A Proposal to Enhance the Wonderful Ideal of “One Jamat” for the Diamond Jubilee of His Highness the Aga Khan

“As you have seen from recent days, here in Karachi, but also in other parts of Pakistan, the Jamat that has been here comes from many different countries, speaks many different languages, comes from different backgrounds, cultural backgrounds, but remember, please remember, that you are one Jamat; that you recognise the same Imam of the Time.” Mawlana Hazar Imam, His Highness the Aga Khan, Karachi, Pakistan, October 27, 2000.

Ismaili Portrait by Matthieu Palley

“..remember, please remember, that you are one Jamat; that you recognise the same Imam of the Time…” Ismaili girls hold the photo of their beloved Imam as they celebrate the anniversary of the Aga Khan’s visit to their village in the Pamirs in the 1990s. During the celebrations the villagers dress up, dance outdoors to the accordion and drums and sing ginane (religious songs), which tell of him being their Noor (light). The photograph was taken as these girls, dressed in bright atlas silk fabric with crowns on their heads, were going out to dance. Photo: Matthieu Paley. Copyright.

More than 12 years ago in early 2004, the editor of this blog, with the assistance of his father Alwaez Jehangir Merchant, submitted to the Ismaili leadership a proposal for the celebration of His Highness the Aga Khan’s Golden Jubilee, which was still 3 years away (July 11, 2007). The proposal did not find any traction but today we find a hash tag #OneJamat floating around, perhaps resulting from the momentous Ismaili Jubilee Games that were held in Dubai recently. The games brought thousands of Ismaili athletes from all over the world together in a spirit of friendship and brotherhood, and exemplified the spirit of “One Jamat” that Mawlana Hazar Imam or His Highness has spoken about throughout his Imamat.

I am happy to share with readers of this website the original proposal entitled “One Jamat” with a view that some of the components described in the proposal have the potential to enhance the notion of “One Jamat” even further beyond the Jubilee Games, as we prepare to celebrate 60 glorious years of Imamat or the Diamond Jubilee of His Highness the Aga Khan on July 11, 2017. By coincidence, a few days earlier on July 1, Canada will be marking its 150th Anniversary of Confederation. For the past three years, the Canadian Government has been soliciting ideas from Canadians on how the country should celebrate its historic 150th birthday. With the recent announcement that Mawlana Hazar Imam’s Diamond Jubilee will be celebrated on July 11, 2017, it is hoped that the Ismaili leadership around the world will seek to engage with their respective constituents on ways to make the Diamond Jubilee a unique event in the life of each and every Ismaili living in the world today.

During his Golden Jubilee visits between July 11, 2007 and December 13, 2008, His Highness the Aga Khan, stressed on three matters to the worldwide Ismaili community:

  • The importance of forming business and professional partnerships in order to strengthen and sustain the economic well-being of the community, in favour of taking an individualistic approach which has been the mind-set of the Ismailis for decades;
  • Eliminating poverty wherever it exists in the jamat by coming up with specific poverty alleviation projects and programs; and
  • Addressing the needs of  the aging members of the jamat.

The “One Jamat” proposal, below, does not deal with any of these 3 critical and important issues, but over the next several months this website will propose ways to address these key areas of concern mentioned by Mawlana Hazar Imam during his Golden Jubilee (and even in the preceding decades). We hope readers will submit their feedback.

For example, there is no doubt that meetings and conferences have been held since the Golden Jubilee on ways to form business and professional partnerships, but each professional or business entity within the institutional framework has then taken its own path. No concrete steps have been taken to bring individuals, professionals and businesses together on a global scale, through an enterprise like Monster Worldwide, that would have an incredible impact on the world wide jamat in every aspect of human endeavour, and thus significantly strengthen the “One Jamat” ideal! A future article will elaborate on this internet idea for greater collaboration and cooperation between individuals, professionals and businesses around the world that would significantly improve the economic and social status of the jamat.

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“ONE JAMAT”

A Proposal to Celebrate the Golden Jubilee of His Highness the Aga Khan (1957-2007)

Prepared and submitted in 2004 by Abdulmalik J. Merchant
with the assistance of

Alwaez Rai Jehangir A. Merchant

“As you have seen from recent days, here in Karachi, but also in other parts of Pakistan, the Jamat that has been here comes from many different countries, speaks many different languages, comes from different backgrounds, cultural backgrounds, but remember, please remember, that you are one Jamat; that you recognise the same Imam of the Time.” Mawlana Hazar Imam, His Highness the Aga Khan, Karachi, Pakistan, October 27, 2000.

