The Straight Path and the Disabled: Hope in the Voiceless Community

22 January 2025

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“I urge you to imagine the loneliness of being unseen, the despair of being unheard, and the pain of being forgotten. Now imagine that world being yours. If you can’t walk in our shoes, try to walk beside us. Offer a hand, a voice, or even just a moment of empathy….The “Straight Path” requires all strands of society to come together to care for society’s most vulnerable” — Ghulam Baig, CEO, Gilgit-Baltistan Goodwill Movement

By GHULAM MUHAMMAD BAIG

Ghulam Muhammad Baig with his degree in Politics and International Relations University of Strathclyde
Ghulam Baig

The concept of the “Straight Path” (Sirat-Al Mustaqeem) represents a journey guided by justice, compassion, and equity — principles that urge us to care for society’s most vulnerable. This path transcends spiritual growth, calling for a community where everyone is uplifted and included. The Ismaili Imamate’s focus on social work and community development through Jamati Institutions and the Agencies of the Aga Khan Development Network consistently reminds murids of these values.

Yet, in the rush of modern life, we often lose sight of those left behind: the elderly, the disabled, and the sick — the most vulnerable among us. While many indulge in comfort, countless others struggle in silence.

A Global and Local Perspective on Suffering

When we think of suffering, images of famine, poverty, or war often come to mind — realities associated with regions like Africa. Yet suffering also exists in less visible forms. One of these is the struggle for inclusion. In Gilgit-Baltistan, particularly in areas like Hunza and Yasin, disabled individuals live on the margins, yearning for equal rights and opportunities. Their pleas for dignity, inclusion, and opportunity are often drowned out by societal indifference.

During my time at a community college, the COVID-19 pandemic offered space to reflect on societal norms, especially regarding disability in Gilgit-Baltistan. While organizations like Aga Khan Focus for Habitat, KADO, and other local disability-focused groups have made progress, these efforts remain limited compared to the inclusivity and accessibility seen in more developed regions.

Through my organization, the Gilgit-Baltistan Goodwill Movement (GBGM), we are addressing these challenges. Guided by the values of justice, compassion, and equity, GBGM strives to improve the lives of disabled individuals through initiatives such as:

  1. Vocational and Life Skills Training: Free programs equip individuals with tools for independent living.
  2. Assistive Devices: Wheelchairs, hearing aids, and other essential devices improve mobility and quality of life.
  3. Healthcare Support: Free medicines and personalized healthcare services are provided to those in need.
  4. Financial Aid: Economic challenges are alleviated with support for essentials like food and shelter.
  5. Advocacy and Awareness: Campaigns and outreach efforts aim to eliminate stigmas and foster acceptance.

Our website, www.gbgoodwillmovement.com, showcases stories of resilience and transformation, demonstrating the profound impact of these initiatives.

Stories of Change

One of our beneficiaries shared:

“As a disabled woman, I had limited opportunities within my community. The Goodwill Movement not only supported me but also empowered other women, fostering gender inclusion in society. Today, I help others as a teacher in an additional support needs school in Gilgit.”

Another student remarked:

“I learned from Goodwill and now apply these skills at KIU Gilgit. Thank you, Goodwill Movement. I had no other options, but your one-on-one support five days a week changed my life.”

These testimonials highlight that disabled individuals are often excluded from active participation in Gilgit’s culture but can thrive with the right support.

Challenges Persist

A group of individuals seated in a garden area, with a banner in the background emphasizing disability rights and human rights. The setting includes chairs and a podium, surrounded by foliage, suggesting a community meeting or discussion.

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A collage featuring three images: a young child lying on a sofa with bags of items, two individuals sitting together with bags on the ground, and another child sitting in a wheelchair, emphasizing the challenges faced by disabled and vulnerable children.

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A woman in a wheelchair wearing a protective mask sits outdoors with bags of supplies nearby, showcasing the efforts for support and inclusion for disabled individuals.

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A group of children in school uniforms sitting on the floor, engaged in an art activity while drawing and coloring on large sheets of paper.

Despite significant strides, challenges remain:

  1. Infrastructure: Public spaces often lack accessibility.
  2. Barriers to Mobility: Ramps, elevators, and accessible transportation are scarce.
  3. Educational Gaps: Inclusive education resources are insufficient.
  4. Healthcare Access: Affordable, quality healthcare is often out of reach.
  5. Social Stigma: Deep-seated prejudices continue to marginalize disabled individuals.

These obstacles, while significant, are not insurmountable. Addressing them requires collective action and a commitment to compassion, justice, and equity.

Working for the Disabled Jamati Members

While the GB Goodwill Movement maintains impartiality regarding religion and gender, most of our students have been from the Ismaili Jamat in regions such as Hunza, Ghizer, Yasin, Chilas, and various villages across Gilgit.

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SUPPORT AND APPRECIATION FOR GHULAM BAIG AND HIS GILGIT-BALTISTAN GOODWILL MOVEMENT

The following is an excerpt from Lyn Patterson, Ghulam Baig’s Mathematics Teacher at Ashton — formerly Ashcraig — Secondary School, Glasgow, Scotland:

From early on in his secondary school career Muhammad impressed me with his determination to overcome the challenges presented by his disability (cerebral palsy) and to succeed as far as possible in his studies. His willingness to work hard was clear from a young age and increased even more as he matured. He developed a real understanding of the barriers to learning experienced by students with a range of disabilities. His fellow students in Ashcraig included young people with conditions such as Muscular Dystrophy, Spina Bifida, visual and hearing impairments, and autism spectrum disorders. Muhammad always displayed an interest in classmates and an empathy towards them. It therefore does not surprise me to see that he has now founded the GBGM devoted to improving the lives of disabled people. Muhammad demonstrated a clear commitment to equality and diversity issues, speaking passionately about such topics.

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The following is an excerpt from the Dhanani Family of the USA, with family members supporting the initiative living in Georgia, California, and Texas:

We have known GBGM’s leadership for over three years and have financially facilitated some of their activities in support of their mission. During this period, we have found the leadership to be very conscientious in executing their duties and accomplishing GBGM’s goals. We are really impressed with their desire to raise awareness about the challenges faced by the DA population, especially in the GB area. They have worked hard to lobby the federal, state and local governments in Pakistan in support of their DA activities. We were fortunate to have met some of their leadership and staff during our visit to GB in September 2022. The visit provided further evidence of their commitment to DA population and reaffirmed our own desire to continue to work with them for a foreseeable future.

