Afghanistan: A Nation Rife With Drug Addiction – Sad and Shameful Deaths in a Nation Where Nothing is More Important than Family, Honour and Tradition

“At Kabul’s Pul-e-Sokhta bridge, the health workers face the grim, and heavy chore of removing the bodies, hauling them up to the street and away for burial. If no family can be located, they will be laid in an unmarked grave, with no one to mourn their loss. It is the mark of shame to be buried alone in Afghanistan.”

Introduced by MALIK MERCHANT
Publisher/Editor SimergSimergphotos and Barakah

The following documentary and the accompanying transcript are reproduced from Voice of America (VOA). The documentary was aired on October 21, 2021 (and also on November 25, 2021). In a subsequent report by Roshan Noorzai dated December 10, 2021, VOA notes that farmers in Afghanistan say that they will continue to grow poppy amid uncertainty over the Taliban’s poppy eradication policy. “We have no choice but to cultivate opium poppy,” said Noor, 52, a farmer living in a remote village in the western Farah province. A father of 10 children, Noor said his family will go hungry without the opium poppy crop. “I am not sure how I will be able to provide food to my children until the harvest. We do not have food for a month, even. The prices have skyrocketed, and people cannot afford buying food”

The editor wishes to warn viewers that some scenes in the film may be disturbing, and viewer discretion is advised.

WARNING: The following film contains scenes and statements that some readers may find disturbing

A Voice of America Documentary

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Transcript

Excerpts from transcript of the documentary “The Inside Story: Afghanistan Addiction Crisis” shown on VOA on October 21, 2021.

Hi. I’m Katherine Gypson, VOA’s Congressional Correspondent.

While members of Congress and others debate the tactics of the U.S. withdrawal from Afghanistan and the strategies of 20 years of war, there is one issue that has constantly plagued that country: Drugs. Narcotics. Specifically, opium.

According to the U.N., Afghanistan produces 80 percent of the world’s opium.

While the rest of the world tries to deal with the trafficking of the drug, millions of people are addicted inside Afghanistan.

Before the U.S. withdrawal, VOA’s Afghan Service traveled through the country to document the extent of Afghanistan’s Addiction Crisis.

Our grim trip begins in the capital, Kabul.

Voice of narrator (Annie Ball):

In Afghanistan, this is where, and how, it sometimes ends. A drug addict’s life.

Health workers came to round-up the addicts and take them to addiction treatment centers. But today they encounter the lifeless bodies of three addicts.

Here, at Kabul’s “Pul-e-Sokhta” bridge, the health workers face the grim, and heavy chore of removing the bodies, hauling them up to the street and away for burial. If no family can be located, they will be laid in an unmarked grave, with no one to mourn their loss. It is the mark of shame to be buried alone in Afghanistan.

For the workers and government officials, it reminds them they cannot help everyone.

Dr. Aref Wafa was working with addicts.

Dr. Aref Wafa, Department of Drug Demand Reduction:

Especially when we come here in the winter, our goal is to save their lives. They may increase the dose due to cold or chills. When they overdose, they do not feel it, therefore, this causes their death.

Narrator:

Doctors say, these addicts are consuming heroin, morphine, opium and increasingly, crystal meth. The cause of death is usually a drug overdose. They are taken to a Kabul cemetery for burial. How many bodies are buried there? No one knows. Officials don’t track the numbers.

Gholam Yahya’s brother lost his life to addiction under the bridge. Yahya, an addict like his brother, still lives under this bridge. Now, he describes the sadness — and shame — and how addicts’ deaths are treated by religious leaders.

Gholam Yahya, Drug Addict:

They said those who use drugs, commit suicide. Since they commit suicide, their funeral prayers are forbidden. They cannot be washed. His mother did not bring her child to this world to end up under Pull-e-Sokhta bridge. He did not wish this for himself., but I could not bury him in any cemetery.

Narrator:

In Kabul’s ‘Pul-e-Sokhta area, this is not just the story of Gholam Yahya’s life.

Throughout Afghanistan, it is known as a drug addiction center. The bridge in western Kabul has become a major hub for drug users for the past two decades. An iconic symbol of drug abuse in a nation rife with addiction.

The addicts don’t come just from Kabul, but many from the provinces, too. Hundreds of them share this grimy space, spending their days and nights getting high amidst the waste and debris. Most of them have been evicted by their families and have no shelter.

They live in squalor, surrounded by filth, black walls, and dirty water.

Over the years there have been several unsuccessful attempts to close the area. But it remains a popular gathering place for addicts.

Nazo is one of many looking for loved ones. Her husband and brother are addicted to drugs. Nazo’s husband uses opium and is remarried. He left her with the responsibility of taking care of their six boys. In Afghanistan, single mothers with no men in the house face a particularly difficult life, especially when the single mother is the only breadwinner. This is why Nazo hopes to find her brother, who is a heroin addict.

“I weave carpets to earn money. I use opium, that’s not cheap. I was on my way to collect waste when a car stopped, and the driver told me to get in the car. And he told me I will take you home and help you. Then I got in the car. The driver showed me the suicide jacket and asked me, ‘Do you want to do this? I will give you money.’ I said ‘No, I will not do it.’ And I jumped out of the car.”

Nazo, Sister of a Drug Addict:

It has been five months since I went to Kart-e-now, Arzan Qemat, Jada, and Cinema-e-Pamir to Shama-li so that anyone could tell me his whereabouts. I don’t know the area. I went to ask. I got home about ten o’clock at night. I am a woman. I cannot bear this grief, if God forbid. someone touches me or someone talks dirty behind my back.

Narrator:

In addition to her six children, Nazo also has been taking care of her mother and her brother’s wife. She washes dishes and cleans people’s laundry, making about $2.60 a day.

Nazo, Sister of a Drug Addict:

I suffered for him so much. The other day, I told my mother. ‘Mother!’ She said, ‘Yes.’ I said ‘it’s a pain, we can get over it. I will find a poison tablet and we will end everything together.

KATHERINE GYPSON:

Stories like Nazo’s are becoming more commonplace because of the drug trade’s grip on Afghanistan’s economy.

2017 was the peak, according to the U.N. Office on Drugs and Crime.

Nearly 10-thousand tons of opium brought in one-point-four billion dollars — seven percent of Afghanistan’s GDP.

And now the opium produced from the poppy plant has a rival that also grows wild in Afghanistan.

Narrator:

As a country, Afghanistan deals with insecurity, endless wars, corruption, poverty, a weak economy, high unemployment, and other challenges. But it also faces the problem of home-grown addiction and drug use. Some describe drug addiction in this country as a hidden tsunami; a large wave ready to crush what is in its wake.

Despite billions of dollars in international aid, government projects and efforts, Afghanistan remains the world’s top cultivator of poppy — the plant used to make opium and heroin.

The country is the world’s largest narcotics producer. A joint survey by the Afghan government and the United Nations Office on Drugs and Crime, UNODC, shows they are losing the war to eradicate the crop.

It says in 2020, poppy cultivation was up 37% in Afghanistan.

The report found that last year poppy was cultivated on nearly a quarter of a million hectares of land in 22 of the 34 provinces.

Most of the opium is smuggled abroad, but what remains is a problem at home.

