Simerg is an independent initiative dedicated to Ismaili Muslims, the Aga Khan — their Hereditary Imam — and the Ismaili Imamat, and Islam in general through literary readings, photo essays and artistic expressions
Author Archives: Malik Merchant, Editor
Founding publisher and editor of www.barakah.com, www.simerg.com and www.simergphotos.com.
The President of the Republic of Mozambique, Daniel Chapo, on June 18, 2025, visited the Aga Khan Academy located in Matola, the largest suburb of the capital, Maputo, and expressed great appreciation for the education the Academy offers. Mozambique celebrates its 50th Independence Day from Portugal on June 25, 2025.
The Aga Khan Academy was inaugurated on Saturday March 19, 2022, by Mawlana Shah Rahim Al Hussaini Hazar Imam, His Highness the Aga Khan, then Prince Rahim, representing his father, the 49th Hereditary Ismaili Imam, Mawlana Shah Karim, His Late Highness Aga Khan IV, who had laid the foundation stone of the Academy on June 25, 2004.
Flashback 2004: Mawlana Shah Karim, Foundation Ceremony, Aga Khan Academy Maputo
Then President Chissano of Mozambique and Princess Zahra Aga Khan look on as Mawlana Shah Karim, His Late Highness Aga Khan IV, addresses dignitaries at the foundation laying ceremony of the Aga Khan Academy Maputo on June 25, 2004. Photograph: The Ismaili USA, December 13, 2004.
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To the students here today, I would like to share with you one perspective. Throughout your studies and your youth, adults will tell you that the future is ahead of you. I want to tell you that the future is what you leave behind you, shaped by every one of your actions and your statements and your decisions. The future follows behind you in the path that you choose. Look at this academy — it’s an institution born of past decisions and past actions, which now will shape the future: your future, the future of your families, and the future of this beautiful country, Mozambique. — Prince Rahim Aga Khan, Maputo, March 19, 2022.
Flashback 2022: Mawlana Shah Rahim Hazar Imam, then Prince Rahim, Inauguration of Aga Khan Academy Maputo
Students at the Aga Khan Academy Maputo present an environmental project to Mawlana Hazar Imam, His Highness the Aga Khan, then Prince Rahim, during his visit to the campus on March 18, 2022, ahead of its inauguration on Saturday, March 19. Photograph: Akbar Hakim / IPL.
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June 18, 2025: Mozambique President Daniel Chapo visits Aga Khan Academy
The President of Mozambique, Daniel Chapo, visits the Aga Khan Academy in Maputo on June 18, 2025, ahead of Mozambique’s Independence Day celebration on June 25, 2025. Photograph: Opais
President Chapo’s visit to the Academy took place on Wednesday morning, June 18. During it, he had the opportunity to learn about the functioning of the institution and the programs promoted by the Aga Khan Development Network. According to him, it is a model of excellence in education that combines an international curriculum with a strong leadership training component.
“We are very impressed. The assessment we are making of this visit is extremely positive”, declared the President, highlighting the cultural diversity of the school community and the inclusion of students from different Mozambican provinces and countries such as Syria and South Africa, many of whom are beneficiaries of scholarships.
Addressing the 50th anniversary of national independence celebrations, which will take place on June 25, the President linked the role of education to the country’s development, stressing that institutions such as the Aga Khan Academy contribute to the training of leaders capable of transforming Mozambique.
Tweet: President Chapo visits Maputo Aga Khan Academy
Date posted: June 19, 2025. Last updated: June 20, 2025 (added more external links, see below).
Featured picture at the top of the post: Mawlana Hazar Imam, His Highness the Aga Khan, then Prince Rahim, representing his father Mawlana Shah Karim, His Late Highness Aga Khan IV, looks on as Mozambique’s then-President Filipe Nyusi and Portugal’s President Marcelo Rebelo de Sousa unveil the inaugural plaque of the Aga Khan Academy on March 19, 2022.
“God chose Adam and Noah and the House of Abraham and the House of Imran above all beings, the seed of one another; God hears, and knows” — Qur’an, 3:33-34, translation by A. J. Arberry, see Corpus Quran for multiple translations
A calligraphy designed by Toronto’s Karim Ismail honouring the first Shia Imam Ali on the auspicious commemoration of Eid-e Ghadir.
On June 13, 2025, corresponding to the 16th day of the Muslim month Dhuʻl-Hijjah in the year 1446 A.H, Ismaili Muslims, united across Canada and the globe, will come together to observe and celebrate Eid-e Ghadir.
This momentous occasion, steeped in history, marks the pivotal gathering at Ghadir Khumm, where Prophet Muhammad (peace be upon him and his progeny) designated Hazrat Ali as his successor, the first in the continuing line of Hereditary Imams.
From the day our beloved Prophet Muhammad passed away on June 8, 632, and Hazrat Ali (A.S.) became the first Imam on the Divine Commandment that the Prophet had earlier received at Ghadir Khumm, there have been fifty Ismaili Imams, spanning an impressive 1393 years in human history.
The 50th Imam, His Highness Prince Rahim Aga Khan, holds a unique place in our history. He succeeded his father, Mawlana Shah Karim, His Late Highness Aga Khan IV, upon his death on February 4, 2025. Like all other Imams before him, Mawlana Shah Rahim Al Hussaini, who is now devotionally and respectfully addressed as Mawlana Hazar Imam, being the Imam-of-the-Time, will continue the vital role of guiding and developing the Ismaili community, leaving a lasting legacy that continues to shape the community’s identity and beliefs.
The historical event of Eid-e Ghadir, a pivotal moment in the Ismaili faith, holds profound significance. Today, the Ismaili community is led by the Hereditary position. Mawlana Shah Karim, His Late Highness Aga Khan IV, proudly affirmed that ‘the Ismailis are the only Shia community who, throughout history, have been guided by a living, hereditary Imam in direct descent from the Prophet’ — His Late Highness Aga Khan IV, Parliament of Canada, Ottawa, February 27, 2014.
