Aga Khan To Be Awarded Inaugural Adrienne Clarkson Prize for Global Citizenship; and the 26th Governor General’s Reflections on the Sacred and Physical Roles of the Ismaili Imam

“He is the 49th hereditary Imam of the Shia Imami Ismaili Muslims. He is a direct descendant of the Prophet Mohammed, peace be upon him, through the Prophet’s cousin and son-in-law Ali, the first Imam and his wife Fatima, the Prophet’s daughter…Through his words, through his actions, and through the results obtained by the institutions that he has pioneered, he is a beacon of light in much of the world’s conflicting darkness.” — The Right Honourable Adrienne Clarkson, 26th Governor General of Canada

Mawlana Hazar Imam, His Highness the Aga Khan, pictured before he was presented with the Order of Canada decoration by Her Excellency the Right Honourable Adrienne Clarkson in Ottawa on June 6, 2005. Photo credit: Sgt Eric Jolin, Rideau Hall

Mawlana Hazar Imam, His Highness the Aga Khan, pictured before he was presented with the Order of Canada decoration by Her Excellency the Right Honourable Adrienne Clarkson in Ottawa on June 6, 2005. Photo credit: Sgt Eric Jolin, Rideau Hall

Named honorary companion of the Order of Canada in 2005 by the Right Honourable Adrienne Clarkson, His Highness the Aga Khan will be awarded the inaugural Adrienne Clarkson Prize for Global Citizenship on Wednesday September 21, 2016 at Koerner Hall in Toronto.

Her Excellency the Right Honourable Adrienne Clarkson, Governor General of Canada from 1999-2005 is presenting the Order of Canada decoration to His Highness the Aga Khan. Photo credit: Sgt Eric Jolin, Rideau Hall.

The Right Honourable Adrienne Clarkson, Governor General of Canada from 1999-2005, is presenting the Order of Canada decoration to His Highness the Aga Khan on June 6, 2005. Photo: Sgt Eric Jolin, Rideau Hall.

The prize is a new public initiative of the Institute of Canadian Citizenship, which was co-founded by Madame Clarkson with her husband John Ralston Saul after she left the office of Governor General in 2005. It will be given annually to an individual who has, through thought and dialogue, encouraged approaches and strategies that strive to remove barriers, change attitudes, and reinforce the principles of tolerance and respect.

A media release published at http://www.6degreesto.com states that “the symbolic importance of this prize has never been greater. In a time of unprecedented movement, displacement and re-settlement by immigrants and refugees, one of the central challenges we face is how we all live together.”

Her Excellency the Right Honourable Adrienne Clarkson, Governor General of Canada is presenting the Order of Canada decoration to His Highness the Aga Khan on June 6, 2005. Photo credit: Sgt Eric Jolin, Rideau Hall

The Right Honourable Adrienne Clarkson, the 26th Governor General of Canada from 1999-2005, presenting the Order of Canada decoration to His Highness the Aga Khan on June 6, 2005. Photo: Sgt Eric Jolin, Rideau Hall.

At the award ceremony, His Highness the Aga Khan will receive the prize from the Rt. Hon. Adrienne Clarkson, and will share his wisdom and experiences with the audience on issues confronting the world today. He will then be joined on stage for a conversation with Madame Clarkson.

Remarking on the prize and the selection of the recipient, Adrienne Clarkson says: “Through his words, through his actions, and through the results obtained by the institutions that he has pioneered, he is a beacon of light in much of the world’s conflicting darkness.”

The internationally-acclaimed vocalist and songwriter Rufus Wainwright will perform in honour of the prize recipient.

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THE RIGHT HONOURABLE ADRIENNE CLARKSON ON HIS HIGHNESS THE AGA KHAN AND HIS ISMAILI FOLLOWERS

“In his own being, His Highness encompasses the world….Through the physical dispersal of their community through the centuries, their spiritual allegiance to the Imam and their adherence to the Shia Imami Ismaili branch of Islam was their greatest strength.”

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His Highness the Aga Khan with the Honourable Bill Graham, chancellor of Trinity College (at left) when he was awarded an honorary degree of Doctor of Sacred Letters on November 25, 2013, for his service to humanity. Photo: AKDN.

I. Excerpts from a Citation for His Highness the Aga Khan Delivered by the Rt.  Hon. Adrienne Clarkson at  Special Convocation, Trinity College, 25 November 2013.

I am deeply honoured to present today His Highness the Aga Khan, the Imam of the Shia Ismaili Muslims.

It was here at Trinity College in my first year, and actually in the living room at St. Hilda’s College across the street where I was living, when I first saw the picture of the young man aged 20 – also an undergraduate but at Harvard – who had just been named successor to his grandfather, the 48th Imam of the Shia Ismaili Muslims. I remember then thinking how extraordinary it was that someone almost my age would be taking on the leadership of 14 million people around the world on several continents, in diverse countries.

In this College the ideal and the beliefs we hold dear are held within the same ethical framework as that of His Highness.

The recipient of this Doctor of Sacred Letters today has two distinct roles in this world: one as spiritual leader which he has inherited as an extraordinary charge and has held now for 56 years, and the other in the world that we all live, in that he has built upon and recreated, involving all of us. He manifests the creative relationship of spiritual values and material concern which is unique in the world today.