“Most people here use drugs together, in groups, and out in the open. The lives of the villagers revolve around smoking drugs. When they have it, they use it.”

Mark Colhoun, Former UNODC Representative in Afghanistan:

We are seeing high level of opioid use in the country. We are seeing high level of cannabis use in the country and an emerging threat that we have been noticing for the last number of years is definitely methamphetamine and other amphetamine type stimulants in the country. So, these are all increasing the threats to the population exponentially, so we have drug production and then rising drug use in the country which is a severe threat to the people of the country.

Narrator:

Drug production and addiction go hand-in-hand, and both are on the rise.

User statistics are hard to come by. The most recent numbers are from a 2015 survey. It was conducted by INL, the Bureau of International Narcotics and Law Enforcement Affairs and the Afghan government. It found that 2.5 to 3.5 million Afghans are directly or indirectly addicted to drugs. At that time, one in three families tested positive for drugs. And the rural areas were three times worse than in the cities.

Dr. Ahmad Jawad Osmani, Former Afghanistan Minister of Public Health:

Unfortunately, drug addiction is not diminishing. It is increasing. And that’s why, we think that the number that was estimated in the past has increased even more.

Narrator:

Meanwhile, a recent report shows crystal methamphetamine — also called crystal or meth — is a growing problem in Afghanistan. Last November, the European Monitoring Centre for Drugs and Drug Addiction (EMCDDA) reported that the country is becoming a significant global producer of meth.

One reason is drug traffickers discovered that the ephedra plant, which commonly grows wild in parts of Afghanistan, can be used to make meth. The report focused on the production of meth in Bakwa district. It called the preliminary findings “worrying,” adding there is potential for meth to rival the country’s production of opiates.

KATHERINE GYPSON:

Concern over the rapid increase in meth production is its relative low cost to make.

And for many of Afghanistan’s addicts, low cost is what they are looking for.

And it is not limited to the cities.

VOA’s Afghan Service went about 180 kilometers west of Kabul — to Bamyan province — for a ground-level view of addiction’s reach into rural villages.

Narrator:

Bamyan is known for its beautiful landscapes. It is where, nearly 20 years ago (March 2001) the Taliban destroyed two ancient statues of Buddha, which had been the largest in the world.

Here, people in the cities and villages suffer from drug addiction.

Local officials say there are about 50,000 addicts, and people affected by addiction.

Head west, into more rural areas, and you find drugs even more prevalent than in central Bamyan province.

The Waras district is where most of the villagers use drugs.

The long drive to get there winds through scenic landscapes and rutted roads.

Waras district is surrounded by green hills and valleys.

People in this remote area live in poverty. They lack the benefits of modern society, like good schools, clinics or hospitals, and technology.

The sun shines brightly this morning in Bazobala village. Here, everyone, young and old, including the men, women and children are drug addicts.

Eighty families live in Bazobala.

Most people here use drugs together, in groups, and out in the open. The lives of the villagers revolve around smoking drugs. When they have it, they use it.

When asked why, they mention many reasons. Like this 18-year-old man:

Drug Addict, Bazobala Shuqol village:

The reason I became addicted to drugs was unemployment and poverty. I went to Iran, far away from home. I was unemployed and the situation was bad, so I got addicted to drugs. So, when I return here, I thought that the situation will be better. The situation is bad here as well.

Ali Yawar, Bazobala Shuqol village:

I have been using drugs for almost fifteen years. First, I used heroin, now I’m using in crystal.

Narrator:

It affects the children too. Parents not only use themselves, but also give drugs to their children. In addition to heroin, opium and crystal meth, the addicts of Bazobala are also familiar with other drug options, like tramadol tablets. It is a cheap alternative to heroin and opium.

Drug Addict, Bazobala Shugol village:

Those whose consumption is high, like myself, my spending is also high. I use may be one or one and half packet. A packet is 25 (32 cents) to 50 Afghanis. You can’t even purchase this tramadol 500 for 100 Afghanis.

“My older son is not here. It has been three years since he is missing. I don’t know if he is alive or dead. There are four of us, and all four of us are addicts. Yes, we sold everything. We sold bedsheets and everything that we had. And with the money, we bought drugs and used it.”

Narrator:

In Pezhandur village, women are also drug addicts.

In many families in the area, they use drugs with their husbands and children

This is Fatima. She has been addicted to drugs for 30 years. Fatima, her husband and her sons use drugs together.

Fatima, Pashandur Village:

I have asthma. I’m sick as well. I’m 65 years old. I go to work in the desert and mountains until late. I’m weak and my husband is also sick.

Narrator:

Villagers here work in farming and raising animals. Young people go to the mountains to collect grass for the animals, and the children are shepherds.

The idyllic life of these villages is disrupted by narcotics, brought in from neighboring provinces. Residents say they have repeatedly informed security agencies about the smugglers, but no action is taken.

The villagers want the government’s attention. They want help, and they want an addiction treatment center.

There is only one 20-bed clinic in Waras, which clearly lacks the ability to treat all the addicts in an area of tens of thousands of people. Local officials want more.

Qasim Ali, Chairman, People’s Council of the Peshandur & Bazobala Area:

Everyone is addicted to drugs. These people are all unfortunate. The reason is unemployment and poverty. The government does not care about these people. I request from the government, the international community, and human rights to build a hospital in the Shiwqol area. The hospital should be 100 beds or so so these people can be treated.

KATHERINE GYPSON

Addiction treatment is undergoing a change now that the Taliban are running Afghanistan.

Police have been recently rounding up addicts in Kabul, giving them a choice to either sober up or face beatings.

They are stripped, bathed and shaved before going into a 45-day treatment program.

But as one Taliban officer put it: “It’s not important if some of them will die. Others will be cured. After they are cured, they can be free.”

The addicts rounded up in these raids have been men. But women fall victim to drug addiction, too. Before the Taliban took over, our VOA Afghan Service team went to Balk province in northern Afghanistan and discovered the disturbing way women addicts can be preyed upon.

Narrator:

The yellow morning sun shines on Mazar-e-Sharif, Balkh’s capital.

This is one of the most populous provinces in northern Afghanistan, and Mazar-e-Sharif is the fourth largest city in the country.

The Blue Mosque, dating back to the 15th century, has made this city famous.

Mazar-e-Sharif hosts internally displaced people, IDPs, from nearby provinces. Security in the city brings people to come live here.

The city suffers from a large presence of drug addicts. Local officials say more than 300,000 people in Balkh province, including women and children, use drugs.

Easy access to drugs has led to more addicts. In the city of Mazar-e-Sharif, some women addicts are homeless, and some seek shelter in the cemetery at night.

This area is called Dasht-e-Shoor. These are the tents of internally displaced families.

This woman lives in the camp. She is an addict with a difficult story.

“Well, it’s narcotics, it gets you high. When we collect, we sniff, and it made us dizzy. Made us high, then we would sit down or go home with an excuse to relax and then go out. It had a bad effect. I had a headache when I went to school.”

Zohra, Homeless Drug Addict:

I was 13 years old, and my father was not there when my brother and mother married me. Now I am 31 years old, and I am lost. My mother-in-law was beating me. My father-in-law was beating me. I was smoking opium. I used to drink opium and that’s why they were beating me and telling me not to eat it. My husband left me and said “I don’t want a wife like you. You are free.” I have my two children with me. My husband hates me and doesn’t allow me to go home. I live in a tent. I have relatives, but they don’t care about me.