History records that on the way back to Medina after performing the final pilgrimage to Mecca, the Prophet received a revelation:
“O Messenger, deliver [to the people] what has been revealed to you from your Lord, and if you do not do so, then you will not have delivered His message”… Quran, Surah al-Ma’ida (5:67).
Upon receiving this revelation, the Holy Prophet stopped at an oasis known as Ghadir Khumm. This oasis, located strategically along the route from Mecca to Medina, was a natural gathering point for travellers. Here, the Prophet addressed a large gathering of Muslims who had accompanied him. The Prophet proclaimed: ‘Man kuntu mawlahu fa aliyyun mawlahu,’ meaning: ‘He whose Mawla I am, Ali is his Mawla.’ The Prophet then prayed: ‘O Allah, be a friend of whoever is his friend and extend your support to those who support him.’
This event, occurring at a crucial point in Islamic history, marked the transition of leadership from the Prophet to Hazrat Ali, setting the stage for the leadership and future of the Muslim community. By declaring Hazrat Ali Mawla after him, the Prophet transferred the spiritual authority bestowed upon him by Allah to Hazrat Ali, making him — and all the Imams that follow — the Amirul Mu’minin, or Master of the Believers. This title signifies his role as a Muslim community’s leader, protector, and guide, which Hazrat Ali and all his successors have fulfilled with unwavering dedication and commitment, ensuring the community’s well-being and prosperity.
Article continues below following excerpts and photographs
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Excerpts from L. Veccia Vaglieri piece in Encyclopaedia of Islam, Second Edition
“Ghadir Khumm is famous in the history of Islam because of a sentence (or some sentences) in favour of ‘Ali which the Prophet uttered there during a discourse….Taking ‘Ali by the hand, he asked of his faithful followers whether he, Muhammad, was not closer to the Believers than they were to themselves; the crowd cried out: “It is so, O Apostle of God!”, he then declared. “He of whom I am the mawla, of him ‘Ali is also the mawla (man kuntu nawlahu fa-‘Ali mawlahu)
Photograph: Vysotsky – Own work, CC BY-SA 3.0, Wikimedia.
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“Most of those sources which form the basis of our knowledge of the life of the Prophet pass in silence over Muhammad’s stop at Ghadir Khumm….Consequently, the western biographers of Muhammad, whose work is based on these [Sunni] sources, make no reference to what happened at Ghadir Khumm. It is however certain that Muhammad did speak in this place and utter the famous sentence…the hadiths are so numerous and so well attested by the different isnads that it does not seem possible to reject them.” Vaglieri goes on to state that on instruction from Prophet Muhammad, Hazrat Ali received baiyat (the oath of allegiance) from the Muslims assembled there, including Umar b. al-Khattab, Islam’s second Caliph.
(Note: special access is required to read articles in the on-line edition of EI2. Vaglieri’s piece was reproduced in full in the UK Ismaili Association’s publication Ilm, December 1976, pages 28-30, with the permission of E.J. Brill, publishers of EI2.)
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Excerpts from the Pream ble of the Ismaili Constitution ordained by the 49th Ismaili Imam
“In accordance with Shia doctrine, tradition, and interpretation of history, the Holy Prophet (s.a.s.) designated and appointed his cousin and son-in-law Hazrat Mawlana Ali Amiru-l-Mu’minin (a.s) to be the first Imam to continue the Ta’wīl and Ta’līm of Allah’s final message and to guide the murids, a term referring to the followers and disciples of the Imams. The proclamation also established the principle of the Imamat continuing by heredity through Hazrat Mawlana Ali (a.s) and his daughter Hazrat Bibi Fatimat-az-Zahra, Khātun-i-Jannat (a.s)”
Mawlana Shah Karim, His Late Highness the Aga Khan, is seen signing a new constitution for the worldwide Ismaili community on his 50th birthday, December 13, 1986.
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The 50th Imam, Mawlana Shah Rahim Al Hussaini Hazar Imam, signs the Ismaili Constitution under his name on February 11, 2025
Mawlana Hazar Imam, His Highness Prince Rahim Aga Khan, signs the Ismaili Constitution in his name at the Diwan of the Ismaili Imamat, the Headquarters of the Imamat in Lisbon on the historic occasion of his Takht-nishini (ceremonial installation), February 11, 2025. Photograph: Akbar Hakim / The Ismaili.
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…. continued
On the instruction from Prophet Muhammad, Hazrat Ali received baiyat (the oath of allegiance) from the Muslims assembled there. According to Shia traditions and sources, following the proclamation, the final verse of the Qur’an was revealed to the Prophet:
“On this day, I have perfected for you your religion, completed my favours upon you, and have chosen for you Islam as your religion.”
Eid-e Ghadir is an anniversary of profound significance to all Shia Muslims. It is also associated with the following well-attested tradition that the Prophet is said to have proclaimed. This tradition, which is widely accepted and recognized by the Shia community, further underscores the importance of the event and its pivotal role in shaping the future of the Muslim community:
Credit: Infinity design povray.org
“I am leaving among you two matters of great weight (al-thaqalayn), the Book of Allah and my kindred (itrati), the People of my House (Ahl al-Bayt), and these two shall never be separated until they return to me at the Pool [of Kawthar in Paradise on the Day of Judgement]…”
The phrase ‘two matters of great weight’ refers to the Quran and the Ahl al-Bayt. The Quran, as the holy book of Islam, and the Ahl al-Bayt, as the Prophet’s kindred, are inseparable and hold eternal significance in the Shia Islamic tradition.
As we commemorate Eid-e Ghadir, the Ismaili community stands united, celebrating the seminal event of Ghadir Khumm. This celebration is a historical marker and a powerful reminder of our allegiance to the Imam-of-the-Time, the direct lineal successor and inheritor of Hazrat Ali’s authority.
