Sakina Allibhoy Mahomed, the matriarch of the Ismaili Jamat in Spain, passes away in Madrid

11 January 2026

Inna lillahi wa inna ilayhi raji’un
“Surely we belong to God and to Him we return” — Holy Qur’an, 2:156

“Life is a great and noble calling, not a mean and grovelling thing to be shuffled through as best as we can but a lofty and exalted destiny.” — Mawlana Sultan Mahomed Shah, His Highness the Aga Khan III (1877-1957), 48th Imam of the Shia Imami Ismaili Muslims.

Sakina Alibhoy Mahomed — *Raisaheba Sakina Allibhoy Mahomed (1927 – 2026) pictured on January 25, 2025, on her 98th birthday. Photograph: Abdulmahomed Alibhoy Mahomed Family Collection, Madrid.*

By MALIK MERCHANT

It is with deep sadness that I share the news of the passing of my beloved aunt, Raisaheba Sakina Allibhoy Mahomed (nee Ali Prados), in Madrid, Spain, on Saturday, January 10, 2026, two weeks before her 99th birthday. She is survived by her four children, AbdulSultan, Gulam, Yasmin and Shamsah; grandchildren Jan Rashid, Omar, Yasmin, Nizar, Rebeca Laila, Gabriel Aziz, David Ali and Hana; sister Gulbanu Ali Prados; and brother Khanmahomed Ali Prados. Sakina was the granddaughter of the esteemed Ismaili missionary Jamal Meghji Mukhi and the daughter of Ashad Ali Haji, both of whom reflected her notable lineage. Her funeral will take place on Friday, January 16, at the Imaili Centre in Lisbon, starting at 1:30 PM local time.

Sakina aunty died of old age, yet her ability to communicate with her family members until her last day highlights her enduring resilience, strength and courage. I personally spoke to her just a few weeks ago, when I discussed my visit to Houston for the opening of the Ismaili Center by Mawlana Hazar Imam, His Highness the Aga Khan, on November 6, 2025.

Regular readers of this website may have watched with great interest a YouTube video presented by the Ismaili a few years ago that familiarized our viewers with the history of the Spanish Jamat and its first settlement in Spain in 1914. This narrative is missing when discussing recent Ismaili migrations to Europe in the 20th century. Sakina Aunty, who was 93 when I first posted the film in 2020, introduced the film with great insight, wisdom, and passion, and one quickly realizes her immense faith and love for the Imam-of-the-Time, Mawlana Shah Karim, whose leadership continues to inspire us all. Of course, the news of his passing on February 4, 2025, was received by her with deep sadness, yet she found comfort in Mawlana Shah Rahim Hazar Imam’s pronouncement as the 50th Imam, which touched her deeply. Her wish to travel from Madrid to Lisbon for the recent Didar did not materialize due to mobility issues. Still, she was deeply gratified and touched that her son, Gulam, and daughter, Yasmin, were able to present themselves before Mawlana Hazar Imam on behalf of the Madrid Jamat.

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Must Watch YouTube Video on Jamat in Spain

As the YouTube story goes, Sakina Aunty, who was born in Madrid on January 25, 1927, accompanied her father, Ashad Ali Haji, to India in 1947. The trip lasted 3 months, and during this time she met my father Jehangir’s older brother, Abdulmahomed, whom she would marry 3 years later. They would spend the next 10 years in India, mainly in Kolkata (then Calcutta). The couple then lived in London, England, until the mid 1960’s before settling down with their four children — AbdulSultan, Yasmin, Gulammahomed and Shamsah — in Madrid.

While in London, my uncle Abdulmahomed served as Kamadiasaheb and Mukhisaheb of the Jamat at 5 Palace Gate. He and my father, Jehangir, both passed away six months apart, about 8 years ago. Apparently, because they used different surnames, many Jamati members do not know the family link — my uncle used the surname Allibhoy Mahomed, and my father used Merchant. Their father, Allibhoy Mohamed, manufactured leather goods and traded as a leather merchant, and I suspect that’s how I have Merchant as my surname.

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Abdulmahomed and Jehangir — Photo taken in Madrid at the wedding of Gulammahomed (missing in photo). From left to right: Maria Jose, AbdulSultan, Yasmin, Jehangir Alibhai Merchant, Shamsah, Abdulmahomed Allibhoy Mahomed, Sakina Allibhoy Mahomed, Gulbanu and Felipe. Photo: Jehangir Merchant Family Collection.

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Diamond Jubilee Lisbon — A Diamond Jubilee moment: Sakina Allibhoy Mahomed and Mrs. Merchant with Shamsah, Alnoor, Shellina and Shams (standing at left) at the Diamond Jubilee food court, Lisbon, July 2018. Photograph: Submitted by Feriyal Merchant.

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Abdulmohamed and Sakina — *Sakina and her lifelong husband Abdulmahomed watch the Spanish Jamat exhibition hosted at the Ismaili Centre in Lisbon. Photograph: Still from the Ismaili video.*

Over the past 50 years, I have had the privilege of meeting Sakina Aunty and my four cousins, as well as their families, several times. My family — my mother, Mrs. Merchant, my brother Alnoor and Shellina, and I — last met Sakina in Lisbon in July 2018, during Mawlana Shah Karim’s Diamond Jubilee visit. Abdulmahomed uncle is buried in Lisbon, and we joined the family at his burial site to pay our respects and pray for his soul, which always reminds me of our enduring family bonds.

Sakina aunty had a photographic memory, enabling her to recount every vital incident from her childhood onwards with precise detail. Once she began telling stories, you would want to keep listening. She accompanied her father and siblings to mulaqats with Mawlana Sultan Mahomed Shah. This blessing of mulaqats continued after Mawlana Shah Karim succeeded to the throne of Imamat in 1957. Incidents from these mulaqats are deeply touching in their own right, reminding us of our shared spiritual journey and connecting listeners to the ongoing legacy of the Imamat of Hazrat Ali. Some of these incidents, as articulated to me, highlight the continuity of the Imamat and the Imams as bearers of the same Noor (Light). Her stories changed how Jamati members felt about their faith.

Her exemplary service under three Imams, Mawlana Sultan Mahomed Shah, Mawlana Shah Karim and Mawlana Shah Rahim Hazar Imam, together with that of her late husband, is a strong pillar and a very important legacy for coming generations. It is impressive to think that of the 111 years of history of the Jamat of Spain, she was there for almost 99 of those years.

Sakina will be remembered by the Jamat in Spain with great affection for her kindness and generosity, which inspired feelings of gratitude and admiration. Her service to the Jamat and the Imam-of-the-Time exemplified her dedication, fostering a sense of respect and appreciation among community members and visitors alike.

Sakina Aunty’s children, who spent years with their beloved mum, will particularly miss her presence, and we pray for their courage and fortitude at this difficult time. We ask our readers to join us in praying for the peace of Raisaheba Sakina’s soul. Ameen.

Date posted: January 11, 2026.
Last updated: January 15, 2026 (funeral date and time added).

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We invite our readers to express condolences and tributes to Rai Saheba Sakina Alibhoy Mahomed. Please click Leave a comment.

Tribute to Their Highnesses Late Aga Khan IV and Aga Khan V as Ismailis witness and experience the historic succession in the Imamat

31 December 2025

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Introduced by RASHIDA TEJANI

My beloved daughter, Farah, sadly passed away on December 17, 2025, at the age of 57. As a creative writer and storyteller, she contributed several pieces to Simerg and its sister website Barakah, one of which elicited a response from Mawlana Hazar Imam, His Highness the Aga Khan, then Prince Rahim.

Farah’s arduous personal journey over the past 27 years was intertwined in 2025 with the profound events of the Ismaili Imamat — the passing of Mawlana Shah Karim and the succession of Mawlana Shah Rahim Hazar Imam — both of which are central to the community’s modern history.

Rashia and Farah Tejani — *Rashida Tejani with her daughter, Farah, who passed away in Vancouver on December 17, 2025, aged 57. Photograph: Rashia Tejani Collection.*

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Farah and Faizal Tejani — *Farah Tejani (d. December 17, 2025) with her younger brother Faizal, 50. Photograph: Rashida Tejani Collection.*

For Farah, the most significant shock in her life was the loss of our beloved 49th Imam, Mawlana Shah Karim, on February 4, 2025. I vividly recall breaking the news of his passing over the phone. It tore her heart, and I can’t express the shock she felt or the depth of her grief until the announcement the following day that Prince Rahim was the new Mawlana Hazar Imam of the Ismailis. As the new Imam took over the reins and marked his Takht-nishini a week later, her emotions began to settle, and she penned a tribute to Mawlana Shah Karim while reflecting on the eternal rope of Imamat, whose new holder was Mawlana Hazar Imam.

A split image showing two men in professional attire, one on the left in a suit with a tie and a light background, and the other on the right in a darker suit with a slightly rugged look in an outdoor setting. — *Mawlana Shah Karim, His Late Highness Aga Khan IV (d. February 4, 2025, aged 88) and his successor Mawlana Hazar Imam, His Highness Prince Rahim Aga Khan.*

This tribute — the piece below — was Farah’s last story, shaped by the tragic event of the 49th Imam’s passing and the succession of the 50th Imam. With the piece, she scanned several photos of Mawlana Shah Karim from Gary Otte’s pictorial biography, “Depth of Field: The Aga Khan Beyond the Lens,” and, in two images, she wrote her own touching reflections on the late Imam. I am gratified that the editor of Barakah is publishing this piece by her before 2025 ends. It is a fitting conclusion to her series of articles published on this inspiring platform.

For me, as for any other parent, the death of my beloved daughter has been the most hurtful episode in my life. I ask you to join me in praying for the eternal peace of my daughter, and for my courage and fortitude to bear her loss. I also invite you to read Simerg’s tribute to Farah published on December 19.