Narrator:

But Zohra says she is not addicted to drugs by her own free will. She says her family got her hooked. They used drugs in groups, she explains, to lessen the intense pain caused by their work as carpet weavers.

Zohra uses marijuana and opium. She has tried to quit several times but concerns about being homeless led her to relapse..

She walks the streets of Mazar-e-Sharif at night, begging and collecting usable garbage. This is NOT normal practice for women — because generally, it is not safe here for a woman to be out alone at night.

VOA went with her one night to see how she fares alone.

Zohra told us about how she pays for her habit. And in this harrowing story, she shared about someone giving her a ride, and the offer he made her:

Zohra/Homeless Drug Addict:

I weave carpets to earn money. I use opium, that’s not cheap. I was on my way to collect waste when a car stopped, and the driver told me to get in the car. And he told me I will take you home and help you. Then I got in the car. The driver showed me the suicide jacket and asked me, ‘Do you want to do this? I will give you money.’ I said ‘No, I will not do it.’ And I jumped out of the car.

KATHERINE GYPSON:

The United States spent more than eight-and-a-half billion dollars between 2002 and 2017 battling Afghanistan’s drug trade — That, according to the Special Inspector General for Afghanistan Reconstruction.

In May, the Special Inspector General said the Taliban gets an estimated 60 percent of its income from illegal drugs — About 400-million dollars between 2018 and 2019 according to the U.N.

And in Afghanistan’s easternmost province, VOA’s Afghan service found out that addiction knows no age — old or young.

Narrator:

Here in Badakhshan province, there are an estimated 25 to 30,000 addicts. Like elsewhere, addiction tends to run in families.

Jan Begum’s family is one of them. They live in the city of Faizabad. Her two sons and husband are addicted. They use crystal meth and heroin.

Jan Begum, Drug Addict:

We don’t have anything. They are both unemployed, this one is an addict, that one is an addict, too. My older son is not here. It has been three years since he is missing. I don’t know if he is alive or dead. There are four of us, and all four of us are addicts. Yes, we sold everything. We sold bedsheets and everything that we had. And with the money, we bought drugs and used it.

Narrator:

Jan Begum’s family used to live in a house in Faizabad. When the homeowner found out the family was using drugs, he kicked them out.

Now, they beg, take in laundry, and spend most of their income on drugs. Some of them have been treated several times for their addiction, but relapsed.

Samiullah is 18 years old. He uses drugs together with his mother, father, and brother.

Samiullah, Drug Addict:

I have been taking drugs from a young age. I take it with my parents. I go out to find then I take it. I wish the government would come and treat us and I would work as a server in a hotel.

Narrator:

Afghanistan remains the world’s largest opium producer.

Here in Nangahar province, children and teenagers work in the poppy fields collecting the gum with the elders in their family. They’re helping with opium production.

Mustafa is one of the teenagers working the poppy fields. Now,16 years old, Mustafa says he has been moving towards addiction for a long time, just because he works with poppies and opium.

Mustafa, 16-Year Old Poppy Field Worker:

Well, it’s narcotics, it gets you high. When we collect, we sniff, and it made us dizzy. Made us high, then we would sit down or go home with an excuse to relax and then go out. It had a bad effect. I had a headache when I went to school. I got permission to leave. It had a very bad effect because our heads were spinning, we were high. Drugs must cause this condition to our body.

Narrator:

This is some of Mustafa’s poppy harvest for the year. A few kilograms of opium have been harvested from the fields. He says that after collecting, he sold the opium and kept two more kilograms to sell later.

When the poppy season is over, he works in fields tending other crops like onions.

Mustafa says he has seen many people, including women, become addicted to drugs after working in poppy fields. He does not want to become an addict himself.

Mustafa, Poppy Field Worker:

If no narcotics were planted here, maybe no one would be addicted to drugs. Poppy made many people addicted to heroin. We want the government to stop the poppy cultivation. They should cultivate for us good, good fruit trees.

Narrator:

Less poppy production would mean less drug addiction, and fewer drug addicts ending up here, in this cemetery, in an unmarked grave. A sad and shameful death, in a nation where nothing is more important than family, honor and tradition.

Date posted: February 1, 2022.

The featured photo at top of this post is from the documentary.

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Gulshan-i rāz or The Garden of Mystery: A Rare 20th Century Ismaili Work at the US Library of Congress; Downloadable

Article reproduced and adapted from the website of the US LIBRARY OF CONGRESS (LOC)

Gulshan-i rāz (The garden of mystery) is a 20th century text on the Nizari Ismaʻili belief system, written by Nadir Shah Kayani (circa 1897 – circa 1971), a leader of the Ismaʻili community in Afghanistan.

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Ismaili work Gulshan-i rāz, Library of Congress LOC, Simerg
Page 1 of 42 of the Ismaili work Gulshan-i rāz. Photo: LOC.

The title of this work deliberately echoes a celebrated Ismaʻili book of verse of the same name composed by Mahmud Shabistari in 1317. Nadir Shah’s work is organized in 14 sections, each of which discusses a philosophical or religious topic such as nafs (the soul) or namaz (prayer). The first section, on tafakkur (the faculty of thought), is written as a commentary on a verse from the original Gulshan-i rāz.

Article continues below, click image to download PDF

Ismaili work Gulshan i Raz at LOC, Simerg
Page 12 of 42 of the Ismaili work Gulshan-i rāz. Photo: LOC; please click on image to download the work in PDF format.

Much remains to be discovered about the Ismaʻili community of Afghanistan during this period. What is known is that Nadir Shah belonged to a family of Ismaʻili leaders based in the Kayan valley in northern Afghanistan. He was a prolific author who wrote both poetry and philosophical texts. The present work is a manuscript, most likely produced in Afghanistan.

Aga Khan III, Library of Congress LOC, Simerg
Aga Khan III. Photo: LOC.

Kayani’s leadership of the Ismaʻili community coincided with the reign of the 48th Ismaili Imam, Mawlana Sultan Mahomed Shah, His Highness the Aga Khan III (1877-1957; Imam from 1885-1957).

The script is nastaʻliq, written in black ink, 11 lines to the page, on a light-cream paper. The “third” in the title probably refers to Shabistari’s original work as the first Gulshan-i rāz. The identity of the second Gulshan-i rāz is not clear; it could be a reference to the well-known commentary by Shams al-Din Lahiji, written in 1472-73.

Please download Nadir Shah’s work in PDF format by clicking HERE.

Summary of Work

Contributor Names: Kiyānī, Nādir Shāh.
Created/Published: Between 1900 and 1999?
Notes: Manuscript; Nastalīq script; 11 lines in written area 21.5 x 14 cm; Paper is light cream; black ink; Probably written in Afghanistan; Also available in digital form (PDF and JPEG, click HERE for PDF); In Persian; Acquired for LC only.

Date posted: January 18, 2022.

(Read the article at source by clicking HERE)

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Before leaving this website please take a moment to visit Simerg’s Table of Contents for links to hundreds of thought provoking pieces on a vast array of subjects including faith and culture, history and philosophy, and arts and letters to name a few. Also, visit Simerg’s sister websites Barakah, dedicated to His Highness the Aga Khan, and Simergphotos.