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The following is a message from the Government of Gilgit-Baltistan:

A formal appreciation letter from the Government of Gilgit-Baltistan's Directorate of Social Welfare to the Gilgit Baltistan Good Will Movement, highlighting their efforts for individuals with disabilities.

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A Call to Action

Returning to the West, I hoped my experiences in the social care sector would inspire support for the disabled community within the Jamat. While responses have been minimal, the Dhanani Family of the USA has been a notable exception, providing instrumental support for many of our initiatives. In April 2025, GBGM has an exciting project lined up. With the Dhanani family members, we will do a face-to-face project to contribute to the disability community in parts of Gojal, Upper Hunza, Yasin, and Ghizer.

To the readers, I urge you to imagine the loneliness of being unseen, the despair of being unheard, and the pain of being forgotten. Now imagine that world being yours. If you can’t walk in our shoes, at least try to walk beside us. Offer a hand, a voice, or even just a moment of empathy. Whether through financial contributions, volunteering, or spreading awareness, your support can make a tangible difference.

Building an Inclusive Society

The “Straight Path” requires all strands of society to come together, each contributing unique skills and perspectives. Just as a plumber and a surgeon serve different roles, we all have a part to play in building a more inclusive world. Let us follow this path to ensure that no voice goes unheard, no individual unseen, and no life unlived to its fullest potential.

Visit www.gbgoodwillmovement.com to learn more and join us in creating change.

Date posted: January 22, 2025.

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Ghulam Baig CEO of Gilgit Baltistan's Goodwill Movement
Ghulam Baig with his honours degree certificate

About the author: Ghulam Muhammad Baig, originally from the Hunza Valley in Northern Pakistan’s Gilgit-Baltistan region, received primary and secondary schooling in the UK with his parent’s support. He completed his university studies with an honours degree in Politics and International Relations from the University of Strathclyde in Glasgow, Scotland. Being disabled himself with Cerebral palsy, Ghulam was deeply moved by the plight of the disabled community in his home region, especially during COVID-19 pandemic. They were grappling with severe challenges, including a lack of basic facilities such as healthcare, education, and employment. This realization fueled his lifelong commitment to work for the Disabled or Differently Abled Community of Gilgit-Baltistan. He created the Gilgit-Baltistan Goodwill Movement (GBGM), of which he is the CEO.

Despite the closure of educational institutions during the first year of the pandemic, Ghulam remained proactive on social media. His efforts led to the formation of a large team of volunteers, including prominent disabled activists of Gilgit-Baltistan, such as Sehrish Kanwal Farhan Baig, Abrar Ahmed, Mumtaz Ali, Abdul Hakeem, Mustafa Kamal, Najeeba, Khushan Bano, and Ali Ahmed.

Recognizing the disparity in opportunities available to others in similar circumstances, Ghulam passionately advocates for the rights and well-being of persons with disabilities in Pakistan’s Gilgit-Baltistan region. With the support of his team, he is using his education and experience to improve the lives of disabled individuals in his home region.

Aga Khan in London in 1979

A beautiful story from September 7, 1979: “I want Ginan,” Mawlana Hazar Imam, His Highness the Aga Khan, tells Mukhi Nurdin Jivraj during his final 7-day meeting with UK’s Ismaili Muslims

18 January 2025

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Inna lillahi wa inna ilayhi raji’un
“Surely we belong to God, and to Him we return” — Holy Qur’an, 2:156

“Life is a great and noble calling, not a mean and grovelling thing to be shuffled through as best as we can but a lofty and exalted destiny.” — Mawlana Sultan Mahomed Shah, His Highness the Aga Khan III (1877-1957), 48th Ismaili Imam.

By MALIK MERCHANT

I have learned with deep sadness that Mukhi Vazir Nurdin Gulamhussein Jivraj, originally of Dar es Salaam, Tanzania, has passed away in London, UK, at the age of 92.

My memories of the Mukhi (congregation leader in Ismaili Jamatkhana) span many years. They are intertwined with the shared experiences of the UK Ismaili Muslim Jamat (community), particularly during the historic seven-day visit to London by Mawlana Hazar Imam, His Highness the Aga Khan, from September 1 to 7, 1979. This visit, which also saw the foundation laying ceremony of the Ismaili Centre London, a significant event presided over by Lord Soames in the presence of His Highness, holds a special place in our hearts.

Mukhi Nurdin Jivraj and Kamadia Nizar Dhanani with the Aga Khan
Mawlana Hazar Imam, His Highness the Aga Khan, pictured at the Olympia Hall, London, with Mukhi Nurdin Jivraj and Kamadia Nizar Dhanani during his weeklong visit to the United Kingdom Jamat from September 1-7, 1979. Photograph: Jehangir Merchant collection.

Mukhi Nurdin Jivraj was assisted by Kamadia Nizar Dhanani, a name I had known from Dar es Salaam as a cricket player with my dad, Jehangir, on the Young Ismailis team. Our shared love for cricket was a bond that connected us. This bond was further strengthened as Kamadia Nizar played for the Aga Khan Cricket Club in London in the significant 20-20 knockout matches in 1975-76 and became the Kamadia of the London Jamatkhana.

This personal tribute to the late Mukhi Nurdin Jivraj is based on one singularly important incident during the final mulaqat (meeting) on Friday, September 7, 1979, the last day of Mawlana Hazar Imam’s visit to the UK at London’s Olympia Hall. My late mum, Mrs. Merchant (d. January 21, 2021), was on stage duty to recite the Salawat. She had an excellent memory and articulated the incident when we returned home later that evening.

As on previous days, the eagerly awaited Mawlana Hazar Imam’s daily mulaqat with the Jamat commenced with the recitation of Ginan (hymn) verses by our fellow Jamati members who were selected for the recitations by the Ismailia Association judges (the Ismailia Association is now known as the Ismaili Tariqah and Religious Education Board, ITREB).

On that particular final day, Friday, September 7, Hazar Imam began his mulaqat in the morning by performing religious ceremonies and delivering a Farman (guidance or edict) to the Jamat. A Ginan was recited during the morning mulaqat, and everyone designated for the week’s recitations had had their turn.

During the afternoon session, Hazar Imam gave a mulaqat to the volunteers in an adjoining room. He returned to the main hall to bid farewell and bless the Jamat. Of course, everyone expected him to give his final Farman to the Jamat before he left.

