the hearts of those I came to know and cast their voices in support of a divisive president.

So now I carry with me only distant memories of the great city and people I came to know in 1979-1980, where my experiences were such that I promised to take my daughter to Salt Lake City in 2011, to meet people I thought I knew and trusted. I will not make that same promise to anyone else again!

As a footnote let me say there are three Mormons I deeply respect today: My Mormon missionary friend, Andrew Kosorok, who was our tour guide at the LDS temple in Salt Lake City, Senator Mitt Romney of Utah for seeking to speak out honestly and asking his fellow Republican colleagues to be truthful and, last but no means the least, former Republican Senator Jeff Flake from Arizona for standing up to the president of the USA, who has completely relinquished his duties to his country and the revered Constitution of the USA that has been an inspiration to Americans and the world for 233 years. On January 6, 2021 the outgoing president clearly incited his supporters to a destructive march on the citadel of democracy, the Capitol of the USA, to prevent President-elect Biden’s confirmation as president. How could the people of Utah have voted for such a person?

Date posted: January 12, 2021.
Last updated: January 19. 2021.

__________________________

Reproduction of material posted on this website without the expressed written permission of the publisher is prohibited. For permission to reproduce in full or part, please write to Simerg@aol.com.

We welcome feedback from our readers. Please complete the LEAVE A REPLY form below or click Leave a comment. Your letter may be edited for length and brevity, and is subject to moderation.

Before departing this website please take a moment to review Simerg’s Table of Contents for links to hundreds of thought provoking pieces on a vast array of subjects including faith and culture, history and philosophy, and arts and letters to name a few.

The Birth of Jesus Christ in the Qur’an and Its Impact on a Christian Emperor by Barnaby Rogerson

The Altar of the Nativity, beneath which is the star marking the spot where tradition says the Virgin Mary gave birth to Jesus. Photo: Muslim Harji, Montreal, PQ. Copyright. Please click on image for Barnaby Rogerson's piece.
The Altar of the Nativity, beneath which is the star marking the spot where tradition says the Virgin Mary gave birth to Jesus. Photo: © Muslim Harji, Montreal, PQ. Please click on image for complete article.

Verses from the Holy Qur’an on the Immaculate Conception of Jesus Christ

19:17 Then We sent unto her Our Spirit and it assumed for her the likeness of a perfect man.

19:18 She said: Lo! I seek refuge in the Beneficent One from thee, if thou art God-fearing.

19:19 He said: I am only a messenger of thy Lord, that I may bestow on thee a faultless son.

19:20 She said: How can I have a son when no mortal hath touched me, neither have I been unchaste?

19:21 He said: So (it will be). Thy Lord saith: It is easy for Me. And (it will be) that We may make of him a revelation for mankind and a mercy from Us, and it is a thing ordained.

19:22 And she conceived him, and she withdrew with him to a far place.

19:23 And the pangs of childbirth drove her unto the trunk of the palm-tree. She said: Oh, would that I had died ere this and had become a thing of naught, forgotten!

[Mary complains to a palm tree about the pains of childbirth. The tree tells her to shake its trunk and ripe dates will fall.]

19:24 Then (one) cried unto her from below her, saying: Grieve not! Thy Lord hath placed a rivulet beneath thee,

19:25 And shake the trunk of the palm-tree toward thee, thou wilt cause ripe dates to fall upon thee.

19:26 So eat and drink and be consoled. And if thou meetest any mortal, say: Lo! I have vowed a fast unto the Beneficent, and may not speak this day to any mortal.

19:27 Then she brought him to her own folk, carrying him. They said: O Mary! Thou hast come with an amazing thing……CLICK TO READ FULL ARTICLE

Date posted: December 25, 2020.

Before departing this website please take a moment to review Simerg’s Table of Contents for links to hundreds of thought provoking pieces on a vast array of subjects including faith and culture, history and philosophy, and arts and letters to name a few.

_______________

(1) “Jesus Through a Muslim Lens” by Michael Wolfe; and (2) “Verses of the Immaculate Conception in the Qura’n and their Impact on a Christian Emperor” by Barnaby Rogerson

“Christians may be surprised to learn that Muslims believe in the Virgin Birth and Jesus’ miracles”…..MORE BY MICHAEL WOLFE

Left: Virgin Mary nurtured by a palm tree in a Turkish miniature, as described in the Qur'an; right: Mary and Jesus in a Persian miniature. Please click on image for Michael Wolfe's article

Left: Virgin Mary nurtured by a palm tree in a Turkish miniature, as described in the Qur’an; right: Mary and Jesus in a Persian miniature. Please click on image for Michael Wolfe’s article “Jesus Through a Muslim Lens.” Images: Wikipedia.