“ONE JAMAT” – PRELIMINARY REMARKS

Under the rubric “One Jamat”, this proposal articulates a number of ideas for celebrating, in a meaningful manner, Mawlana Hazar Imam’s fifty glorious and magnificent years of Imamat. “One Jamat” will bring the richness and diversity of the Ismaili world and the accomplishments of our beloved 49th Imam to the forefront of a world-wide audience. The notion, inspiration and motivation for “One Jamat” comes from farmans that Mawlana Hazar Imam has made where he has often used the term “One Jamat” (see the extract cited on the beginning of this proposal).

There will be many ideas on how the Jubilee can be celebrated. In our proposal to inculcate and enshrine the notion of “One Jamat” into the hearts and minds of the Jamats around the world, and with a view to making the notion of “One Jamat” viable and sustainable, we have identified seven themes, and have proposed seven projects to implement these themes, with an emphasis on social, educational and cultural dimensions. The themes and projects proposed hereunder are in engagement with the past, present and future of Ismaili communities worldwide.

Over the past few years, personal and institutional initiatives and encounters have contributed towards a realization of the ‘Unity in Diversity’ within the Jamat. However, the vitality of the notion of “One Jamat” can be fully realized only by and with the active participation of Jamats globally. A critically important factor in this participation is for Ismailis to become better informed and educated about the different social and cultural contexts within which they live around the world. This view is based on a statement made by Mawlana Hazar Imam in an address he delivered at the Prince Claus Conference in Amsterdam in September 2002:

“Development  is  sustainable  only  if  the  beneficiaries  become, in  a  gradual manner, the  masters  of  the process. This means that initiatives cannot be contemplated exclusively in terms of economics, but rather as an integrated program that encompasses social and cultural dimensions as well.”

How can we best celebrate this event to make it an enduring and enriching event? How can we be educated and, at the same time, be entertained? How can we pay our tribute to the phenomenal achievements of Mawlana Hazar Imam for the Jamat?  What legacy will we leave behind so that our beloved 49th Imam and the Jamat of the 20th and 21st centuries are thought of centuries hence?

“ONE JAMAT” – SEVEN THEMES

The following seven themes [1] will provide the controlling framework for “One Jamat”:

1. Peoples, Places, Culture and Tradition

This theme will examine the composition of the Jamat. Where are the Jamats located? Why are they located where they are? This study of human-environment interactions will assist individuals as they create their spatial views and geographic perspectives of the world. This theme will also describe ways in which languages and literature, music and art serve as expressions of tradition and culture and influence behavior of people living within a specific geographical region.

2. Community Ideals and Practices

What is the ethos of the Jamat as promulgated by Mawlana Hazar Imam? How are the values of compassion and generosity exemplified in our institutions and in individuals? Why is honorary service such a critical component in our lives? How are these ideals practiced around the world? What are its origins? How can we sustain this most wonderful aspect of our Ismaili tariqah? What is the role of din (the spiritual) and dunya (the temporal) and how are they interwoven into our ideals, ethics and practices?

3. Spiritual Power, Authority and Governance

This theme will seek to explore and address questions such as: What is Imamat? What forms does it take? What is legitimate authority in Shia Islam? How does the Imam create, maintain, and change institutions? How does the Imam govern the Jamat? How does he delegate responsibilities and what are his expectations of the leadership? What is the role of the Ismaili constitution, and how has it evolved and changed?

4. Time, Continuity and Change

Knowing how to read and reconstruct the past will allow one to develop a historical perspective and to answer questions such as: Who am I? What happened to the Jamat in the past and what challenges did it face? What contribution has the Imamat and the Jamat made in the spheres of human endeavor? How am I connected to those in the past? How has the Jamat changed and how might it change in the future?

5. Education, Meritocracy and the Role of Intellect

What are the educational trends of today and tomorrow and how is the Jamat adapting to the technological society and careers of the future? Why are meritocracy and education, including lifelong education, so critical and vital for our survival and security? What is the notion of meritocracy and how does it complement our belief system? How can we preserve our fundamental values and beliefs in a world that is rapidly becoming one technology-linked?

