Date posted: September 11, 2018.
Date posted: September 11, 2018.
NOTICE TO OUR READERS
This is to inform our readers that no new posts will be published on Simerg and its sister websites barakah and simergphotos, until the week of September 10, 2018. We invite our readers to click on Table of Contents for links to hundreds of interesting pieces that have appeared on all the three websites.
(The following post celebrates Id-e-Ghadir, a major festival in the Shia calendar which falls on 18th Dhul-Hijjah, Tuesday, August 28, 2018).
For our highly acclaimed series “I Wish I’d Been There”, we invited historians, authors, and educators as well as our readers to be fly on the wall and answer the question: What is the one scene, incident or event in Ismaili history you would like to have witnessed — and why? One of the thirty-one contributors for the series, Ismaili missionary, teacher and writer Late Jehangir Merchant, went back 1400 years to the beginnings of Islamic history and imaginatively constructed a picture of the iconic event when Prophet Muhammad (s.a.s) raised the hand of Hazrat Ali (a.s.) and declared, “He of whom I am the Mawla, Ali is also the Mawla!” Alwaez Jehangir’s skillful writing brings alive a pivotal time in human history. The long serving educator passed away recently at the age of 89, and will be greatly missed by all.
By JEHANGIR A. MERCHANT (1928-2018)
A huge caravan of around 100,000 Muslim pilgrims, spread over many miles of the desert, is returning to Medina after completing the Hajj in Mecca. As it reaches Ghadir-Khumm, the Holy Prophet Muhammad (s.a.s.) is commanded by Allah to deliver one of the last verses of the Holy Qur’an:
“O Messenger of Allah, make known what has been revealed to you from your Lord, for if you do not, you will not have conveyed His message. Allah will protect you from mankind.” (Holy Qur’an, 5 : 67)
The date is March 16, 632 C.E. A camp is then decreed at this valley, and the caravan gathers together in a vast open space. A platform is constructed from which the Prophet would speak.
The revelation of the verse renders this as one of the most unique messages in the Prophet’s entire mission. It is crucial, and failing to deliver the message will make his prophetic mission incomplete. The Prophet mounts the rudimentary platform with Hazrat Ali (a.s.) by his side. The murmuring in the crowd turns to a silence.
As the Prophet begins his speech, he pronounces the verse he has received from Allah. He then seeks a confirmation from the pilgrims as to whether he has indeed proclaimed all of God’s commands. They affirm this with a resounding voice. Looking up into the desert sky, the Prophet says, “O God! You be our witness to this day.”
“What could this be all about, with Ali on the stage beside the Prophet? A revelation of twenty three years nullified and judged incomplete without the announcement he is about to make!” I might have pondered, had I been there.
The Holy Prophet’s subsequent actions and words provide the context of Hazrat Ali’s presence on the stage. The Prophet takes Hazrat Ali by his hand and raising it pronounces in his high, clear and firm tone:
“He of whom I am the Mawla, Ali is also the Mawla. O Allah! Be the friend of him who is his friend and the enemy of him who is his enemy. O Allah! Help the one who helps Ali and forsake the one who forsakes Ali!”
This singularly important Message from Allah, and the words of the Prophet find further clarity as he adds the following pronouncement:
“I am leaving amongst you two weighty things after me, the Qur’an and my Progeny (ahl al-bayt). Verily, if you hold fast to them both you will never go astray. Both are tied with a long rope and cannot be separated till the Day of Judgement.” (Muslim, Vol. II, pg. 279)
With these pronouncements, the Prophet lays the foundation for a new Divine Order. The two weighty matters (thaqalain) – Allah’s final Book and the Holy Prophet’s progeny through Hazrat Ali – are new partners till the Day of Judgement.