He is the 49th hereditary Imam of the Shia Imami Ismaili Muslims. He is a direct descendant of the Prophet Mohammed, peace be upon him, through the Prophet’s cousin and son-in-law Ali, the first Imam and his wife Fatima, the Prophet’s daughter. He is the spiritual leader of 14 million Ismailis living all over the world…We are fortunate in Canada to count 100,000 Ismailis who are Canadian citizens. In his own being, His Highness encompasses the world.

Historically, the Ismailis developed a state that concentrated on arts, science and trade centered in Cairo for a number of centuries. But in the 13th century, the Ismailis were dispersed, a diaspora that spread to Persia, Central Asia, Syria, India, and eventually Africa. It is out of this dramatic dispersal and the necessary knowledge of living as a community to whom faith shows itself in works that the far-ranging and extraordinary activities of the present Aga Khan emerge.

Through the physical dispersal of their community through the centuries, their spiritual allegiance to the Imam and their adherence to the Shia Imami Ismaili branch of Islam was their greatest strength. The Ismaili community has developed through centuries an ethos of self-reliance, unity and common identity.

Ismailis have often been uprooted by radical changes in their respective countries, particularly on the Indian subcontinent and in East Africa where new nation states caused the dislocation of Ismaili populations. In 1972 when Idi Amin was president of Uganda, Ismailis and other Asians despite their citizenship and having lived there for several generations were expelled. So, fortunately for us, the Aga Khan took personal steps to find homes for the Ismailis not only in Asia but particularly in Canada and Europe. His personal appeal to Prime Minister Trudeau led to 10 000 Ismailis coming here in 1972. We did not realise as Canadians at the time how important this injection of Ismailis to our national and civic life would be. Who here does not have at least one Ismaili friend now? We have Ismaili students here at Trinity.

Christians and Jews in this country share in the Abrahamic tradition of Islam and we have much to learn from Quranic teachings. From the way in which the sacred and secular are knit together, and how it places a value on maintaining equilibrium between the spiritual well-being of an individual and the quality of their daily life. One thing that we who have been in Canada a little longer, notice about Ismailis is their devotion to community wherever they are and their willingness to give their time to volunteer activities. It springs from the Ismaili belief in man’s dignity and the idea that we are all human and that we must behave as though we are common members of that humanity. Therefore lending their skills, sharing their spare time, giving money, giving ideas to help relieve hardship, pain or ignorance is part of the DNA of the social consciousness of the Ismaili Muslim community.

In this place which all of us here who call ourselves Trinity graduates so treasure, it is deeply moving and appropriate for us to welcome as an honorary graduate a man who is perhaps the only person in the world to whom everyone listens. The Aga Khan remains an outstanding bulwark against ignorance, partisanship, and selfishness. He is honoured by civilisations that need not clash out of ignorance but can and must work together to fulfill God’s promise that we his people are one.

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“He not only celebrates diversity, he also honours the differences between people that can paradoxically give them their greatest bond….With the Aga Khan and what he represents, we are a better country.”

jis-highness-the-aga-khan-with-johm-ralston-saul

His Highness the Aga Khan and Mr John Ralston Saul, prominent Canadian essayist and novelist during a conversation on the challenges of pluralism which followed the lecture. Photo: AKDN/ Zahur Ramji.

II. Excerpts from an introduction by The Rt. Hon. Adrienne Clarkson at the LaFontaine-Baldwin Symposium, Toronto, Canada, on 15 October 2010.

He [the Aga Khan] embodies the values that we Canadians most cherish, and the actions that have created the country that we are. He not only celebrates diversity, he also honours the differences between people that can paradoxically give them their greatest bond. He has two roles in this world; one which he has inherited as an extraordinary charge, and the other that he has built upon and recreated, that now involves all of us. He manifests the creative relationship of spiritual values and material concern, which is unique in the world today, and is a model for all of us.

Ismaili tradition means that their Imam leads in the interpretation of matters of faith and the relationship of that faith to the conditions in the world in which we are living, the world in which we find ourselves. It is grounded in the ethics of Islam in which economic, social and cultural all come together to determine the quality of life for human beings. As the Aga Khan often says, “we have been created as one by a single Creator.”

Since 1957, projects have been initiated and always supported by the communities served no matter how diverse. They are aimed towards becoming self-sustaining, and frequently involve partnerships outside the Ismailis. Anyone who knows Ismailis in Canada, knows that they are the first to volunteer and give of themselves to causes which involve the common good. This is within their tradition and is admired by everyone in Canada. Through the Aga Khan Development Network, enormous work has been done because as His Highness has said, “development is sustainable, only if the beneficiaries become, in a gradual manner, the masters of the process.”

The Aga Khan Health Network has 168 centres in countries like Pakistan, India, Tajikistan, Afghanistan, Kenya, Tanzania, and Uganda. The Aga Khan Development Network is inclusive of the enormously different cultural traditions in all the countries and areas in which it all operates. And if you think about them, they’re so varied, that they are the very definition of diversity and plurality itself. In all these works, the Aga Khan seeks to create bridges, between the developed and the developing world. This is done with a very conscious sense of the dignity of all human beings. The consciousness that we are all human and nobody is more human than any other and the right of all human beings to the best that life has to offer in this world in culture, in health, in education, in participation.