6. Individuals, Groups and Institutions

This theme will address questions such as: What is the role of institutions in Jamats around the world?  How am I influenced by institutions and how do they benefit me? How do institutions change? How can I play a positive role in institutional change? What is the contribution of the women and youth in Jamati and Imamat institutions? In addition, the role of Imamat institutions as civil society groups that seek to tackle in a coherent, collaborative and structured way the problems and needs of the citizens of the countries in which they are engaged in will be examined. How are the Muslim values of ethics, concern and generosity implemented within a context that not only values pluralism and individual liberties but also respects the citizen’s own vision of the common good?

7. Production and Consumption – Ismailis in the Modern World

This theme will explore how individuals and Jamats in both the rural and urban centers meet their daily needs and build for the future. If they are farmers, what do they produce and how is the production organized? How do they organize themselves in their own areas of expertise?  How are they competing and preparing in the global economy? What opportunities are available?

“ONE JAMAT” – SEVEN PROJECTS

“One Jamat” will be implemented through a series of seven ground breaking projects and will encompass all of today’s communications media. These projects will be an unprecedented accomplishment even by modern standards of entertainment and knowledge transmission. The seven themes briefly mentioned above will form the programming framework for the projects as the case may apply. The seven suggested projects are:

1. DVD

The “One Jamat” DVD (approximately 3 hours in duration), accompanied by a music CD (60 to 75 minutes in length), will seek to diffuse and educate through images, voices and music the notion of “One Jamat.” The DVD’s overall objective will be to provide education and entertainment of the highest quality through a thematic presentation of ideas, thoughts and music. It will feature Ismailis of all ages and from all walks of life (artists and musicians, singers and storytellers, writers and thinkers, school children and teachers, leaders and volunteers, seniors, business people and professionals). This component of “One Jamat” would, in some ways, resemble the award winning CD/DVD production 1 Giant Leap produced by Jamie Catto and Duncan Bridgeman which was released in 2002 by Palm Pictures, with the theme “Unity in Diversity.”

2. Television/Radio Documentary Series

This project will be immense in scope, similar to the BBC/PBS series by Professor Mazrui entitled “The Africans.” A seven-part series, “The Ismailis,” would be produced for television and radio audiences around the world. A fully illustrated book would accompany this series. With a special foreword by Mawlana Hazar Imam, the text and stunning pictures will seek to capture the spirit of the Ismaili Jamats around the world and will put into perspective our rich history, culture and tradition.

3. Ismaili Ensemble and the One Jamat Festival

This project will bring together an ensemble of Ismaili musicians and singers along with other artisans from all traditions of the Jamat, who will perform live in front of Ismaili and non-Ismaili audiences in selected cities around the world. This will culminate with the “One Jamat” festival, similar to the highly successful  annual Silk Roads Festival held in Washington D.C., that will showcase and present works of art, cultural and musical events from around the Ismaili world. Artisans will have the opportunity to market their unique products to hundreds of thousands of visitors to the festival. The Ismaili Imamat and the Aga Khan Development Network will also feature prominently and there will be linkages to participating galleries and museums.

4. Leadership Conference

This project will bring together the Ismaili world’s leadership and future leaders from universities, business, labor, government, NGOs, civil society groups, education and the cultural sectors for a unique experience aimed at broadening their perspectives on work, career trends, leadership, their communities, and their respective Jamats. Participants will represent Ismailis from different countries, different perspectives and different careers. All will share one thing in common: they will be high potential individuals expected to achieve senior leadership positions in their organizations and communities. Participation will be open to all Ismaili youth and professionals. This one to two week brainstorming event will open up to a world of ideas, knowledge and experience and will pave future goals for the Jamat based on Mawlana Hazar Imam’s hidayat (guidance).

5. International Competition

Ismailis, young and old, from around the world will be invited to participate in a series of competitions on the notion of “One Jamat” wherein different art forms (pottery, woodwork, painting, sculpture, metalwork, etc.), as well as literary expressions (poetry, music, etc.) will be encouraged. A panel of judges comprising Ismaili and non-Ismaili individuals will select the winning entries, and these will be showcased on other related projects, such as museum exhibitions and the “One Jamat” festival.