His Highness the Aga Khan is the Bearer of the Noor (Light) of Imamat; and a Beautiful Calligraphy for His Auspicious 85th Birthday

Simerg’s sister website Barakah which is dedicated to Mawlana Hazar Imam, His Highness the Aga Khan, members of his family and the Ismaili Imamat, is pleased to present a profound reading on the subject of Imamat along with a special piece of art by Karim Ismail on the auspicious occasion of Hazar Imam’s 85th Salgirah. The post includes the singing of the Ginan (Hymn) Dhan Dhan Aajno by the (Late) Alwaez Shamshu Bandali Haji, and also has links to its explanation as well as 25 other recitations of the same Ginan by Ismaili singers from around the world. Please click 85th Salgirah Mubarak or on the image below.

Aga Khan 85th birthday Salgirah of Mawlana Hazar Imam, Simer
Mawlana Hazar Imam, His Highness the Aga Khan, is in his 65th year of Imamat and celebrates his 85th birthday on December 13, 2021. Please click on image for Imamat reading.

Date posted: December 11, 2021.

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Featured image at top of post: In centre, a calligraphy by Toronto’s Karim Ismail and on either side of the art work two paintings of Mawlana Hazar Imam by Vancouver based artist Azeez Khanbhai, who was featured recently in Barakah.

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Ismaili Jamtkhana and Center Houston, Simerg

Reflections on the Design of the Ismaili Center Houston

By KARIM H. KARIM

The Ismaili Center Houston (ICH) promises to be an architecturally innovative building. It draws inspiration from several design traditions and will likely generate discussion and debate about present-day Muslim architecture. The confluence of Muslim and non-Muslim motifs in the Center very much reflects the centuries-long Ismaili openness to diverse cultures (e.g. see my article Ismailis: A Pluralist Search for Universal Truth). It is fascinating how the building’s architect, Farshid Moussavi, has intermingled features from the Zoroastrian Sassanid, Christian Byzantine, Muslim Isfahani and secular Western societies in a contemporary Ismaili American edifice.

However, some vital considerations seem to be missing from the building that aspires to stand as “a symbol of dialogue” in responding to its “geographies and contexts.”

  • An architectural conversation with the first peoples of Texas would have been far-sighted, especially at a time when indigeneity is of rising importance in North American contexts. For example, the challenge of dealing with Houston’s heat and humidity could have turned to the history of the local Akokisa people who built airy beehive-shaped structures to cope with the climate.

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The prominent "chorkhona" skylight in the Ismaili Centre Dushanbe. The chorkhana is the main defining symbol of the traditional structure of the Pamiri House
The prominent “chorkhona” skylight in the Ismaili Centre Dushanbe. The chorkhona is the defining symbol of the traditional structure of the Pamiri House, whose design principles reflect pre-Islamic philosophical symbols of the Central Asian region. Photo: Karim H. Karim.
  • A vital principle of architectural practice is attention to the cultural heritage of the proposed building’s daily users. The vast majority of Houston’s Jamat are families that have either arrived directly from India and Pakistan or from the South Asian Ismaili diaspora in Africa. But South Asian architecture appears to have been downplayed in ICH. On the other hand, conscious efforts were made to reflect Pamiri design in Dushanbe’s Ismaili Centre. The databases of the Aga Khan Trust for Culture and the Aga Khan Program in Architecture are rich with information about Muslim architecture in India and Pakistan. Given that the cupola is celebrated in ICH’s design, a nod to the innovative and distinctive chattri in the Indo-Muslim style of Gujarat would have been particularly apropos.
  • The American Ismaili Jamat’s dominantly South Asian provenance holds other potential that could have been explored through ICH’s architecture. Among the possible partners for dialogue in local and global contexts for Muslims in the USA are diverse Indian American associations. They have strong presence in the American political establishment and are also key players on the transnational scene, including the ties of some with India’s ruling Hindu nationalists. A truly path-breaking pluralist dialogue in the United States holds far-reaching potential for transforming the two diasporic communities’ engagement with each other and charting steps that address the concerns of India’s Muslims with integrity. The AKDN’s calibrated engagement with Afghanistan’s Taliban government is instructive in this regard. One can only imagine the profound diplomatic symbolism of an Islamic architectural pluralism that incorporates design from ancient Indian civilization, as ICH’s architect has creatively done with pre-Islamic Persepolis of her native Iran.

Date posted: November 26, 2021.

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Karim H. Karim
Karim H. Karim

About the author:  Karim H. Karim is Chancellor’s Professor and Director of Carleton University’s Centre for the Study of Islam where he held an International Ismaili Studies Conference. He previously served as Co-Director of the Institute of Ismaili Studies (IIS) and Director of Carleton’s School of Journalism & Communication. Dr. Karim has held visiting scholarly appointments at Harvard University, Aga Khan University/Simon Fraser University, and the IIS. He has also been an advisor for the AKU and the Central Asian University and has served as a member of the AKDN’s Higher Education Forum. Professor Karim is an award-winning author, whose globally-cited writings include publications on culture, architectural design and pluralism as well as on Ismaili communitiesinstitutions, and leadership. He and his wife have established The Karim and Rosemin Karim Prize that recognizes research excellence in understudied areas of Ismaili Studies.

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Before departing this website please take a moment to review Simerg’s Table of Contents for links to hundreds of thought provoking pieces on a vast array of subjects including faith and culture, history and philosophy, and arts and letters to name a few. Please also visit Simerg’s sister websites  Barakah and Simergphotos.

Dare to Dream

By FARAH TEJANI

Dare to dream and soar the skies,
Without ever questioning or wondering why;
Life is the canvas and you are the brush,
With so many hues, there is no need to rush.

Discover your gifts and leave no stone unturned,
It’s your time to claim all that you have yearned;
Travel the world, give birth to a precious child,
Dig deep into your soul and let your spirit run wild.

Photograph, sing, write, fly,
Sculpt, dig, explore on high;
Have lunch on the moon or have tea with the Queen
Don’t be left wondering wonder what you could have been.

This world is for living in and living in now,
Those who lose sight will always wonder “how.”
Time stops for no one, so play your best game,
With so many days, make no two the same.

And be prepared for those who will tell you you can’t,
For it is these same people you will truly enchant.
Many are jealous of the gifts we possess,
But it is WITHIN US ALL to find true success

So challenge yourself, there is no time to compete,
To compare yourself to others is quite simply effete.
You’re God’s gifted child, He has plans for you,
So dare to dream, it is time for your debut!

You are the butterfly asleep in the Cocoon,
You must wait for your time, lest it be too soon.
And when the time is right you will no doubt emerge,
With uniquely painted wings and upwards you will surge.

Date posted: November 8, 2021.

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Farah Tejani creative writer Vancouver
Farah Tejani

Farah Tejani is a creative writer based in Vancouver. She is currently working on Childrens’ stories and a collection of poetry called “Elastic Embrace.” She has been contributing poems and stories for Simerg and its sister website Barakah for the past year. We invite our readers to read some of Farah’s poems by clicking on The Fragrance of SpringElastic Embrace; and The Great Sacrifice. Children will particularly love her heart warming stories Mr. Sneaky Peeky and the Two Red-Tailed Monkeys and Elizabeth the Ladybug and the Lonely Rose.

