Building God’s Kingdom: The Aga Khan, Imam of the Atomic Age, on Patriotism and Community by Andrew Kosorok

PLEASE CLICK: “Muslims are charged with building God’s Kingdom on earth (one of the many implications of the term “vice-regent” used so often in the Qur’an to describe the role of human beings), as are Christians. This refers not to the forced institution of a theocracy, but to the active spreading of Divine ideals through our own individual actions….I profoundly appreciate the Aga Khan’s comments regarding our roles and responsibility in the never-ending process of building a better future — for ourselves, our families, our physical world, and our future spiritual well-being: “By the way you conduct your daily lives, by the compassion you show to your fellow men and women, and above all by your faith in God” (Aga Khan, 11 March 1958, Mumbai, India).” — READ MORE BY ANDREW KOSOROK

“The closer you come, the more you will see him.” A digital portrait of His Highness the Aga Khan by Akber Kanji. The portrait is composed of several hundred thumbnails representing a cross-section of events during the Aga Khan’s Imamat. Please click on image for Andrew Kosorok’s essay. Image: Akber Kanji. Copyright.

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Chapter Five of Nasir-i Khusraw’s Wajh-i Din: The Gateway and Key to Paradise by Rukhsana Ali

“By the generosity of the Imam of the time, we say that Paradise in truth is the Intellect, and the Gateway of paradise is the Prophet (peace and salutation be upon him) during his time, and his wasi, his rank, and the Imam of the time during his age. The Key to the gateway of paradise is the utterance of the phrase, La ilaha illa Allah, Muhammadan rasul Allah.”

Please click:  Pir Nasir-i Khusraw on the Gateway and Key to Paradise

This statue of the Ismaili da’i and intellectual giant Nasir Khusraw stands in his memory in Badakhshan. Please click for article.

“What is Faith?” by Pir Shihabu’d-Din Shah and “Love for the Imam” by Imam Ja’far as-Sadiq

1. FAITH

by Pir Shihabu’d-Din Shah

Faith (Iman) is like a tree, the roots of which go into the heart: its trunk is in reason, and its branches are in the instincts, while imagination is its new shoots and leaves – (senses of) the body. The foundation (asl) of faith is love for the Imam-e-Zaman (the Imam of the Time). And if this foundation, that is, this love, and the roots of faith are strong and in good condition, all other parts of the tree, such as its trunk, its branches and leaves, can be expected to continue to flourish even if they are (accidentally) damaged. If, on the contrary, the roots are not well grounded, or even rotten, the whole tree will soon dry, and then will become good for nothing except to be used as fuel.

Thus love for Mawlana Hazar Imam is everything, being the root of faith. If it is not strong, all the acts of outward piety (a’mal-i zahiri) which are like leaves of the tree, will fade. If you have thousands of leaves, fresh and of good colour, they will dry in a short time, and then a very small fire will be sufficient to burn them completely.

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2. LOVE FOR HAZAR IMAM

by Imam Ja’far as-Sadiq

It is related from Imam Ja’far as-Sadiq (a.s.) that a group of Shias visited him one day. One in the group addressed the Imam and spoke of a man who was with them.

O Son of the Messenger of God: this man has love for you.”

On hearing these words, the Imam looked at the person and said:

“The best kind of love is the love for the sake of God and His Messenger. There is no gain in any other kind of love.”

The Imam then continued.

“Once the ansars [helpers] came to Hazrat Muhammad Mustafa (s.a.s.) and said, ‘O Messenger of God! We were on the wrong path and Allah guided us through you. We were destitute and we prospered by your blessings. For this reason, you may ask of anything you desire from our belongings and we shall give it to you.’

“At this, the following verse was revealed by Allah, ‘Say (O Muhammad): No reward do I ask (for my favours) except your love for my kith and kin’.”

Moved to tears, Imam Ja’far as-Sadiq then raised his hands and exclaimed:

“Praise be to God, Who has exalted us above all.”