However, before doing so, once seated on the stage, Mawlana Hazar Imam turned to Mukhi Jivraj. He unexpectedly requested: “I want Ginan.”

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Aga Khan Mawlana Hazar Imam giving audience to his Ismaili followers
Mawlana Hazar Imam, His Highness the Aga Khan, delivering his Farman (guidance) to the UK Ismaili community in Olympia Hall, London, during his weeklong visit from September 1-7, 1979. On stage are Mukhi Nurdin Jivraj and Kamadia Nizar Dhanani, their respective wives, and Mrs. Merchant, seated on the far left. Photograph: Jehangir Merchant collection.

Unprepared, the Mukhi was startled and didn’t know what to say. He turned to my mum, who was on the stage a few feet away, and said, “Alwaeza, Ginan.” My mum had heard Mawlana Hazar Imam’s request to the Mukhi. She reacted immediately to Mukhi’s call, walking to the front of the stage and asking a youth — Salim Champsi — seated a few metres away to recite a Ginan. Of course, my mum had known him as a good reciter, only that he had not been selected to recite a Ginan during the Jamati mulaqats. He confidently came onto the stage and beautifully recited verses from the iconic and inspiring Ginan Satgur sathe goṭhadi kije, a piece that resonates deeply with the Ismaili community (listen to the Ginan sung by the late Alwaez Shamshudin Bandali Haji HERE. You can hear the same Ginan recited by multiple singers at Ginan Central, a truly informative and educational website).

The recitation was so powerful that it left me with goosebumps and tears in my eyes throughout. The impact of those words in the Ginan was profound. When I met the reciter, Salim Champsi, some 20 years later at the Bayview Jamatkhana in Toronto, he recalled that extraordinary and joyous day and expressed his heartfelt gratitude, saying he would never forget my mum for picking him out of the crowd.

Today, befittingly, I remember this unique incident, which very few people outside my family would know, as my tribute to Mukhi Jivraj with his passing 45 years later. Reflecting on that moment, I am reminded about the importance Mawlana Hazar Imam attaches to our hundreds of years-old traditions. During an evening of Ginan recitation or concert (mehfil) held in Karachi in December 1964, he said:

“I would be surprised if ever such a big Mehfil-e-Ginan has ever been held…many times I have recommended to my spiritual children that they should remember Ginans, that they should understand the meanings of these Ginans and they should carry these meanings in their hearts. It is most important that my spiritual children…hold to this tradition which is so special, so unique and so important to my Jamat…I have been deeply happy tonight, deeply happy because I have seen the happiness in the hearts of my Jamat and this is what makes Imam happy” — Mawlana Hazar Imam, Karachi, December 16, 1964, published by the Ismailia Association for Pakistan.

Indeed, the recitation of the Ginan on September 7, 1979, filled the hearts of thousands with unbounded spiritual happiness and joy.

Of course, the entire UK Jamat will remember the late Mukhi Nurdin Jivraj. I earnestly hope someone will write a detailed tribute to him, highlighting his services to the Jamat and his and his family’s unwavering devotion to the Imam-of-the-Time over the past several decades.

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Aga Khan in London in 1979
Mawlana Hazar Imam, His Highness the Aga Khan, walks through his followers and past the Ismailia Association literature counter as he departs Olympia Hall after his audience with the Ismailis in London in September 1979. Following him are Mukhi Nurdin Jivraj, Kamadia Nizar Dhanani, and Begum Salimah with the Mukhiani and Kamadiani. Photograph: Sarfaraz Sadruddin/Ilm Magazine, December 1979.

I fondly remember Mukhi Jivraj for the above incident, which gave the Jamat an excellent and inspiring conclusion to Mawlana Hazar Imam’s and Begum Salimah’s visit to the UK Jamat. The event, as narrated by my mum, was not just inspiring, but truly extraordinary. I can never forget that particular inspirational and happy day in my life.

We express our sincerest condolences to Mukhi Nurdin Jivraj’s family, friends and the Jamats he led and served for years. We pray that his soul may rest in eternal peace. Ameen.

Date posted: January 18, 2025.
Last updated: January 25, 2025 (new photo added).

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Condolence messages: We invite readers to submit their condolences, memories and tributes to Mukhi Nurdin Jivraj by clicking LEAVE A COMMENT.

Brief notes on three books on the first Shia Imam Hazrat Ali on his 1425th birth anniversary

11 January 2025

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Prepared and compiled by MALIK MERCHANT

The birth anniversary of Hazrat Ali (Peace be on him), the son-in-law of Prophet Muhammad (May Peace be on him and his progeny), and the first Imam of Shia Muslims and the 4th Caliph of Islam, is a highly anticipated and significant event that will be observed by the Shia Imami Ismaili Muslim community and other Shia communities on or around January 12, 2025, the thirteenth day in the seventh Islamic month of Rajab. Hazrat Ali was born in Mecca on March 17, 599 A.C, and January 2025 marks his 1425th birth anniversary.

We present highlights of three essential books on Imam Ali from whom the present 49th Hereditary Imam of the Ismaili Muslims, Mawlana Hazar Imam, His Highness Prince Karim Aga Khan, is directly descended. The Preamble of the Shia Imami Ismaili Constitution affirms as follows:

“In accordance with Shia doctrine, tradition, and interpretation of history, the Holy Prophet (s.a.s.) designated and appointed his cousin and son-in-law Hazrat Mawlana Ali Amiru-l-Mu’minin (a.s), to be the first Imam to continue the Ta’wīl and Ta‘līm of Allah’s final message and to guide the murids, and proclaimed that the Imamat should continue by heredity through Hazrat Mawlana Ali (a.s) and his daughter Hazrat Bibi Fatimat-az-Zahra, Khātun-i-Jannat (a.s)”

and

“Mawlana Hazar Imam Shah Karim  al Hussaini, His Highness Prince Aga Khan, in direct lineal descent from the Holy Prophet (s.a.s.) through Hazrat Mawlana Ali (a.s.) and Hazrat Bibi Fatima (a.s), is the Forty-Ninth Imam of the Ismaili Muslims.”