Before descending from the pulpit, the Holy Prophet commands every one of the returning pilgrims to offer their baiyah (oath of allegiance) to Mawla Ali. Omar ibne Khuttab, who later became the second Caliph, was the first to congratulate and offer his baiyah to Mawla Ali saying:
‘‘Congratulations! Congratulations! O son of Abu Taleb, you have now become my Mawla (Master) and Mawla of every faithful man and every faithful woman.” (Ghazzali, Sirrul-Alameen)
Hearing the words of felicitations offered by Omar to Ali, our Holy Prophet asks him to address Ali not as ‘son of Abu Taleb’ but as Amirul-Mu’mineen (the Lord Commander of the faithfuls).
Thereafter, the pilgrims present offer their baiyah. The Prophet also commands them that on their return they ask those not present to acknowledge Ali as their Amirul-Mu’mineen.
This momentous event at Ghadir-Khumm, almost at the end of Prophet Muhammad’s successful mission as the Last and Final Prophet of Allah, culminates thousands of years of Divine Revelations through God’s appointed Messengers. And thus, the revelation:
“This day have I perfected your religion for you and have completed My favours upon you and have chosen for you Islam as your religion.” (Holy Qur’an, 5:3)
Thus, Ali becomes the guardian (Wali) and the master (Mawla) of all believing men and women, and the Prophet’s successor. Allah’s favours upon mankind are completed, and Islam becomes the perfect religion in His sight.
A bilateral Guardianship (al-Walaya) between Hazrat Ali and the Muslim community is established. Al-Walaya is so crucial that many generations later, the 4th Imam, Muhammad al-Baqir (a.s.) says:
“The last obligatory duty that Allah sent down was al-Walaya (adherence to the guardian designated by Allah). Then, He sent down the verse: ‘Today, I have completed your religion ….’” (Holy Qur’an, 5:3).
The oath of allegiance offered to Hazrat Ali at Ghadir-Khumm as well as the Qur’anic verse (48:10) concerning the bayah is too important to be ignored, and some five centuries later a thinking Nasir Khushraw, who is not yet an Ismaili, demands answers for questions that bother him:
“Why should later believers be deprived of this reward (of bayah)? What fault was it of theirs that they were not born in the time of the Prophet? Why should God allow that hand to disappear? There has to be someone at whose hand the oath to Allah can be pledged.”
Nasir Khusraw does not despair. His resolve and quest take him to Cairo where the hand of the Fatimid Imam al-Mustansir bi Allah (a.s.) awaits him.
The complete event at Ghadir-Khumm — the caravan halt arising for the revelation 5:67, the gathering at one location of widely dispersed pilgrims, the construction of a rudimentary platform, Allah’s Message revealed by our Holy Prophet Muhammad giving Hazrat Ali the parity with himself by ascribing him the attribute of Mawla as well as instructing Muslims to hold fast to both the Holy Qur’an and his progeny, the raising by the Holy Prophet of Hazrat Ali’s hand followed by the bayah to Hazrat Ali — make this a singular event for me and I Wish I’d Been There.
But, at the same time, my mind wonders about the events that followed soon after the spirit of our Holy Prophet took flight to the Blessed Companionship on High. About eighty days had passed since the event at Ghadir-Khumm, when our Holy Prophet had made Allah a witness to his call and had seen the bayah pledged to Hazrat Ali. Why now was there a doubt and unwillingness to accept Ali as their Mawla? And why did Omar, who was the first to offer bayah to Mawla Ali, declare his support for Abu-Bakr as the Caliph at Saqa-e-fae-bani Saa’ada?
Nonetheless, the Divine Plan of continual Guidance established at this epoch-making incident has continued to flourish uninterruptedly under Divine Protection for over 1400 years. This principle of direct hereditary descent of the Imam from the Prophet was championed centuries later by the Ismaili poet Nizar Quhistani, often with the support of the following Quranic verse:
“Allah did choose Adam and Noah, the family of Abraham, and the family of Imran above all people – offspring, one of the other, and Allah knows and hears all things.” (Holy Qur’an, 3:33-34)
“We search for a union with the family of the Chosen (Prophet Muhammad). We search for the truth of son after son. We are totally obedient to his offspring, one of the other. There is no other thing we can add to this but itself. We endeavour in our faith so that we do not turn out to be faithless.”