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Reflections on Mawlana Shah Karim and Mawlana Hazar Imam

Rahim Aga Khan — Mawlana Hazar Imam, His Highness the Aga Khan, the 50th Hereditary Imam of the Ismaili Muslims, addressing Ismailis worldwide on his Takht-nishini (ceremonial installation) held at the Diwan of Imamat, the Seat of the Ismaili Imamat, in Lisbon, Portugal, February 11, 2025. Photograph: AKDN.

By FARAH TEJANI

As I begin this piece, I humbly say to my 50th Imam, Mawlana Hazar Imam Shah Rahim al Hussaini: I hold fast to the Rope of Imamat and offer my devotion and allegiance to you.

The moment I learned that my Mawlana Shah Karim, His Late Highness Aga Khan IV, had passed away, my heart was pierced with profound grief and a sense of tragic loss. I remember my mom calling me on the phone and saying with a sense of urgency, “Farah, I have some very tragic news.” I immediately called out the name of one family member after another, to which she would sob and say, “No! Way Worse!”

She did not want to torture me anymore; she just wanted to somehow prepare me. But there was no way to prepare for this. “WHO?!?” I demanded. She blurted out, “Mawla Bapa!” The news struck me with awe, like a thunderclap, shattering the peace of my world. Mawlana Shah Karim’s face of Pure Nurani Light filled the inside of my eyelids. I responded “NNNNOOOOOOOOOOOOOO!!!!!!!!”

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The Aga Khan at work — Mawlana Shah Karim, His Late Highness Aga Khan IV, at work in the office at his residence, Gstaad, Switzerland, 1963. Photograph: Depth of Field: The Aga Khan Beyond the Lens, ed. by Gary Otte, page 112. Farah Tejani submitted this photo for publication, sharing a personal message to encourage her readers to write, just as Mawlana Shah Karim does in this historic image.

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Aga Khan skiing — Mawlana Shah Karim His Late Highness Aga Khan IV, in the start area for a giant slalom ski race that prepared him for participation in the 1964 Winter Olympics in Innsbruck, Austria. Photograph: Depth of Field: The Aga Khan Beyond the Lens, ed. by Gary Otte, page 81.

I saw his face again. And then I saw pictures of him from my copy of “Depth of Field: The Aga Khan Beyond the Lens”: The one of him working intently at his desk at his residence. Then, the black-and-white photo of him competing in downhill skiing in preparation for the Olympics, to represent Iran. Then, the iconic one of him greeting to his Jamat, with a big smile and waving lovingly for all His Beloved Spiritual Children to see. Then, focusing on a view from the Great Wall of China. Then giving a mulaqat to his spiritual children in Bartang, Tajikistan, amidst the Pamir mountains under blue skies. Then, standing in front of the entire House of Commons in the Canadian Parliament, humbly, after giving a powerful speech and being met with a unanimous standing ovation. These pictures and moments connect him with us, his community, and his Imamat at different times. There are countless faces of him at so many ages, and there are so many meaningful expressions of hope, discipline, determination, celebration, deep thought, peaceful divinity, and inner joy. So many expressions.

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Aga Khan IV in Tajikistan — Mawlana Shah Karim, His Late Highness Aga Khan IV, addresses his community and others present during a mulaqat in Bartang, Tajikistan, September 1998. Photograph: Depth of Field: The Aga Khan Beyond the Lens, ed. by Gary Otte, page 112. Farah Tejani submitted this photograph, expressing her grief over Mawlana Shah Karim’s passing, with a prayer and a teary eye, in her own writing.

My heart could not take it. I felt lonely in my studio apartment, and tears filled my eyes as I envisioned him, with his gentle, loving, tender hands that had touched and blessed millions of people all over the world. The world at large was grieving the loss of one of the most significant humanitarians on this globe today, who put the needs of the impoverished, economically downtrodden and educationally unfortunate at the forefront. As the Founder and Chair of the Aga Khan Development Network, the Aga Khan University, the University of Central Asia, Aga Khan Hospitals, and hundreds of Aga Khan Schools, their impact was felt across the globe.

I will never forget my travels to East African Aga Khan Schools in Nairobi, Kisumu, Mombasa and Tanzania in 1992, with 26 other Ismaili youth. We were all armed with a Bachelor’s Degree in one of the areas of service, such as English, Education, Science, Algebra, or any of the other core subjects. I distinctly remember the Aga Khan, my spiritual father, encouraging me to question, take time, offer our service in an area not as fortunate, and study the Aga Khan Schools and Institutions to see what it is all really about. His words of wisdom and encouragement continue to inspire and motivate me to this day. I even went to Mawlana Sultan Mahomed Shah’s burial site in Aswan, and along with 26 others, we were graciously permitted to enter the Mausoleum and see the long-stem red rose that Begum Aga Khan, Om Habiba (Mata Salamat), arranged to have placed daily on her late husband’s coffin.

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Aga Khan IV at Great Wall of China — Mawlana Shah Karim, His Late Highness Aga Khan IV, focuses on a view from on top of the Great Wall of China during a tour that was part of the Aga Khan Award for Architecture International Seminar, October 1981. Photograph: * Depth of Field: The Aga Khan Beyond the Lens, ed. by Gary Otte, page 125.

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Mawlana Shah Karim, His Late Highness Aga Khan IV, acknowledging volunteers as he leaves a ceremony at Dar es Salaam’s Darkhana, Tanzania’s main Jamatkhana, July 2011. Photograph: Depth of Field: The Aga Khan Beyond the Lens, ed. by Gary Otte, page 167.

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Aga Khan addressing Canadian Parliamment — Mawlana Shah Karim, His Late Highness Aga Khan IV, receives a standing ovation during his speech to a joint session of the Canadian House of Commons and the Senate in the Parliament Building in Ottawa, February 27, 2014. Photograph: Depth of Field: The Aga Khan Beyond the Lens, ed. by Gary Otte, pages 100-101, a two-page spread.

I was also fortunate enough to work at the Aga Khan University and the Institute for Educational Development in Karachi, Pakistan, thanks to a cousin who sent me a detailed day-to-day itinerary for the entire month of 1997. I was grateful to have received a few job offers, but my true heart’s desire was to serve in one of the Aga Khan Schools in East Africa, where I was born and had already visited in 1992. Nevertheless, I will never forget the sense of awe, absolute inspiration, and wonder I felt when I first saw the beautiful pink marble university with students going from here to there with so much pride in holding their textbooks and knapsacks. The Aga Khan University was poetically beautiful and architecturally designed, and even had courtyards that were non-discriminatory, with benches where you would see less fortunate people sleeping. With gardeners who would give their time to keep up the meticulous landscaping, I was always thinking about my Mawlana Shah Karim.

February 4th, 2025, will always be a sombre day for everyone around the world. For 67 years, Mawlana Shah Karim devoted his life to health, education, rural development, economic growth, institution-building, and enhancing the quality of life. Due to his spiritual and material guidance, Ismailis are settled in the countries in which we live. At the same time, he has shown deep concern for his Jamats, who are poverty-stricken, and has been asking his institutions, for as long as I can remember, to assist them in overcoming their plight.

The resting place for Mawlana Shah Karim was in Aswan, in the same mausoleum as his grandfather, Shah Sultan Mohammed Shah, Aga Khan III. Mourners and especially his family were grief-stricken but poised and gracious under the circumstances.

We are so blessed and fortunate to have the Rope of Imamat to hold on to for over 1,400 years of unbroken Hereditary Imamat. The auspicious occasion of the Takht-nishini (ceremonial installation) on February 11, when the Oath of Allegiance (Baya’h) was given to the 50th Imam, Mawlana Shah Rahim, took place at the Diwan of the Ismaili Imamat in Lisbon. At this moment, our community stood united, filled with joy and anticipation for our new Present Living Imam’s guidance and love despite the grief of losing our Beloved Shah Karim.

The momentous ceremony moved many to tears of joy and hope, especially the first Farman made by Mawlana Shah Rahim, when he also reflected on his father’s Imamat. The significance and meaning of his poignant, solemn, sensitive, timely, authoritative words were so powerful, endearing and comforting. The Farman was detailed and covered subjects like pluralism, diversity, world peace and order, climate control, taking care of the less fortunate, volunteerism and his solemn vow and commitment to the protection and security of his global Ismaili Jamat. Every youth in the community should seek to read the Farman, as official printed copies are now available.

Ismailis truly are very blessed. The Divine and Sublime beauty of it all is that I feel Shah Karim’s eternal ever-lasting presence in his son, Mawlana Shah Rahim. Shah Karim always promised us that he would never leave us: “Always remember…I am always with you,” he would often tell us, whether he was physically around us. Throughout the Takht-nishini ceremony, I felt his genuine promise come true. I felt this through the same Nur vested in the Rope of Imamat from the time of Hazrat Ali (A.S.) I hear his words echoing in my head. And now they are Mawlana Rahim’s words. He even went on to say, “If you have any worries and concerns, then turn to your Imam.” These are powerful soothing words full of comfort and inspiration.

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Hazar Imam Shah Rahim France Didar — The students Mukhi and Kamadia from Belgium, and Mukhiani and Kamadiani from Switzerland — who serve as congregational leaders in periodic Jamatkhana student gatherings — welcome Mawlana Hazar Imam, His Highness the Aga Khan, to the youth mulaqat (meeting) in Paris, France, July 12, 2025. Photograph: IPL / Akbar Hakim.

Glory Be to Allah, and All Praise Goes to Allah, the Lord of All Worlds. Mashallah. Ya Hazar Imam, Oh Mawlana Shah Rahim, bless us with your Wisdom, your Experience, your Nurani Deedar, your Holy Blessed Guidance, Spiritually and Materially and your Divine and Physical Protection from any ill fate or disposition. Ameen.