The Sacred Foundation of Justice in Islam: The Teachings of ‘Ali ibn Abi Talib

Sacred foundations of Justice in Islam - the teachings of first shia imam Ali

The book, edited by M. Ali Lakhani and introduced by the renowned philosopher Seyyed Hossein Nasr, is a treasure trove of three thought-provoking essays. Lakhani’s award-winning essay, The Metaphysics of Human Governance: Imam ‘Al, Truth and Justice at the International Congress on Imam ‘Ali, Tehran, 2001, is followed by the second prize essay by Reza Shah-Kazemi, A Sacred Conception of Justice: Imam Ali’s Letter to Malik al-Ashtar (read letter excerpts HERE). Both essays have been recommended by the esteemed Professor Nasr as ‘obligatory reading,’ A testament to their quality and significance. The third essay, ‘Ali ibn Abi Talib’s Ethics of Mercy in the Mirror of the Persian Sufi Tradition’ by Leonard Lewisohn, offers a unique perspective. The book is available in Kindle and paperback editions, making it easily accessible to all on Amazon. The book may be in stock at Jamatkhana literature counters worldwide.

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Spiritual Quest: Reflections on Qur’anic Prayer According to the Teachings of Imam Ali

the teachings of first shia imam Ali

The Qur’an is the sacramental foundation of prayer in Islam. Its inspirational power is perpetually renewed by Muslims, who recite and meditate upon it daily. This succinct monograph, Spiritual Quest: Reflections on Qur’anic Prayer According to the Teachings of Imam ‘Ali, part of occasional papers published by the Institute of Ismaili Studies in London, provides a unique contemporary insight into the spiritual, intellectual and moral dynamics set in motion by the short Qur’anic chapters recited in their prayers by Muslims of all traditions, but which are particularly recommended within Shi’i Islam.

Dr Shah-Kazemi’s profound engagement with the chapters of the Qur’an, including the ‘Opening’ (al-Fatiha) chapter, is a testament to his intellectual depth. He bases his philosophical reflections on the teachings of Imam ‘Ali, delving into the intricate relationship between the moral and the mystical aspects of the texts. The result is a stimulating philosophical meditation that probes the profound meaning within the verses of a Revelation, which has been a constant source of inspiration, nourishment, and fulfillment for the spiritual quest of Muslims. The book is available in Kindle and Paperback editions on Amazon and may be in stock at Jamatkhana literature counters worldwide.

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Justice and Remembrance: Introducing the Spirituality of Imam Ali

the teachings of first shia imam Ali, Simerg

Reza Shah-Kazemi’s award-winning book Justice and Remembrance: Introducing the Spirituality of Imam Ali, published by I. B. Tauris in association with the Institute of Ismaili Studies in London, is the first serious engagement in English with the intellectual principles underpinning the first Shia Imam’s teachings. Hazrat Ali is a monumental figure in Islamic tradition. However, despite the immense importance of Imam Ali, there is a dearth of literature in Western languages about his life and thoughts. Therefore, this book is a welcome and valuable addition to the available sources. It consists of three parts. Part one introduces the person of Hazrat Ali in a general manner and focuses particularly on the spiritual and ethical content of his teachings. Part two evaluates ʿHazrat Ali’s ‘sacred conception of justice.’ Part three addresses the theme of spiritual realization through the remembrance of God, the central mystical practice of the Sufis. Justice and Remembrance will be of great value to students and scholars of Islamic thought and those interested in the relationship between spirituality and ethics. Amazon lists its availability in Kindle, Paperback and Hardback formats, ensuring that readers can access the book in their preferred format. The print editions may be used or new. The book may be in stock at Jamatkhana literature counters worldwide. The first edition of the book was published in 2006.

A video interview about the book with the author Reza Shah Kazemi can be seen on the IIS website.

Date posted: January 11, 2025.

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The Institute of Ismaili Studies (IIS) website provides a comprehensive list with brief descriptions of all its publications since it was founded by Mawlana Hazar Imam in 1977. Please click on the IIS publications listing. A few publications are also available as Audiobooks.

Even Before Becoming the 49th Hereditary Imam of Ismaili Muslims, the Aga Khan, at the Age of 17, Spoke on the Importance of Education and Supporting One Another During His Visit to India in 1954

5 January 2025

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By MALIK MERCHANT

Opening my late parents’ literary archives is a challenging, ongoing exercise yet enriching journey. It’s been a few years — and please read the follow-up article — since I last referenced a special Ismaili Volunteer, Scouts and Guides Souvenir, a historical gem published in 1954 as a dedication to the Platinum Jubilee of Mawlana Sultan Mahomed Shah Aga Khan and 35 years of His Highness the Aga Khan’s Bombay Volunteer Corps. This Souvenir was a gift from Noordin Babul, originally of Lourenço Marques (now Maputo), Mozambique, to my parents during their visit to Toronto in 2011. Uncovering the souvenir recently, as I opened a few more of my parent’s boxes, I was struck by its historical significance and decided to examine it more closely.

The opening page of this extraordinary Souvenir includes the following message by the publisher, Lt. Col. Pirmohamed V. Madhani:

“In Commemoration of the Platinum Jubilee of His Royal Highness Prince Aga Khan and the completion of 35 years’ all-embracing humble services to Our Hazar Imam, Our country and the Ismailis by H.H. The Aga Khan’s Bombay Volunteer Corps, this Souvenir is dedicated to …..text not readable….and fervent supplication in the Holy Huzur-pur-nur of His Royal Highness….text not readable….Mohammad Shah Prince Aga Khan, Mawlana Hazar Imam Our Spiritual Father, May His Exalted Highness’ Blessings and Order Prevail, With dutiful homage, Pirmahomed V. Madhani, Lt.–Col.”

The page facing the dedication contains a special message from Mawlana Sultan Mohamed Shah in English, and on the following page, there is a text of the message in Gujarati. The message reads:

“Lt. Col. Pirmohamed has served brilliantly for a life time for the Volunteer Corps, and I do hope that all will have their names inscribed as volunteers and will take him as an example and give the same devoted services as he did” — Signed Aga Khan, 4th. June 1954.

Facing the Gujarati translation is a portrait of Imam Sultan Mahomed Shah, which appears under the Qur’anic verse, “And every thing have We counted in the Manifest Imam” — 36:12.

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Aga Khan III VPlatinum Jubilee Souvenir
Portrait of Imam Sultan Mahomed Shah Aga Khan, 48th Ismaili Imam, in a special 1954 Souvenir commemorating his Platinum Jubilee.