_____________

“Muhammad, who could do nothing to alleviate the suffering of his small embattled community of believers, at last advised some of his followers to leave sacred Mecca and take refuge elsewhere”…..MORE BY BARNABY ROGERSON

The Altar of the Nativity, beneath which is the star marking the spot where tradition says the Virgin Mary gave birth to Jesus. Photo: Muslim Harji, Montreal, PQ. Copyright. Please click on image for Barnaby Rogerson's piece.

The Altar of the Nativity, beneath which is the star marking the spot where tradition says the Virgin Mary gave birth to Jesus. Photo: Muslim Harji, Montreal, PQ. Copyright. Please click on image for Barnaby Rogerson’s piece.

Date posted: December 22, 2018.

_______________

Prophet Muhammad’s Covenants with Christians and His Vision for a Pluralistic Society with Complete Religious Freedom

 “Prophet Muhammad believed that freedom of religion and civic rights were important components of a ‘Muslim Nation’….His covenants with Christians can be viewed as a kind of medicine to cure the diseases of Islamic extremism and Islamophobia.” — Rice University Study

The_Patent_of_Mohammed

The Covenant with the Monks of Mount Sinai was commissioned by Prophet Muhammad, with Hazrat Ali as its scriber. Manuscript copies are from Saint Catherine’s Monastery, and Simonopetra. Photo: Wikipedia.

The following piece is adapted from a report released by Rice University – ed.

Prophet Muhammad believed that freedom of religion and civic rights were important components of a ‘Muslim nation,’ according to a Rice University analysis of the Prophet’s covenants with Christians.

Researcher Craig Considine, a lecturer in Rice’s Department of Sociology, argues that the covenants can be used to develop a stronger democratic partnership between Muslims and Christians in the Islamic world and elsewhere. His study is published in the journal Religions under the title “Religious Pluralism and Civic Rights in a ‘Muslim Nation’: An Analysis of Prophet Muhammad’s Covenants with Christians.” It can be downloaded through the link provided at the bottom of this post.

“These covenants were designed to protect and even defend peaceful Christian communities, not attack them,” Considine said. He found that these agreements established freedom of religion and civic rights for Christians living within the “ummah” (Arabic for “community”). “The research clearly shows that contemporary Islamic states that mistreat and discriminate against Christians cannot be justified in light of Prophet Muhammad’s covenants,” adds Considine.

The covenants were written between 622 and 632 A.D. Considine said it is assumed they were written because of Prophet Muhammad’s desire to build alliances to bolster his new community and because of his positive interactions with members of the Christian faith. The paper explores the Prophet’s covenants with the monks of Mount Sinai, the Christians of Najran, the Christians of Persia and the Christians of the World.

In “The Covenant of the Prophet with the Christians of Persia,” the Prophet was emphatic on the issue of complete religious freedom:

“And even as they honor and respect me, so shall Muslims care for that people as being under our protection and whensoever any distress or discomfort shall overtake (Christians), Muslims shall hold themselves in duty bound to aid and care for them, for they are a people subject to my Nation, obedient to their word, whose helpers also they are. It therefore is proper for my sake to attend to their comfort, protection and aid, in face of all opposition and distress, suppressing everything that becomes a means to their spoliation,” the Prophet wrote.

Considine said a similar — if not identical — passage is found in the three other covenants addressed in this paper.

Article continues after Aga Khan quote….

HIS HIGHNESS THE AGA KHAN ON THE ETHIC OF PLURALISM

His Highness the Aga Khan at the Canadian Parliament on 27 February 2014.