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“Faith” adapted from Risala dar haqiqat-i din by Pir Shihabu’d-Din Shah Al-Husayni, translated as True Meaning of Religion by Wladimir Ivanow.  Pir Shihabu’d-Din Shah was the eldest son of the  47th Ismaili Imam, Aga Ali Shah, also known as Aga Khan II. The Pir was only 33 when he died due to a chest related illness, a few months before the demise of his own father, Imam Aga Ali Shah. Mawlana Shah Sultan Mahomed Shah, His Highness the Aga Khan III, then only 8 years old, succeeded to the throne of Imamat as the 48th Imam.

“Love for Imam” excerpted from article by Jehangir Merchant and Alnoor Bhatia published in Ilm, Volume 5, Number 1 (July 1979). The article was based on the Gujarati edition of Qadi al-Numan’s work, Da’aim al-Islam.

A Tribute to Mawlana Hazar Imam for Creating “Centres” of Soul at Wynford Drive in Toronto

On October 10, 2010, Bashir Fazal Ladha of the United Kingdom, during his visit to Toronto, went to Wynford Drive to see how the construction work of the Ismaili Centre, the Aga Khan Museum and their Park was coming along. He writes: “It was a thrilling moment and I was full of excitement when I saw the progress, and in a moment of inspiration I composed a poem which I have decided to share with readers of Simerg.” The opening of the museum to the public on September 18, 2014 was announced recently and we take the privilege to repost this beautiful and inspiring poem for all our readers.

Writing the History of Tomorrow

Please click to enlarge

A photo of the site captured on October 10, 2010 by Jim Bowie - the day Bashir Ladha visited the area and was thus inspired to write the poem. Photo: Jim Bowie

A photo of the site captured on October 10, 2010 – the day Bashir Ladha visited the area and was thus inspired to write the poem. Photo: Jim Bowie. Copyright.

BY BASHIR LADHA

A look down deep in the bowls of the earth
“A foundation being laid, a foundation of a building?” I ask
Not only, it is a foundation of a history to unfold…..

I bow my head in submission to
The Lord of  Time and Age
Yes the Lord of Time and Age
For indeed you are beyond time and space

The planets rotate in their orbits
Glorifying your majestic presence
In those momentous moments,
time and history are created

Not the history as in past,
but the unfolding of tomorrow

Lord you create  a new history brick by brick
As the form takes place…
The Majesty of your
awe-inspiring Light is Manifested

Stage by stage, the inner world is recreated
The plaster of your mercy,
the warmth of your love

All adorn the formless and
the formed building you built

You call these “centres”
Indeed these are “centres” of soul
where your name is mentioned

The light shines forth from its windows
Inviting the convenienced  and the stray
Inviting both to a new history of tomorrow
and recreating the event of
alastu*
Inviting to the life of paradise

Museum where the past will be enlivened
Prayer hall where the soul will be enriched
Park where the future will be contemplated
All this, a gift to humanity

Then why, Ya Mawla why do I neglect
Why do I remain unheeded
remaining a slave to my ego?

Teach me O Lord to submit,
to worship as if I see you

And if I do not see you,
to know that you see all

Wynford Drive, Toronto, Ontario, Canada
I walk with you to a future
A history of tomorrow
Blessed by the Lord of Time and Age

I walk in hope and faith
for a better world ahead
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* The day of the Primordial Covenant or the Day of Alastu is when God addressed the people and said, “Am I not your Lord?”  (alastu bi Rabbikum). It was the day when hearts were given spiritual nourishment.

© Simerg.com

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About the writer: Bashir Ladha has served Ismaili Institutions for the past forty years as an Alwaez, teacher and writer. He has been with the Ismaili Tariqah and Religious Education Board for the United Kingdom since 1983.