The community is not just inspired but united and driven by the following remark made during Mawlana Shah Karim’s speech in Canada’s Parliament on February 27, 2024:
“Today, the Ismailis are the only Shia community who, throughout history, have been led by a living, hereditary Imam in direct descent from the Prophet.”
Editor’s note: As children, we have created some stunning works of art and written beautiful essays that we might have long forgotten. However, for our parents, these creations are not just objects, but the threads that weave our family memories, preserving our childhood in their hearts. A model of Hasanabad, a 3-month labour of love and creativity by Sarah and Sophia Ladha some 14 years ago, remains a cherished part of the Ladha family home in Toronto. It stands as a testament to the role of childhood creations in preserving our family memories, even as the two girls embark on their journeys in distant cities. We present their story, celebrating the enduring connection that childhood creations bring to our families.
If there is an iconic piece of art or object related to Ismaili Muslim culture that your children made years ago and remains part of your family’s proudest moment, we would like to hear about it. The Ladha sisters have set an excellent example with their inspiring project, and we encourage you to follow in their footsteps. Write to mmerchant@simerg.com and be part of this inspiring initiative. Simerg and its sister websites Barakah and Simergphotos are independent platforms, committed to encouraging the pursuit of knowledge in all areas of Ismaili history, art and culture, the Divine Institution of Imamat and His Highness the Aga Khan.
The Hasanabad Model
Hasanabad Model, 29″ x 19″, by Sarah and Sophia Ladha. Photograph: Murad Ladha family collection.
We were inspired to create the Hasanabad model after a profoundly personal visit to Hasanabad and its grounds, which include a Jamatkhana and a housing complex in Mumbai in 2011. This trip was particularly meaningful to us because Hasanabad is where my dad, Dr. Murad Ladha, spent his formative years as one of five children of Amina Ladha and Moledina Ladha. Experiencing its breathtaking architecture up close and learning about its historical significance left a lasting impression on us.
Hasanabad, more than just an architectural marvel, is a place of profound historical significance. It is the final resting place of the 46th Ismaili Imam, Mawlana Hasan Ali Shah, who in 1846, journeyed from Iran to Mumbai, establishing the Seat of Imamat in India after centuries in Persia.
Inspired by the grandeur of the Taj Mahal, Hasanabad’s design features intricate detailing, majestic domes, and perfect symmetry, making it a remarkable landmark and the only Ismaili historical site in India. Inside the Hasanabad Dargah — where Imam Hasan Ali Shah (Aga Khan I) is buried — there is intricate Islamic art decorating the interior of the kuba (the dome). However, due to architectural limitations and lighting, visitors do not readily see or appreciate this artwork. To address this, the fountain in the model was intentionally designed to help reflect and highlight the variety of Islamic artistic elements within the Dargah. This allows members of the Jamat, especially those unable to visit in person, to engage with and appreciate the spiritual and artistic heritage embodied in the structure.
Moved by its historical and cultural significance, we dedicated three months to meticulously crafting our 29″ x 19″ model, striving to capture every detail. Using materials like clay, styrofoam spheres, beads, and pastels, we sought to bring the essence of Hasanabad to life.
Members of the Jamat view the model of Hasanabad created by sisters Sophia and Sarah Ladha. Photo: Murad Ladha family collection.
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The fountain featured in front of historic Hasanabad is not part of the building but was created by Sarah and Sophia Ladha to depict some of the artistic work in the dome inside the building. Photograph: Murad Ladha family collection.
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Hasanabad Gallery, accompanying the model exhibit. Photograph: Murad Ladha family collection.
The Ismaili Art and Cultural Committee recognized our model for its craftsmanship, attention to detail, and the story behind it. They appreciated how it highlighted Hasanabad’s architectural beauty and helped share its rich history with others. We displayed the model in Etobicoke Jamatkhana, along with a PowerPoint presentation explaining the the significance of historic Hasanabad to the Jamat. Subsequently, the model was displayed at the Toronto’s International Centre, during a large Navroz gathering of the Greater Toronto Area Jamats. This allowed even more members to experience and connect with this unique representation of Ismaili heritage. Today, the model is a treasured object in our parents’ home in Toronto, and we hope that other children, who have created interesting art work related to Ismaili culture and history will come forward and share their projects through this website.
Featured photo at the top of the post: Sophia and Sarah with their parents, Mr. and Mrs. Murad Ladha, during the Hasanabad model exhibit at Etobicoke Jamatkhana.
Date posted: June 8, 2025. Last updated: September 24, 2025.
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ABOUT THE ARTISTS
Sisters Dr. Sophia (left) and Sarah Ladha.
Dr. Sophia Ladha is a dedicated optometrist who recently completed her Doctor of Optometry degree at Western University of Health Sciences. She also holds a Bachelor of Science in Optometry from City University in the United Kingdom. Dr. Ladha is passionate about providing patient-centered eye care, combining clinical expertise with a compassionate approach. Outside of the clinic, she enjoys exploring Islamic art and calligraphy, finding harmony between scientific precision and creative expression.
Sarah Ladha is a medical student currently studying in Pennsylvania. Outside of medicine, she has a deep passion for architecture and design. She is fascinated by how structure, form, and function converge to create spaces that are not only visually striking but also purposeful. Sarah draws inspiration from the stories behind buildings — the history, culture, and intention that shape their design. Exploring these elements allows her to see architecture not just as construction, but as a form of living art.
We welcome your feedback. Please click LEAVE A COMMENT. If you are unable to post your comment, please email it to mmerchant@simerg.com. Simerg, an independent platform, has published over 2,000 pieces on all aspects of Ismaili and Islamic history, culture and thought since its launch in 2009. Please see our Table of Contents in 2 parts — 2009-2019 and 2020-Current. Please visit Simerg’s sister websites, Barakah, which is dedicated to His Highness the Aga Khan, and Simergphotos that features photo essays on history, culture and travel. Follow the publisher/editor Malik Merchant on @Facebook, @X and @LinkedIn
On one of my regular visits to Toronto’s St Lawrence Market in June 2021, I picked up a bagful of large apricots. I published a photograph of the largest apricot in the lot and other interesting and exciting moments from my week.