I was very pleased that the Aga Khan accepted to be an honorary companion of the Order of Canada while I was Governor General in 2005 and during my last year in Ottawa I assisted as he put the spade in the ground for the Delegation of the Ismaili Imamat on Sussex Drive which is now open and is a beautiful architectural example on that very prominent roadway in Ottawa. Recently I was at the Foundation ceremony here in Toronto where ground was turned for the new Ismaili Centre and for the Museum for Islamic art which will grace a wonderful place just beside the Don Valley Parkway. In 2009, he was made an honorary citizen of Canada. Last week the Global Centre for Pluralism which is a partnership between the Aga Khan Development Network and the Government of Canada had its first meeting. I am delighted to be on that Board and to chair the Executive Committee to help forward His Highness’ vision with the partnership of Canada about plurality and diversity, making us all stronger. Canada should be very proud that he has chosen us as the centre for this work, which he holds very dear to his heart. On behalf of all Canadians, I thank him for this.

We could have no finer citizen and we could have no finer bearer of the motto of the Order of Canada: “they desire a better country.” With the Aga Khan and what he represents, we are a better country.

Date posted: September 19, 2016.

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An Exploration of Eight Ismaili Ginans on Science, Spirituality and Pluralism

ARTICLES BY SHIRAZ PRADHAN

Mawlana Hazar Imam on Ginans

SPIRITUALITY

Many Ismaili ginans relate the spiritual experiences of Ismaili Pirs and describe the meditative techniques used as an aid in the spiritual journey, and also the important milestones and inner cosmology corresponding to the different stages (maqamat). However, the Pirs emphatically have stated that the experiences of higher spiritual stations are not describable in rational language to people who are not initiated in the tariqa (path) and who have not experienced the different stations themselves. Pradhan uses two ginans by Pir Shams and Pir Sadardin to develop this theme.

PLEASE CLICK: The Inward Odyssey in Two Key Ismaili Ginans, “Brahma Prakash” and “Sakhi Mahapada”

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Imam Sultan Mahomed Shah, His Highness the Aga Khan (1877-1957), had once said that “In your heart is a heap of fireworks, if you do not light it, how will you get Light (Roshni) in your heart?” The theme of the re-orientation of the soul and its migration towards the “Country of the Beloved” is captured beautifully in “Ek Shabda suno mere bhai….”

PLEASE CLICK: Ismaili Spirituality in Pir Shams Shabzwari’s Ginan “Ek Shabada Suno Mere Bhai”, accompanied with recitation

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Continuing on the theme of spirituality and self-understanding in Ismaili Ginans, Pradhan  uses a parable from a Ginan of a young lion cub who grows up in the flock of sheep, and starts behaving like a sheep until it sees its own reflection in a pool to know its true identity.

PLEASE CLICK: An Explanation of the Ismaili Ginan “Kesri Sinha Sarup Bhulayo”

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COSMOLOGY AND SCIENCE

Are the answers to secrets that Hadron Collider will reveal already in the Ginans? Pradhan’s study focuses on a granth composed by Syad Imam Shah around 1400 CE that he regards as one of the most scientifically advanced and compact ancient document, besides the Ikhwa-al safa.

PLEASE CLICK: Cutting-Edge Science in Syad Imam Shah’s Naklanki Geeta — Are the answers to secrets that Hadron Collider will reveal already in the Ginan?

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Based on the acceptance by modern science of the Big Bang origin of our universe, Pradhan proceeds to analyse two Ismaili Ginans that have striking parallels of modern cosmology and astrophysics in them.

PLEASE CLICK: Concepts of Modern Cosmology and Astrophysics in Two Ismaili Ginans, Choghadia and Mul Gayatri

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PLURALISM AND UNITY OF MANKIND

Our happiness and satisfaction must be anchored on pluralism and the underlying unity of faiths of mankind. Pradhan explores two different old traditions which echo these messages. One is from the Shia Ismaili Ginanic tradition and the other is from the Hindu Gujarati tradition.

PLEASE CLICK: Ideas of One Humanity, Love and Peace in World Religions: Comparative Study of Ginan “Hum dil Khalak Allah Sohi Vase” with a Hindu Bhajan

Date posted: August 15, 2016.
Date updated: August 28, 2016.

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His Highness the Aga Khan: A Visual and Textual Celebration, 1957-2017 @Barakah

Please click on photo or www.Barakah.com

© Ulstein Bild, Getty Images, 1960. Please click on photo for Barakah.

© Ulstein Bild, Getty Images, 1960. Please click on photo for Barakah.

SIMERG LAUNCHES BARAKAH TO CELEBRATE INSPIRING LIFE OF 49TH ISMAILI IMAM

In fifty-two weeks, on 11th July, 2017, Ismailis around the world, along with the wider societies within which they live, will celebrate the Diamond Jubilee of the accession to the Imamat of His Highness the Aga Khan. Over the course of the next year, Simerg’s new website, Barakah, will illustrate the remarkable and inspiring life of His Highness the Aga Khan through a unique project titled “His Highness the Aga Khan: A Visual and Textual Celebration, 1957-2017.”

Barakah will include rare photographs, eyewitness accounts, descriptive essays, in-depth articles, insightful interviews, detailed timelines, as well as audio and video recordings.

