(Editor’s note: As of November 20, 2020, Jamatkhanas in the Canadian province of British Columbia (BC) are once again temporarily closed due to orders issued by the provincial government that impact all places of worship. The BC Jamatkhanas had re-opened at the beginning of August with limited attendance capacity both in the evenings and mornings. Zaher Ahamed’s excellent piece is an attempt to convey his joyful experience of attending a Jamatkhana in Canada in the midst of Covid-19. On new developments about Jamatkhana openings and closures in Canada, please subscribe to the official Al-Akhbar electronic bulletins distributed by Ismaili institutions in Canada).
“Maybe….because of this pandemic, I have experienced the true nature of our faith and gained a new insight into one of our central religious practices of our tariqah: the remembrance of Him in His house during the hour of Baitul Khayal” — Zaher Ahamed
By ZAHER MEGHJI AHAMED
It was our first journey to the re-opened Headquarters Jamatkhana in Vancouver during a pandemic: it was for the early morning contemplation and prayers or Baitul Khayal during the earlier part of August, and it turned out to be a total ethereal, peaceful and powerful experience, the closest I have ever felt to the presence of the Nur (Light) of Imam in a what had become a truly perfect sacred spiritual space.
There was pin drop silence! The pandemic protocol put in place, after going through a painless computerized registration system as you entered, did not permit for social chit-chat, small talk and worldly conversations over a cup of chai before entering the sacred space.
We were swept with only the thought of Him silently with dignity into the Jamatkhana prayer hall. We were in a peaceful dignified space, where there was not a word between the murids, each masked, each enclosed in his or her own socially distanced bubble. The conversation was only with Him, just as it was meant to be. We felt ourselves immersed in the cosmic quiet and stillness, focusing now only on seeking out moments of happiness through the Divine Word, knowing that, with the Imam’s presence in this space, He was with us blessings us on our own individual journey to seek to come nearer to Allah through the Nur of Hazrat Ali.
With a silent and reflective utterance of “Haizanda” (He is ever living) we stepped into this sacred space and right into his presence! With closed eyes, a quiet mind and an open heart we slipped into the rhythm of silently uttering the Divine Word, first with our lips and then in our hearts, feeling it flow through, ever so slowly, into the depth of our soul, awakening it: and over a period of time, the word now deeply embedded released moments of energy, awareness, joy and happiness…. all in a timeless moment, the soul wanting to stay for ever and then…. the hour was over in what seemed like a second…. with the promise of another day to be again in His presence in this sacred space.
This is what the house of the Lord was meant to be like!
Then, without a word with anyone, we stepped straight outside into our car, carrying the peace that was in our hearts. And on our way home, we saw the light of the waning moon with Venus ablaze shining on us, leaving us speechless in the cosmic balance of His creation.
The calmness that we had felt in the Jamatkhana continued on our journey home. It was then that I remembered Hunza, where I had felt that same pin drop silence with no words in calm and quiet in a Jamatkhana with a dimly lit hall, “a sacred space,” in Karimabad. And now, I had once again experienced that in my own Jamatkhana in Vancouver — and that too in a global pandemic or maybe because of a global pandemic!
Maybe, ironically, because of this pandemic, I have experienced the true nature of our faith and gained a new insight into one of our central religious practices of our tariqah: the remembrance of Him in His house during the hour of Baitul Khayal.
Going for Ibadat in the morning, in its truest sense, should be an act filled with a simplicity and a reverence of the highest kind for this sacred space devoid of any refreshments, hanging around the chai table and having meaningless conversations that last until almost 5 a.m!
Spaces created in Jamatkhanas for prayer are sacred spaces!
It was truly a unique experience and in terms of the logistics, the whole process of going to the Jamatkhana, from the time of arrival until departure, was very well organized, with an army of well trained volunteers directing your every move: Your car on arrival is directed into a pre-planned space; if you have not brought your mask one is provided to you; next you confirm your spot and answer standard Covid-19 protocol questions and have your temperature taken; you then get directed into the shoe/coat area, have your hands sanitized and then are led finally into your own space.
When the limited rites and ceremonies, tailored to keep murids safe, are completed, you are led out to your car in an orderly manner. Fifty pre-allocated murids who have come to the Jamatkhana for the morning Ibadat and prayers each, I believe, leaves with a unique experience.
What else are we witnessing during the pandemic?
I believe, we are seeing the birth of a “global Ismaili renaissance” showcased and driven by a digital platform of webinars, zoom sessions and the Ismaili TV. We are seeing the fruition of the coming together of Ismaili talent in all its forms: academic scholars and waezins, health care professionals, dancers, musicians, singers, consultants, counselors, journalists, Aga Khan Development Network (AKDN) executives and staff, and Jamati leaders, all the result of our Imam’s extraordinary vision and its execution over the last 60 years.
It is like seeing a period of our rich Fatimid heritage in a digital mirror!
Seniors are zooming… the youth are dancing, men are cooking… women are leading and “dadimas” (grandmothers) are “face timing… and all this within just the last 7 months.
Learning, Mawlana Hazar Imam has often said, should continue throughout our lives. Age should not be a constraint, and this is precisely what we are witnessing. We are exploring with full confidence, and thousands of voices from around the world and from our global Jamat are now being heard directly. This is the commencement of a new digital communications era, and the challenge now will be to stay truly connected and to manage this era carefully with awareness and sensitivity so that it does not stifle in its own success.
As for me and my family, this pandemic has brought us even closer and it feels good to be in the centre of “This Ismaili Renaissance”.… a truly humbling experience!
Date posted: November 20, 2020.
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Zaher Ahamed is an internationally recognized expert in Strategic Marketing, Multicultural Communications, Diversity & Human Resources Development, Strategic Planning, Design & Project Management. His over 40 years of Business & Consulting experience includes working with Expo 86, the Royal Bank of Canada, Life Care International, Terry Fox Foundation, WIOMSA (Zanzibar), Governments of Canada & British Columbia as well as holding teaching positions with the University of Stockholm, Red Deer University and BCIT in Europe and in Canada.
He has had extensive experience working for corporate and not-for-profit organizations in the Middle East and Africa. In Nairobi, Kenya, he worked with the Aga Khan University Hospital, as a project manager for the establishment of turnkey state-of-the-art digitally connected Pilot Primary Health care and diagnostic Aga Khan Medical centres in East Africa. His volunteer experience includes working in Syria, Zanzibar, East Africa, Sweden. USA and Canada. He is multilingual and has a deep interest in Ismaili history and Ginanic and Sufi traditions. Now retired in Vancouver, BC, Canada, Zaher continues to perform voluntary work with Ismaili and non-Ismaili institutions around the world.
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