About the apricot, I wrote: “With energy from consuming a large sweet apricot, the size of a peach, that I bought from St Lawrence Market …. I spent an hour or so at the [Aga Khan] Park.” My article continued: “Imagine supermarkets all around North America offering a fruit from Hunza, where it is grown in abundance. Fair-traded organic apricots from HUNZA, the labels on the fruit shelf would read. We find New Zealand kiwis, South African oranges, Australian apples, Moroccan and Spanish clementines, Mexican ataulfo mangoes and many other tropical fruits from Latin American countries. Now, how about apricots from Hunza! Imagine its impact on the livelihood of farmers and their families in the Northern regions of Pakistan!”
Moreover, apricot lovers in North America — and other parts of the world — would delight in consuming fruit from the exotic and enchanting Hunza Valley.
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A new partnership model spreads apricots from the Karakoram Mountains in Hunza to the rest of the world
More than three years later, my heart jumped with joy as I read a piece describing IFAD’s public-private-producer partnership (4Ps) to make Hunza-grown apricots reach the rest of the world from the high mountain passes. This inspiring initiative, a beacon of hope and a potential game-changer for the future of agriculture and apricot farmers in Hunza, is part of IFAD’s unwavering long-term commitment to transforming rural communities. IFAD has been transforming rural communities for almost 50 years, and believes that “a better future starts in rural areas.” Please read Getting good grades: apricot farmers in the Hunza Valley strive for the best, which describes this inspiring initiative.
If extended to other parts of Pakistan, such as Chitral, and Central Asian countries, such as Afghanistan and Tajikistan, the initiative could not only improve the livelihood of farmers who cultivate this vital crop but also create numerous job opportunities. The apricot, a versatile fruit, can be consumed fresh, processed into dried apricots, jams, jellies, or used in juice and other products. The apricot kernels yield oil, which is used in cosmetics and other applications, such as press cake, which can be further processed as animal feed, fertilizer, and other industrial applications.
My search for Hunza apricots in North America led me to One Green World, a family-owned and operated nursery in Portland, Oregon. This unique nursery offers a diverse range of food plants and their companions worldwide, including the rare and unique Hunza apricot. The nursery states on its website that the Hunza apricot is a precious variety from northwest Pakistan, where it grows wild in the Hunza Valley. It describes the fruit as delectably sweet and tender, and fully ripe apricots as a unique, tasty treat. The bloom time for these apricots is March, and they ripen in June or July. Don’t miss the chance to experience the seasonal availability of Hunza Apricots at One Green World.
I hope this story of the Hunza Apricot will inspire Jamati institutions and the Aga Khan Development Network to seek ways to collaborate with the brokers of the 4P initiative to encourage the farmers further. Similarly, Ismaili-owned grocery chains and stores can work together to import this delicious fruit and its byproduct and make it widely available across North America, contributing to the economic well-being of Hunza and its beautiful people.
WATCH A VIDEO ABOUT HOW IFAD IS TRANSFORMING APRICOT FARMERS AND A RURAL COMMUNITY IN HUNZA
Over the years, Zarina Moosa, a teacher by profession, has read the late Aga Khan’s autobiography, The Memoirs of Aga Khan, several times. She was always highly moved when she came to the page where he spoke of his mother, Lady Ali Shah. Read Zarina’s introductory piece and the Aga Khan’s reflections on his mother on our sister website, Barakah, a platform dedicated to preserving and sharing the wisdom of His Highness the Aga Khan.
His Late Highness Aga Khan III (1877 — 1957), 48th Hereditary Imam of the Ismaili Muslims; inset with his mother, Lady Ali Shah. Please click on the image for the article.
[As Mawlana Hazar Imam, His Highness the Aga Khan, confers the title of Diwan on Shafik Sachedina at his residence in Lisbon on May 4, 2025, a significant event that was announced through a Talika (Holy written message) read out on the same evening in Ismaili Jamatkhanas around the world, we present Alnoor Merchant’s exploration of its use in Islamic and Ismaili history, rooted in a rich historical context. Please also read our exclusive tribute to Diwan Shafik in Barakah, which includes excerpts from Mawlana Hazar Imam’s Talika of May 4, and a selection of photographs highlighting Diwan Shafik’s immeasurable services to the Imam-of-the-Time over the past several decades — Ed.]
Besides referring to a collection of poetry or prose, the term diwan (divan in Persian) may be defined as meaning a register or a collection of records. Within an administration context, the term first meant a register for troops, and later it was used for office. During the Umayyad and Abbasid periods, various diwans were established: diwan al-jund (register for fighting forces), diwan al-kharaj (register for taxes), diwan al-rasa’il (register for correspondence), etc. These diwans were most often under a wazir (vazir in Persian).
During the Fatimid period, the diwan al-rasa’il came to be known as the diwan al-insha’; its head was the sahib diwan al-insha’ or ra’is (head) and was addressed as al-shaykh al-ajall (Excellency). The diwan al-jund was called the diwan al-jaysh, and there was a bureau known as the diwan al-majalis (diwan of the Council) where all the administration was concentrated. In Iran, the term diwan was generally used to mean the central government in general, in which sense it was also more specifically known as the divan-i a‘la, and fell within the purview of the vazir; during the Qajar period, the chief official of the divan-i a‘la was the sadr-i a‘zam (chief minister).
A significant change occurred during the Mughal period in India: the head of the department of revenue and finance came exclusively to be known as the diwan. Indeed, during the reign of the Mughal emperor Akbar, the word wazir was seldom used, having been replaced by the term diwan, which had come to denote a person rather than an institution or a government department. During the Mughal period, the diwan performed multifarious duties. He was not only responsible for the disposal of revenue papers but also drafted urgent royal letters and farmans. He had to submit revenue collection and expenditure returns to the emperor who was in this way kept informed of the finances of the State. He allocated duties to all high dignitaries on first appointment and received regular reports from them. Later, in some of the princely states of India, the chief minister came to be known as the Diwan.