His Highness the Aga Khan, direct descendant of the Prophet Muhammad (peace be upon him and his family), through his cousin and son-in-law, Ali, the first Imam, and his wife Fatima, the Prophet’s daughter, became the forty-ninth hereditary Imam of the Shia Ismaili Muslims at the age of twenty on 11th July, 1957.

Date posted: July 14, 2016.

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Copyright notice: The photo of His Highness the Aga Khan shown above is reproduced under a licensing arrangement with Getty Images. Reproduction or distribution of the photo without prior written permission from Getty Images is strictly prohibited.

The Nur (Light) of Imamat

A portrait of Prince Karim Aga Khan IV during his enthronement in Geneva, Switzerland after his grandfather, His Highness the Aga Khan III, passed away on July 11, 1957. Photo by Philippe Le Tellier/Paris Match via Getty Images.

A portrait of Prince Karim Aga Khan IV during his enthronement in Geneva, Switzerland after his grandfather, His Highness the Aga Khan III, passed away on July 11, 1957. Photo by Philippe Le Tellier/Paris Match via Getty Images.

The doctrine of Imamat has been central in Shia Islam since the designation by the Prophet Muhammad (s.a.s.) of Hazrat Ali (a.s.) as his successor at Ghadir-Khumm. Among the various interpretations in Shia Islam, the Ismaili Muslims believe in the continuity of the Imamat through a living hereditary Imam descended from Hazrat Ali, through the prophet’s daughter Bibi Fatima (a.s). The current Imam of the Ismailis is His Highness the Aga Khan, who completes his 59th Imamat anniversary as the Ismaili community’s 49th Imam on July 11, 2016. To mark this occasion, we are pleased to provide short selections on the Imamat drawn from numerous writings of historians, theologians, philosophers and poets, Ismailis and non-Ismailis alike. But we begin, on this page, with a short piece prepared for younger readers, followed by a link to other pieces that includes the transliteration and translation of the Munajaat which is recited in many parts of the world specifically for the Imamat Day celebration.  

We wish Ismailis around the world Imamat Day Mubarak, and pray that the Imamat of Mawlana Hazar Imam, His Highness the Aga Khan, may continue for several more years beyond the celebration of his Diamond Jubilee on July 11, 2017, which is now exactly 52 weeks away.

The Nur (Light) of Imamat

The sun is extremely important for all life on earth. It gives us light, warmth and energy. The sun however is not the final source of life. It is Allah who gives life to all living things. It is God who has created the sun and the stars and everything that is in the universe.

The Quran teaches that Allah is the Light of the Heavens and the Earth. Allah guides mankind towards Him through His light. While Allah has created the physical light, He has also provided mankind another kind of light.

Allah says in the Quran:

“O Mankind! Truly there has come to you a proof from your Lord, and We have sent down to you a clear Light.” (Chapter 4, Verse 174)

What is this special light that Allah refers to, which guides and makes things clear? For Shia Muslims, this light is the Light of Imamat. The Shias refer to it as the Nur of Imamat. Nur means light. The Nur of Imamat is a spiritual light.

This spiritual light is with the Ahl al-bayt, the Imams from the Prophet Muhammad’s family. This light was with the first Shia Imam, Hazrat Murtaza Ali and, for Shia Imami Ismailis, it is now with their present 49th Imam, Shah Karim al-Husayni, His Highness the Aga Khan IV. The Imam guides his murids (followers) with his Nur.

The Imam’s Nur is not like ordinary light. It is a different light altogether. It is a spiritual light. Physical light, such as sunlight, helps everyone see things in the physical world. The Imam’s Nur guides his murids both in the spiritual and worldly aspects of their lives. Above all, the Imam’s Nur leads his followers towards inner peace and happiness.

Ever since the time of Hazrat Ali, the Ismaili Imams have guided their followers in succession, one after another. There have been forty-nine Imams up to the present time, but the Nur of Imamat is one, and it remains the same.

The Nur of Imamat is always there to guide through the physical presence of the Imam. The Imam holds his followers hands and leads them through both difficult and good times. He gives them guidance about how they should live in a particular time and place.

Just as the water of a river continues to flow, the line of Imamat never stops. That is, the Nur of Imamat is there to stay eternally.

One of the goals of the murid of the Imam should be to strive to come closer to the spiritual light of the Imam. This, one can do by fulfilling one’s material and spiritual responsibilities to the best of one’s ability. Praying regularly, living by the ethics of Islam, following the Imam’s guidance and thinking about Allah constantly can bring us closer and closer to the Nur of Imamat.

Source: Article adapted from multiple literary sources including the Ta’lim curriculum published by Islamic Publications, London.

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PLEASE CLICK: The Munajaat and Imamat As Depicted Through the Ages in Ismaili and non-Ismaili Writings

IMAMS ARE SHIPS OF SALVATION

Feluccas on the Nile in Aswan. The ship occupies a unique position in the Islamic tradition. The Qur’an counts it among the ayat (miracles) of God and devotes twenty-eight verses enumerating its benefits to mankind. For Shaykh Khudr, a contemporary of the Ismaili Imam Nizar, Imams are the Ships of Salvation. Please click on image for numerous selections on Imamat.

Date posted: July 10, 2016.