“A cosmopolitan ethic is one that welcomes the complexity of human society. It balances rights and duties, freedom and responsibility. It is an ethic for all peoples, the familiar and the Other, whether they live across the street or across the planet…..Sadly, the world is becoming more pluralist in fact, but not necessarily in spirit. “Cosmopolitan” social patterns have not yet been matched by “a cosmopolitan ethic.”…..As you build your lives, for yourselves and others, you will come to rest upon certain principles. Central to my life has been a verse in the Holy Qur’an which addresses itself to the whole of humanity. It says: “Oh Mankind, fear your Lord, who created you of a single soul, and from it created its mate, and from the pair of them scattered abroad many men and women…” I know of no more beautiful expression about the unity of our human race — born indeed from a single soul.” — Excerpts from the Aga Khan’s speech made to the Parliament of Canada, Ottawa, February 27, 2014.

“Prophet Muhammad made it clear that freedom of religion is an inherent right for Christians living in a Muslim nation,” he said. “His cordial relations with Christians were not due merely to political expediency or personal aspirations, but rather they resulted from his belief that Christians should be able to freely practice their own faith in accordance with their own will. Christian Persians were under no compulsion whatsoever to accept or reject Islam.”

Considine also noted that Prophet Muhammad believed that a Muslim nation must also extend civic rights to Christian religious leaders, as discussed in “The Covenant of the Prophet with the Christians of the World.” The Prophet wrote:

“The covenant of Allah is that I should protect their land, their monasteries, with my power, my horses, my men, my strength and my Muslim followers in any region, far away or close by, and that I should protect their businesses. I grant security to them, their churches, their businesses, their houses of worship, the places of their monks, the places of their pilgrims, wherever they may be found.”

“The Prophet Muhammad did not want to inflict harm on Christians, nor interfere or encroach on their privacy or private property,” Considine said. “For the state to give preference to one or more groups means devaluating citizens based upon their ethnic or cultural backgrounds.”

Considine said documents have been located in obscure monasteries around the world and books that have been out of print for centuries.

Considine said the rediscovery of these documents provides an opportunity to give new birth to Islam and regenerate the essence of Islamic teachings. He hopes that the findings will have a positive impact on the impressions of Muslims in today’s society and will combat anti-Muslim sentiments.

“Prophet Muhammad’s covenants with Christians can be viewed as a kind of medicine to cure the diseases of Islamic extremism and Islamophobia,” Considine said. “His message radiates compassion and peace. This is what American society — and indeed the world — needs now more than ever.”

Please download the entire paper in text or PDF format at http://www.mdpi.com/2077-1444/7/2/15.

Date posted: February 6, 2018.

__________________

We welcome your feedback. Please click Leave a comment.

A Brief Note on Papacy and the Ismaili Imamat, and St. Peter in Roman Catholic and Ismaili Traditions

PREPARED AND COMPILED BY ABDULMALIK MERCHANT
(Publisher-Editor http://www.simerg.com, http://www.barakah.com and http://www.simergphotos.com)

Handshake: Pope Benedict XVI and His Highness the Aga Khan

As part of his famous Apostolic Journey to France in 2008, Pope Benedict XVI, on September 13, paid a visit to the “Institut De France” in Paris. The Pope, who had been elected as the 265th Pope of the Roman Catholic Church in 2005, was presented with a gold medal by the Institut, and also unveiled a plaque commemorating his visit. During his very brief remarks to the audience, the Pope expressed his gratitude to the Institut “both personally and as the successor of [Simon] Peter.”

His Highness the Aga Khan, Mawlana Hazar Imam, was also in attendance at the Institut de France as the Associate Foreign Member of the Académie des Beaux-Arts (Academy of Fine Arts), one of five learned societies within the Institut which was founded in 1795.

Everyone’s attention in the hall was drawn to Mawlana Hazar Imam and the Pope, with an extraordinary sense of interest and keenness, as the two faith leaders greeted each other with a handshake.

A couple of years earlier in 2006, the Pope made some controversial remarks concerning Islam to which the Aga Khan responded in an  which appeared in Germany’s widely read Spiegel website.

In 2013, Pope Benedict dramatically resigned his position as the Head of the Catholic Church due to his deteriorating strength, advanced age and the heavy demands of being Pope, and retired at the Mater Ecclesiae, a small monastery located inside the Vatican State City. His present successor is Pope Francis I, born Jorge Mario Bergoglio.