Mawlana Hazar Imam, His Highness the Aga Khan, with Diwan Shafik Sachedina and his wife Diwan-banoo Nadia Sachedina. Photograph:: IPL / Akbar Hakim
It is, most likely, in this context, that the term diwan was adopted in the modern period of Ismaili history, and came to be applied to an individual. The first individual to be invested with the title of Diwan was Muhammad Ibrahim Rawjee, who served as the President of the Aga Khan Federal Council for India from 1934 to 1958. Imam Sultan Mahomed Shah, our 48th Imam, appointed him as the legal advisor for all Ismaili Councils in India in 1935 and, in March 1935, referred to Wazir (at that time) Muhammad Rawjee as “my Chief Minister”. In 1936, the Imam bestowed upon him the title of Diwan; Diwan Rawjee passed away in 1965. The second individual to be invested with the title of Diwan by Imam Sultan Mahomed Shah was Count Ghulam Hussain Muhammad Jindani; this was through a telegraphic message on 29th December, 1948, which read:
“Occasion Imamate record, I confer on you for all your great services title Dewan for first time given in Africa.”
Diwan Jindani passed away in 1983.
During the Silver Jubilee of Mawlana Shah Karim Shah, our 49th Imam bestowed the title of Diwan on Count Sir Eboo Pirbhai in London, on 7th July, 1983. In his Farman, the Imam said:
Diwan Sir Eboo Pirbhai
“The second thing I wish to do today is to recognise in an exceptional manner in front of the Jamat, the services of a member of the Jamat who has served my grandfather, who has served me, and who has served the Jamat consistently for more than fifty years, taking even personal risks at times of crisis in the developing world, extending to the Jamat all the benefit of his time and wisdom; and I have decided to give the title of Diwan to Count Sir Eboo Pirbhai. This is also a symbol, because the Imam is saying to the Jamat that the Imam wishes to recognise publicly, exceptional service by a very young man.”
Diwan Pirbhai passed away in January 1990.
On 11th July 2018, Mawlana Shah Karim Shah officially designated the Henrique de Mendonca Palace in Lisbon as the Seat of the Ismaili Imamat, and declared that it be known as the “Diwan of the Ismaili Imamat.” This reflects, in one way, the dual nature of the nomenclature Diwan as being applicable in both an institutional and an individual context.
About the author: Alnoor Jehangir Merchant is a librarian, curator and independent researcher based in London. Between 1987 and 2012 – a period extending nearly twenty-five years — Alnoor was instrumental in developing the collections of the Library of The Institute of Ismaili Studies (IIS), London, acquiring and cataloguing materials — rare books, manuscripts, documents, coins — relating to all aspects of Ismaili studies; these are now part of the Ismaili Special Collections Unit (ISCU). Alnoor served as Head of the IIS Library from 2009 to 2012.
Besides his extensive experience in Library operations, Alnoor played a significant role, over nearly two decades, in the acquisition of artefacts and manuscripts for the Ismaili Imamat, a majority of which are presently housed at the Aga Khan Museum, Toronto.
Over the past decade, with his wide-ranging knowledge and understanding of Islamic studies and the cultures of Islam, Alnoor has advised museums, libraries and private individuals on artworks, manuscripts, rare books and coins relating to the Islamic world. Besides his research interests on various aspects of Ismaili history and material culture, Alnoor continues to be involved with work for the Ismaili Imamat and its institutions.
(Alijah) Mohamed Kassam of the UK was only 3 when a group photo that included his father was taken with His Late Highness Aga Khan III, the 48th Ismaili Imam. He shares the group photo and some unique pictures of the 49th Imam, Mawlana Shah Karim, His Late Highness Aga Khan IV (d. February 4, 2025), with readers of our sister website Barakah, which is dedicated to the Aga Khan. To view Kassam’s collection, please click on the photo below or HIS HIGHNESS THE AGA KHAN III AND IV PHOTOS: MOHAMED KASSAM ARCHIVES.
School teacher Shirin Kassam, sister of Mohamed Kassam, with Mawlana Shah Karim, His Late Highness Aga Khan IV, during his visit to the Aga Khan Primary School, Nairobi, Kenya, in the early 1960s. Please click on the image to view more photos.
Mawlana Hazar Imam, His Highness Prince Rahim Aga Khan, who became the 50th Hereditary Ismaili Imam on February 4, 2025, on the passing of his father, His Late Highness Aga Khan IV, has conveyed the following message of condolence on the Pope’s passing:
My family and the global Ismaili Muslim Community join me in conveying our heartfelt condolences on the passing of His Holiness Pope Francis.
I recall with great warmth my meetings with His Holiness and our discussions on humanity’s shared principles and values, the importance of embracing pluralism, and the urgent need to offer hope and opportunities to the less fortunate.
His Holiness Pope Francis will be remembered for his courageous stance in defending the values of compassion and service to others. He leaves an important and inspiring legacy, which his words and actions will keep alive in the years to come.
My prayers accompany Catholic communities worldwide at this sad time.
Aga Khan
(Please click HERE to read the message on the.Ismaili, the official website of the Ismaili Muslim community.)
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The editor and readers of Simerg and its sister websites, Barakah and Simergphotos, convey our condolences to the Catholic community and its leadership worldwide, and ask God to provide solace and strength to everyone grieving. We offer prayers for the eternal rest of Pope Francis.
Pope Francis succeeded Emeritus Benedict XVI, who led the Catholic Church for nearly eight years from April 19, 2005, until his resignation on February 28, 2013, due to his deteriorating health, advanced age, and the heavy demands of being Pope. Pope Benedict retired to the Mater Ecclesiae, a small monastery in the Vatican City. Pope Benedict died on Saturday, December 31, 2022, aged 95, and Pope Francis was elected to the position.