6. Museum Exhibitions

A series of exhibitions (in Toronto, for example at the Aga Khan Museum, as well as in major cities throughout the world) will be inaugurated with a view to providing the Jamat and the general public about the accomplishments of the Ismaili Imamat. The ethos of the Ismaili Imamat and its institutions and the pluralistic nature of the community under the leadership of a living and manifest Imam will be communicated via visual and interactive displays, text, and short films. Exhibitions of manuscripts and objects from different periods of Ismaili history will be organized with selected museums worldwide.

7. Web Site

An official web site OneJamat.com [2] will complement all the above projects. In addition, it will keep Jamats worldwide informed about the events and news pertaining to the Jubilee celebrations. The web site will be a repository of music, sounds and images that could not be included in the DVD/CD, such as interviews and footage. It will be a long term commitment, extending beyond the Jubilee Year, as the notion of “One Jamat” continues to evolve and is understood and experienced through other dimensions of the Jamats’ lives.

CONCLUSION – MEETING THE “ONE JAMAT” CHALLENGE

“One Jamat” will be enriching, entertaining, educational. It will be an historical experience befitting the accomplishments of our 49th Imam. We will be leaving a magnificent legacy – that of having inculcated the ethic of “One Jamat” for ourselves and for future generations. The celebrations marking the Jubilee through the projects mentioned will enhance each individual’s experience of this unique occasion. It will be an opportunity to involve Ismaili youth from around the world to become engaged in its planning and implementation. New talents in the Jamat will develop; art and culture will be fortified as artists are inspired. These will be assets to the Jamat for the challenges that lie ahead.

“One Jamat” will be an unprecedented collaboration that will include the Imamat, its institutions, and a large number of Jamati and non-Jamati members from around the world. It will need to address and overcome many technical and logistical challenges and hurdles. We have an intellectual heritage, and the modern Jamat must meet the challenges of the time.

Date posted: Friday, September 2, 2016.

Copyright: Abdulmalik Merchant and Jehangir A. Merchant.

Note: This proposal was submitted to the Ismaili leadership in 2004, before any plans had been formalized to celebrate the Golden Jubilee of His Highness the Aga Khan. The Golden Jubilee celebrations were held from July 11, 2007 until December 13, 2008.

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[1] Some of the material listed in the seven themes was inspired and extracted from a social studies section in a  paper at galileo.org. 

[2] The editor had reserved this domain name, with numerous variations, after this proposal was submitted. It has since been acquired by another individual when the editor overlooked the expiry date of extending the domain name.

An Exploration of Eight Ismaili Ginans on Science, Spirituality and Pluralism

ARTICLES BY SHIRAZ PRADHAN

Mawlana Hazar Imam on Ginans

SPIRITUALITY

Many Ismaili ginans relate the spiritual experiences of Ismaili Pirs and describe the meditative techniques used as an aid in the spiritual journey, and also the important milestones and inner cosmology corresponding to the different stages (maqamat). However, the Pirs emphatically have stated that the experiences of higher spiritual stations are not describable in rational language to people who are not initiated in the tariqa (path) and who have not experienced the different stations themselves. Pradhan uses two ginans by Pir Shams and Pir Sadardin to develop this theme.

PLEASE CLICK: The Inward Odyssey in Two Key Ismaili Ginans, “Brahma Prakash” and “Sakhi Mahapada”

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Imam Sultan Mahomed Shah, His Highness the Aga Khan (1877-1957), had once said that “In your heart is a heap of fireworks, if you do not light it, how will you get Light (Roshni) in your heart?” The theme of the re-orientation of the soul and its migration towards the “Country of the Beloved” is captured beautifully in “Ek Shabda suno mere bhai….”

PLEASE CLICK: Ismaili Spirituality in Pir Shams Shabzwari’s Ginan “Ek Shabada Suno Mere Bhai”, accompanied with recitation

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Continuing on the theme of spirituality and self-understanding in Ismaili Ginans, Pradhan  uses a parable from a Ginan of a young lion cub who grows up in the flock of sheep, and starts behaving like a sheep until it sees its own reflection in a pool to know its true identity.