Simerg welcomes your feedback. Please complete the LEAVE A REPLY form below or click Leave a comment . Your letter may be edited for length and brevity, and is subject to moderation.

Before departing this website please take a moment to review Simerg’s Table of Contents  for links to hundreds of thought provoking pieces on a vast array of subjects including faith and culture, history and philosophy, and arts and letters to name a few. Please also visit Simerg’s sister websites Barakah and Simergphotos.

Simergphotos Presents Nature Photos Inspired by the Writings of Aga Khan III

Malik Merchant recently set out to capture pertinent pictures that would be reflective of the writings of Mawlana Sultan Mahomed Shah, His Highness the Aga Khan III, on the glories of nature and the purpose of life. From the joys of watching beautiful moon and sun rises to the struggles that living things have to endure to sustain themselves as well as to multiply, Malik was lucky enough to experience moments he was seeking out for his new piece in Simergphotos.

A side profile illustration of a distinguished man wearing a suit and bow tie, with light brown hair and a thoughtful expression.
A painting of Mawlana Sultan Mahomed Shah by N.B. Dewji that appeared in a voluminous journal called Rahe Rast, published in 1948-49 under the supervision of Dar es Salaam’s iconic religious education teacher Karim Master. Please read Rahe Rast article.

The photo post has been prepared to mark the 144th birth anniversary of the longest reigning Imam in Ismaili history, Mawlana Sultan Mahomed Shah, His Highness the Aga Khan III. Born on November 2, 1877 in Karachi, he became the 48th Ismaili Imam in August 1885 at the age of 7. He passed away on July 11, 1957 after a reign of 71 years, the longest in Ismaili history, handing the Hereditary Imamat that originated with Hazrat Ali (a.s.), the first Shia Imam, to his grandson Mawlana Shah Karim al Hussaini, His Highness the Aga Khan IV. Prince Karim is now in his 65th year of Imamat. Please click SIMERPHOTOS or on any of the two images on this page for a beautiful collection of nature photos as well as quotes on nature and the realities of life by Aga Khan III.

A serene night view of a full moon illuminating the surface of a calm body of water, with faint clouds and silhouettes of trees in the foreground.
Please click on image for NATURE PHOTOS reflecting the wisdom of Aga Khan III.

Date posted: November 1, 2021.

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Prophet Muhammad: Books for the Young from Aga Khan Museum, a Song and the Call to Hazrat Ali

Strength does not lie in carrying heavy loads: a camel can do that. The essence of strength lies in taming your temper and your anger. — Tradition of Prophet Muhammad (S.A.S.) from article How a Muslim Sees Muhammad by Michael Wolfe

Compiled and prepared by MALIK MERCHANT
(Publisher-Editor SimergBarakah, and Simergphotos)

The Milad or Mawlid of the Prophet Muhammad (S.A.S.) falls on the 12th day of the Islamic month of Rabi’ al-awwal. In 2021, Muslims in different countries around the world will be observing the birth anniversary between October 18-19. The Ismaili community in Canada will be marking the Milad on Monday, October 18 in Jamatkhanas around the country. The Milad is an appropriate time to learn more about his inspiring life and leadership as well as his faith in God whom he served as the last messenger for 23 long and devoted years, bringing to Muslims the blessing of the Holy Qur’an. We present to you briefs on two books that will appeal to young Muslims and non-Muslims alike, a song by Late Izzat Muneyb (d. May 20, 2017), and an artistic Sufi hat from the collection of the Aga Khan Museum that depicts the well known prayer of Naad-e-Ali invoked by the Prophet.

1. Books on Islam and Prophet Muhammad for the Young

In the Prophet's Garden - Traditions or Hadith of the Prophet Muhammad
Available at the Aga Khan Museum bookshop or order on-line. Click on image.

In the Prophet’s Garden is a compilation by Fatimah M D’oyen and Abdelkadir Chahi of two hundred ahadith (sayings of the Prophet Muhammad) taken from authentic sources. The book is thematically arranged in twenty-nine short chapters to cover essential Islamic teachings on faith, religious practices, morals and manners, character, and conduct. Aimed at children and young people from the age of ten onwards, this book also forms a suitable general introduction to the teachings of the Prophet Muhammad for people of other faiths and those new to Islam. The book is a colorful presentation with images, Arabic narration, and English translation. Buy In the Prophet’s Garden at Aga Khan Museum.

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important themes in Islam—its message of peace, love of the Prophet Muhammad Aga Khan  Museum
Available at the Aga Khan Museum bookshop or order on-line. Click on image.

A Whisper of Peace by Dawud Wharnsby, a convert to Islam, is a delightful collection that covers important themes in Islam — its message of peace, love of the Prophet Muhammad, God’s nearness, and caring for and marvelling at the wonders of the world. Full of uplifting rhymes and faithful ideas, this collection will inspire and inform children of all faiths and none. Dawud is well known for writing stories, songs, and poems for people of all ages for many years. Buy A Whisper of Peace at Aga Khan Museum.

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2. Song

By LATE IZZAT MUNEYB (d. May 20, 2017)

This song introduces us to some of the titles by which Prophet Muhammad came to be known. They are: ‘Ahmad’, ‘Mustafa’, ‘Rahmatan li’l-‘aalameen and ‘King of law laak’. The words ‘law laak’ in Arabic mean, “Were it not for…” There is a Hadith of Prophet Muhammad, where Allah speaking to His prophet, says, “Were it not for you, I would not have created the universe – law laaka lamaa khalaqtu’l-aflaaka.” [1]. In the song, the lines marked * are sung twice.

Muhammad, Muhammad,
How shall we praise you, Muhammad?*

Shall we call you Ahmad?*
He who is praised in heaven
Shall be praised here on earth.

Muhammad, Muhammad,
How shall we praise you, Muhammad?*

Shall we call you Mustafa?*
The Chosen of God on earth,
You have brought us the Qur’an.

Muhammad, Muhammad,
How shall we praise you, Muhammad?*

Shall we call you Rahmatan li’l-‘aalameen?*
God sent you as a Mercy
To the whole of creation.

Muhammad, Muhammad,
How shall we praise you, Muhammad?*

Shall we call you the ‘King of law laak’?*
Even God says He created
The universe for you.

Muhammad, Muhammad,
How shall we praise you, Muhammad?*

Notes:

[1] Source: Sukheel Sharif, The Jawziyyah Institute, 2006

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3. Nadi Ali

Sufi Hat Aga Khan Museum Naad e Ali or Nadi Ali
Views of a Sufi hat in the collection of the Aga Khan Museum depicting the famous “Nadi ‘Ali” (also Naad-e-Ali) prayer of the Prophet Muhammad. Photo: Aga Khan Museum, Copyright: Creative Commons CC BY-NC 2.5 CA.