Over the past two decades, there has been an increased collaboration between Catholic institutions and the Ismaili Imamat, through the Aga Khan Development Network. In 2008, the 49th Ismaili Imam, Mawlana Shah Karim, His Late Highness Aga Khan IV (d. February 4, 2025), attended a historic signing agreement in Lisbon between the Catholic University of Portugal and the Aga Khan University. The ceremony was attended by His Eminence D. Jose Policarpo, the Cardinal Patriarch of Lisbon and Chancellor of the University, D. José Policarpo.
In May 2012, Prince Amyn, then representing Mawlana Shah Karim, signed the renewal of a partnership agreement between the Aga Khan Foundation and the Patriarchate of Lisbon. Programmes implemented under the partnership, aimed at improving the quality of life of marginalized groups in Greater Lisbon, benefited almost 43,000 people in 2011.
In 2013, with Cardinal Patriarch, His Late Highness Aga Khan IV presided over the signing ceremony of a renewed Memorandum of Understanding between the two universities, reaffirming the enduring nature of their collaboration.
Most recently, in Mawlana Shah Karim’s oldest son and his successor as of February 4, 2025, Mawlana Shah Rahim Al Hussaini Hazar Imam, His Highness the Aga Khan, met Pope Francis on August 4, 2023, at a private meeting held during the Pope’s visit to Lisbon (see photograph, below).
Prince Rahim conveyed warm greetings on behalf of Mawlana Shah Karim, and on behalf of the worldwide Jamat. His Holiness Pope Francis thanked Prince Rahim for the warm gesture and asked that his good wishes be transmitted to Mawlana Shah Karim and members of his family, and to the global Ismaili community. The Pope and Prince Rahim discussed areas of mutual interest and the potential for future collaboration. Prince Rahim was accompanied by Nazim Ahmad, the Diplomatic Representative of the Ismaili Imamat to Portugal.
In November 2022, Mawlana Shah Rahim Hazar Imam visited the Vatican, where he met His Excellency Reverend Dom Edgar Peña Parra, the Substitute of the Secretariat of State at the Vatican, and Pope Francis. A few months earlier, in May 2022, Mawlana Shah Rahim received Reverend Dom Edgar Peña Parra at the Ismaili Centre in Lisbon.
We also have a famous photograph of Pope Benedict XVI’s handshake with Mawlana Shah Karim during the Pope’s Apostolic Journey to France in 2008. Pope Benedict visited the “Institut De France” in Paris, where the Institut presented him with a gold medal. Pope Benedict also unveiled a plaque commemorating his visit. During his brief remarks to the audience, the Pope expressed his gratitude to the Institut “both personally and as the successor of [Simon] Peter.” (More on Simon Peter in Catholic and Ismaili Muslim traditions below.)
His Late Highness Aga Khan IV was also in attendance at the Institut de France as the Associate Foreign Member of the Académie des Beaux-Arts (Academy of Fine Arts), one of five learned societies within the Institut, which was founded in 1795.
Everyone’s attention was then drawn to the 49th Ismaili Imam and Pope Benedict, and a sense of interest and keenness filled the hall as they greeted each other with a handshake, captured in the photograph below. (The picture is copyrighted and was reproduced under a licensing arrangement with Getty Images.)
Photographs: Mawlana Shah Karim, His Late Highness Aga Khan IV, and Mawlana Shah Rahim Hazar Imam, His Highness the Aga Khan, with Pope Benedict and Pope Francis and Catholic Leaders
2008
Everyone’s attention is drawn to Pope Benedict XVI and His Late Highness Aga Khan IV as they greet each other on September 13, at the Institut de France in Paris during an official visit by the Pope to France in 2008. Photo: Copyright. Getty Images. Published on Simerg/Simergphotos with a Licensing arrangement with Getty Images. French caption: Vue plongeante du pape BENOIT XVI serrant la main de l’AGA KHAN à son arrive sous la coupole de l’Institut de France à PARIS entouré de nombreux académiciens et autres personnalités dont Gabriel DE BROGLIE, Hélène CARRERE D’ENCAUSSE, Jean-François JARRIGE, Jean-François BACH, Arnaud D’HAUTERIVES, Michel ALBERT, Christian PONCELET président du Sénat, Jean TULARD, Alain DECAUX, Pierre-Jean REMY, Michel MOHRT, Max GALLO, le cardinal André VINGT-TROIS archevêque de Paris et le cardinal Paul POUPARD. (Photo by Philippe Petit/Paris Match via Getty Images).
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Mawlana Shah Karim, His Late Highness Aga Khan IV, at the signing ceremony of a Memorandum of Understanding between the Catholic University of Portugal and the Aga Khan University, on July 12, 2008. Photograph: The Aga Khan University.
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2012
His Eminence Dom José Policarpo, Cardinal Patriarch of Lisbon, and Prince Amyn, Director of the Aga Khan Foundation, sign the renewal of a partnership agreement to improve the quality of life of marginalised groups in Greater Lisbon. Photograph: AKDN / Nuno Saraiva.
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2013
Mawlana Shah Karim, His Late Highness Aga Khan IV, meets with the Cardinal Patriarch of Lisbon, His Eminence Dom Manuel Clemente and the Patriarch Emeritus of Lisbon, His Eminence Dom José Policarpo, at the Ismaili Centre in Lisbon in September 2013 for the renewed signing of the Memorandum of Understanding between the Catholic University of Portugal and the Aga Khan University. Photograph: AKDN/Gary Otte.
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2022
Prince Rahim Aga Khan, now Mawlana Hazar Imam, His Highness the Aga Khan, and His Excellency Reverend Dom Edgar Peña Parra, the Substitute of the Secretariat of State at the Vatican, walk through the courtyard garden at the Ismaili Centre Lisbon in May 2022. Photograph: Raquel Wise/AKDN.