PLEASE CLICK: An Explanation of the Ismaili Ginan “Kesri Sinha Sarup Bhulayo”

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COSMOLOGY AND SCIENCE

Are the answers to secrets that Hadron Collider will reveal already in the Ginans? Pradhan’s study focuses on a granth composed by Syad Imam Shah around 1400 CE that he regards as one of the most scientifically advanced and compact ancient document, besides the Ikhwa-al safa.

PLEASE CLICK: Cutting-Edge Science in Syad Imam Shah’s Naklanki Geeta — Are the answers to secrets that Hadron Collider will reveal already in the Ginan?

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Based on the acceptance by modern science of the Big Bang origin of our universe, Pradhan proceeds to analyse two Ismaili Ginans that have striking parallels of modern cosmology and astrophysics in them.

PLEASE CLICK: Concepts of Modern Cosmology and Astrophysics in Two Ismaili Ginans, Choghadia and Mul Gayatri

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PLURALISM AND UNITY OF MANKIND

Our happiness and satisfaction must be anchored on pluralism and the underlying unity of faiths of mankind. Pradhan explores two different old traditions which echo these messages. One is from the Shia Ismaili Ginanic tradition and the other is from the Hindu Gujarati tradition.

PLEASE CLICK: Ideas of One Humanity, Love and Peace in World Religions: Comparative Study of Ginan “Hum dil Khalak Allah Sohi Vase” with a Hindu Bhajan

Date posted: August 15, 2016.
Date updated: August 28, 2016.

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How an Athlete at the Ismaili Jubilee Games Became a Hero to a Young Boy

Adnan Dahlvani of the USA Basketball Team had a deep impact and inspired 8-year old Riyaan Maherali to follow him to every basketball that he played in. Read Riyaan’s story, where he explains why he will never forget Adnan for the rest of his life.

PLEASE CLICK: Riyaan Maherali: My Ismaili Jubilee Games Hero – Adnan Dahlvani of Team USA Blue

Please click on image for story.

Please click on image for story.

Date posted: August 15, 2016.

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Your Opportunity to Acquire a Highly Acclaimed Beautiful New Book About the People and Food of the Pamirs

Co-Author holding "With Our Own Hands"Frederik van Oudenhoven happily displaying the 688 page book “With Our Own Hands” that he co-authored with Jamila Haider. Photo: Facebook page, PamirFoodandLife

“Those of us reading this book several thousand miles away from the Pamir Mountains cannot fail to be moved by the celebration of human diversity and dignity. I hope this book will act as a spur to other such works, and to the preservation and celebration of other such ancient cultures, wherever they are in the world” — HRH The Prince of Wales in Foreword to “With Our Own Hands.”

“These mountains [the Pamirs] have had a strong influence on the culture and practices surrounding the Pamiri Ismaili faith. While 15 millions Ismaili Muslims live around the world, the Pamir mountains is the only region in the world where they form a majority of the population.” — Excerpt from “With Our Own Hands,” page 382.

A book that began as a simple 30 page recipe book to fulfill a promise to a grandmother has grown to a magnificent volume of almost 700 pages telling the cultural and agricultural history of the Afghan and Tajik Pamirs, one of the world’s least known and most isolated civilizations. Through the lens of local recipes, essays and stories, and accompanied by the work of three award-winning photographs, “With Our Own Hands” describes Pamiri food and its origins, people’s daily lives, their struggle and celebrations. Simerg carried a special feature on the making of the book (see link at end of this post). The highly acclaimed and award winning work by Frederik van Oudenhoven and Jamila Haider was beautifully featured on BBC a few weeks ago. Jamila Haider says that everyone who has seen the book, has asked how to get one.

12316071_440190226178538_2484686561241700908_nThe authors ensured that each of the 1800 communities of the Pamirs received a copy of “With Our Own Hands.” In this photo, schoolgirls in the Bartang valley are standing with a copy of the book. The authors have noted that they were received time and time again with the warmest hospitality one could ever imagine. Photo: Facebook page, PamirFoodandLife.

ACCOLADES FOR THE BOOK

“This…may be one of the most beautiful books I have ever read..!” — Frénk van der Linden.