Pope Benedict XVI is seen greeting His Highness the Aga Khan on September 13 at the Institut de France in Paris during an official visit to France in 2008. Photo: Copyright. Getty Images. Published on Simerg/Simergphotos with a Licencing arrangement with Getty Images. Fench caption: Vue plongeante du pape BENOIT XVI serrant la main de l'AGA KHAN à son arrivée sous la coupole de l'Institut de France à PARIS entouré de nombreux académiciens et autres personnalités dont Gabriel DE BROGLIE, Hélène CARRERE D'ENCAUSSE, Jean-François JARRIGE, Jean-François BACH, Arnaud D'HAUTERIVES, Michel ALBERT, Christian PONCELET président du Sénat, Jean TULARD, Alain DECAUX, Pierre-Jean REMY, Michel MOHRT, Max GALLO, le cardinal André VINGT-TROIS archevêque de Paris et le cardinal Paul POUPARD. (Photo by Philippe Petit/Paris Match via Getty Images)

Everyone’s attention is drawn to Pope Benedict XVI and His Highness the Aga Khan as they greet each other on September 13, at the Institut de France in Paris during an official visit by the Pope to France in 2008. Photo: Copyright. Getty Images. Published on Simerg/Simergphotos with a Licensing arrangement with Getty Images. Fench caption: Vue plongeante du pape BENOIT XVI serrant la main de l’AGA KHAN à son arrive sous la coupole de l’Institut de France à PARIS entouré de nombreux académiciens et autres personnalités dont Gabriel DE BROGLIE, Hélène CARRERE D’ENCAUSSE, Jean-François JARRIGE, Jean-François BACH, Arnaud D’HAUTERIVES, Michel ALBERT, Christian PONCELET président du Sénat, Jean TULARD, Alain DECAUX, Pierre-Jean REMY, Michel MOHRT, Max GALLO, le cardinal André VINGT-TROIS archevêque de Paris et le cardinal Paul POUPARD. (Photo by Philippe Petit/Paris Match via Getty Images).

SIMON PETER IN THE CHRISTIAN AND ISMAILI TRADITIONS

The Catholics adhere to the belief that the Pope is a successor of St. Peter or Simon Peter. The succession of the pope is determined by a college of cardinals who elect the pope, while the office of the Imam of the Ismailis is a hereditary position.

In a speech made at the Canadian Parliament in 2014, the Aga Khan declared that “the Ismaili Imamat is a supra-national entity, representing the succession of Imams since the time of the Prophet.” And, in an interview with Politique International he said, “The religious leadership of the Ismaili Imam goes back to the origins of Shia Islam when the Prophet Muhammad appointed his son-in-law, Ali, to continue his teachings within the Muslim community. The leadership is hereditary, handed down by Ali’s descendants, and the Ismailis are the only Shia Muslims to have a living Imam, namely myself.”

In the Catholic tradition, the foundation for the office of the Pope is found primarily in Matthew, where Jesus is quoted as telling Simon Peter:

“You are ‘Rock,’ and on this rock I will build My Church and the gates of hell shall not prevail against it. And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.”

This series of successions of the Pope is known as “Apostolic Succession,” with the line of Bishops stretching back to the apostles, who lived during the time of Jesus. Simon Peter is recognized as having been the first Pope. Early Christians however reserved the title of “Pope” for St. Peter’s successors.

In branches of Shia theology as well as Ismailism, Simon Peter’s role is seen as the direct parallel to that of Hazrat Ali as the first Imam. Ismailis along with some other Shia groups maintain that every major Prophet had a spiritual legatee (Waṣi) or successor called the Asas (foundation) who taught the inner meaning to those who had the capacity to understand it. In this regard, Adam had Seth; Noah had Shem; Moses had Aaron, and Jesus had Simon Peter. A well known sacred tradition of the Prophet Muhammad says that “Ali is to me as Aaron was to Moses,” confirming that Ali held the same level of authority as Aaron did.

Date posted: January 3, 2018

An earlier version of this post appeared on this website on December 31, 2015.
_______________

We welcome your feedback, please click Leave a comment or send it to simerg@aol.com, Your feedback may be edited for length and brevity, and is subject to moderation. We are unable to acknowledge unpublished letters.