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His Excellency Reverend Dom Edgar Peña Parra, the Substitute of the Secretariat of State at the Vatican, and Prince Rahim Aga Khan, now Mawlana Hazar Imam, His Highness the Aga Khan, pictured in November 2022 at the Vatican. Photograph: Divisione Produzione Fotografica/Vatican Media, via AKDN.
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2023
Pope Francis meets with Prince Rahim Aga Khan, now Mawlana Hazar Imam, His Highness the Aga Khan, during their private audience in Lisbon, Portugal, on August 4, 2023. Mawlana Hazar Imam was accompanied by Nazim Ahmad, the Diplomatic Representative of the Ismaili Imamat to Portugal (bottom picture, left). The Pope was visiting Lisbon for the World Youth Day. Photographs: The Ismaili.
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Brief notes on the Papacy and the Imamat, and Simon Peter — St. Peter — in the Roman Catholic and Ismaili Traditions
The Catholics believe that the Pope is a successor of St. Peter. The succession of the Pope is determined by a college of cardinals who elect the Pope, while the office of the Imam of the Ismailis is a hereditary position. The Ismailis regard their 50th hereditary Imam as the direct descendant of the Prophet Muhammad (s.a.s) through Hazrat Ali (a.s.) and Hazrat Bibi Fatima (a.s.). In a speech at the Canadian Parliament in 2014, His Late Highness Aga Khan IV declared that “the Ismaili Imamat is a supra-national entity, representing the succession of Imams since the time of the Prophet.” And, in an interview with Politique International, he said, “The religious leadership of the Ismaili Imam goes back to the origins of Shia Islam when the Prophet Muhammad appointed his son-in-law, Ali, to continue his teachings within the Muslim community. The leadership is hereditary, handed down by Ali’s descendants, and the Ismailis are the only Shia Muslims to have a living Imam, namely myself.”
In the Catholic tradition, the foundation for the office of the Pope is found primarily in Matthew, where Jesus is quoted as telling Simon Peter:
“You are ‘Rock,’ and on this rock I will build My Church and the gates of hell shall not prevail against it. And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.”
A painting of Simon Peter or Saint Peter by Marco Zoppo, depicting Peter holding the Keys of Heaven and a book representing the gospel. Photograph: Wikipedia/Public Domain.
This series of successions of the Pope is known as “Apostolic Succession,” with the line of Bishops stretching back to the apostles, who lived during the time of Jesus. Simon Peter is recognized as having been the first Pope. Early Christians reserved the title of “Pope” for St. Peter’s successors.
However, in branches of Shia theology and Ismailism, Simon Peter’s role is seen as a direct parallel to that of Hazrat Ali, who was the first Imam. Ismailis along with some other Shia groups maintain that every major Prophet had a spiritual legatee (Waṣi) or successor called the Asas (foundation) who taught the inner meaning to those who had the capacity to understand it. In this regard, Adam had Seth; Noah had Shem; Moses had Aaron, and Jesus had Simon Peter. A well-known sacred tradition of the Prophet Muhammad says, “Ali is to me as Aaron was to Moses,” confirming that Ali held the same authority as Aaron.
Date posted: April 22, 2025. Last updated: May 13, 2025 (formatting).
Note: A version of this piece appears on our sister website, Barakah.
Featured photo at the top of the post: Pope Francis shakes hands with Mawlana Hazar Imam, His Highness the Aga Khan, then Prince Rahim Aga Khan, during their private audience in Lisbon, Portugal, on August 4, 2023. The Pope was visiting Lisbon for the World Youth Day. Photograph: Vatican News.
Last June, Aniza Meghani of the UK conducted an exclusive interview with Amin Gulgee for Simerg during her visit to Karachi. The interview includes a selection of outstanding works of art by Amin and provides an excellent introduction to his artistic background. We invite our readers to read Aniza’s excellent piece. The last few weeks have seen the release of Gulgee’s first monograph, “No Man’s Land,” published on March 25, 2025. We are delighted to feature the monograph as part of our continuing series of books by Ismaili authors. We follow a similar Q/A format as our earlier presentations of books, which are listed chronologically below, ensuring our readers are always up to date with our series in an organized manner. We encourage Ismaili authors from around the world to participate in this series, regardless of when their books were published. See details of the series HERE and submit your responses to Simerg’s editor, Malik, at mmerchant@simerg.com.
Amin Gulgee on his monograph “No Man’s Land”
Simerg: What constitutes your book No Man’s Land? Why would you want me to read it, and what will we learn from it?
Amin Gulgee: This is the first monograph dedicated to my career as an artist and curator. Spanning over three decades, my multifaceted practice unfolds through a tapestry of techniques and themes. I invite readers to immerse themselves in the intertwined layers of my work. Featuring insightful essays from esteemed figures across the contemporary creative landscape — curators, novelists, artists, academics, and critics — this volume illuminates my artistry from myriad perspectives. I feel honored to include an essay by the late Dr. Oleg Grabar, a preeminent Islamic art historian, who wrote an essay for the catalogue of a solo exhibition I had at Galeri Petronas in Kuala Lumpur in 2008. Also included is a Q and A by Dr. Maryam Ekthiar, a senior curator at the Met, who asked me challenging questions. From spirituality to politics, from the universal to the particular, my trajectory attempts to navigate the complexities of my existence and invites contemplation on the depths of our collective consciousness. Spanning my diverse career, from my early work in jewelry to my sculptures, installations, paintings, performances and curatorial projects, this volume offers a comprehensive insight into the breadth and depth of my artistic journey. Illustrated with over 300 meticulously selected images and QR codes unlocking access to videos and catalogues, No Man’s Land immerses readers in a visual odyssey through my creative practice.
Simerg: What is behind the name and title of the book?
Gulgee: I chose the title No Man’s Land because I feel that my path occupies this liminal space.