“People touch the book and stroke it, and it is as if there is no distance between them and the pages…it’s very touching to see.” – Facebook comment

In size, rigor and thoughtfulness [this book] has become a touching piece of art.” — Geerdt Magiels, Vrije Universiteit Brussel

TO BUY “WITH OUR OWN HANDS”

WOHcover1s

We take great delight in informing our readers that with great luck and timing, we have managed to obtain a few copies of “With Our Own Hands” that were in stock in North America. We are grateful to the book’s Canadian distributors, the UBCpress, for making 21 copies of the book available to us. The book is out of stock at Amazon.com, but numerous sellers are offering the book from US$120.00 and up. Simerg is offering the book to interested Canadian readers on a first-come first-served basis at Cdn$85.00 per copy plus taxes/shipping/insurance (which will vary across Canada). The book may be reserved/purchased as follow:

NOTE: We wish to inform our readers that the book is sold out. Request a copy by writing to simergbooks@aol.com, and we will notify you as soon as we have more information from the book’s distributors in North America about its availability in Canada.

Payment Methods:

Paypal: Simergbooks has been verified by Paypal. To purchase a copy of “With Our Own Hands”, please send a request to  simergbooks@aol.com and an invoice will be generated through Paypal provided we still have the book in stock. You can then pay via Paypal. In view of the limited quantities, payment should be received within 24 hours after the invoice.

Email Transfer: To purchase a copy via email fund transfer, please send a request to simergbooks@aol.com. Once we have confirmed to you via email that we have the book in stock, we will request you to send the payment via email transfer. In view of the limited quantities payment should be received within 24 hours after the invoice.

AN EXTRAORDINARY BOOK FOR YOUR HOME

This book will remain for a long time on your family’s shelf by virtue of its extraordinary quality and for its portrayal in a respectable manner of the food, culture and traditions of the beautiful people of the Pamirs.

Date posted: Sunday, August 7, 2016.
Last updated: Monday, August 22, 2016.

NOTE: We wish to inform our readers that the book is sold out. Request a copy by writing to simergbooks@aol.com, and we will notify you as soon as we have more information from the book’s distributors in North America about its availability in Canada.

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Related: With Our Own Hands – A Celebration of Food and Life in the Pamir Mountains of Afghanistan and Tajikistan

His Highness the Aga Khan: A Visual and Textual Celebration, 1957-2017 @Barakah

Please click on photo or www.Barakah.com

© Ulstein Bild, Getty Images, 1960. Please click on photo for Barakah.

© Ulstein Bild, Getty Images, 1960. Please click on photo for Barakah.

SIMERG LAUNCHES BARAKAH TO CELEBRATE INSPIRING LIFE OF 49TH ISMAILI IMAM

In fifty-two weeks, on 11th July, 2017, Ismailis around the world, along with the wider societies within which they live, will celebrate the Diamond Jubilee of the accession to the Imamat of His Highness the Aga Khan. Over the course of the next year, Simerg’s new website, Barakah, will illustrate the remarkable and inspiring life of His Highness the Aga Khan through a unique project titled “His Highness the Aga Khan: A Visual and Textual Celebration, 1957-2017.”

Barakah will include rare photographs, eyewitness accounts, descriptive essays, in-depth articles, insightful interviews, detailed timelines, as well as audio and video recordings.

His Highness the Aga Khan, direct descendant of the Prophet Muhammad (peace be upon him and his family), through his cousin and son-in-law, Ali, the first Imam, and his wife Fatima, the Prophet’s daughter, became the forty-ninth hereditary Imam of the Shia Ismaili Muslims at the age of twenty on 11th July, 1957.

Date posted: July 14, 2016.

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We welcome your feedback. Please click Leave a comment.

Copyright notice: The photo of His Highness the Aga Khan shown above is reproduced under a licensing arrangement with Getty Images. Reproduction or distribution of the photo without prior written permission from Getty Images is strictly prohibited.

The Nur (Light) of Imamat

A portrait of Prince Karim Aga Khan IV during his enthronement in Geneva, Switzerland after his grandfather, His Highness the Aga Khan III, passed away on July 11, 1957. Photo by Philippe Le Tellier/Paris Match via Getty Images.

A portrait of Prince Karim Aga Khan IV during his enthronement in Geneva, Switzerland after his grandfather, His Highness the Aga Khan III, passed away on July 11, 1957. Photo by Philippe Le Tellier/Paris Match via Getty Images.