The following were used as references for the compilation of this piece:

  1. Apostolic Journey to France: Greeting by the Holy Father during the visit at the Institut de France (September 13, 2008)
  2. The Popes: From St. Peter to Pope Frances by Rupert Matthews,  2014 Edition published by arrangement with Moseley Road Inc.
  3. http://www.catholic-pages.com/pope/peter.asp
  4. Peter in Islam, at Wikipedia.
  5. Comparing the Imamat and the Papacy: Some Short Notes (at Ismailignosis.com).
  6. The Delegation Decoded – An Esoteric Exegesis of the Delegation of the Isma‘ili Imamat, by Khalil Andani.
  7. Concise Encyclopedia of Islam, C. Glasse.
  8. Voices: “The Power of Wisdom” – His Highness the Aga Khan’s Interview with Politique Internationale (English translation)
  9. In a Dynamic and Stirring Address to Members of the Canadian Parliament, His Highness the Aga Khan Shares His Faith Perspectives on the Imamat, Collaboration with Canada, the Muslim World Community (the Ummah), the Nurturing of Civil Society, Early Childhood Education, Voluntary Work, and the Unity of the Human Race

Also see the following important features to learn more about the Aga Khan and the Ismaili Imamat:

in which His Highness the Aga Khan responded to Pope Benedict’s controversial remarks concerning Islam that he had made in 2006; and Special Series: Ismaili Expressions on the Imamat and Imam of the Time — (I) The Preamble of the Constitution of the Shia Imami Ismaili Muslims

His Highness the Aga Khan and Pope Benedict XVI: A Very Special Photo of Two Faith Leaders Meeting Each Other at the Institut De France in Paris

PREPARED AND COMPILED BY ABDULMALIK MERCHANT
(Publisher-Editor http://www.simerg.com and http://www.simergphotos.com)

As part of his famous Apostolic Journey to France in 2008, Pope Benedict XVI, on September 13, paid a visit to the “Institut De France” in Paris. The Pope, who had been elected as the 265th Pope of the Roman Catholic Church in 2005, was presented with a gold medal by the Institut, and also unveiled a plaque commemorating his visit. During his very brief remarks to the audience, the Pope expressed his gratitude to the Institut “both personally and as the successor of [Simon] Peter.”

His Highness the Aga Khan, Mawlana Hazar Imam, was also in attendance at the Institut de France as the Associate Foreign Member of the Académie des Beaux-Arts (Academy of Fine Arts), one of five learned societies within the Institut which was founded in 1795.

Everyone’s attention in the hall was drawn to Mawlana Hazar Imam and the Pope, with an extraordinary sense of interest and keenness, as the two faith leaders greeted each other with a handshake. Simerg is pleased to present this licensed copyright photo with permission from Getty Images.

Pope Benedict XVI is seen greeting His Highness the Aga Khan on September 13 at the Institut de France in Paris during an official visit to France in 2008. Photo: Copyright. Getty Images. Published on Simerg/Simergphotos with a Licencing arrangement with Getty Images. Fench caption: Vue plongeante du pape BENOIT XVI serrant la main de l'AGA KHAN à son arrivée sous la coupole de l'Institut de France à PARIS entouré de nombreux académiciens et autres personnalités dont Gabriel DE BROGLIE, Hélène CARRERE D'ENCAUSSE, Jean-François JARRIGE, Jean-François BACH, Arnaud D'HAUTERIVES, Michel ALBERT, Christian PONCELET président du Sénat, Jean TULARD, Alain DECAUX, Pierre-Jean REMY, Michel MOHRT, Max GALLO, le cardinal André VINGT-TROIS archevêque de Paris et le cardinal Paul POUPARD. (Photo by Philippe Petit/Paris Match via Getty Images)

Everyone’s attention is drawn to Pope Benedict XVI and His Highness the Aga Khan as they greet each other on September 13, at the Institut de France in Paris during an official visit by the Pope to France in 2008. Photo: Copyright. Getty Images. Published on Simerg/Simergphotos with a Licensing arrangement with Getty Images. Fench caption: Vue plongeante du pape BENOIT XVI serrant la main de l’AGA KHAN à son arrive sous la coupole de l’Institut de France à PARIS entouré de nombreux académiciens et autres personnalités dont Gabriel DE BROGLIE, Hélène CARRERE D’ENCAUSSE, Jean-François JARRIGE, Jean-François BACH, Arnaud D’HAUTERIVES, Michel ALBERT, Christian PONCELET président du Sénat, Jean TULARD, Alain DECAUX, Pierre-Jean REMY, Michel MOHRT, Max GALLO, le cardinal André VINGT-TROIS archevêque de Paris et le cardinal Paul POUPARD. (Photo by Philippe Petit/Paris Match via Getty Images).