As I prepare to share intriguing material from the souvenir in the coming weeks, I was surprised to learn that our present Imam, Mawlana Shah Karim Al Hussaini Hazar Imam, visited India in 1954 during his grandfather’s Platinum Jubilee year, a visit that holds significant historical importance. His advice to the Jamat, given three years before he succeeded to the Imamat on July 11, 1957, is a timeless guidepost, a beacon of wisdom that he has consistently mentioned in his Farmans (guidance, edict) during his 67-year reign as the 49th Hereditary Ismaili Imam. This enduring relevance of his advice when he was not an Imam is a powerful thread connecting us to our past and guiding us into the future. The following piece from the Souvenir’s article has been adapted and edited for clarity.

June 1954: Ismaili Volunteers, Scouts and Guides Souvenir on Prince Karim Aga Khan

Aga Khan Prince Karim portrait in Platinum Jubilee Souvenir
A portrait of Prince Karim Aga Khan before he became the 49th Hereditary Imam of the Ismailis in a unique Souvenir commemorating his grandfather’s Platinum Jubilee.

Prince Karim Aga Khan is the grandson of His Royal Highness Prince Aga Khan and the eldest son of Prince Aly Khan. He has a brilliant personality and a most promising career for the Ismaili community. Every heart is thrilled and feels excited and joyful when one recalls the most cherished memories of Prince Karim’s glorious period of childhood and youth.

The brilliant achievements of the Fatimid Imams and direct descendants of Hazrat Ali (A.S.) have a significant bearing on Prince Karim Aga Khan, and Prince Karim’s atmosphere of bliss and divine enlightenment is clearly perceptible.

Prince Karim’s outstanding leadership and high talent qualities were evident during his visit to Bharat [India]. The golden advice that Prince Karim tendered to the Jamats is proof of his clear thought and tremendous love and affection for the Ismailis.

Prince Karim Aga Khan said:

“Strive to impart such an education to children so that they may earn their rightful place in the world because on it depends on the success of their lives. It is an important requirement of life which will stand them in good stead in the battle of life. So, every effort must be made to impart to the Ismaili children the right type of education.”

The souvenir article notes that this advice is one example of Prince Karim Aga Khan’s great concern for the education of our children. The article then continues:

On another occasion during the visit, Prince Karim impressed Jamat with the need for hard work and great perseverance. He called upon everyone to do good deeds; endless service to humanity is eternal and immortal. Prince Karim requested the Jamat to help one another and thus show their true love and devotion to the community. He said:

“Your patriotism and loyalty must be sincere, active and productive. Please follow this advice, and be industrious and hardworking. The work done for the community is always noble and verily we are taught that all good deeds shall be compensated fourfold.”

Prince Karim called upon everyone to always remember the Farmans so lovingly bestowed by Imam-e-Zaman [the Imam-of-the-Time, then his grandfather, the 48th Imam, Mawlana Sultan Mahomed Shah] and to translate the Farmans fully into action.

The Souvenir states that the Ismailis of Bharat were fortunate to have His Serene Highness Prince Karim Aga Khan in their midst in 1954. His words of wisdom, which he uttered on various occasions, were so full of meaning that everyone was highly impressed with his intellectual superiority and qualities of mind and heart.

The Souvenir concludes: “We are all so happy that Prince Karim is taking such a keen interest in our welfare and happiness.”

May I note that the Souvenir is rich with information about Ismaili volunteers of the time and narratives of Mawlana Sultan Mahomed Shah’s visits to the Jamat in India. We look forward to sharing some of the Souvenir’s content in future pieces in Simerg and its sister website, Barakah.

Date posted: January 6, 2025.
Last updated: January 7, 2025 (typo).

A version of this piece also appears in Barakah, a blog specifically dedicated to His Highness the Aga Khan.

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Chandraat – The Blessed Night of the New Moon – Ushers Ismaili Muslims Worldwide into 2025

1 January 2025

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A crescent moon illuminates the night sky against a gradient of deep blue and orange hues, symbolizing the New Moon on Chandraat.
A new Moon occurs when all of the Sun’s light is reflected away from Earth, and the side of the Moon facing Earth is barely visible, as illustrated in the above NASA photo.

By MALIK MERCHANT

Chandraat, the Night of the New Moon, is a joyous celebration for Ismaili Muslims. It marks the start of a new Islamic month and is celebrated with great religious fervour. The 48th Hereditary Ismaili Imam, Mawlana Sultan Mahomed Shah, His Highness the Aga Khan III (d. July 11, 1957), in a timeless message to his community in East Africa in the mid-1900s, described Chandraat as a blessed night that brings immense spiritual happiness and inner peace. This emphasis on the spiritual significance of Chandraat serves to uplift and connect the Ismaili community to their faith.

In Canada, Ismailis observed Chandraat on December 31, 2024 — which began the month of Rajab — when the New Moon’s illumination was 1.1%. The Jamatkhanas were filled to capacity, and in Calgary, Alberta, Ismailis welcomed 2025 with a festive dinner and a lively musical show in their respective Jamatkhana social halls after the religious ceremonies.

One of the highlights of the Chandraat evening was a special announcement by the Ismaili Leaders International Forum (LIF), a platform that brings together Ismaili leaders from around the world to discuss and address community issues. In this announcement, Mawlana Hazar Imam asked his senior LIF leaders to convey his blessings to the Jamat when they met him on the joyous occasion of his birthday. He turned 88 on December 13, 2024. Sweets blessed by the Imam during the meeting were distributed in the Jamatkhana, bringing everyone overwhelming happiness as they were about to enter 2025.

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New Year 2025 decoration in the foyer of Calgary Headquarters Jamatkhana, December, 31, 2024.
New Year 2025 decoration in the foyer of Calgary Headquarters Jamatkhana, December, 31, 2024. Photograph: Malik Merchant/Simerg.

On celebratory days and special occasions, Mawlana Hazar Imam sends a Talika (a holy written message) to convey special blessings to the Jamat. His message, read out on December 13, 2024, touched upon the state of affairs in the world today. It included a powerful reminder to the Jamat that throughout its history, it has faced challenges with strength and inspiration, derived from the Imam’s individual spiritual bond with his followers. Importantly, he reassured us that he would always be with us, even when he was not physically able to visit us, providing a comforting sense of support.