Thus millions of murids over time have been beneficiaries of the Imams’ guardianship and today we feel this intimate loving care from our 49th Imam, Noor Mawlana Shah Karim al-Hussaini Hazar Imam.
I Wish I’d Been There for that epochal event of March 16, 632, when our beloved Prophet Muhammad laid the foundation for the Institution of Imamat which will stay with Mankind forever as affirmed by the Hadith Thaqalain and the Qur’anic verses mentioned above. To conclude, Allah declares in the Holy Qur’an:
“Their intention is to extinguish God’s Light (by blowing) with their mouths; But God has willed to spread His Light in all its fullness however hateful this may be to all who deny the Truth.” (Holy Qur’an, 61:8).
“…As you know, the Shi’a divided from the Sunni after the death of the Prophet Muhammad. Hazrat Ali, the cousin and son-in-law of the Prophet, was, in Shi’a belief, named by the Prophet to be the Legitimate Authority for the interpretation of the faith. For the Shi’a today, all over the world, he is regarded as the first Imam.”  His Highness the Aga Khan, Tutzing Evangelical Academy, May 20, 2006.
“The religious leadership of the Ismaili Imam goes back to the origins of Shia Islam when the Prophet Muhammad appointed his son-in-law, Ali, to continue his teachings within the Muslim community. The leadership is hereditary, handed down by Ali’s descendants, and the Ismailis are the only Shia Muslims to have a living Imam, namely myself.” 
“The Ismaili Imamat is a supra-national entity, representing the succession of Imams since the time of the Prophet. But let me clarify something more about the history of that role, in both the Sunni and Shia interpretations of the Muslim faith. The Sunni position is that the Prophet nominated no successor, and that spiritual-moral authority belongs to those who are learned in matters of religious law. As a result, there are many Sunni imams in a given time and place. But others believed that the Prophet had designated his cousin and son-in-law, Ali, as his successor. From that early division, a host of further distinctions grew up — but the question of rightful leadership remains central. In time, the Shia were also sub-divided over this question, so that today the Ismailis are the only Shia community who, throughout history, have been led by a living, hereditary Imam in direct descent from the Prophet. 
Date posted: August 27, 2018.
. His Highness the Aga Khan, Tutzing Evangelical Academy, May 20, 2006. See Speech Archives.
 In a Dynamic and Stirring Address to Members of the Canadian Parliament, His Highness the Aga Khan Shares His Faith Perspectives on the Imamat, Collaboration with Canada, the Muslim World Community (the Ummah), the Nurturing of Civil Society, Early Childhood Education, Voluntary Work, and the Unity of the Human Race
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It is with immense sadness that the Annan family and the Kofi Annan Foundation announce that Kofi Annan, former Secretary General of the United Nations and Nobel Peace Laureate, passed away peacefully on Saturday 18th August after a short illness. His wife Nane and their children Ama, Kojo and Nina were by his side during his last days.
Kofi Annan was a global statesman and a deeply committed internationalist who fought throughout his life for a fairer and more peaceful world. During his distinguished career and leadership of the United Nations he was an ardent champion of peace, sustainable development, human rights and the rule of law.
After stepping down from the United Nations, he continued to work tirelessly in the cause of peace through his chairmanship of the Kofi Annan Foundation and as chair of The Elders, the group founded by Nelson Mandela. He was an inspiration to young and old alike.
Kofi Annan was a son of Ghana and felt a special responsibility towards Africa. He was particularly committed to African development and deeply engaged in many initiatives, including his chairmanship of the Africa Progress Panel and his early leadership of the Alliance for a Green Revolution in Africa (AGRA).