I feel secure in the knowledge that our faith will be practiced and interpreted as it should be by the Nass that Shah Karim conferred to Him as Imam-of-the-Time, and by the Nur that he is carrying with him from the very moment of Shah Karim’s passing.

With no doubt in my mind, heart and soul, I have complete faith in Mawlana Shah Rahim, and I feel so Physically and Divinely protected by our beloved 50th Imam just as I did by his father, Mawlana Shah Karim Aga Khan IV.

Date posted: December 31, 2025.

A version of this post appears on Simerg’s sister website Barakah, which is dedicated to His Highness the Aga Khan.

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Ismaili entrepreneurs in Houston create fantastic projects that benefit the community’s physical, social, and economic well-being, in keeping with the aspirations of Ismaili Imams; the projects serve as great examples for the rest of the Ismaili world

24 November 2025

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By MALIK MERCHANT

When I relocated to Alberta some 4 years ago, Nazarali Momin, originally of India and a pioneer of the USA Ismaili community who arrived as a student in 1969, shared photos with Barakah readers about the foundation ceremony of India’s Methan Sidhpur Jamatkhana by Mawlana Shah Karim, His Late Highness Aga Khan IV, in 1978, an event that marked a milestone in Sidhpur’s history and development, highlighting the deep roots and ongoing legacy of the Indian Ismaili community.

Momin and Merchant — *Nazarali Momin (right, popularly known as Nazar Indian) and Malik Merchant in Houston, Texas, November 11, 2025.*

Since then, Nazarali and I have stayed in regular contact. He has been encouraging me to visit Houston, Texas, to experience the innovative spirit among Ismaili entrepreneurs that has fostered projects promoting economic prosperity and the Jamat’s social, physical, and mental well-being.

The projects have been implemented in the spirit of ‘One Jamat,’ a slogan that has resonated worldwide since the Golden Jubilee of Mawlana Shah Karim, and which he mentioned years before his Jubilee. During my conversations with Nazarali, he often highlighted Mawlana Shah Karim’s aspirations for the Jamat, especially a handwritten message from December 13, 2008, which underscores the ongoing relevance of his guiding principles and inspires us to align our efforts accordingly:

“I will be calling upon you from time to time in the future, to come to work with me, so that what we have decided to do together, from the end of the Golden Jubilee year onwards, actually and effectively, is carried forward. Because our institutions are growing very quickly, it is my hope and prayer that, 10 or 15 years from now, the Jamat’s capacity in most of the countries where it is living, will be very significant indeed, and that is what the Shia Ismaili Tariqah of Islam should achieve in the world. I am ambitious for you in the right way, just as a father and mother are ambitious for their children. Both a father and a mother want their children to work well, properly and ethically, and to carry these values throughout their lives. These are thoughts that I share with you, and although I will be leaving you physically today, I am always with you. I watch over you, I think of you, I pray for you, and I want you to know that I am always with my Jamath.” — Mawlana Shah Karim, His Late Highness Aga Khan IV.

When I recently attended the inauguration ceremony of the Ismaili Center in Houston, I was deeply moved by the impact of the Ismaili initiatives, which are transforming lives and strengthening our community. Instead of the usual tourist attractions such as Houston’s museums and the NASA Space Center, I dedicated three days to understanding these inspiring projects and engaging with the founders and visionaries behind them. This experience, in the company of Nazarali Momin, not only equipped me with a wealth of knowledge but also inspired me to create this special series to describe the Flagship initiatives inspired by Mawlana Shah Karim’s repeated guidance to the Ismaili community worldwide. His teachings on addressing poverty within the Jamat, caring for our aging members, and the importance of the Jamat coming together to form viable partnerships in common industries and professions, first mentioned in the 1960s, have served as a guiding light for these projects.

Houston Mayor and the Aga Khan inaugurate the Ismaili Center — *Mawlana Hazar Imam, His Highness the Aga Khan, and Houston Mayor John Whitmire unveil the inauguration plaque of the Ismaili Center, Houston, November 6, 2025.*

It should be noted that Mawlana Shah Rahim has equally addressed these important sentiments in his Farmans since becoming the Imam. One of the most profound statements he made during his meeting with Ismaili youth in the USA was his definition of success as someone who gives and shares what they have. Success to Mawlana Hazar Imam is someone who uplifts others, emphasizing that the well-being and upliftment of the Jamat are central to our collective purpose.

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His Highness the Aga Khan in Dallas Texas — *Mawlana Hazar Imam, His Highness the Aga Khan, addresses young members of the Central USA Jamat at Dallas Headquarters Jamatkhana, November 10, 2025. Photograph: IPL / Akbar Hakim.*

Nothing to Mawlana Hazar Imam, as all the Imams before him, is as important as the well-being, stability, and upliftment of the Jamat, and I was gratified and touched by what I saw in Texas. The dedication and hard work of the Jamati individuals and entrepreneurs, leaders in their own right, who seek to meet his expectations for his beloved spiritual children around the world, are truly inspiring. When I met the leaders of these institutions, they exhibited humility and sincerity. I experienced their joy and happiness at being able to help the Ismaili Jamat and contribute to their establishment in the country.

In short, the exciting projects I will describe serve as a role model for the Ismaili community worldwide. They all benefit from the economic power of the Houston Jamat’s private sector entrepreneurs and professionals. I will describe each of the projects I visited in detail as part of a four-part series, beginning with project 1 next week. However, before I do that, here is an overview of the projects — 1 through 3 — I visited during my recent trip, as well as project 4 that I hope to visit during my next trip to Houston.

The Flagship Ismaili Projects in Texas

Note: All amounts listed are in U.S. dollars.

1. The Pioneer Community Center, Houston, Texas

The Pioneer Recreation grounds are covered in snow — *A beautiful view of the grounds of the 44-acre Pioneer Community Center after a rare snowfall in Houston during the 2024/5 winter season. Photograph: Salim Sunesara* / *Pioneer Community Center*.

When I visited this unique facility, I could not help but think of Mawlana Shah Rahim’s Farmans, which emphasize the importance of being active through playing sports and moving!

Located in Rosenberg, within the Greater Houston Area, this stunning facility is a treasure trove of diverse amenities exclusively for the Ismaili community. With an indoor fitness center, a huge gymnasium with two NBA-sized basketball courts, children’s playgrounds, a beautiful lake, pickleball and tennis courts, a lovely swimming pool, a kilometre-long walking path, cricket and football fields and much more, including a seniors building, there’s something for everyone to enjoy.

Pioneer Recreation Center Houston Texas — *A scaled depiction of the 44-acre Pioneer Community Center, Houston, Texas. Photograph: Pioneer Community Center.*

The 44 acres of land were acquired through a generous donation from Pioneer Mutual Credit Union. It accommodates 1,000 concrete parking spaces. For Mawlana Hazar Imam’s recent visit to Houston, the Center served as an overflow to support the seven Ismaili Jamatkhanas in the metro area. It also supports one of the largest Jamatkhana overflows during other significant events.

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2. Nizari Progressive Federal Credit Union (NPFCU); Sugar Land, Texas

Photograph: Credit Nizari Progressive Credit Union, 2024 Annual Report.

NPFCU, launched in 1989, has more than 18,000 Ismaili members and total assets of $422 million, according to its 2024 Annual Report.

Nizari plays a vital role in meeting the diverse financial needs of SW USA Jamat through its locations in Austin, Dallas, San Antonio, and Sugar Land (part of Houston’s Metro Area). It has been achieving outstanding performance rankings and government certifications, which help instill confidence and security among its members.

NPFCU is considered in the top 1% percentile among peers in the United States. PMFCU and NPFCU are two of the three credit unions in the USA Jamat, the other being Platinum Federal Credit Union in Atlanta. The unions are healthy competitors, yet in the spirit of unity within the Ismaili community, they act as partners. No other Jamat has such Ismaili-led credit unions, independent of Jamati institutions.

NPFCU will be described in more detail in a forthcoming article in the series.

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3. Ibn Sina Foundation, Avicenna Clínicas, Greater Houston, Harris County Area, Texas

Photograph: Credit Ibn Sina Brochure.

This project, led by Nasruddin Rupani and governed by the Ibn Sina Foundation, reflects the foundation’s long-standing commitment to healthcare. Rupani founded Houston’s first clinic in 2001 to provide affordable medical services to the community. The seven Ibn Sina clinics in greater Houston serve a diverse population, with the majority of patients being non-Ismailis, illustrating the foundation’s broad reach and history of service. The ribbon-cutting of this clinic was done by then-Texas Governor Rick Perry.

Rupani showed me the health center’s facilities, including a busy walk-in clinic staffed by doctors and qualified medical practitioners, a separate children’s clinic, and a dental health center with state-of-the-art equipment. A new building for Ibn Sina’s mental health program is expected to be completed within the next few months. Rupani’s ambition is to achieve university status as the Ibn Sina Center continues its growth trajectory. As I left the health center, I met the on-duty pharmacist, who informed me that all prescriptions issued by the Center’s medical team are provided free of charge, demonstrating the center’s commitment to accessible healthcare services.

Recognition from government authorities, including the City of Houston, Harris County, and the State of Texas, affirms the quality and impact of the seven Ibn Sina clinics in the Houston Metro Area, underscoring their reputation and credibility.

Ibn Sina will be described in more detail in a forthcoming article in the series.

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4. Greater Houston Retailers Association (GHRA) Distribution and Warehouse Center; Houston, Texas

I was all set to visit the Warehouse Center in Houston and travel to Austin, the Texas State Capital, to see an even larger warehouse facility. Unfortunately, the Houston warehouse was closed on Veterans’ Day, November 11, so I did not make the trip. I was also unable to travel to Austin. However, I was fortunate to receive an informative summary about GHRA from my Houston host, Nazarali, as follows:

GHRA was established in 1999 to supply thousands of grocery-related items to Ismaili owners of convenience stores and gas stations (C-stores) in the Houston metro. Shortly after its founding, GHRA became the largest trade association (TA) among the then 12 trade associations under the Jamat’s umbrella, the National Alliance of Trade Associations (NATA). NATA’s success and reputation enabled its former board chairman to be invited to serve on the Board of the National Association of Convenience Stores (NACS), headquartered in the Washington, DC, metro region.