By  DR. ULRIKE AL-KHAMIS

This white felt hat [1] once formed part of a dervish’s outfit. It is embroidered with a well-known prayer to ‘Ali (“Nadi ‘Ali”), the cousin and son-in-law of the Prophet Muhammad and the figurehead of Shia Islam. The embroidered text is contained within tall and elongated, gracefully crenellated units that interlock. Hats of this shape are known to have been worn since the Safavid period, but this particular style seems to have emerged much later in the nineteenth century. A similar cap, attributed to the Khaksari Sufi Order and dated to the nineteenth to early twentieth centuries, can be found among the collections of the Fine Arts Museums of San Francisco (Reg. No. 2004.100.5).

Transliteration and Translation of Arabic Inscription

Transliteration: Nadi ‘aliyyan muzhir al-aja’ib. Tajidahu ‘awnan laka fi al-nawa’ib. Kullu hamm wa ghamm sayanjali bi ‘azamatika ya Allah, binabuwwatika ya Muhammad, bi-wilayatika, ya ‘Ali, ya ‘Ali, ya ‘Ali, ya ‘Ali, ya ‘Ali, ya ‘Ali 

Translation: Call upon ‘Ali, the revealer of miracles! You will surely find him a helper to you in crisis. Every care and sorrow will pass through your magnificence, oh God, your prophethood, oh Muhammad, your companionship, oh ‘Ali, oh ‘Ali, oh ‘Ali, oh ‘Ali, oh ‘Ali, oh ‘Ali.

To read article at source, please click Sufi Hat, AKM678, The Aga Khan Museum

Date posted: October 16, 2021.

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Dr. Ulrike Al-Khammis Aga Khan Museum CEO
Dr. Ulrike Al-Khammis

Dr. Ulrike Al-Khammis was recently appointed as the Director and CEO of the Aga Khan Museum. She has been a key member of the Aga Khan Museum’s executive and leadership team over the past four years, acting as Director of Collections and Public Programs since 2017. Commenting on the new role that Dr; Ulrike assumed, Prince Amyn Aga Khan, Chairman of the Aga Khan Museum Board and speaking on behalf of the Board of Directors said: “I have worked for four years with Dr. Al-Khamis and it has been a joy. She is committed, creative and always ready to try something new. I think that under her leadership the Museum will play a major educational role and will open new and exciting doors.”

[1] Spirit & Life: Masterpieces of Islamic Art from the Aga Khan Museum Collection (Geneva: Aga Khan Trust for Culture, 2007), 67, Cat. No. 41. Also click Spirit & Life: Masterpieces of Islamic Art from the Aga Khan Museum Collection. Geneva: Aga Khan Trust for Culture, 2007. ISBN: 9782940212022

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Simerg welcomes your feedback. Please complete the LEAVE A REPLY form below or click Leave a comment . Your letter may be edited for length and brevity, and is subject to moderation.

Before departing this website please take a moment to review Simerg’s Table of Contents  for links to hundreds of thought provoking pieces on a vast array of subjects including faith and culture, history and philosophy, and arts and letters to name a few.

Prince Rahim Aga Khan: 50 Years in Pictures

Born on October 12, 1971 in Geneva, Switzerland, Prince Rahim Aga Khan has been engaged with the work of the Ismaili Imamat for the past 15 years. Simerg’s sister website, Barakah, has prepared a special tribute taking readers through 50 years of his life with beautiful images, excerpts from his speeches as well as other pertinent material related to his education and responsibilities. Do not miss this extraordinary and inspiring post on Prince Rahim. Please click HERE or on the image below.

Prince Rahim Aga Khan Photo essay as he turns 50 years old.
Please click on image for Barakah’s exclusive photo essay on Prince Rahim to mark his 50th birthday on OctoBer 12, 2021. Photo: Malik Merchant/Simerg/Barakah.

Date posted: October 12, 2021.

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An Unforgettable Thanksgiving Weekend: A Great BBQ, Historical Photos and a Rejuvenating Holy Message of Blessings from Mawlana Hazar Imam

By MALIK MERCHANT
(Publisher-Editor SimergBarakah, and Simergphotos)

For the first time in more than 19 months, I accepted an invitation to visit friends who were hosting a BBQ for their family. They regard me as one of their family members. I am fully vaccinated against Covid-19. I have known Salim and Nevin Kanji for decades. Salim’s older brother, Mohamed Amersi, was one of Tanzania’s top table tennis players, and he spent time with me and improved my game at the Diamond Jubilee Hall in Dar es Salaam in the late 1960’s. Mohamed passed away at the age of 51! It was shocking when I got the news some 20-25 years ago. May his soul rest in eternal peace.

Salim’s grandfather was the well known Late Count Amersi Kanji of Zanzibar, who served the Ismaili Imamat for decades. A couple of stories that Sikandar, Salim’s younger brother, told everyone yesterday about their grandfather, deserve a special post. Hopefully, we can prepare a special piece about Count Amersi’s contribution to the Jamat and the Imamat, often in extremely dangerous circumstances. The photos of the late count that are featured in this post are in Salim and Nevin’s home.

Article continues below

Black and white photograph of two men, one standing with a cane and the other seated on a decorative chair, both dressed in formal attire.
Mawlana Hazar Imam, His Highness the Aga Khan, with Salim Kanji’s grandfather Count Amersi Kanji. Photo: Salim Kanji Family Collection.

The BBQ was absolutely delicious and Nevin kindly filled up containers for me to take home. I left their place after about 4 hours, planning to return home and retire early. It was exactly 6:25 PM as I turned left onto Wynford Drive from Don Mills Road. The Ismaili Centre/Headquarters Jamatkhana was 300 metres away. On weekends, the Headquarters Jamatkhana Dua time is 6:30 PM. It was not my scheduled day to attend but deep down something told me to try my luck as a walk-in. I followed my instincts and luckily got a space. I saw the Ab-e-Shifa table set up, and wondered why. Was I wrong about the Milad-un-Nabi date? The mystery was solved when the President of the Aga Khan Council stood up and read the Talika from our beloved Mawlana Hazar Imam, which was followed by the recitation of the Talika Ginan. Everyone’s heart was touched, and there was unbounded joy and happiness on everyone’s face.

Article continues below…with Talika

A personal Thanksgiving weekend experience, as Ismailis receive a Talika - a holy message - from Mawlana Hazar Imam, His Highness the Aga Khan.
Mawlana Sultan Mahomed Shah, His Highness the Aga Khan, with the family of (Late) Count Amersi Kanji (seated left with robe). Photo: Salim Kanji Family Collection.

Thanksgiving is an expression of gratitude, and families get together for meals. It was a great afternoon being with a loving family, and I made new friends at Salim’s home with other members of his family that I had never met before. The invitation was a blessing indeed, and the kindness shown to me by Salim, Nevin, their son Hafez (a die-hard Liverpool fan, yes Salah is the best in the world) and all those who were present led me to the Jamatkhana. For me, this Thanksgiving was the happiest one in my 40 years in North America (the USA Thanksgiving comes later in November).

Barakah wishes Ismailis around the world Mubaraki on the auspicious occasion of the Talika. Let us earnestly continue to follow Mawlana Hazar Imam’s guidance, and always keep his blessings in our hearts.

Mawlana Hazar Imam’s Mubarak Talika

A smiling man in traditional attire, including a richly embroidered robe and a black hat, seated elegantly against an intricately designed backdrop.
Mawlana Hazar Imam, His Highness the Aga Khan.