Wherever there was suffering or need, he reached out and touched many people with his deep compassion and empathy. He selflessly placed others first, radiating genuine kindness, warmth and brilliance in all he did. He will be greatly missed by so many around the world, as well as his staff at the Foundation and his many former colleagues in the United Nations system. He will remain in our hearts forever.
The following report is adapted from http://www.Akdn.org.
His Highness the Aga Khan, at the invitation of the President of Ghana, His Excellency Nana Akufo-Addo, on September 13, 2018 joined world leaders to pay tribute to former Secretary General of the United Nations, Kofi Annan. Mr Annan was laid to rest at a State funeral in Accra, Ghana earlier on September 13.
The Aga Khan, Imam of the Shia Ismaili Muslims and founder of the Aga Khan Development Network, was accompanied by his daughter Princess Zahra Aga Khan.
Mr Annan was a friend of the family and a valued partner of the Aga Khan Development Network. In 2010, he was appointed to the Board of Directors of the Global Centre for Pluralism, founded by the Aga Khan in Ottawa Canada, in partnership with the Government of Canada. The Centre was created to advance positive responses to the challenge of living peacefully and productively together in diverse societies.
His Highness thanked the Government of Ghana for bringing together dignitaries, friends and colleagues from around the world to honour Mr Annan’s accomplishments.
He paid tribute to Mr Annan’s service to the cause of peace and tolerance. “Kofi Annan fought for peace, dignity, and respect, traits which he embodied throughout his life’s work. Mr Annan was a unique leader, who, as Secretary General of the United Nations, as a member of the Elders and through the Kofi Annan Foundation, had an impact on world events which will be remembered for their contribution to help bring stability and hope to so many parts of the globe. He was a remarkably generous individual and trusted friend. He will be greatly missed.”
Princess Zahra, who served on the Board of Directors of the Global Centre for Pluralism with Kofi Annan, also expressed her deep sadness at the loss of the visionary leader.
MAY 24, 2013, OTTAWA: As you know, Kofi Annan retired from his official post [UN Secretary General] six years ago. But he has in no way retired from his role as an active global statesman – tirelessly working to foster peaceful dialogue around the world.
I remember vividly – and I know you do also – the role he played when violence erupted in Kenya after the 2007 election. He led the way in bringing clashing voices together, and the result was a successful power-sharing arrangement which ended the crisis and paved the way for major constitutional reform.
Now, six years later, another election in Kenya has recently come and gone – this time without major violence. I think we all have recognized and remembered – as the Kenyan people do – how important have been the foundations that Kofi Annan did so much to build in 2007.
We also recall the political violence in Cote D’Ivoire in 2011, when Kofi Annan, in his capacity as an Elder, once again pressed for resolution. And these dramatic moments are only particular examples of his continuing efforts – day by day and year by year – in the service of global harmony.
Our honoree also leads the Kofi Annan Foundation in dealing with critical global issues such as food security, governance, climate change, drug-trafficking and HIV/AIDS. And you may know as well about his leadership role in chairing the Africa Progress Panel.
The Panel – just this month – issued a deeply stirring report. Its study testifies eloquently to Africa’s profound potential for development, but it also squarely identifies the scourge of corruption, and calls powerfully for a new strengthening of transparency and accountability, nationally and internationally, in the public and private sectors alike.
In welcoming Kofi Annan this evening, I want to emphasize what his personal example has meant to all of us. He has truly been an inspiration, demonstrating the power of patience and persistence – of a willingness always to listen – and a refusal to give up hope.
Our Global Centre for Pluralism was founded here in Ottawa in 2006 to address what I believe is the central challenge of our time – learning to live peacefully and constructively in a highly diversified and rapidly shrinking world.
As Kofi Annan has taught us, pluralism requires constant dialogue, a readiness to compromise, and an understanding that pluralism is not an end in itself, but a continuous process.
The Global Centre for Pluralism was established in partnership with the Government of Canada, and was inspired in part by Canada’s experience as a highly diverse society. We want the Centre to be a place where we can all learn from one another about the challenges of diversity – and where we can share the lessons of successful pluralism.