NACS is also a lobby and serves the global convenience and fuel retailing industry, with 152,000+ C-stores operating in the USA. Today, lsmailis own more than 3,000 stores spanning all seven NC jurisdictions. This represents 2% of NACS’s national total, disproportionately higher than the Ismaili community’s share of the national population. Ismaili stores have combined gross annual sales of a whopping $12 billion. Around 2,000 stores are members of GHRA, which controls 33% of the C-stores in greater Houston. Recognizing the need to cut out the “middlemen” and streamline parts of the supply chain, GHRA built its warehouse in 2016 and began distributing merchandise directly to its C-store members at a discounted price. It has an annual sales turnover of $400 million and is growing.

We hope to commence our four-part Houston project series soon, starting with an exciting photo essay on the Pioneer Community Center in the next fortnight, and complete the series by the end of this year.

Date posted: November 24, 2025.
Last updated: December 2, 2025 (removal of an editorial note, editor’s discretion.)

Corrections:

Pioneer Community Center was incorrectly referenced earlier as Pioneer Recreation Center.

Ensuring precise information is vital, the post has now been updated accordingly.

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Simerg welcomes your comments. You may submit your feedback by clicking Leave a comment or by sending it to mmerchant@simerg.com with the subject line Ismaili Projects, Houston.

“There are many ways to serve,” Mawlana Shah Karim, His Late Highness Aga Khan IV, assured award-winning Ismaili scholar

29 September 2025

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Abstract: In this expanded version of his original article, which was published in the February 2025 issue of the Institute of Ismaili Studies Alumni Newsletter, Professor Karim writes about the subtle dynamics between the Imam-of-the-Time and those in his service, an insight he gained from his personal interactions with Mawlana Shah Karim Shah, who appointed him to the leadership of the Institute of Ismaili Studies. The article not only describes the contemporary dynamics but also emphasizes the enduring historical significance of truth, faith, piety, and proper management in Ismaili administration, instilling a sense of tradition and continuity.

By KARIM H. KARIM

To be asked by Mawlana Shah Karim (1936-2025) to lead the Institute of Ismaili Studies (IIS) was an exceptional honour. The London-based IIS is unique among the large number of institutions that His Late Highness Aga Khan IV and 49^th Nizari Ismaili Imam established in his Imamat of 67 years (July 11, 1957, to February 4, 2025). Its management demands a nuanced understanding of the academic and communal spheres which intersect within it. The Imam’s invitation to me in 2009 felt like the culmination of a long relationship with the Institute, where I had been a student, a research collaborator and a senior visiting scholar over the previous two and a half decades. I stepped down from my position as Director of Carleton University’s renowned School of Journalism and Communication and headed for London.

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1975 Ismailia Association Conference Aga Khan Establish Institute of Ismaili Studies, Simerg — The Institute of Ismaili Studies (IIS) owes its establishment to the leadership and vision of Mawlana Shah Karim, His Late Highness Aga Khan IV. Along with leaders of the Ismailia Association and Ismaili scholars, a momentous decision was made to establish the IIS at a conference held in April 1975 in Paris. This decision, which carries the weight of history, was a pivotal moment for the Ismaili community. The IIS was formally established on December 13, 1977, through a Talika (written holy message) that His Late Highness sent to his worldwide community. Photograph: Ilm magazine, October 1975.

Before joining the IIS as Co-Director, it had been my privilege to give seva (service) to jamati (community) institutions in Kenya, USA, UK and Canada. I had also conducted research for Aga Khan Foundation Canada and been a correspondent for Compass News Features, a media agency which Mawlana Shah Karim founded in Luxembourg. The Aga Khan University (AKU) had asked me in 2007 to serve on an international “Thinking Group,” comprising prominent professors and senior journalists who were tasked with exploring the possibility of establishing a Graduate School of Media and Communications. Several months into the deliberations, Aga Khan IV, the university’s founding chancellor, informed us that he would meet with us in Washington, DC. We were assembled in a room when His Highness walked in, wearing a sling on his right arm because of a skiing accident a few weeks prior. He went around the table, smiling and graciously greeting each person. Having led the highly successful Nation media organization in East Africa since the late 1950s, he spoke about the media business and journalism education. With Kenya’s post-election violence fresh in his mind, the Imam shared insights about how the corruption of journalists and media owners contributed to social instability. The distinguished group was impressed with the breadth and depth of his knowledge and left with a deepened scope of considerations. Some seven graduate AKU schools had been planned but only the Graduate School of Media and Communications in Nairobi proceeded to establishment. I was thankful that Mawlana Shah Karim gave me the opportunity to contribute to my country of birth in this manner.

It was September 2009 when I arrived in London from Ottawa, Canada, to assume the IIS’s co-directorship. A few weeks later, Mawlana Shah Karim invited the Aga Khan Development Network’s Higher Education Forum, of which I was a member, to a dinner meeting at his secretariat in Aiglemont, France. The Forum also included the senior leadership of Aga Khan Foundation, Aga Khan University, the University of Central Asia, Aga Khan Academies, and Aga Khan Education Services. According to the arrangements that the Imam had determined, Azim Nanji, the preceding IIS director, was to be seated on Mawlana Shah Karim’s left-hand side and I on his right. This was a remarkable honour for Azim Nanji, me and the IIS. The Imam entered the room, greeting us warmly. Attendees took their seats but, feeling daunted, I hesitated. Mawlana Shah Karim kindly gestured for me to sit next to him. The participants presented project updates about which the Imam asked probing questions. He was gracious about shortcomings and made suggestions on dealing with challenges. After the meeting came to a close, Mawlana Shah Karim looked at me and told me not to hesitate to contact him should the need arise. I felt humbled and immensely grateful.

“I was convinced that it was vital for individuals tasked with responsibilities to be entirely transparent with Mawlana Shah Karim even if it produced discomfort for oneself and others in the room. Therefore, I became resolute in speaking up — at the risk of being marginalized — when I saw things to be amiss. Mawlana Shah Karim’s positive responses to my carefully considered interventions were very encouraging.” — Karim H Karim

It was my good fortune to have a number of interactions with the 49^th Imam. He upheld very high standards and asked the same of others. Mawlana Shah Karim expected accurate information and frankness, especially when goals had not been met. Having thoroughly read the papers submitted in advance of meetings he inquired into specifics and gave discerning guidance. From time to time, as the discussion was flowing in a particular direction, I would ask myself whether it was appropriate for me to offer contrary observations and critical thoughts on vital points. It turned out that Mawlana Shah Karim appreciated such interventions, which I sought to conduct in a thoughtful and respectful manner. He was also kind in tolerating my errors, gently directing me towards correcting them. This helped me understand more clearly the subtle dynamics of interaction between the Imam and those in his service.

Around a thousand years ago, da‘i Ahmed al-Naysaburi’s writings reminded Fatimid administrators that the Imam-of-the-Time depends on them for the ethical governance of his community, failing which “chaos will reign.” He was extremely concerned that influential officials had become preoccupied with their own power and privilege rather prioritizing knowledge of the faith (ilm), piety (taqwa) and proper administration (siyasa), the fundamental principles by which the Imamat’s institutions should abide. The more meetings I attended with Mawlana Shah Karim the more it became apparent that he was not always receiving the complete picture, especially when conflicts of interests were involved or when things had not turned out according to expectations. Qadi al-Nu‘man, who was a close confidant of several Fatimid Imams, advised those who interacted with the Imam: “Let us speak the truth and hide nothing from the Imams.” I was convinced that it was vital for individuals tasked with responsibilities to be entirely transparent with Mawlana Shah Karim even if it produced discomfort for oneself and others in the room. Therefore, I became resolute in speaking up — at the risk of being marginalized — when I saw things to be amiss. Mawlana Shah Karim’s positive responses to my carefully considered interventions were very encouraging.

However, adverse organizational currents began to generate a disabling environment for me. I strived to deal with the changing situation, but it became increasingly problematic to carry out my duties. Being under intense stress, I was compelled to review my position and consider the possibility of moving back to Canada. This presented an extremely difficult situation: it was my Imam who had personally selected me for the leadership role in his vital institution, and I felt deeply distressed that I would be letting him down. After several long weeks of agonizing, I wrote to him seeking guidance. Mawlana Shah Karim’s personal assistant contacted me to arrange a telephone call. I waited anxiously in my office as the time arrived. The phone rang, and the assistant informed me that the Imam was on the line.

Mawlana Shah Karim greeted me affectionately and he mentioned a current international issue which we discussed briefly. Turning to the matter at hand, he said that he understood the organizationally problematic nature of the situation and appreciated the difficulty of the circumstances for me. The Imam told me that it was my decision to stay or to leave and that he would be fine with whatever I decided. Mawlana Shah Karim assured me that “there are many ways to serve.” These words, expressed with paternal care, lifted an enormous weight from my shoulders. Following considerable further reflection, I wrote to the Imam of my decision to return to Canada. Upon settling back in Ottawa, I continued to provide service to Imamat institutions like the Central Asian and Aga Khan universities and was immensely pleased with Mawlana Shah Karim’s continued positive responses to my recommendations.