7th October 2021

My dear spiritual children,

On the occasion of a recent mulaqat with my senior Jamati leaders to review their reports on current Jamati work and activities, I send my warmest and most affectionate paternal maternal loving blessings to all my beloved spiritual children throughout the world.

I send my best loving blessings for the souls of all my ruhani spiritual children, and I pray that their souls may rest in eternal peace.

I am happy that, in the face of the ongoing Covid-19 pandemic, my Jamat is continuing to undertake the measures recommended by the health authorities to mitigate the risks, particularly by accepting to be vaccinated as soon as the opportunity becomes available. I wish all my spiritual children to remain constantly mindful of the importance of maintaining good health in all aspects of human life.   

At this time my Jamat in some parts of the world is witnessing political transformation. I remind my spiritual children of our tradition to contribute positively for the growth of a healthy civil society, which I believe will enable the improvement of the quality of life of all peoples and will therefore underpin the restoration of peace and stability.

I send my most affectionate loving blessings for your spiritual wellbeing, worldly success, good health, happiness and progress, with best blessings for my Jamat’s strength of faith and unity. 

I send my special loving blessings for mushkil-asan, and for the safety and security of all my Jamat. You are all particularly in my heart, in my thoughts and in my prayers.

Yours affectionately,

Aga Khan

Date posted: October 11, 2021.

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TALIKA TRANSLATIONS: Please click on the following links for translations of the above Talika in French; Portuguese; Farsi; Arabic; Gujarati; Russian; Urdu; Tajik; and Spanish.

Please visit our sister website Barakah’s Talika page for links to all the Talikas that Mawlana Hazar Imam has sent to the Jamats since the beginning of Covid-19.

Simerg welcomes your feedback. Please complete the LEAVE A REPLY form below or click Leave a comment. Your letter may be edited for length and brevity, and is subject to moderation.

Before departing this website please take a moment to review Simerg’s Table of Contents for links to hundreds of thought provoking pieces on a vast array of subjects including faith and culture, history and philosophy, and arts and letters to name a few.

The above post is also published in Barakah, a website dedicated to Mawlana Hazar Imam, members of his family and the Ismaili Imamat. Please visit www.barakah.com.

Pir Hasan Kabirdin’s Ginan Ooncha Re Kot: Explanation and Recitation, with Metaphoric Video Footages from Toronto’s Amazing Salmon Run

Chinook salmon leap  Étienne Brûlé Park, Toronto in October 2021.
Chinook salmon successfully leaps over a 6 foot dam on Humber River at Etienne Brulé Park Park in Toronto, October 5, 2021. Image clipped from video by Malik Merchant/Simerg, see video of leap below.

By (LATE) ESMAIL THAWERBHOY

Introduced by Malik Merchant
(Publisher-Editor, BarakahSimerg and Simergphotos)

The transliteration and meaning of the popular Ismaili Ginan Ooncha (or Uncha) Re Kotfirst appeared on this website in 2009, accompanied by an image of a salmon swimming upstream and trying to jump over a steep rapid. The “borrowed” image was a metaphor for the first verse of the Ginan, where the “fish of the briny deep” seeks to overcome an obstacle — a high cliff — to return to its original abode — in the case of the salmon, the place where the mother had first brought it into the world by releasing the egg a few years earlier (a salmon lays between 1,000 to 17,000 eggs out of which only a few survive). It may be noted that certain species of salmon e.g. the Pacific Chinook, die after spawning, and the salmon that it has given birth to, swim to the lake or the ocean, where they reach maturity in about two to three years. After mating, the adult returns to its place of birth to spawn.

I have lived in Canada since the 1980’s and have on three occasions visited Hell’s Gate in British Columbia, a very popular spot to observe salmon going upstream to spawn. Unfortunately, however, I never got to witness this amazing phenomenon there.

A Chinook salmon swimmin g in the shallow waters of Don River, at Don Trail East, September 30, 2021. Photo: Malik Merchant/Simerg
A Chinook salmon swimming in the shallow waters of Don River, at Don Trail East, September 30, 2021. Photo: Malik Merchant/Simerg.

I was not aware that Toronto rivers had salmon as well. Indeed, the Don River, only a few hundred metres from where I live, is active with Chinook Pacific salmon moving upstream in autumn. The Chinook were introduced into Lake Ontario in the mid 1960’s because the native Atlantic salmon had virtually vanished. Their introduction was an immediate boon to the province’s fishing industry. The Don River flows into Lake Ontario, and at the park close to me it does not have high rapids, so you don’t get to see salmon jumping that high.

An amazing video by a visitor to Etienne Brulé Park on October 7, 2021 of a salmon trying to leap unsuccessfully over a dam on Humber River, near the 13 Crosby Avenue entrance. Please watch upper section of the film for the salmon leap. Video provided to Simerg by Ms. Sze Thang of Toronto.

Google search located a great spot in Toronto where I could view the incredible show, referred to as the Salmon Run. I went to the recommended Etienne Brulé Park in Toronto’s west end, where the Humber River flows. A regular visitor here told me that the salmon activity was low on that day (October 5). I reached the man made dam on the Humber River. The crowd was very small. I began my video taking at one end of the river and was able to see the entire breadth of the river. I would keep my video on for around 30 seconds, turn it off and turn it on again within a second or two. I took about 70 videos, and seven of those provided me the images that I wanted. Some salmon repeatedly kept on hitting the cliff rock and falling back. A few nearly made it but fell back. It was painful to see that! But then a couple managed to leap high enough and continue its spawning journey. Wow! What an exciting and thrilling moment. I visited the site again a couple of times, and was able to capture more failures as well as two successful leaps with reactions from the crowd of hurrays and hand-clapping. The happy crowd apologized to me for making so much noise, but I was very happy they were cheering with every successful leap, and would have joined them in the celebration. For visitors who missed the successful jumps, my cameras became the centre of attraction, and numerous individuals asked me to forward them the videos so that they could show them to their children!

The effort that the salmon were making was painful to witness especially when they hit the wall of the dam, but they would not give up despite the setbacks. They had a set goal and objective: to reach the spawning location. And they had more rapids to overcome in their long journey.

This extraordinary effort by the fish reminded me of Mawlana Hazar Imam, His Highness the Aga Khan’s advice to his Jamat (community) in Congo in the early 1960’s that if we have faith it will give us the strength to start life all over again (naveen sharuat in the gujarati translated Farman), even a hundred times if necessary. There are two principles in life that Mawlana Hazar Imam has asked us to be guided by: To work hard and to have faith. Let us work hard, be strong and as eager as the salmon, in our life’s material and spiritual journey. As Mawlana Sultan Mahomed Shah said, “Struggle is the meaning of life; defeat or victory is in the hands of God. But struggle itself is man’s duty and should be his joy.” These notions of hard work and struggle, and then accepting success or failure define Islam: Submission to the Will of God.

Please enjoy the videos, the explanation of the Ginan by Esmail Thawerbhoy and the recitation by the (Late) Alwaez Shamshu Bandali Haji. And those who live in Toronto or close to rivers where there are salmon, please go and see the fascinating show called the Salmon Run.