In 2013, Pope Benedict dramatically resigned his position as the Head of the Catholic Church due to his deteriorating strength, advanced age and the heavy demands of being Pope, and retired at the Mater Ecclesiae, a small monastery located inside the Vatican State City. His present successor is Pope Francis I, born Jorge Mario Bergoglio.

SOME BRIEF NOTES ON THE PAPACY AND THE IMAMAT, AND SIMON PETER IN THE ROMAN CATHOLIC AND ISMAILI TRADITIONS

The Catholics adhere to the belief that the Pope is a successor of St. Peter. The succession of the pope is determined by a college of cardinals who elect the pope, while the office of the Imam of the Ismailis is a hereditary position. The Ismailis regard their 49th hereditary Imam as the direct descendant of the Prophet Muhammad (s.a.s) through Hazrat Ali (a.s.) and Hazrat Bibi Fatima (a.s.). In a speech made at the Canadian Parliament in 2014, the Aga Khan declared that “the Ismaili Imamat is a supra-national entity, representing the succession of Imams since the time of the Prophet.” And, in an interview with Politique International he said, “The religious leadership of the Ismaili Imam goes back to the origins of Shia Islam when the Prophet Muhammad appointed his son-in-law, Ali, to continue his teachings within the Muslim community. The leadership is hereditary, handed down by Ali’s descendants, and the Ismailis are the only Shia Muslims to have a living Imam, namely myself.”

In the Catholic tradition, the foundation for the office of the Pope is found primarily in Matthew, where Jesus is quoted as telling Simon Peter:

“You are ‘Rock,’ and on this rock I will build My Church and the gates of hell shall not prevail against it. And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.”

This series of successions of the Pope is known as “Apostolic Succession,” with the line of Bishops stretching back to the apostles, who lived during the time of Jesus. Simon Peter is recognized as having been the first Pope. Early Christians reserved the title of “Pope” for St. Peter’s successors.

However, in branches of Shia theology as well as Ismailism, Simon Peter’s role is seen as the direct parallel to that of Hazrat Ali as the first Imam. Ismailis along with some other Shia groups maintain that every major Prophet had a spiritual legatee (Waṣi) or successor called the Asas (foundation) who taught the inner meaning to those who had the capacity to understand it. In this regard, Adam had Seth; Noah had Shem; Moses had Aaron, and Jesus had Simon Peter. A well known sacred tradition of the Prophet Muhammad says that “Ali is to me as Aaron was to Moses,” confirming that Ali held the same level of authority as Aaron did.

Date posted: December 31, 2015.
Last updated: January 1, 2015.

_______________

We welcome your feedback, please click Leave a comment or send it to simerg@aol.com, subject: Aga Khan and Pope.  Your feedback may be edited for length and brevity, and is subject to moderation. We are unable to acknowledge unpublished letters.

The following were used as references for the compilation of this piece:

  1. Apostolic Journey to France: Greeting by the Holy Father during the visit at the Institut de France (September 13, 2008)
  2. The Popes: From St. Peter to Pope Frances by Rupert Matthews,  2014 Edition published by arrangement with Moseley Road Inc.
  3. http://www.catholic-pages.com/pope/peter.asp
  4. Peter in Islam, at Wikipedia.
  5. Comparing the Imamat and the Papacy: Some Short Notes (at Ismailignosis.com).
  6. The Delegation Decoded – An Esoteric Exegesis of the Delegation of the Isma‘ili Imamat, by Khalil Andani.
  7. Concise Encyclopedia of Islam, C. Glasse.
  8. Voices: “The Power of Wisdom” – His Highness the Aga Khan’s Interview with Politique Internationale (English translation)
  9. In a Dynamic and Stirring Address to Members of the Canadian Parliament, His Highness the Aga Khan Shares His Faith Perspectives on the Imamat, Collaboration with Canada, the Muslim World Community (the Ummah), the Nurturing of Civil Society, Early Childhood Education, Voluntary Work, and the Unity of the Human Race

Also see the following important features to learn more about the Aga Khan and the Ismaili Imamat:

in which His Highness the Aga Khan responded to Pope Benedict’s controversial remarks concerning Islam that he had made in 2006; and Special Series: Ismaili Expressions on the Imamat and Imam of the Time — (I) The Preamble of the Constitution of the Shia Imami Ismaili Muslims