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Professor Karim H. Karim holding the first Alumni Recognition Award that was presented to him by the Institute of Ismaili Studies on March 23, 2024, at the Ismaili Centre London. The sculpture was designed by Mohammed Adra (AKDN Geneva) and is inspired by Karl Shlaminger’s Hepta Globe sculpture, which is placed at the entrance of the Aga Khan Centre in London. — Professor Karim H. Karim, the author of this piece and a respected member of our academic and Ismaili community, was awarded the first Alumni Recognition Award by the Institute of Ismaili Studies. This prestigious honour, presented to him on March 23, 2024, at the Ismaili Centre London, is a testament to his exceptional service, leadership, positive impact, and professional excellence. Photograph: The Institute of Ismaili Studies via Karim H. Karim.

Mawlana Shah Karim’s words from the phone call shaped the direction of my subsequent service to the Imamat and the community. While at the IIS, I had published a chapter on Ismailis in Canada in a book that my fellow Co-Director Farhad Daftary edited. This was the beginning of a series of writings on the contemporary community, which I am analyzing from the basis of my research and institutional service. The insights gained from these sources have strengthened my conviction about the vital importance of upholding intellectual rigour and professional ethics in studying the community, its organizations and its leadership. I draw from my academic training as well as my religious commitment to truth in this endeavour. It is of great significance to me that the original and authentic name of the Imamat’s movement is “Da‘wat al-Haqq” — Invitation to Truth — which has involved critical self-reflection on the part of the community’s intellectuals in their endeavour to uphold its integrity.

At the grand Diamond Jubilee Darbar in Lisbon in July 2018, Mawlana Shah Karim asked his murids (committed aspirants) to be da‘is (summoners to truth). As mentioned above, Ismaili da‘is like al-Nu‘man and al-Naysaburi provided corrective guidance to officers of the Fatimid state who lapsed ethically from time to time. Administrators are under pressure to deliver on commitments and tend on occasion to adopt means that diverge, often unknowingly, from the tradition’s ethical precepts. It is vital that there be an intellectual counterpoint in the contemporary community that discusses ethical adherence with the institutional structure just as al-Nu‘man, al-Naysaburi and other da‘is did in their time. Upon discussing this matter with a former president of the Aga Khan Ismaili Council for Canada, I learned that Mawlana Shah Karim advised community leaders to engage in productive discourse with the independent voices of sincere murids.

My writings and oral discourses, which seek to offer respectful and carefully considered communal self-critique, elicit considerable discussion and feedback. A conference paper that I delivered in 2022 at the IIS on the challenges of ethical propriety in Ismaili institutions generated intense debate, with scholars and students variously agreeing and disagreeing with me. I am heartened that many scholars cite my writings on contemporary Ismaili topics in their academic publications. However, I consider the platforms of independent and autonomous Ismaili communal media like Simerg to be the most viable venues for sharing analysis and engaging in discussion with the community and its leadership.

Mawlana Shah Karim’s advice that “there are many ways to serve” has constantly inspired and motivated me to pursue a path that may be occasionally contentious but constantly and sincerely strives to respond to the da‘wa’s call to truth. It was extremely humbling and encouraging that in 2024 the IIS endowed me with an award for “exceptional service, leadership, positive impact and professional excellence.”

Date posted: September 29, 2025.

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Professor Karim H. Karim speaking at an event, holding a microphone and wearing a gray suit.

About the author: Karim H. Karim is a Chancellor’s Professor at Carleton University in Canada. He has served as Co-Director of the Institute of Ismaili Studies and as Director of Carleton University’s Centre for the Study of Islam and its School of Journalism and Communication. Professor Karim is a prize-winning, interdisciplinary scholar whose publications have received worldwide acclaim. The Ismaili Imamat, the Government of Canada, the Institute of Ismaili Studies and civil society organizations have granted him honours.

Featured photo at the top of the post: Professor Karim H Karim delivering his remarks on March 23, 2024, at the Ismaili Centre in London upon being presented with the Inaugural Alumni Recognition from the Institute of Ismaili Studies. Photograph: Institute of Ismaili Studies via Karim H. Karim.

If you have feedback on this piece, please click LEAVE A COMMENT. Also, don’t miss the opportunity to explore the diverse and extensive range of articles by clicking on TABLE OF CONTENTS. We also invite you to visit our sister websites, Barakah and Simergphotos. You can stay updated by following the editor, Malik Merchant, @Facebook, @X and @LinkedIn.

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Articles contributed by Karim H Karim on Simerg and its sister websites:

Ismaili Authors Series: Chhotubhai Khanderia’s Gujarati work offers an insight into the Recreation Club, the forerunner of the Ismailia Association and today’s Ismaili Tariqah and Religious Education Board

20 August 2025

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By MALIK MERCHANT

After having featured twenty-nine English books authored by Ismailis since the inception of our special series Books by Ismaili Authors in 2021, we present for the first time a Gujarati book that provides insight into an Ismaili Institution of the early 20th century, the Recreation Club. The author, Chhotubhai Khanderia, lovingly known as CNK, a native Gujarati speaker, has also made it available as a downloadable PDF file, ensuring easy access for our readers. We are pleased to feature his work in the series.

We call Ismaili authors worldwide to highlight their books in our continuing series by submitting their responses to our standard set of questions — please see details HERE. For any queries, please email Malik at mmerchant@simerg.com.

Interview with Chhotubhai Khanderia

Simerg: What constitutes your book Recreation Club Institute: History and Illustrated Glimpses of Service Holders? Why would you want me to read it, and what will we learn from it?

Chhotubhai Khanderia: My book “Recreation Club Institute: History and Illustrated Glimpses of Service Holders” is a significant contribution to the history of the Ismaili community. It chronicles its early days, from the Recreation Club to the Ismailia Association in the 1950s, which is now known as the Ismaili Tariqah and Religious Education Board (ITREB).

The Recreation Club had a glorious history that our beloved 48th Imam, Mawlana Sultan Mahomed Shah, nurtured through instruction and guidance. The book also includes glimpses of members of the Jamat who served in the institution in the early years from 1901 to 1925, and made unparalleled contributions. As many as 45 missionaries who were recorded in the pages of history during the period of the Imam have presented their illustrious service. After that, during the 68 years of the Imamat of Mawlana Shah Karim, the institution, which had been renamed as the Ismailia Association before his Imamat, made unparalleled progress that we can all be proud of. And after the promulgation of the 1986 Constitution, the institution was renamed as the Ismaili Tarqiah and Religious Education Board. Many new institutions were created, strengthening the Ismaili institutional structure and making it uniform around the world.

One of the aims of this book is to provide insights into the vast work done by missionaries. The larger aim is for the Ismaili community to become familiar with the history of the institution and to gain a deeper understanding of the services of many who served the Society.

Simerg: What is behind the name and title of the book?

CNK: The book’s title acts as a window into the illustrious history of the Institute and a bridge, connecting the Jamat to the lives of the organization’s early foundation service members. These members, such as Waris Ismail Mohammad Jafar, Huzur Wazir Ali Muhammad Rehamtullah Macklay, Mukhi Lalji Devraj, Virji Premji Parapiya, Master Hashim Bogha, Manji GulamHussain Padamshi, and Alijah Wali Muhammad Nanji Hudda, are brought to life through the book’s pages. Moreover, the book is a treasure trove for those interested in the organization’s history, as it acquaints readers with the brief biographies of 210 Ismaili missionaries, who are known today as Alwaez.

Ismaili Recreation Club — Cover page of “Recreation Club Institute: History and Illustrated Glimpses of Service Holders” by Chhotubhai Khanderia, self-published, July 2025, 222 pages. Please click on the image to download the PDF version of the book.

Simerg: How can I purchase this book?

CNK: The hard copy of the book is available upon request by writing to me at cnkhanderia@gmail.com. However, I have made an electronic copy available as a PDF file, which can be downloaded HERE (or by clicking on the image above). The book is entirely self-funded and self-published by me.

Simerg: Did you hire an editor or designer, or did you do all the work yourself?

CNK: I hired a graphic designer to work on the layout and the formatting of the book.

Simerg: What inspired you to do this important work?

CNK: The practice of daw’a in the Ismaili community was pioneered centuries ago by the Ismaili Dais, Pirs and Sayyids. In later centuries, the Ismaili missionaries took on the responsibility of imparting religious and moral education to the Jamat in a unique way, under the careful guidance of the Imam-of-the-Time. Their service, which has left an indelible mark on the Ismaili community, is a significant part of our history, recorded in various books and on websites. The material that I came across encouraged me to collect, consolidate and include information about our unsung missionaries.

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Aga Khan III casket with Ismaili missionaries — March 1936: This photo was taken in India on the occasion of the presentation of a casket by a group of Ismaili missionaries to His Late Highness Aga Khan III to mark the occasion of his Golden Jubilee. The casket, a symbol of respect and honour, was created and donated by ‘Senior’ Missionary Alijah Moloobhai Allarakhia Jangbarwalla. Unless otherwise noted, we may assume that all the persons in the photograph are missionaries. STANDING BACK ROW Left to right: Noorali Bandali, Gulamhusein Juma, Sayyed Mohamed Shah, Jaffer Jivan, Alidina Mamu, Ebrahim J. Varteji, Tajjar Mukhi Mohamed, Damji Velji, Abdulla Esmail and Badrudin Nurmohamed. SEATED ON CHAIRS Left to right: Meghji Maherali, Husseini Pirmohamed, Alijah Moloo Allarakhia (Donor of Casket), Chief Secretary Gulamhusein Virjee, President Alimohamed R Maklai, HIS LATE HIGHNESS THE AGA KHAN III, President Alijah Esmail Mohamed Jaffer, Finance Secretary Tarmohamed Ravji, Alijah Sabza Ali Ramzanali, Jamal Virji and Hamir Lakha. SEATED ON CARPET Left to right: Kassamali L Wadiwalla, Amirali Khudabaksh, Hajimohamed Fazalbhai, Mahmed Muradali, Madatali Rahemtullah Rajan and Juma Jiwa. Photo: Late Ameer Janmohamed Collection, London, UK.