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Eji Ooncha Re Kot Bahoo Vech-Na of Pir Hasan Kabiru’d-Deen

Freely rendered in English verse
By (Late) ESMAIL THAWERBHOY
(iambic tetrameter, rhyme scheme abab)

Verse 1

So high the fort and climbing steep,
And surging round its base the sea;
I am a fish of the briny deep,
Ah Love, haste Thou to succour me.
Thy absence frets my heart’s commotion,
Beloved come home, my Love return;
Forgive Thy slave his scant devotion,
Show me Thy face, to Thee I turn.
Thy absence frets my heart’s commotion.

Verse 2

This sweet-scented sandalwood home,
Enclosed with beauteous acts galore;
‘Tis Love that locks me in my tomb,
Beloved I pray Thee ope the door.
Thy absence frets my heart’s commotion…

Verse 3

Enmeshed in ties of kith and kind,
How few realize its fatal art!
My soul’s torment, my body’s grind,
Beloved come soothe my aching heart.
Thy absence frets my heart’s commotion…

Verse 4

Be not so wroth, O Darling mine,
And deign to grant Thy Sight sublime;
Pir Hasan Shah entreats divine
Redemption from the sea (of time).
Thy absence frets my heart’s commotion…

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Must Watch Video 1: Salmon Leaps — Unsuccessful Attempts

Salmon Run on Humber River at Etienne Brulé Park in Toronto, October 5 and 7, 2021. Video: Malik Merchant/Simerg

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Transliteration of Ginan

Verse 1

Eji Ooncha re kot bahoo vech-na,
Neeche vahe dariya;
Hoon-re dariya vandi maachhli,
Sa-yan taaran aav.
Hoon-re darshan vina baavri,
Baalam ghare aav, Saajan ghare aav;
Bando bhooli-yo taari bandagi,
Sa-yan soorat bataav,
Hoon-re darshan vina baavri.

Verse 2

Eji Agar chandan-ni kota-di,
Soofal rachi-ya kamaad;
Taara deedha chhe premana,
Sa-yan kholan aav
Hoon-re darshan vina baavri…

Verse 3

Eji Pinjar padi-yo pari-vaar no,
Koik boojat jann;
Merre tann-ki vedana,
Sa-yan tapat boojaav.
Hoon-re darshan vina baavri…

Verse 4

Eji Itana kop na keeji-ye,
Sa-yan deeje didaar,
Pir Hasan Shah-ni venati,
Sa-yan taaran aav.
Hoon-re darshan vina baavri…

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Must Watch Video 2: Salmon Leaps — Unsuccessful Attempts

Salmon Run on Humber River at Etienne Brulé Park in Toronto, October 5 and 7, 2021. Video: Malik Merchant/Simerg

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Commentary of the Ginan

In this Ginan Pir Hasan Kabiru’d-deen speaks of the soul’s yearning for the Beatific Vision (Noorani Didar). The imagery employed by the Pir is the familiar mystical vehicle of human love and the pangs of separation. In mysticism human love is ennobled and elevated to symbolize divine Love.

The word ‘religion’ comes etymologically from the two roots ‘re,’ again, and ‘ligare,’ to bind. It thus implies a former union from which the soul was separated and seeks to be reunited again.

The Holy Qur’an has the Verse with the same signification:
Inna li-llahi wa inna ilayhi raaji’oon which means
“From Allah we come and to Him is our return.”

A famous Hadith of Prophet Muhammad says:
“Between Him and me there are seventy thousand Veils of Light.”

By ‘Veils of Light’ are meant the entanglements of the flesh which hinder the Soul from its meeting the Noor. It is in transcending the limitations of the flesh and establishing rapport with the Noor that the soul finds its ultimate fulfilment.

But this is no easy matter. Family ties, material gains, power and pelf distract man from his duty.

How difficult the task is, is allegorized by the Pir as the effort of the fish (soul) to swim to the edge of the sea, and then climb up a stiff and fortified fort. The soul is also symbolized as a bird in its cage which is enamoured of its cage, and is loth to leave it to find its true place.

Beatific Vision can only be an act of Grace; and no soul, however much it strives, can claim to be entitled to it. If and when Grace comes, it comes from above. It is transcendent, not immanent. That is to say, it must come from outside of our sense-perception, and cannot be induced from within our consciousness. If we can, in Ibadat, eliminate all consciousness of Space and Time, the soul untrammelled by ‘mortal coil’ could, with Divine Grace, hope for a glimpse of the Beatific Vision—Noorani Didar. But it is always an act of Grace, and man cannot claim to merit it on the strength of his effort.

To use the terminology of photography, a sensitized plate kept in a darkroom will not take an impression however long it remains in the darkroom. But if light from an object falls upon it, it immediately takes an impression. The soul, freed from its entanglements, is like a sensitized plate. It is ready to receive Noorani Didar. But this Light must come from outside. It may come in a few days, a few weeks, or months, or years. It may not come at all. Man’s volition cannot accelerate or ensure the moment. He must strive patiently, and hope for Divine Grace.

Redemption is a common motif in many philosophies. In Eastern philosophy the sea is the symbol of the cycle of life (bhava saagar). To be saved from the sea means release from the flux of life. In Neo-Platonic philosophy it stands for the Individual Soul’s relation to the Universal Soul. In Sufism it is fanna fillah baqa hillah (annihilation in God and then everlasting existence in God). In Ismaili philosophy it stands for the absorption of the individual soul into the Noor of Imamat.

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Must Watch Video 3: Salmon Leap — Successful…The Journey Continues

Salmon Run on Humber River at Etienne Brulé Park in Toronto, October 5, 2021 Please see near end for leap. Video: Malik Merchant/Simerg

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Must Watch Video 4: Salmon Leap — Successful… The Journey Continues

Salmon Run on Humber River at Etienne Brulé Park in Toronto, October 7, 2021. Video: Malik Merchant/Simerg

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Recitation of Ginan by (Late) Alwaez Rai Shamshu Bandali Haji

Ginan Uncha Re Kot Bahoo Vech-Na sung by (Late) Alwaez Shamshu Bandali Haji Credit: Ginans Central

Date posted: October 8, 2021.

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We welcome feedback from our readers. Please complete the LEAVE A REPLY form below or click Leave a comment. Your letter may be edited for length and brevity, and is subject to moderation.

Editor’s Note:

This article by the (Late) Esmail Thawerbhoy was published in the July 1977 issue (Volume 3, Number 1) of Ilm magazine, London under the title Ginan Sharif of Pir Hasan Kabiru’d-Deen.

The late Esmail Thawerbhoy, originally from Mumbai, India, was a lawyer by profession and lived in Bangladesh before making London, England, his home in the 1970’s. He participated actively in numerous research and study groups while he was in Mumbai and Dacca. The editor remembers him fondly for his immense interest and support for Ilm magazine, published by the Ismailia Association for the U.K, (now the Ismaili Tariqah an Religious Education Board) and for contributing an extensive article “The Concept of  Imamat in Ismailism and Other Schools in Islam” which appeared in the March, 1977 issue of the magazine (Volume 2, Numbers 3 & 4).

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Chinook salmon leap Étienne Brûlé Park, Toronto in October 2021.
Chinook salmon successfully leaps over a dam on Humber River at Etienne Brulé Park in Toronto, October 5, 2021. Image clipped from video. Malik Merchant/Simerg.