And on evenings like this, we also help realize the Centre’s potential as a destination for dialogue, a place where we can exchange ideas with true champions of global pluralism, like Kofi Annan.
Ladies and Gentlemen, together with you, I eagerly look forward to hearing from the Centre’s honored Lecturer for 2013, Kofi Annan.
“…For all clear thinking individuals, wherever they may be, the world’s drug problem must remain a matter of permanent concern. With the density of the Ismaili population in Gorno-Badakhshan, in Afghan Badakshan, in Chitral and Hunza and elsewhere in South West Asia and Africa, the leaders of the Ismaili Community, its institutions and I, as the Imam, must be particularly concerned with this aggressive and damaging problem…” — Excerpt from Aga Khan’s letter to Kofi Annan. Please download complete letter in PDF format below.
Please click Letter to Kofi Annan from His Highness the Aga Khan
Also, please click Letter to Kofi Annan from Prince Sadruddin Aga Khan
Date posted: August 18, 2018.
Last updated: September 14, 2018.
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The entire Diamond Jubilee Darbar in Lisbon of Mawlana Hazar Imam, His Highness the Aga Khan, was filled with beautiful and surprising moments that will be deeply entrenched in everyone’s hearts, carrying indelible memories….Of course, as a murid of Mawlana Hazar Imam, every moment of his holy presence was touching and deeply inspiring. However the moment that particularly stood out for me was the Portuguese President’s surprise visit at the Darbar.…Read Azeem Maherali’s personal account and watch a short video of the remarks made during the Darbar
Date posted: August 8, 2018
PLEASE CLICK ON THE FOLLOWING LINKS
Date posted: August 4, 2018.
For those of us who had just had Darbar in London, we were still riding that wave. That Darbar itself was a magical experience. We all knew that Lisbon would be different, but no-one really knew quite what to expect. Many were changing summer plans to give themselves the opportunity to go, and many were basing their summer holiday around the Portugal Darbar. When it came to us, it just took my daughter to say — “How can we not go?”— school would be out for summer, and this was an opportunity of a lifetime….Read Rahim Hirji’s Memories of a modern day pilgrimage to Lisbon
Date posted: July 29, 2018.
My astonishment quickly evaporated into unbridled, quintessential euphoria. Hazar Imam was granting us another audience! Together with the Noorani Family again! Together with the President of Portugal! Unbelievable! What had we done to have the heavens open up and grant us such a unique and invaluable boon? Yet again, Hazar Imam fulfilled a whimsical wish many had nurtured in their hearts — that, once, just once, he chooses to return to his Jamat instead of departing. Alhamdulillah! The salwats picked up fervour, indeed in the presence of a non-Ismaili…..Read more of Zafeera Kassam’s extraordinary account of a unique Darbar in Lisbon on July 11, 2018 – the “highest point” of His Highness the Aga Khan’s Diamond Jubilee
Date posted: July 27, 2018.
So, here I was setting out with the expectation of enduring huge crowds, endless queues and a squashed place to sit, all exacerbated by the heat wave. But my heart was joyous and I was ready to face any and all discomforts because, ultimately, I was fortunate to have been able to come to Lisbon and be a part of history in the making….READ MORE of Part 1 of Zafeera Kassam’s inspiring and moving account of Mawlana Hazar Imam’s Darbar in Lisbon on July 11, 2018.
Date posted: July 24, 2018.
Please click: ISMAILIS WELCOME AGA KHAN TO LISBON
Date posted: July 7, 2018.
FRIDAY, JULY 6: After his arrival in Lisbon, Mawlana Hazar Imam’s motorcade will drive past Jardim Amália Rodrigues. Arrangements have been made for Ismailis to safely gather and welcome him to Portugal for his Diamond Jubilee.
Date posted: July 5, 2018
Last updated: July 6, 2018, 12:28 A.M, Lisbon time (venue change)