Islam’s 99 Names of God: Andrew Kosorok, A Christian Artist from Utah, Seeks to Explore Them Through Glass Sculptures

“I learned that when Mohamed was asked how a person could get into Heaven he told them they needed to learn the Names of God; when pressed on how many there were Mohamed responded that there were 99. This really resonated with me; I began to study the Names and respond to them through glass sculpture, and the 99 Names Project was born…” — Andrew Kosorok, Utah

PLEASE CLICK: A Christian Artist’s Epic and Noble Journey of Uniting Faiths Continues As He Completes the First 25 Sculptures Depicting Islam’s 99 Names of God

Wellspring of Peace (As-Salam). Photo: Andrew Kosorok. Copyright.

Wellspring of Peace (As-Salam). Photo: Andrew Kosorok. Copyright.

“Jesus in Islam” by Michael Wolfe and “How the Prophet Muhammad Sought Protection for His Embattled Followers in a Christian Land” by Barnaby Rogerson

“Christians may be surprised to learn that Muslims believe in the Virgin Birth and Jesus’ miracles”…..Read Michael Wolfe’s Piece

Left: Virgin Mary nurtured by a palm tree in a Turkish miniature, as described in the Qur'an; right: Mary and Jesus in a Persian miniature. Please click on image for Michael Wolfe's article "Jesus Through a Muslim Lens." Images: Wikipedia.

Left: Virgin Mary nurtured by a palm tree in a Turkish miniature, as described in the Qur’an; right: Mary and Jesus in a Persian miniature. Please click on image for Michael Wolfe’s article “Jesus Through a Muslim Lens.” Images: Wikipedia.

_____________

Muhammad, who could do nothing to alleviate the suffering of his small embattled community of believers, at last advised some of his followers to leave sacred Mecca and take refuge elsewhere…..Read Barnaby Rogerson’s Piece

The Altar of the Nativity, beneath which is the star marking the spot where tradition says the Virgin Mary gave birth to Jesus. Photo: Muslim Harji, Montreal, PQ. Copyright. Please click on image for Barnaby Rogerson's piece.

The Altar of the Nativity, beneath which is the star marking the spot where tradition says the Virgin Mary gave birth to Jesus. Photo: Muslim Harji, Montreal, PQ. Copyright. Please click on image for Barnaby Rogerson’s piece.

“All People Are A Single Nation” – Prince Aly Khan on Islam’s Basic Teachings and its Closeness to the Ethic of the Christian Faith

A MUST READ PIECE FOR CHRISTIANS AND MUSLIMS ALIKE

“Given a right understanding of the foundations of Islam and Christianity, and the spiritual values which they have proclaimed, it should not prove very difficult to build a bridge of mutual respect and co-operation between the two great religions. Unfortunately, it is a fact that the close similarity between the two remains largely unknown to the West.”

Islam: The Religion of Equality and Universal Brotherhood by Prince Aly S. Khan

Photo taken at the opening on 15th September 1959 of the 14th session of the United Nations General Assembly. Seated at the head of the delegation of Pakistan is Mr. Manzur Qadir, then Minister for Foreign Affairs. At right is Prince Amyn Aga Khan's father, the late Prince Aly Khan, Permanent Representative to the United Nations. Photo: United Nations Photo Library. Please click for article.

Photo taken at the opening on 15th September 1959 of the 14th session of the United Nations General Assembly. Seated at the head of the delegation of Pakistan is Mr. Manzur Qadir, then Minister for Foreign Affairs. At right is Prince Karim Aga Khan’s father, the late Prince Aly Khan, Permanent Representative to the United Nations. Photo: United Nations Photo Library. Please click for article.

__________

Nelson Mandela: Renewal and Renaissance – Towards a New World Order

“…Islam has become part of Africa in a process as complex as the history of the continent itself….If the language of Islam in Africa has been Arabic, it has also been indigenous African Languages. The coming of Islam sometimes meant the imposition of new political and social order, but also the absorption of Islam into an existing order…” –Nelson Mandela, Oxford Centre for Islamic Studies, July 11, 1997

Please click: RENEWAL AND RENAISSANCE – TOWARDS A NEW WORLD ORDER

Please click for "Renewal and Renaissance" by Nelson Mandela

Please click for “Renewal and Renaissance” by Nelson Mandela