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Intezaar, 11th July 2016 Leading to 11th July 2017: The Guiding Light of Mawlana Hazar Imam, His Highness the Aga Khan

Diamonds Faceted Jubilee_s

BY SHARIFFA KESHAVJEE

This Imamat Day
O Mawla

Is a promise for a thirsty heart
Innumerable will be the facets of the Diamond Jubilee
As we in anticipation await humble of heart
Make us worthy of this blessing
O Mawla a prayer rises from my heart

At the feet of Shah Sultan Mahomed Shah
An innocent babe in naive anticipation
Your guiding light has lit the path
Path eased with access to health education
Let knowledge lead us to sat bhudhi
O Mawla a prayer emanates from my heart

Your protective shade sent light
Throughly the windows of our schools
Your wisdom in wise words led every step
Your vision sent us succour with words of hope
Your guiding hand gave hope after Uganda
A prayer of gratitude leaves my heart

Still you guide us through the bridge of River Panj
Through Syria to the Hindu Kush
From East To the West in every direction
Your helping hand O Mawla opens our heart
This four day life journey is so ephemeral
It is enriched by the Light of
Your Ever-present Noor- e-Ali

Oh Mawla we look towards thee
With empathetic hearts our face turns
To the Alfa and Omega of our life
Your ishara with vision and ‘aql
Enables door upon door to open up for us
To guide us into that which is the qalb
To beckon a prayer from our heart

O Mawla make us worthy of the trust you place
In our actions which often trip
In our words which wisdom oft lack
Keep us balanced in din and dunya
We pray from our heart

O Mawla our hands are raised
All ready to receive the pearls
Of wisdom, vision , love and ever caring hand
We are in intezaar of your
Diamond Faceted Jubilee
A prayer of gratitude leaves my heart

As we await let our zikr lead to fikr
Cleanse our hearts so it may sing
The praise of all human and sentient beings
Our life will be the lighter for
The aid you have given in years before
We beseech in prayer from
Our heart

Let our intellect understand unity
That we are all from One Soul
Let us internalise this oneness
So that our heart is prepared
In joyful presence to celebrate the Jubillee
A prayer from each heart

Lead us to fana through forgiveness to transcend
So we stand worthy of the many faceted diamond
In word and in deed in intention and action
O Mawla all this so we can raise
Our hands with a prayer from the heart

Our heads are held up high for you are our pride
As we are yours to fly your flag
Up high in all direction proud the world over
O Alfa O Omega the Ever-present
O Mawla we beseech that this
Diamond Faceted Jubillee
Be a diamond of Almas
Is our prayer rendered from the heart

Date posted: July 9, 2016.

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Diamond Photo: Smithsonian National Museum of Natural History.

Glossary of terms used in the poem:

  • Almas – Muslim baby name, also means diamond.
  • Alpha and Omega – the beginning and the end, the first and the last.
  • din and dunya – sacred and profane, religion and world.
  • fana – annihilation of the self.
  • fikr -contemplation, deep thought and reflection.
  • Imamat Day – the day an Ismaili Imam succeeds as his community’s spiritual leader by the designation (nass) of his predecessor.
  • ishara – sign, gesture.
  • Mawla – Master. Here the reference is to the current 49th Imam, Mawlana Shah Karim al-Hussaini, His Highness the Aga Khan, whose 60 years of reign will be celebrated on July 11, 2017.
  • Noor-e-Ali – Light of Ali (or the Light of Imamat).
  • qalb – heart
  • sat budh – pure knowledge or understanding of true essence or true nature of things.
  • Shah Sultan Mahomed Shah (d. 1957) – the 48th Imam of the Nizari Ismailis.
  • zikr – remembrance of Allah, form of special devotion.

Photographs and Letters of Mawlana Hazar Imam, His Highness the Aga Khan, from the Archives of the Late Mr. Frank Pattrick of the Daily Nation

PLEASE CLICK: Letters and Photographs of His Highness the Aga Khan from the Family Archives of the Late Mr. Frank Pattrick

His Highness the Aga Khan, Mawlana Hazar Imam, with Mr  Frank PattrickPlease click on image for letters, photo and story.

Date posted: Sunday, July 3, 2016.

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Young Ismaili Girls and Boys Inspire Hundreds at Soccer Camp in Burnaby as They Welcome the Ismaili Jubilee Games Lantern, the Fanous, in a Spirit of Friendship and Unity

PLEASE CLICK: The Ismaili Jubilee Games’ Lantern is Welcomed to the Ismaili Centre and the Children’s Soccer Camp in Burnaby

Please click on photo for story and more photos.

Please click on photo for story and more photos.

Date posted: Monday, June 20, 2016.

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A Beautiful Ceremony at the Ismaili Centre in Burnaby: Welcoming the Ismaili Jubilee Games Lantern

PLEASE CLICK: The Ismaili Jubilee Games’ Lantern Roadshow Comes to the Ismaili Centre in Burnaby

Please click on image for story and photos

Please click on image for story and photos. Photo: Simerg Collection. Copyright.

Date posted: June 19, 2016.

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The Month of Ramadhan: A New Leaf Everyday for a Better World

Note from the editor: “A New Leaf Everyday” is a compilation by Simerg of verses from the Holy Qur’an, the traditions of the Prophet Muhammad (may peace be upon him) and excerpts from speeches and farmans of Ismaili Imams (or their family members) that are pertinent to the message on a different leaf which has been presented (almost) everyday on this page since the start of the month of Ramadhan on June 6, 2016.  The photos of the leaves were either taken by us during our visits to the Aga Khan Foundation’s Together-Ensemble mobile exhibition, which is currently on a cross-Canada tour, or sent to us by the exhibition’s tour manager, François Grenier, to whom we express our deep gratitude. The leaf messages were penned down by visitors to the exhibition.