Now, our New Year Resolution for 2025, aside from our personal resolutions, whatever they may be, should focus on further strengthening the spiritual bond with the Imam by fulfilling his aspirations of the Jamat — to live in unity, be regular in the practice of our faith and understand the faith well, be in remembrance of Allah, build bridges with other communities, educate ourselves because our faith is a faith of intellect, and be generous in spirit as well as with wealth. Specifically, the Imam wishes his Jamat nothing but the best in both material and spiritual matters.

In addition, his recommendations on what it takes to be a global citizen are worth reflecting upon as we make our resolutions and commit ourselves to our future well-being and progress, both materially and spiritually, in 2025 and beyond.

Aga Khan Global Citizen Award
Photo annotation: Malik Merchant/Simerg.

Date posted: January 1, 2025.

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Barakah: A Dedication to His Highness Prince Karim Aga Khan, the 49th Hereditary Spiritual Leader of the Ismaili Muslims

29 December 2024

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By MALIK MERCHANT

Our sister website, Barakah.com, established independently in 2017, is a treasure trove of information dedicated to Mawlana Hazar Imam, His Highness the Aga Khan, the 49th Hereditary Imam of the Shia Ismaili Muslims and direct descendant of the Prophet Muhammad (peace be upon him and his family).

Barakah meaning Barakah.com and Simerg.com
Barakah logo

The word Barakah is inspired by the Arabic root b-r-k; its most fundamental meaning is ‘Blessing’, conferred by the Divine upon humankind.

You’ll find informative articles there, including the latest pieces on the Aga Khan’s sister, Princess Yasmin, and her incredible commitment over the past 40 years to eradicating Alzheimer’s, and a tribute to the late Indian Prime Minister Manmohan Singh, who received the Aga Khan on numerous occasions during his visits to India. We assure you that visiting Barakah will be not only informative but also enjoyable, strengthening your connection to the work of the Ismaili Imam through the Aga Khan Development Network, which is dedicated to improving the quality of life of those in need, mainly in Africa and Asia, irrespective of their origin, faith, or gender.

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Yasmin Aga Khan, Ismaili Imam and Manmohan Singh
Princess Yasmin Aga Khan addresses a Gala event to raise funds for Alzheimer’s Association and Late Indian Prime Minister Manmohan Singh (d. December 27, 2024) receives His Highness the Aga Khan in 2013. Please click on image for link to these and other stories on Barakah.com

It will be of particular interest for Canadians to note that aside from the beautiful Ismaili Centres in Toronto and Vancouver, the Aga Khan has created a lovely museum in Toronto, the Aga Khan Museum, the first such museum in North America dedicated to Islamic Art and Culture, and the Aga Khan Garden, which is a gift to the University of Alberta and is part of the University’s magnificent Botanic Gardens in Parkland County near Edmonton. American readers might note that Houston, Texas, will house a superb purpose-built Ismaili Center. There are more than 200,000 Ismailis in North America.

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Aga Khan Garden Edmonton Nurin Merchant simerg news
Aga Khan Garden, University of Alberta Botanic Garden, Parkland County, Alberta. Photograph: Nurin Merchant/Simerg. For stories and photographs about the Garden and other travel narratives, please visit Simergphotos.

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Ismaili Center Centre Houston Simerg
The Ismaili Center Houston is under construction and is scheduled to be completed in late 2025. Image: Imara Houston Inc. /IPL via The Ismaili (the official website of the worldwide Ismaili community

We sincerely hope you enjoy all three of our websites: this one, www.simerg.com, launched in 2009, www.simergphotos.com (2012) and www.barakah.com (2017).

Date posted: December 29, 2024.

Featured image at the top of post: Cover page of “Where Hope Takes Root” featuring selected speeches of His Highness the Aga Khan (see book review HERE), the logo of Barakah, and the Aga Khan addressing his subjects in the Pamir mountains of Gorno-Badakhshan Autonomous Province, Tajikistan, in 1995.

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Jesus in Islam and his Nativity

23 December 2024

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Introduced by MALIK MERCHANT

Part I of this post is adapted from Michael Wolfe’s excellent piece, Jesus Through a Muslim Lens. In Part II, we link to New Lines magazine for Mustafa Aykol’s well-researched and insightful piece. Aykol discusses the traditional Christian accounts of the place of Jesus’ birth in a manger or a cave, contrasting it with the Qur’anic description that Mary gave birth to Jesus under a tree. Both these pieces offer diverse and inspiring perspectives, and they underscore the importance of respecting different beliefs as Christians worldwide celebrate the birth of Jesus (peace be upon him) on December 25, 2024. We express our best wishes to our readers during this inclusive holiday season, valuing the diversity of our audience’s beliefs.

Part 1: Jesus in Islam

Verses in the Quran while Virgin Mary was giving birth to Jesus Christ
Selected verses from the Qur’an from Chapter 19 entitled Maryam (the Muslim name attributed to Mary) about the birth of Jesus (or Hazrat Issa as he is known in Islam). Please click on image for enlargement. Photograph: Simerg.

The miraculous birth of Jesus of Nazareth was a remarkable event. It gave rise to Christianity, the world’s largest religion, and changed the course of history. Yet something is captivating about this remarkable birth which many Christians may not be aware of: that Muslims believe in the Virgin Birth and Jesus’ miracles and that he is not just acknowledged but venerated throughout Islam, the world’s second-largest faith. This profound veneration of Jesus in Islam adds depth to the topic, particularly for those interested in religious studies.

Two events in the life of the prophet Muhammad may help explain why Muslims revere the Christian Jesus.

The first event involves an elder resident of Mecca named Waraqa bin Nawfal. This man was an early Arab Christian and an uncle of Muhammad’s wife, Khadija. We know he could read Hebrew, that he was mystical by nature, and that he attended Khadija and Muhammad’s wedding in about 595 C.E. Fifteen years later, a worried Khadija sought Waraqa out and brought her husband to him.

At the time, Muhammad was a 40-year-old respected family man. He attended this “family therapy” session in a rare state of agitation. He was frightened. He had been meditating one evening in a cave on the outskirts of town. There, while half asleep, he had experienced something so disturbing that he feared he was possessed. A voice had spoken to him.

Waraqa listened to his story, which Muslims will recognize as a description of Muhammad’s first encounter with the angel Gabriel. When it was finished, Waraqa assured him he was not possessed.

“What you have heard is the voice of the same spiritual messenger God sent to Moses. I wish I could be a young man when you become a prophet! I would like to be alive when your own people expel you.”

“Will they expel me?” Muhammad asked.