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Front cover of Amin Gulgee’s “No Man’s Land,” edited by John McCarry, published by SKIRA, March 25, 2025, Hardcover, 416 pp.
Simerg: How did you find a publisher for this book?
Gulgee: I was introduced to the prestigious publication house Skira, based in Milan, by the late Italian curator Paolo de Grandis. I was well aware of Skira because they had published books on Picasso and Matisse, among many other artists. I had known Paolo since 1998, when I first participated in “OPEN”, an exhibition of installation and sculpture that he established in Venice. Later, in 2017, when I was appointed Chief Curator of the inaugural Karachi Biennale, I invited him to be a guest curator. He included works by Yoko Ono and Michelangelo Pistoletto, among others. In 2018, he and Claudio Crescentini curated my solo shows at the Galleria d’Arte Moderna and Mattatoio, both in Rome. When the book was nearing completion, I asked if he would know any publishers who might be interested in my monograph, and he suggested Skira. I sent them a few chapters and I was thrilled when they accepted to take the project on. I then collaborated with Skira’s team over the next seven months to finalize the project. They were all tremendous to work with.
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Reflections on Amin Gulgee and his monograph No Man’s Land
“Both as a practitioner and as a curator Amin Gulgee’s storytelling is fluid, both creating and dispelling unease. Amin Gulgee explores the vastness of the Universe as the backdrop for those narratives…Contemplating spiritual goals, while confronting the insecurities and displacements of our existence, [he] calls for constant negotiation and inventiveness.” — Salima Hashmi, art historian and artist, in “Fearless,” an afterword to Amin Gulgee’s book.
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“Amin Gulgee defies easy categorisation: he’s a metal sculptor, a curator, and one of Pakistan’s most innovative and cherished artists, the beating heart of his home city of Karachi’s creative scene. His metalwork is as dramatic and eccentric as Amin is. He’s in your face, uncompromising, a living and breathing performance piece” — Excerpt from BBC Documentary podcast, “In the Studio: Amin Gulgee — Heavy metal” (listen to podcast HERE).
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“Amin’s art explores the unexpected. Whether it’s connections or the stories illustrated, he doesn’t follow a norm…Whilst being so different can pose its own challenges, instead, it makes Amin’s work deeply personal and unique to him. It’s also meant, from the start of his career, he’s had a strong sense of self-confidence in embracing uniqueness — Excerpt from “Amin Gulgee: Going against the norm” in The Ismaili.
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Simerg: Did you hire an editor or designer or did you do all the work yourself?
Gulgee: The editor of the book is John McCarry, who was a classmate of mine at Yale. He has written for National Geographic as well as many other publications. He has also published two other books. He is the coordinator of the Amin Gulgee Gallery and edits all its publications. I chose Kiran Ahmad as my designer, as she is one of the most sought-after book designers in Pakistan. I have worked with her many times in the past; however, this monograph was a truly daunting task. We spent over two years trying to make sense of my journey. Her perseverance and her commitment to her craft are commendable. Also, she can make me laugh!
Simerg: What inspired you to do this monograph?
Gulgee: The last time I saw my mother was on December 13, 2007. She had come over to my place in the afternoon since it was the birthday of Prince Karim Aga Khan IV. She brought with her a painting by my father, which she presented to me as a gift. “Look at this, Amin,” she exclaimed. “These are the colors of life!” She then sat me down and said, “I want you to do three things for me: one, give up smoking; two, do a book on your work; and three — I don’t remember now, but it will come to me.” She sadly never had the chance to state her third demand. However, in 2020 I had my last delicious cigarette, and in 2022, I decided to start working on my monograph.
Simerg: How long did it take you to complete your monograph and what were the difficulties?
Gulgee: I live in the moment and I do not like looking back. When I finally came to the decision to fulfill my late mother’s wishes, I was trepidatious. John and I had decided that we would approach writers and let them choose any angle of my trajectory that engaged them. We chose to reprint only two essays — the one by Oleg Grabar and another by Dr. Kishwar Rizvi, who is the Robert Lehman Professor in the History of Art, Islamic Art and Architecture at Yale University. The rest of the ten essays were to be new writing on my practice. We were both delighted by the essays that came in. As far as the images are concerned, since my trajectory began in predigital, archaic times, my early work was documented on slides. When I asked my young technical advisor how can I digitize them, he asked me, “What is a slide?” This, of course, made me feel like a dinosaur! But we got the painstaking job done. Then, there was the challenge of organizing my trajectory, which Kiran and I did in sections. It took two years and I am so very grateful for all the support I received along the way.
Date posted: April 22, 2025.
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Links to the Ismaili Authors’ Series (in chronological sequence, oldest article first)
Before departing this website please take a moment to review Simerg’s Table of Contents for links to hundreds of thought provoking pieces on a vast array of subjects including faith and culture, history and philosophy, and arts and letters to name a few. Also visit Simerg’s sister websites Barakah, dedicated to His Highness the Aga Khan, and Simergphotos. Simerg’s editor may be reached via email at mmerchant@simerg.com.
April 10 and 11 mark the birthdays of Prince Hussain Aga Khan and his nephew, Prince Irfan Aga Khan, older of the two sons of Mawlana Hazar Imam, His Highness Prince Rahim Aga Khan, who became the 50th Imam of the Ismaili Muslims when his father, Mawlana Shah Karim, His Late Highness Aga Khan IV, passed away February 4, 2025. To celebrate these birthdays, Malik Merchant, a trusted publisher and editor of Barakah, a blog dedicated to the Aga Khan and his family, has meticulously compiled information and photographs about the two princes you must read. Please click:
Prince Irfan’s procession walk in Aswan, leading the group of mourners with his brother Prince Sinan in a disciplined, dignified and respectful manner, was extraordinary. He exhibited confidence….READ MORE
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Swimming with whales is unbelievably rewarding. As corny as it sounds, the whales do “change your life”. They’re simply too majestic, too enormous, too touching and too intelligent not to…..READ MORE
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