(IX): CHARITY

Together-Ensemble8 year old Hannah Saikaley’s wants to help by “Donating food, money, drinks and clothes and by cleaning the earth.”

“And perform the prayer, and pay the alms; whatever good you shall forward to your souls’ account, you shall find it with God; assuredly God sees the things you do.” — Holy Qur’an, 2:110, Sura Al-Baqarah (The Cow), Translation by A.J. Arberry.

“Those who believe and do deeds of righteousness, and perform the prayer, and pay the alms — their wage awaits them with their Lord, and no fear shall be on them, neither shall they sorrow.” — Holy Qur’an, 2:277, Sura Al-Baqarah (The Cow), Translation by A.J. Arberry.

“If you publish your freewill offerings, it is excellent; but if you conceal them, and give them to the poor, that is better for you, and will acquit you of your evil deeds; God is aware of the things you do.” — Holy Qur’an, 2:271, Sura Al-Baqarah (The Cow), Translation by A.J. Arberry.

“Charity obliterates sins just as water extinguishes fire…Save yourself from the (Hell) Fire even with half a date (to be given in charity); and if you do not find a half date, then with a good pleasant word.” — Traditions of the Holy Prophet Muhammad (s.a.s.), 570 CE – 632 CE

“Do not feel ashamed if the amount of charity is small…Charity and alms are the best remedy for ailments and calamities…If you want to pray to Allah for better means of subsistence, then first give something in charity” — Hazrat Ali (a.s.), 599 CE -661 CE, 1st Shia Imam.

Date posted: June 17, 2016.

Recommended: Please visit Qur’anic Corpus for several parallel translations of the Holy Qur’an in English, verse by verse.

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(VIII). BE NICE

“A kind word with forgiveness is better than almsgiving followed by injury. Allah is Absolute, Clement.” — Holy Qur’an, 2:263, Sura Al-Baqarah (The Cow), Translation by M. Pickthall.

“The servants of the All-merciful are those who walk in the earth modestly and who, when the ignorant address them, say, ‘Peace'” — Holy Qur’an, 25:63, Sura al-Furqan (The Criterion), Translation by A.J. Arberry.

“When a (courteous) greeting is offered you, meet it with a greeting still more courteous, or (at least) of equal courtesy. Allah takes careful account of all things.” — Holy Qur’an, 4:86, Sura An-Nisa (The Women), Translation by Yusuf Ali.

Ramadhan - A New Leaf Everyday - VIII To be nice

“The believer does not defame, abuse, disparage, nor vilify…The strong person is not he who has physical strength but the person is strong if he can control his anger.” — Traditions of the Holy Prophet Muhammad (s.a.s.), 570 CE – 632 CE

“You should not speak ill of other religions or ridicule anybody” — His Highness the Aga Khan III, (1877-1957), 48th Ismaili Imam, Precious Pearls, #66, Page 47, Ismailia Association for Pakistan.

“Keep to forgiveness (O Muhammad), and enjoin kindness, and turn away from the ignorant.” — Holy Qur’an, 7:199, Sura Al-A’raf (The Heights), Translation by M. Pickthall.

“The best deed of a great man is to forgive and forget…Courtesy costs nothing, but buys everything.” — Hazrat Ali (a.s.), 599 CE -661 CE, 1st Shia Imam.

“You should be united. Our religion preaches that we should let bygones be bygones. Even if one harms you, you should forgive him.” — His Highness the Aga Khan III, Precious Pearls, #85, Page 57, Ismailia Association for Pakistan.

“I would also like you also to remember that you should at all times live within the spirit of Islam. This means that you are brothers and sisters and that whenever any one of you has difficulties, troubles or needs help or wants guidance, you should always help each other.” — His Highness the Aga Khan, 49th Ismaili Imam, Gujranwalla, Pakistan, November 26, 1964, Farman Mubarak, Ismailia Association Pakistan, Part II, Pg. 22.

“You must be humble, as it is one of the greatest [forms of] worship.” — Hazrat Ali (a.s.).

Date posted: June 15, 2016.

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(VII). HELPING PEOPLE AROUND THE WORLD
Ramadhan - A New Leaf Everyday - VII Serving Around the World

Reflection(s) from Aga Khan Foundation’s mobile exhibition Together-Ensemble which is currently on a cross-country Canada tour.

“I have been impressed by recent studies showing the activity of voluntary institutions and not-for-profit organisations in Canada to be among the highest in the world. This Canadian spirit resonates with a cherished principle in Shia Ismaili culture — the importance of contributing one’s individual energies on a voluntary basis to improving the lives of others.

“This is not a matter of philanthropy, but rather of self-fulfillment — ‘enlightened self-fulfillment’.

“During my Golden Jubilee — and this is important — six years ago Ismailis from around the world volunteered their gifts, not only of wealth, but most notably of time and knowledge, in support of our work. We established a Time and Knowledge framework, a structured process for engaging an immense pool of expertise involving tens of thousands of volunteers. Many of them traveled to developing countries as part of this outpouring of service — one third of those were Canadians. Their impact has been enormous in helping us to achieve best practice standards in our institutions and programmes, making us we hope an even better partner for Canada!” — His Highness the Aga Khan, 49th Ismaili Imam, Ottawa, Canada, February 27, 2014.