The Intellectual Tradition of Shia Ismaili Islam by Nadim Pabani

FATIMID APPROACHES TO KNOWLEDGE

Within the Islamic tradition, the pursuit of knowledge, the patronage of learning, the promotion of education, and the desire to seek out the truth in all its multifaceted forms was prevalent from the very earliest times. Within this milieu, the Shia Ismaili community of the Fatimid times excelled and achieved a level of literary output far beyond their relatively small size and minority status. According to Heinz Halm, the Fatimid period was “one of the most brilliant periods of Islamic history, both politically and in terms of its literary, economic, artistic, and scientific achievements.”

Please click on image to read article

Please click on image to read article

For the Ismailis, knowledge was not merely ancillary to their tradition but at the very heart of it — to the extent that their entire religio-political mission (the da’wa) revolved around the idea of knowledge as the single most important factor in their journey towards the knowledge of God in his absolute oneness (Tawhid). This paper explores the Fatimid approach to knowledge and demonstrates the courageous approach which the Ismaili thinkers like Abu Yaʿqub al-Sijistani took towards the new knowledge which was being encountered from Greek and Hellenistic traditions….Read more

Simerg’s Jamatkhana Series and the new Ismaili Centre in Toronto

As part of one of our previous annual anniversary series, we had asked our readers to tell us how a particular Jamatkahana has impacted their lives. Links to some of the reflections that we published are provided below. Ismailis and Toronto residents alike eagerly await and are excited about the opening of the new Ismaili Jamatkhana and Centre in Toronto, along with the Aga Khan Museum and the Park, all located at one site. Thousands walk or drive by the magnificent buildings, and Simerg welcomes your thoughts and reflections on these projects which, Inshallah, will be opening soon. In this regard, readers will also wish to read Jim Bowie’s superb piece of the photos he had been taking of the construction site since its inception. Please click In the Making: The Aga Khan Museum, the Ismaili Centre and their Park. Alternatively, to download a PDF file (5mb) please click on the image below.

A MYSTICAL HALO (AND A GLITTERING STAR) AT THE SITE OF
THE NEW TORONTO ISMAILI CENTRE AND JAMATKHANA

PDF Photo essay: Click on image

Flashback - a  night scene at the Aga Khan Museum project site on November 29, 2010. Photo: Jim Bowie.

Flashback – a night scene at the Aga Khan Museum project site on November 29, 2010. Photo: Jim Bowie.

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 SIMERG’S JAMATKHANA SERIES

Learning and Sharing Knowledge About Ismaili Jamatkhanas Through Imamat Day Greeting Cards

Please click for post

Please click for post

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Dubai’s Jewel: The Ismaili Community’s Congregational Space

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Bagamoyo’s Historic Ismaili Jamatkhana Through Pictures, Poetry and Prose

Fond Memories of Salamieh, 51 Kensington Court, and Yakymour

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1953-1957: Ismailia Social and Residential Club and Jamatkhana
at 51 Kensington Court, London W8

Please click for article and photos

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At the Ismaili Centre

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"Happy Days in Hasanabad" by Dr. Aziz Kurwa. Simerg Special Series: Jamatkhana - A Place of Spiritual and Social Convergence.

Please click for article and photos

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Memories of Nairobi’s Majestic ‘Town Jamatkhana’,
formerly the ‘Darkhana’ of Kenya

Please click for article and photos.

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5 Palace Gate when it was a privilege to be in England

Please click on image for article.

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The Darkhana, Canada: A Building of Graceful Architecture and Spiritual Nobility

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 5 Palace Gate

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Remembering Kampala Jamatkhana: Special in so many ways

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A Jamatkhana in Tashkorgan, China

The Jamatkhana in Tashkorgan in Xinjiang Province, China. Please click for story and photographs.

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Serenity in Central London: The Ismaili Centre

The Prince of Wales is greeted by the Aga Khan during a visit to the Ismaili Centre to join a reception to help celebrate its 25th anniversary. Photo: Press Association, Nottingham, UK. Please click for article

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Date posted: Thursday, July 31, 2014.

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