Simerg: How long did it take you to complete your monograph?

CNK: The idea to write the book came in 2021. While reading an article on Simerg, I came across a picture of Imam Sultan Mahomed Shah with the missionaries taken in 1936. In that picture, the Imam was presented with a casket in 1936 to mark his Golden Jubilee. When I curiously started searching for the history of those missionaries, I found the history of about 40 missionaries online, and I consolidated it. Then it expanded to include more missionaries who were in different regions worldwide, creating a global narrative that spans India, Pakistan, Kenya, Tanzania, Uganda, the USA, Canada, the UK, and the UAE. As the famous saying goes: ‘मैं अकेला ही चला था जानिब-ए-मंज़िल मगर, लोग साथ आते गए और कारवाँ बनता गया’ (which roughly translates as ‘I started alone towards my destination, but people kept joining me and a caravan started forming’). This journey of discovery and collaboration, which is described in the book in more detail, transformed a mere idea into a comprehensive account of missionary history. After I had gathered all the information, I passionately began to develop the book in April 2025 and completed it in three months.

Simerg: Tell us something more about your book

CNK: The cover page was specially chosen, with our beloved 48th Imam as the primary focus. He laid the foundation of the Recreation Club. The cover page also includes portraits of some prominent leaders of the Club.

This is the first edition of the book, and your feedback could shape its future. If you find errors in the factual information, please let me know, and I will incorporate the corrections in the next edition. This will ensure the accuracy of the book. Some missionary biographies are brief — one-liners in some instances. I am particularly interested in including more details about their contributions to the Jamat. I would be deeply grateful if the surviving missionaries or members of their families could send me brief profiles for inclusion in the revised edition. Finally, I wish to say that while readers may use Google to translate the PDF Gujarati book into English, I intend to make the book available in English.

Date posted: August 20, 2025.

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About the author: Mr. Chhotubhai Khanderia, fondly known as CNK, was born in Porbandar, Gujarat. He pursued a Diploma in Civil Engineering and began his government service in 1981, supervising the repair and maintenance of government buildings, roads, bridges, and new constructions. In the Ismaili community, he has held numerous voluntary positions since 1977, which have left a lasting impact: he has served as a secondary level religious instructor, a local board member in ITREB, a regional member in the Youth and Sports Board, a secretary in the Ismaili Council, a regional chair in the Southern Saurashtra Social Welfare Board and ITREB, and as Mukhi of Majlises (special gatherings). His services were recognized with the title of Alijah by Mawlana Shah Karim, His Late Highness Aga Khan IV. Chhotubhai currently resides in Secunderabad, India, as a retired serviceman. He can be reached at cnkhanderia@gmail.com.

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Links to the Ismaili Authors’ Series (in chronological sequence, oldest article first)

“Justice Bertha Wilson Pushes the Boundaries of Humanity” by Shamas Nanji (featured on February 10, 2021, series start date)
“Little One, You Are The Universe” by Zeni Shariff (February 25, 2021)
“Memoirs of a Muhindi” by Mansoor Ladha (March 6, 2021, and see also 15 and 21 by the same author)
“To Be One With God: Seven Journeys to the Meaning of Life” by Shafeen Ali (March 25, 2021)
“Invisible Birthmarks” by Alnasir Rajan (April 13, 2021)
“IN THE NAME OF JUSTICE – Portrait of a ‘Cowboy’ Judge” by Azmina Suleman (April 28, 2021)
“RSVP Rice and Stew Very Plenty” by Nazlin Rahemtulla (May 28, 2021)
“Coughdrops” by Nargis Fazal (June 12, 2021)
“The Roots and the Trees” by Nizar Sultan (June 25, 2021)
“Faith and Ethics: The Vision of the Ismaili Imamat” by M. Ali Lakhani (July 4, 2021)
“Nairobi Days by Shelina_Shariff Zia (July 21, 2021)
“Shine Brighter” by Shairoz Lakhani (December 8, 2021)
“This is My Life” by Naznin Rahemtulla Hébert (February 26, 2022)
“Humanizing Medicine – Making Health Tangible” by Dr. Azim Jiwani (March 9, 2022)
“A Portrait in Pluralism: Aga Khan’s Shia Ismaili Muslims” by Mansoor Ladha (June 8, 2022, and see also 3 and 21 by the same author)
“Malaria Memoirs: My Life Journey as a Public Health Doctor in Tanzania” by Dr Zul Premji (June 30, 2022)
“Monkey Tales and Other Short Stories” by Mahmoud Hirji (September 10, 2022)
“Bloom! A Story of Diversity and Understanding” by Shamim Murji (October 27, 2022)
“Cooking with Mom” by Rozina Ramji (November 7, 2022)
“SPARK: Journey from Success to Significance” by Azim Jamal (July 17, 2023)
“Off the Cuff” by Mansoor Ladha (August 3, 2023, and see also 3 and 15 by the same author)
“Mehndi Boy” by Zain Bandali (November 18, 2023)
“All the Russ Without the Fuss” by Reeshma Haji (March 2, 2024)
“al-Risalah al-Bahirah (The Epistle on the Radiance)” by Abu Ya’qub al-Sijistani, translated by Boustan Hirji (April 3, 2024)
“Namirembe Road” by Salim Rahemtulla (August 3, 2024)
“Swim or Climb: Max’s Swimming Dilemma” by Maya Shariff (October 4, 2024)
“Aga Khan: Bridge Between East & West” by Mansoor Ladha (November 14, 2024)
“Passage to East Africa” by Shenaz Shamji (April 3, 2025)
“No Man’s Land” by Amin Gulgee (April 22, 2025)
“Recreation Club Institute: History and Illustrated Glimpses of Service Holders” by Chhotubhai Khanderia (August 20, 2025)

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Before departing this website please take a moment to review Simerg’s Table of Contents for links to hundreds of thought provoking pieces on a vast array of subjects including faith and culture, history and philosophy, and arts and letters to name a few. Also visit Simerg’s sister websites Barakah, dedicated to His Highness the Aga Khan, and Simergphotos. Simerg’s editor Malik Merchant may be reached via email at mmerchant@simerg.com. You can also stay updated by following Malik on Facebook, X, and LinkedIn.

Film: His Highness the Aga Khan (d. February 4, 2025) in his own words

23 February 2025

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“Today the Ismailis are the only Shia community who throughout history have been led by a living hereditary Imam in direct descent from the Prophet” — Mawlana Shah Karim Aga Khan, excerpt from film

By MALIK MERCHANT

This short film is one of the most absorbing and inspiring presentations I have ever seen on Mawlana Shah Karim, His Highness the Aga Khan, who passed away in Lisbon on February 4, 2025 at the age of 88. He has been succeeded by his eldest son, Mawlana Shah Rahim, who was conferred the title His Highness by His Majesty, King Charles III.

“The love of the Imam knows no physical boundaries; no mountain, no river, no desert, can stop the love of the Imam for his Jamat worldwide” — Mawlana Shah Karim Aga Khan (20:11 min)

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Light Upon Light is not just a film, it’s a crucial piece of the history of Shah Karim’s 67 year reign as the 49th Imam of the Ismaili Muslims. Aside from the singing and recitation of prayers at appropriate moments and questions by media interviewers, there is not a single instance of anyone else speaking in the film. The words and sentiments are of the Imam alone.

“Keep in mind, PLEASE, keep in mind, that the Imam is always with you. There isn’t a second, in the day or the night, when the Imam is not with you. He is always with you” — Mawlana Shah Karim Aga Khan (33:58 min).

Every Ismaili in the world, especially the youth in the community, must watch this singularly important presentation. No viewer will want to stop watching it after the first few minutes. It is an awesome and captivating presentation that holds immense significance for the Ismaili community. Friends of the Ismaili community will also find the thirty-eight minute presentation engrossing.

Date posted: February 23, 2025.

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His Highness Prince Rahim Aga Khan is enthroned as the 50th Ismaili Imam in a beautiful ceremony in Lisbon: Ismailis give the new Imam their oath of allegiance

12 February 2025

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By MALIK MERCHANT
with additional material from the Ismaili website

A few days ago, I found myself deeply immersed in the solemnity of the funeral ceremony of the 49th Ismaili Imam, His Highness Prince Karim Aga Khan, at the Ismaili Centre in Lisbon, Portugal, on February 8, 2025. The ceremony, a profound and significant event in the Ismaili Jamat (community), was relayed live worldwide through Ismaili.TV and was simultaneously shown to Ismailis around the world in their respective Jamatkhanas. I watched it in Calgary as a live event on Ismaili.TV and then joined other community members in a nearby Jamatkhana to watch it again, each moment filled with reverence, respect, and intense emotions.

We were informed that after the burial in Aswan, Egypt, on the following day, February 9, a special Homage Ceremony was scheduled at the Diwan of the Ismaili Imamat in Lisbon on February 11. This event was about introducing the 50th Imam, Mawlana Shah Rahim, to the Ismaili world and receiving his message (Farman).

However, the Ismaili leadership requested that Mawlana Shah Rahim stage the Homage Ceremony as a Takht-nishini ceremony, similar to his father’s formal installation in East African and South Asian countries in 1957-58. The new Imam graciously agreed, and what a beautiful and memorable day February 11, 2025, turned out to be — a day that will be etched in our memories forever, with its awe-inspiring grandeur and profound religious significance. A day earlier, Prince Rahim was conferred the title of His Highness by His Majesty King Charles III.

Once again, like on the funeral day, Ismailis gathered in Jamatkhanas to watch the private Takht-nishini ceremony, relayed live from Lisbon at 11:00 AM GMT. Some parts of Canada had a delayed viewing time because the live transmission conflicted with the early morning meditational prayers.