“Yes,” the old man said. “No one has ever brought his people the news you bring without meeting hostility. If I live to see the day, I will support you.”

Christians will recognize in Waraqa’s remarks an aphorism associated with Jesus: “A prophet is not without honor, save in his own country.” But that a Christian should first have verified Muhammad’s role as a prophet may come as a surprise.

The second important event concerning Islam and Christianity dates from 616, a few years after Muhammad began to preach publicly. This first attempt to reinstate the Abrahamic tradition in Mecca met (as Waraqa had warned) with violent opposition.

Perhaps the Meccans resented Muhammad’s special claim. Perhaps his message of a single, invisible, ever-present God threatened the economy of their city. A month’s ride south from the centers of power in Syria and Persia, poor remote Mecca depended on long-distance trade and on seasonal pilgrims who came there each year to honor hundreds of pagan idols, paying a tax to do so.

At any rate, Muhammad’s disruptive suggestion that “God was One” and could be found anywhere did not sit well with the businessmen of Mecca.

Many new Muslims were being tortured. Their livelihoods were threatened, their families persecuted. As matters grew worse, in 616 Muhammad sent a small band of followers across the Red Sea to seek shelter in the Christian kingdom of Axum. There, he told them, they would find a just ruler, the Negus, who could protect them. The Muslims found the Negus in his palace, somewhere in the borderland between modern Ethiopia and Eritrea.

And protect them he did, after one Muslim recited to him some lines on the Virgin Mary from the Qur’an. The Negus wept at what he heard. Between Christians and Muslims, he said, he could not make out more difference than the thickness of a twig.

These two stories underscore the support Christians gave Muhammad in times of trial. The Qur’an distils the meaning from the drama:

“Those who feel the most affection for us (who put our faith in the  Qur’an), are those that say, “We are Christians,” for priests and monks  live among them who are not arrogant. When they listen to what We have shown Muhammad, their eyes brim over with tears at the truth they find there….”

Even today, when a Muslim mentions Jesus’ name, you will hear it followed by the phrase “peace and blessings be upon him,” because Muslims still revere him as a prophet.

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Part 2: Where was Jesus Born?

Nativity of Jesus Manger simerg insights from around the world
Nativity of Jesus, by Botticelli, c. 1473–1475. Photograph: Public Domain, https://commons.wikimedia.org/w/index.php?curid=15575764

Was Jesus born in a manger or in a cave, as many Christian traditions inform us, or under a tree, as some Christian traditions, as well as the Qur’an, tell us? For example, the story in the New Testament, as narrated in the gospels of Matthew and Luke with some nuances, is well known: Jesus was born in Bethlehem. His virgin mother, Mary, according to Luke, wrapped her newborn baby in swaddling cloths and laid him in a manger. “This description,” writes Mustafa Akyol, “has defined Christian imagination for centuries, with countless works of art depicting the baby Jesus lying in a barn, surrounded by hay, sheep and cows.”

Other accounts suggest he was born in a cave within the confines of the Church of the Nativity in Bethlehem (see photograph, below), one of the oldest continuously operating churches in the world.

The Altar of the Nativity birth of Jesus
The Altar of the Nativity, beneath which is the fourteen-point silver star marking the traditional spot of Jesus’ birth. The star is set into the marble floor and surrounded by 15 silver lamps representing the three Christian communities: six belong to the Greek Orthodox, four to the Catholics, and five to the Armenian Apostolic. For more about the significance and history of the Church, please click Wikipedia. Photograph: Muslim Harji, Montreal.

Islam, while accepting the miraculous birth of Jesus, provides a significantly different account of the Nativity. According to the Qur’an, Jesus is born not in Bethlehem but in an unspecified “distant place.” Mary is all alone while giving birth to him, and there is no one to help her. She is said to give birth under a palm tree next to a miraculous spring. Read Mustafa Aykol’s beautifully written and insightfully researched piece, Jesus’ Birth Between Islam and Christianity, published in New Lines Magazine.

Mary under a palm tree at the birth Nativity of Jesus
Left: Mary nurtured by a palm tree in a Turkish miniature, as described in the Qur’an; right: Mary and Jesus in a Persian miniature. Images: Wikipedia.

Date posted: December 23, 2024.

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Photo of the Day, December 21, 2024: The Olympic Park in Calgary offers joy and excitement on winter’s first day

21 December 2024

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Calgary Olympic Park on the first day of winter
The Olympic Park in Calgary on the first day of winter, December 21, 2024. Photograph: Malik Merchant/Simerg.

By MALIK MERCHANT

Calgary’s Olympic Park is a mere 14 km from downtown, making it a convenient and accessible destination for both tourists and locals. This unique venue hosted many winter events during the XV Olympic Games held in 1988, including bobsleigh, luge, Nordic combined, ski jumping, and freestyle skiing. On the first day of winter in Calgary, December 21, 2024, the weather was surprisingly mild, with a temperature of around 4°C (39 °F).

I was again at the Farmer’s Market West, packed with Christmas shoppers. Driving to the market, I could see the Olympic Park in all its glory as skiers descended the slopes. Everyone was at the Market to enjoy the Christmas ambiance with music, decorated shops, and fabulous food. The atmosphere was lovely as I grabbed a bag of large pomegranates and enjoyed a Montreal-style sesame seed vegetarian bagel. Sharing a large table in the market with others, one lady observed: “You don’t have to go to Banff or Lake Louise to ski; you can enjoy the Olympic Park just as much, especially when you have a family.”

As I stepped out of the Market, I once again saw the Olympic Park, and I could not help but drive to its base to take a few photographs and pick one as the photo of the day! Calgarians and visitors, please enjoy the Olympic Park during winter. Its facilities make it remarkable and an excellent spot for a day of thrilling winter activities that will excite you and your entire family. It is a great training ground for beginner skiers before they head to the slopes in Banff and Lake Louise, and it’s a perfect family outing.

Date posted: December 21, 2024.

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The delicious Pomegranate (Dadam): One of several beneficial fruits mentioned in the Qur’an, and how to cut and enjoy it with zero mess!

19 December 2024

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By MALIK MERCHANT

I eagerly await the opening of Calgary Farmers’ Market West each Wednesday. Its sister market in the south end opens a day later. Both are open through Sunday, while Crossroads in the south opens Friday. Each market offers an enticing array of choices for consumers to shop for fresh fruits, vegetables, bread, and meats, as well as unique, one-of-a-kind spices, desserts, vitamins, and homemade artifacts. It’s a joy to visit the markets and enjoy freshly prepared meals. The west side is the newest and has plenty of seating in the centre aisle, with shops on either side.