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“In the Shia Ismaili Muslim tradition, voluntary service to others is viewed as an integral and positive part of daily life, and never as a burdensome obligation or an elective activity. Service is a means for each individual to actualise Islam’s ethics of inclusiveness, of compassion, of sharing, of the respect for life, and of personal responsibility for sustaining a healthy physical, social, and cultural environment.

“Generosity is fundamental to this concept of volunteerism: generosity of material resources, of time, of thought and of knowledge. The importance of the donation of time and financial resources is widely recognised. The other two elements are not. Thought helps others to help themselves. Knowledge enables the educated to provide technical information to the less educated on how to meet their own needs better and serve others.” — Princess Zahra Aga Khan, Edmonton, Canada, August 25, 1998.

Date posted: June 13, 2016.

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(VI). HOW TO MAKE THE WORLD A BETTER PLACE
Ramadhan - A New Leaf Everyday - VI Make World A Better Place

Reflection(s) from Aga Khan Foundation’s mobile exhibition Together-Ensemble which is currently on a cross-country Canada tour.

“If our animosities are born out of fear, then confident generosity is born out of hope. One of the central lessons I have learned after a half century of working in the developing world is that the replacement of fear by hope is probably the single most powerful trampoline of progress.” — His Highness the Aga Khan, 49th Ismaili Imam, Germany, May 20, 2006.

“The effective world of the future will be one of pluralism, a world that understands, appreciates and builds on diversity. The rejection of pluralism plays a significant role in breeding destructive conflicts, from which no continent has been spared in recent decades. But pluralist societies are not accidents of history. They are a product of enlightened education and continuous investment by governments and all of civil society in recognising and celebrating the diversity of the world’s peoples.” — His Highness the Aga Khan, Oslo, Norway, April 7, 2005.

Date posted: June 11, 2016.

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(IV) AND (V). POVERTY AND BEING HELPFUL: ISLAM’S CLEAR MESSAGE WITH AN EXAMPLE FROM THE LIFE OF THE PROPHET MUHAMMAD (MAY PEACE BE UPON HIM)

Ramadhan - A New Leaf Everyday - IV Less Poverty and How to Help

Reflection(s) from Aga Khan Foundation’s mobile exhibition Together-Ensemble which is currently on a cross-country Canada tour.

“…A state of poverty is a state of deprivation with respect to health and nutrition, education and security, housing and credit, and all the other conditions which are essential to human well-being.” — His Highness the Aga Khan, 49th Ismaili Imam, Berlin, Germany, November 13, 2007.

“Our duty is to try to free people from poverty. And to me, poverty means being without hope of ever controlling one’s own destiny. This means condemning one’s children and grandchildren to unacceptable living conditions.” — His Highness the Aga Khan, November 27, 2007, Madagascar.

“Islam has a very clear message about the different forms of generosity. There is that with regard to the poor, which takes the form of gifts. But the recipient remains poor. There exists a second form of generosity that contributes to growing the independence of the person. This concept, in which the goal is to make the person the master of their destiny, is the most beneficial in the eyes of Allah” [see example from the life of Prophet Muhmmad, below – ed]. — His Highness the Aga Khan, Interview L’Express, July 4, 2007.

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Firewood

It is related that when an Ansar (Helper) came to Prophet Muhammad and begged from him, he asked him whether he had nothing in his house. When the Ansar said that he had a piece of cloth, which he used for wearing as well as for spreading on the ground, and a wooden bowl from which he drank water, the Prophet told him to bring them to him, and when he did so he took them in his hand and asked, “Who will buy these?” When a man offered a dirham, the Prophet asked twice or thrice. “Who will offer more than a dirham?” and the Prophet gave them to a man who offered two dirhams. He then took the two dirhams and giving them to the Ansari he said, “Buy food with one of them and hand it to your family, and buy an axe with the other and bring it to me.”

When he bought the axe, Prophet Muhammad fixed a handle on it with his own hand and said, “Go gather firewood and sell it, and don’t let me see you for a fortnight.” The man went away and gathered firewood and sold it. When he had earned ten dirhams he came to the Prophet and bought a garment with some of them and food with others.

Date posted: June 9/10, 2016.

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(III). TOGETHER AND PARTNERSHIP

Ramadhan - A New Leaf Everyday - III Together-Unity
Reflection from Aga Khan Foundation’s mobile exhibition Together-Ensemble which is currently on a cross-country Canada tour.

“And obey Allah and His messenger, and dispute not one with another lest ye falter and your strength depart from you; but be steadfast! Lo! Allah is with the steadfast.” — Holy Qur’an, 8:46, Sura Al-Anfal (The Spoils of War), Translation by M. Pickthall.

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“One event which I witnessed was a boxing match between two Ismaili boys – one African, one Asian. I saw a good fight and, at the end, I think each of them thought he had won….At the end of this sporting event, the two boys shook hands and stood together to be photographed. To me this symbolised the partnership between different races which I am convinced is the only condition of peace and prosperity….I most strongly urge the Ismaili community to work hand in hand with all other citizens” — His Highness the Aga Khan, 49th Ismaili Imam, Kampala, Uganda, Ceremonial installation (Takhtnashini), October 25, 1957.