The Diwan of the Ismaili Imamat in Lisbon was the setting for a crucial and historic day for the Ismaili Muslims.

The pre-ceremony video presentation was outstanding and educational. There was rapt attention from everyone in the Jamatkhana. It’s worth noting that even children as young as 8 years old were able to follow and learn immensely about the significance of Takht-nishini, the historical and spiritual concept of Imamat, and the description of a beautiful manuscript of prayers by Hazrat Ali, which was going to be presented to Mawlana Shah Rahim.

From a symbolic standpoint, there were similarities between the 1957 and February 11, 2025 ceremonies. After Mawlana Shah Rahim had taken his seat, the leaders of the Jamat presented to Hazar Imam the khilat (robe) of the preceding 49th Imam, which had been introduced during his Golden Jubilee on July 11, 2007 — a historic event that was transmitted live from Aiglemont, France.

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Aga Khan Robe Barakah textual and visual expressions — The khilat (robe) worn by the three Imams in recent Ismaili history. L to R: Red robe worn by the 48th Imam, Mawlana Sultan Mahomed Shah Aga Khan III; the khilat then passed to his successor 49th Imam Mawlana Shah Karim Aga Khan IV, who wore it for 50 years before his Golden Jubilee in 2007 when it was replaced with a white robe with golden embroidery; the 50th Imam, Mawlana Shah Rahim, wore his late father’s Khilat for the first time on his Takht-nishini on February 11, 2025. Photo collage: Malik Merchant / Barakah.

For 50 years until the Golden Jubilee, the 49th Imam wore a red-grey robe of his grandfather during Darbars and other prominent community mulaqats. The robe had been presented to him during his Takht-nishini in 1957 in East Africa. Two other items from the 1957 Takht-nishini were a chain bearing the names of 50 Imams instead of 49 Imams and a signet ring symbolizing the transfer of the office of Imamat. Mawlana Shah Rahim took the ring from the tray and placed it on his finger.

A rendition of the Nashid al-Imamah (the Ismaili anthem) was played, and the ceremonial symbols of authority — the Holy Qur’an, the Ismaili Constitution, a ceremonial sword, an intricate parasol, and an inkwell — were presented to Mawlana Shah Rahim.

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Rahim Aga Khan signs the Ismaili Constitution under his name, Barakah dedicated to the Aga Khan — Mawlana Hazar Imam, His Highness Prince Rahim Aga Khan, signs the Ismaili Constitution in his name at the Diwan of the Ismaili Imamat, the Headquarters of the Imamat in Lisbon on the historic occasion of his Takht-nishini (ceremonial installation), February 11, 2025. Photograph: Akbar Hakim / The Ismaili.

The items signify the inheritance of authority and Nur (light), which, unbroken for more than 1400 years, will continue to illuminate the Ismailis’ path in the decades to come. Selected verses of the Holy Qur’an were recited, including ayat al-Nur (24:35), which, translated, says:

God is the light of the heavens and the earth.
His light is like a niche in which is a lantern,
The lantern in a glass,
The glass like a shimmering star,
Kindled from a blessed tree,
An olive, neither of the East nor of the West,
Its oil almost aglow, though untouched by fire.
Light upon light!
God guides to His light whomever He wills,
And strikes parables for mankind.
God has knowledge of all things.

The recitation was followed by renditions of qasidas in Arabic, Persian, Dari, and a South Asian munajat, reflecting the community’s diverse cultural and religious traditions. The munajat was first composed in 1885 on the occasion of Mawlana Sultan Mahomed Shah His Highness the Aga Khan III’s enthronement ceremony in Mumbai. With its profound historical significance, the verses recited reflected the Imamat’s transition from Mawlana Shah Karim to Mawlana Shah Rahim.

All in attendance then rose, and upon the Imam’s permission, Malik Talib, the Chairman of the Ismaili Leaders International Forum (LIF), offered an insightful loyalty address on behalf of the global Jamat. His address was not just outstanding but also a significant moment and a historical milestone, as he captured the essence of Ismaili history and mentioned the key theological doctrine of the concept of Imamat. He made pledges in which he submitted the Jamat’s love, devotion, and dedication to the Imam-of-the-Time and pledged the Jamat’s commitment to and support for all the Imam’s endeavours.

Each Ismaili Council President, 22 in all, representing their countries in turn submitted bayʿa (oath of allegiance) to Mawlana Hazar Imam on behalf of their jurisdiction Jamats.

Hazar Imam then signed a constitutional instrument ordained on December 13, 1986, on Mawlana Shah Karim’s 50th birthday.

A hush fell upon the room as the Imam stepped forward to address his Jamat for the first time. Mawlana Hazar Imam graciously delivered a Farman Mubarak (edict or guidance) to assembled leaders and the Jamat worldwide. In this significant address, he accepted the Jamat’s pledges, paid tribute to his late father, thanked his family for their presence and support, and spoke of his priorities for the Jamat. He earnestly offered prayers for mushkil-asan (protection from difficulties), a comforting reminder of his unwavering care, and reassured his spiritual children that they were always with him.

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Rahim Aga Khan signing the Ismaili Constitution under his name — Mawlana Hazar Imam, His Highness Prince Rahim Aga Khan, addresses his worldwide followers in a live address on the momentous occasion of his Takht-nishini or ceremonial installation at the Diwan of the Ismaili Imamat. Ismailis gathered in their respective Jamatkhanas and watched the ceremony as their National Council leaders represented them in the presence of the Imam to give their Imam the oath of allegiance; February 11, 2025. Photograph: Akbar Hakim / The Ismaili.

He pledged to dedicate his life to caring for the Ismaili Jamat’s spiritual and material well-being. He spoke of the principles of the Ismaili Muslim faith, the importance of balancing worldly and spiritual matters, and the regular practice of the faith. His Farman focused on universal concepts of peace, tolerance, inclusion and support for those in need. He said he wants his Jamat to be loyal and active citizens of the countries in which they live and urged us to lead by example in matters related to climate change, reminding us of the global impact of our actions. Leaders of the Jamat then humbly submitted a gift on behalf of the global Jamat to commemorate the historic moment of Mawlana Shah Rahim al-Hussaini Hazar Imam’s Takht-nishini.

The gift is a manuscript titled Munajat Hazrat Ali Amir al-Mu’minin, comprising a selection of silent or whispered prayers of our first Imam, Hazrat Ali (peace be upon him). The text is in Arabic, accompanied by the Persian translation, and the six folios of the manuscript are exquisitely adorned in gold with intricate plant and animal motifs, a testament to the artistic prowess of the time. It is dated to 1558-59 CE.

The manuscript reflects the profound significance of prayer and supplication at the heart of the Alid tradition. Its floral and animal motifs also suggest the importance of stewardship of our earthly environment and living in harmony with the natural world. It also highlights the connection between Mawlana Hazar Imam and his ancestor, Hazrat Ali, from whom he inherited the Nur (Light) of Imamat.

As the ceremony came to a close, each Ismaili Muslim watching felt a sense of connection. They knew that their new Imam, like his father, would guide them with grace, wisdom, and a resolute dedication to the spiritual and material progress of the worldwide Jamat. They felt reassured that their Imam was always with his spiritual children.

My Jamatkhana in Calgary watched the entire ceremony with respect and rapt attention. Children as young as 8-9 were captivated by it, appreciating the excellent educational information provided before the ceremony began. The youth, too, were impressed with the ceremony, discussing many aspects among themselves after the ceremony and later in the evening after the Jamatkhana. The evening was further celebrated as an Imamat Day Majlis, filling the air with a sense of festivity and joy.

Sad as it was a few days earlier when the Ismaili world learned about the death of their beloved 49th Imam, Mawlana Shah Karim Al-Hussaini, the Takht-nishini of his successor, Mawlana Shah Rahim, was one of the most inspirational and significant days in the life of the Ismaili community in 67 years, the length of the Imamat of Mawlana Shah Karim.

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External links: Please click on the following link(s) for more coverage of the enthronement ceremony of His Highness Prince Rahim Aga Khan:

YouTube Videos

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Date posted: February 12, 2025.
Last updated: February 13, 2025 (typos; the wrong year was specified as Mawlana Shah Karim’s Golden Jubilee. It is 2007, not 2017.)

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Simerg welcomes your messages of congratulations to His Highness Prince Rahim Aga Khan. Please click Leave a comment. If you encounter problems submitting your message, please email the comments to mmerchant@simerg.com. Kindly note that we never publish your email address.

The Preamble of the New Ismaili Constitution Defines the Principle of Succession and the Authority and Role of the Ismaili Imam

19 November 2024

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Introduced by MALIK MERCHANT

We invite our readers to click HERE for a brief background information and the history of Ismaili Constitutions over the past 120 years.

This post presents the Preamble of the Ismaili Constitution, a significant document ordained in 1986 by His Highness the Aga Khan. This introductory succinct statement delves into the principle of Imamat succession, a vital and essential aspect of Ismaili history, culture, and tradition over the past 1400 years since the designation of Hazrat Ali as the successor of Prophet Muhammad (May peace be upon him and his family). It also discusses the permanency of the spiritual bond between the Imam-of-the-Time and his followers, who now live in more than 35 countries, forming a global community of Ismaili Muslims. This community is diverse, with members from different cultural, linguistic, and ethnic backgrounds, yet united in their faith and allegiance to the Imam. There are approximately 200,000 Ismaili Muslims in North America, contributing to this global presence of 12 million Ismailis.