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Pomegranate from Calgary Farmer Market West. Photograph: Malik Merchant.
Pomegranate from Calgary Farmer Market West. Photograph: Malik Merchant.

Recently, I’ve been spotting these massive pomegranates at grocery stores, and they’re a total steal at just $2.99. On my last trip to Market West, I couldn’t resist picking up two of these large pomegranates. Now, I’m all too familiar with the struggle of cutting and separating the fruit from its inner skin. The fear of the juice squirting onto your clothes can be pretty daunting. Yes, an apron can be the answer, but I have a better solution. It’s a technique I learned from a TV program I watched almost 40 years ago in Ottawa. And I can guarantee it’s mess-free! No more worrying about stains. I’ve just cut one while wearing a new sale-priced table tennis tee shirt from the Boathouse! Who wants to look messy in the courtroom with untidy red stains on a sporty green shirt?

It is this method that has made me an ardent pomegranate fanatic. So this is what I do. On a board, I slice the pomegranate into half. I then dip the halves into a deep bowl of water at a temperature that suits you best and use my thumbs to roll away the juicy red arils from the white pith!

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Pomegranate from Farmer's Market West,
Pomegranate from Farmer’s Market West, Calgary. Photograph: Malik Merchant

I remove as much floating pith from the bowl as possible and then use a drainer to capture the fruit! The picture shows the second pomegranate I have yet to cut and the bowl from the first. I encounter shoppers who want to buy pomegranates but dread cutting them and separating the fruit from the pith, and I tell them my story! My time spent cutting the fruit was about seven minutes. The fruit was so juicy that I finished the bowl in equal time!

The pomegranate is mentioned as follows in the Qur’an, along with other fruits.

“It is He who sent down out of heaven water, and thereby We have brought forth the shoot of every plant, and then We have brought forth the green leaf of it, bringing forth from it close-compounded grain, and out of the palm-tree, from the spathe of it, dates thick-lustered, ready to the hand, and gardens of vines, olives, pomegranates, like each to each, and each unlike to each. Look upon their fruits when they fructify and ripen! Surely, in all this are signs for a people who do believe — 6:99, translated by A.J. Arberry (see Corpus Qur’an for multiple translations of the verse).

A favourite fruit used in juices and syrups, the pomegranate is a massive part of many cultures today. Appearing in the Qur’an three times, the pomegranate is often mentioned about Heaven and God’s gift to humankind. The fruit is nutritious. While its protein and fat contents are insignificant, it is naturally high in vitamin C, and potassium, low in calories and a great source of fibre. In a piece entitled “Health benefits of pomegranates extend throughout the body,” Dr. David Heber, MD, founding director of the UCLA Center for Human Nutrition, writes that pomegranate has the largest and most potent polyphenol antioxidant known. Healthline mentions 10 benefits of eating pomegranate.

So buy and eat pomegranates regularly, follow my method of cutting them, and enjoy them without creating a mess!

Date posted: December 19, 2024.

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If readers have their own methods of cutting pomegranates without a mess, please share them by clicking LEAVE A COMMENT.

Princess Zahra Aga Khan’s Insightful and Inspiring Interview with Farah Nasser, and the Story Behind Our Featured Photo

14 December 2024

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By MALIK MERCHANT

Farah Nasser, a seasoned award-winning Canadian journalist who has worked for Global News and Global National as an anchor for a decade, before leaving the network last summer, conducted a significant and enlightening interview with Princess Zahra Aga Khan, the eldest child of Mawlana Hazar Imam, His Highness the Aga Khan. The interview, held at the prestigious Aga Khan Centre in London, provided unique insight into Princess Zahra’s thoughts and perspectives.

The must-watch interview was aired on Ismaili.TV and on The Ismaili, the official website of the Ismaili Muslim community, on Friday, December 13, 2024, on the auspicious occasion of Mawlana Hazar Imam’s 88th Salgirah (birthday).

Farah Nasser and Zahra Aga Khan
Farah Nasser hands Princess Zahra Aga Khan a Tablet, requesting that she watch a 1994 clip from a Farman delivered by Mawlana Hazar Imam to the UK Jamat gathered in London. Photograph: Still photo from interview.

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Zahara Aga Khan with Farah Nasser
Princess Zahra Aga Khan watches a video clip of her father, Mawlana Hazar Imam, His Highness the Aga Khan, telling his Ismaili community in the UK in August 1992 that the Princess graduated from university with an honours degree and would be joining him to work by his side. Photograph: Still photo from interview.

At the start of the interview, Farah presented Princess Zahra with a tablet and requested that she view a clip from a rare thirty-year video dating back to 1994. The next image captures Princess Zahra engrossed in the clip, where Mawlana Hazar Imam, her father, joyfully mentions her university graduation and future work alongside him. It was a poignant moment as Princess Zahra focused on the Tablet screen, witnessing her father’s heartfelt words:

“In the past,” Mawlana Hazar Imam said, “I have not talked about my family except when my children were born or when I got married, and I thought I should tell you today that my eldest child has graduated from university…. She has received an honours degree in Development Studies. She selected that subject as she aspired to work and serve the Jamat [Ismaili community] in the developing world. And in September, she will join me to work by my side.”

The announcement was met with joy and waves of applause.

Aga Khan announces graduation of his daughter from university, 1992, Simerg Insights from around the world
With deep happiness, Mawlana Hazar Imam, His Highness the Aga Khan, shared the news with his spiritual children gathered in London, England, in August 1994, that his daughter Princess Zahra had graduated with honours and would be joining him to work by his side. The news was met with joy and a wave of applause. Photograph: Still photo from video watched by Princess Zahra.

In the interview, Princess Zahra shares her academic journey, including her unique concentration in Development Studies. The engaging twenty-five-minute conversation concludes with Farah Nasser asking the Princess to convey the murids’ (Ismaili followers) affection and birthday wishes to Mawlana Hazar Imam. Princess Zahra assures that she will pass on the greetings, noting that he always appreciates receiving messages. She also shares that Hazar Imam requested a chocolate cake for his birthday. We now present the full YouTube interview to our readers worldwide.

WATCH FULL INTERVIEW OF PRINCESS ZAHRA AGA KHAN

Date posted: December 14, 2024.

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