“With humility, tolerance and respect for each other, by honest work and straight dealings, you will earn the true friendship of your fellows…By the way you conduct your daily lives, by the compassion you show to your fellow men and women, and above all by your faith in God – you will ultimately be judged” — His Highness the Aga Khan, Takhtnashini, Mumbai, March 11, 1958.

Date posted: June 8, 2016.

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(II). NATURE AND THE ENVIRONMENT

Ramadhan - A New Leaf Everyday

“It is He who sent down out of heaven water, and thereby We have brought forth the shoot of every plant, and then We have brought forth the green leaf of it, bringing forth from it close-compounded grain, and out of the palm-tree, from the spathe of it, dates thick-lustered, ready to the hand, and gardens of vines, olives, pomegranates, like each to each, and each unlike to each. Look upon their fruits when they fructify and ripen! Surely, in all this are signs for a people who do believe.” — Holy Qur’an, 6:99, Sura An-An’am (The Cattle), Translation by A.J. Arberry.

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“The Qur’an refers very often to nature as a reflection of Allah’s power of creation, and it says, look at the mountains, the rivers, the trees, the flowers, as evidence of Allah’s love for the people whom He has created. Today, I look at the environment and I say to you, I believe Allah is smiling upon you, and may His smile always be upon you.” — His Highness the Aga Khan, 49th Ismaili Imam, speaking in a mountainous setting in Badakhshan in 1995.

“There are many, many interpretations of Islam within the wider Islamic community, but I think one on which there is greatest consensus, is the fact that we are trustees of God’s creation, and we are instructed to seek to leave the world a better place than it was when we came into it. Therefore, the question is: What is a ‘better place’, in physical terms? And that ‘better place’, in physical terms, clearly means trying to bring values into environments, buildings and contexts, which make the quality of life better for future generations than it is today.” — His Highness the Aga Khan in an interview with Robert Ivy, Editor in Chief, Architectural Record, conducted on August 31, 2001, at Aiglemont, France.

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“Islam is fundamentally in its very nature a natural religion. Throughout the Quran God’s signs (Ayats) are referred to as the natural phenomenon, the law and order of the universe, the exactitudes and consequences of the relations between natural phenomenon in cause and effect. Over and over, the stars, sun, moon, earthquakes, fruits of the earth and trees are mentioned as the signs of divine power, divine law and divine order.” – His Highness the Aga Khan III (1877 – 1957), 48th Ismaili Imam.

Date posted: June 7, 2016.

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(I) UNITY OF OUR HUMAN RACE

OLYMPUS DIGITAL CAMERA

From the mobile exhibition Together-Ensemble currently on a cross-country Canada tour. My better world includes….”God created man from One Soul. Everybody should help each other.”

“Mankind, fear your Lord, who created you of a single soul, and from it created its mate, and from the pair of them scattered abroad many men and women; and fear God by whom you demand one of another, and the wombs; surely God ever watches over you.” — Holy Qur’an, 4:1, Sura an-Nisa  (The Women), Translation by A.J. Arberry.

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“…As you build your lives, for yourselves and others, you will come to rest upon certain principles. Central to my life has been a verse in the Holy Qur’an which addresses itself to the whole of humanity. It says: “Oh Mankind, fear your Lord, who created you of a single soul, and from it created its mate, and from the pair of them scattered abroad many men and women.

“…I know of no more beautiful expression about the unity of our human race — born indeed from a single soul.” — His Highness the Aga Khan, 49th Ismaili Imam, February 27, 2014, Parliament of Canada.

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“All men, rich and poor, must aid one another materially and personally. This fraternity is absolute, and it comprises men of all colours and all races: black, white, yellow, tawny; all are the sons of Adam in the flesh and all carry in them spark of the Divine Light. Everyone should strive his best to see that this spark be not extinguished but rather developed to that full Companionship-on-High.” — His Highness the Aga Khan III (1877-1957), 48th Ismaili Imam.

Date posted: June 6, 2016.

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With His Highness the Aga Khan As Role Model, Ismaili Educators Provide Hope for Marginalized Children in Nairobi

“A great school will educate its students not merely to be personally successful but also to use their gifts to build their communities and enhance the common good to levels beyond our dreams.” – His Highness the Aga Khan, Mombasa Aga Khan Academy Inauguration, December 20, 2003.

PLEASE CLICK: A Civil Society Endeavour: Ismaili Educators Helping Educate Marginalised Children in Nairobi

Please click on photo for story

Please click on photo for story

Inspired by His Highness the Aga Khan’s messages on education, a team of dedicated Ismaili educators set out to establish a school in Nairobi for poor children to give them a head start. Their vision is in keeping with the ethic of generosity in Islam, which is explained by Mawlana Hazar Imam as follows:

“Islam has a very clear message about the different forms of generosity. There is that with regard to the poor, which takes the form of gifts. But the recipient remains poor. There exists a second form of generosity that contributes to growing the independence of the person. This concept, in which the goal is to make the person the master of their destiny, is the most beneficial in the eyes of Allah.” — His Highness the Aga Khan, L’Express interview, July 4, 2007.

PLEASE CLICK: A Civil Society Endeavour: Ismaili Educators Helping Educate Marginalised Children in Nairobi

Date posted: June 12, 2016.

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