The present 49th Imam of the Ismaili Muslims, His Highness Prince Karim Aga Khan, like all his predecessors, is a figure of deep respect and affection for his followers. They address him as Mawlana Hazar Imam (Our Lord, the present living Imam) with a sense of reverence. He succeeded to the throne of Imamat at the remarkable age of twenty, when he was still a student at Harvard University, by the will of his grandfather, Mawlana Sultan Mahomed Shah, His Highness the Aga Khan III. His grandfather reigned the Ismaili community (Jamat) as their 48th Imam for an impressive 72 years, from August 17, 1885, to July 11, 1957, leaving behind a weighty legacy. The will made the succession clear. It stated:

“Ever since the time of my first ancestor Ali, the first Imam, that is to say over a period of thirteen hundred years it has always been the tradition of our family that each Imam chooses his successor at his absolute and unfettered discretion from amongst any of his descendants whether they be sons or remoter male issue. In view of the fundamentally altered conditions in the world in very recent years due to the great changes which have taken place including the discoveries of atomic science I am convinced that it is in the best interests of the Shia Moslem Ismailian Community that I should be succeeded by a young man who has been brought up and developed during recent years and in the midst of the new age and who brings a new outlook on life to his office as Imam. I appoint my grandson Karim, the son of my son Aly Salomone Khan to succeed to the title of Aga Khan and to be the Imam and Pir of all my Shia Ismailian followers.”

Although the will was read on July 12, 1957, the new Imam instantly became the Imam. In a TV interview with an American reporter during his installment ceremonies in East Africa, Prince Karim stated:

“The [installation] ceremony is a public installation of the Imam. The Ismailis pay homage to the Imam and that is when you are recognised by the world at large as the Imam. Officially, as soon as one Imam passes away, his successor takes on from the very minute the Imam has passed away.” [A clip of the interview was available on Nanowisdoms, but the resourceful website containing the Aga Khan’s speeches and interviews is currently inactive and unavailable.]

This instantaneous succession underlines the principle of the Unity of Imamat, that is, the Ismaili belief and understanding that each Imam is the same Bearer of the Nur (Light) of Imamat, irrespective of his own age or the time he lives in. Ismaili Imams, missionaries, poets and scholars have articulated this belief throughout Ismaili history. The 33rd Imam, Abd al-Salam, who lived in the 15th century, said:

“The Imam’s true face is to be perceived with the eyes of the heart. He has thousands of physical habitations, but his true home is traceless; He has had a thousand names, but all of them refer to one reality.”

The present Imam, in his address to his community in Karachi on the occasion of his 28th birthday in December 1964, said:

“For hundreds of years, my spiritual children have been guided by the Rope of Imamat; you have looked to the Imam of the Age for advice and help in all matters and through your Imam’s immense love and affection for his spiritual children, his Noor has indicated to you where and in which direction you must turn to obtain spiritual and worldly satisfaction.”

With these preliminary thoughts, we now provide the text of the Preamble from the Ismaili Constitution.

The Preamble of the Ismaili Constitution

Ismaili Constitution Imamat Aga Khan, Simerg — Mawlana Hazar Imam, His Highness the Aga Khan, is seen signing a new constitution for the worldwide Ismaili community on his 50th birthday, December 13, 1986. Beside him is the flag of the Ismaili Imamat, bearing his crest in the centre.

A) The Shia Imami Ismaili Muslims affirm the shahādah lā ilāha illa-llāh, Muhammadur rasulu-llāh, the Tawhid therein and that the Holy Prophet Muhammad (s.a.s.) is the last and final Prophet of Allah. Islam, as revealed in the Holy Quran, is the final message of Allah to mankind, and is universal and eternal. The Holy Prophet (s.a.s.) through the divine revelation from Allah prescribed rules governing spiritual and temporal matters.

(B) In accordance with Shia doctrine, tradition, and interpretation of history, the Holy Prophet (s.a.s.) designated and appointed his cousin and son-in-law Hazrat Mawlana Ali Amiru-l-Mu’minin (a.s), to be the first Imam to continue the Ta’wīl and Ta‘līm of Allah’s final message and to guide the murids, and proclaimed that the Imamat should continue by heredity through Hazrat Mawlana Ali (a.s) and his daughter Hazrat Bibi Fatimat-az-Zahra, Khātun-i-Jannat (a.s).

(C) Succession of Imamat is by way of Nass, it being the absolute prerogative of the Imam of the time to appoint his successor from amongst any of his male descendents whether they be sons or remoter issue.

(D) The authority of the Imam in the Ismaili Tariqah is testified by Bay‘ah by the murid to the Imam which is the act of acceptance by the murid of the permanent spiritual bond between the Imam and the murid. This allegiance unites all Ismaili Muslims worldwide in their loyalty, devotion and obedience to the Imam within the Islamic concept of universal brotherhood. It is distinct from the allegiance of the individual murid to his land of abode.

(E) From the time of the Imamat of Hazrat Mawlana Ali (a.s), the Imams of the Ismaili Muslims have ruled over territories and peoples in various areas of the world at different periods of history and, in accordance with the needs of the time, have given rules of conduct and constitution in conformity with the Islamic concepts of unity, brotherhood, justice, tolerance and goodwill.

(F) Historically and in accordance with Ismaili tradition, the Imam of the Time is concerned with spiritual advancement as well as improvement of the quality of life of his murids. The imam’s ta‘lim lights the murid’s path to spiritual enlightenment and vision. In temporal matters, the Imam guides the murids, and motivates them to develop their potential.

(G) Mawlana Hazar Imam Shah Karim al Hussaini, His Highness Prince Aga Khan, in direct lineal descent from the Holy Prophet (s.a.s.) through Hazrat Mawlana Ali (a.s.) and Hazrat Bibi Fatima (a.s), is the Forty-Ninth Imam of the Ismaili Muslims.

(H) By virtue of his office and in accordance with the faith and belief of the Ismaili Muslims, the Imam enjoys full authority of governance over and in respect of all religious and Jamati matters of the Ismaili Muslims.

(I) It is the desire and Hidāyat of Mawlana Hazar Imam that the constitutions presently applicable to the Ismaili Muslims in different countries be superseded and that the Ismaili Muslims worldwide be given this constitution in order better to secure their peace and unity, religious and social welfare, to foster fruitful collaboration between different peoples, to optimise the use of resources, and to enable the Ismaili Muslims to make a valid and meaningful contribution to the improvement of the quality of life of the Ummah and the societies in which they live.

Date posted: November 19, 2024.

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Aga Khan III: The Imam of the Socio-Economic Revolution – Glimpses from His Life

2 November 2024

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“All men, rich and poor, must aid one another materially and personally. This fraternity is absolute, and it comprises men of all colours and all races: black, white, yellow, tawny; all are the sons of Adam in the flesh and all carry in them spark of the Divine Light. Everyone should strive to see that this spark be not extinguished but rather developed to that full Companionship-on-High.” — Aga Khan III in a message to commemorate his Platinum Jubilee

Introduced by MALIK MERCHANT

Born on November 2, 1877, Aga Khan III became the 48th Hereditary Imam of the Shia Ismaili Muslims at seven! He led his worldwide community for an astonishing 72 years until his death on July 11, 1957, when he designated his grandson, Prince Karim Aga Khan, the 49th Imam.

Prince Karim said of his grandfather: “On 2nd November 1877, my beloved grandfather was born here in Karachi. Through 72 years of Imamat, he guided his spiritual children to happiness and prosperity….Many, many memories come to our minds as we think of him. He achieved in his life, for our community, that which could only have been accomplished normally in a period of many generations. The tributes that the world has paid him bear honest testimony to his great life and work.”

Aga Khan III Simerg Imam of the Socio Economic Revolution — *Cover page of Simerg’s publication The Imam of the Socio-Economic Revolution. Please click on the image to download the PDF file*.

Simerg presents a 191-page booklet providing highlights and glimpses of his life. Please click HERE or on the cover page image posted on this page.

Date posted: November 2, 2024.

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Video: Learning about His Highness the Aga Khan and the Ismaili Imamat, where each Imam-of-the-Time is a Guiding Light to his followers

30 August 2024

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“The love of the Imam knows no physical boundaries. No mountain, no river, no desert, can stop the love of the Imam for his Jamat [community] worldwide” — Mawlana Hazar Imam, His Highness the Aga Khan, 49th Hereditary Imam of Ismaili Muslims (please watch video, below)

Introduced by MALIK MERCHANT

From Prophet Muhammad’s declaration at Ghadir-e-Khumm, after his farewell pilgrimage to Mecca, appointing his son-in-law Ali as his successor to the present 49th Hereditary Imam of the Ismailis, we invite our readers to watch the following video to learn about the Ismaili Imamat. Each Imam, from the past to the present, has been a Guiding Light to his followers, a source of inspiration and guidance through their changing times and circumstances. We present this video as two Aga Khan projects in Canada, the Aga Khan Museum and the Ismaili Centre in Toronto, are about to celebrate their tenth anniversary in mid-September. The most recent project, the beautiful Aga Khan Garden near Edmonton, is part of the University of Alberta Botanic Garden and will soon mark its 6th anniversary in mid-October.

Date posted: August 30, 2024.

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Simerg – Insights from Around the World

Simerg is an independent initiative dedicated to Ismaili Muslims, the Aga Khan — their Hereditary Imam — and the Ismaili Imamat, and Islam in general through literary readings, photo essays and artistic expressions

Category Archives: Ismaili History

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Links to the Ismaili Authors’ Series (in chronological sequence, oldest article first)

Film: His Highness the Aga Khan (d. February 4, 2025) in his own words

His Highness Prince Rahim Aga Khan is enthroned as the 50th Ismaili Imam in a beautiful ceremony in Lisbon: Ismailis give the new Imam their oath of allegiance

The Preamble of the New Ismaili Constitution Defines the Principle of Succession and the Authority and Role of the Ismaili Imam

The Preamble of the Ismaili Constitution

Aga Khan III: The Imam of the Socio-Economic Revolution – Glimpses from His Life

Video: Learning about His Highness the Aga Khan and the Ismaili Imamat, where each Imam-of-the-Time is a Guiding Light to his followers