The doctrine of Imamat has been central in Shia Islam since the designation by the Prophet Muhammad (s.a.s.) of Hazrat Ali (a.s.) as his successor at Ghadir-Khumm. Among the various interpretations in Shia Islam, the Ismaili Muslims believe in the continuity of the Imamat through a living hereditary Imam descended from Hazrat Ali, through the prophet’s daughter Bibi Fatima (a.s). The current Imam of the Ismailis is His Highness the Aga Khan, who completes his 59th Imamat anniversary as the Ismaili community’s 49th Imam on July 11, 2016. To mark this occasion, we are pleased to provide short selections on the Imamat drawn from numerous writings of historians, theologians, philosophers and poets, Ismailis and non-Ismailis alike. But we begin, on this page, with a short piece prepared for younger readers, followed by a link to other pieces that includes the transliteration and translation of the Munajaat which is recited in many parts of the world specifically for the Imamat Day celebration.  

We wish Ismailis around the world Imamat Day Mubarak, and pray that the Imamat of Mawlana Hazar Imam, His Highness the Aga Khan, may continue for several more years beyond the celebration of his Diamond Jubilee on July 11, 2017, which is now exactly 52 weeks away.

The Nur (Light) of Imamat

The sun is extremely important for all life on earth. It gives us light, warmth and energy. The sun however is not the final source of life. It is Allah who gives life to all living things. It is God who has created the sun and the stars and everything that is in the universe.

The Quran teaches that Allah is the Light of the Heavens and the Earth. Allah guides mankind towards Him through His light. While Allah has created the physical light, He has also provided mankind another kind of light.

Allah says in the Quran:

“O Mankind! Truly there has come to you a proof from your Lord, and We have sent down to you a clear Light.” (Chapter 4, Verse 174)

What is this special light that Allah refers to, which guides and makes things clear? For Shia Muslims, this light is the Light of Imamat. The Shias refer to it as the Nur of Imamat. Nur means light. The Nur of Imamat is a spiritual light.

This spiritual light is with the Ahl al-bayt, the Imams from the Prophet Muhammad’s family. This light was with the first Shia Imam, Hazrat Murtaza Ali and, for Shia Imami Ismailis, it is now with their present 49th Imam, Shah Karim al-Husayni, His Highness the Aga Khan IV. The Imam guides his murids (followers) with his Nur.

The Imam’s Nur is not like ordinary light. It is a different light altogether. It is a spiritual light. Physical light, such as sunlight, helps everyone see things in the physical world. The Imam’s Nur guides his murids both in the spiritual and worldly aspects of their lives. Above all, the Imam’s Nur leads his followers towards inner peace and happiness.

Ever since the time of Hazrat Ali, the Ismaili Imams have guided their followers in succession, one after another. There have been forty-nine Imams up to the present time, but the Nur of Imamat is one, and it remains the same.

The Nur of Imamat is always there to guide through the physical presence of the Imam. The Imam holds his followers hands and leads them through both difficult and good times. He gives them guidance about how they should live in a particular time and place.

Just as the water of a river continues to flow, the line of Imamat never stops. That is, the Nur of Imamat is there to stay eternally.

One of the goals of the murid of the Imam should be to strive to come closer to the spiritual light of the Imam. This, one can do by fulfilling one’s material and spiritual responsibilities to the best of one’s ability. Praying regularly, living by the ethics of Islam, following the Imam’s guidance and thinking about Allah constantly can bring us closer and closer to the Nur of Imamat.

Source: Article adapted from multiple literary sources including the Ta’lim curriculum published by Islamic Publications, London.

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PLEASE CLICK: The Munajaat and Imamat As Depicted Through the Ages in Ismaili and non-Ismaili Writings

IMAMS ARE SHIPS OF SALVATION

Feluccas on the Nile in Aswan. The ship occupies a unique position in the Islamic tradition. The Qur’an counts it among the ayat (miracles) of God and devotes twenty-eight verses enumerating its benefits to mankind. For Shaykh Khudr, a contemporary of the Ismaili Imam Nizar, Imams are the Ships of Salvation. Please click on image for numerous selections on Imamat.

Date posted: July 10, 2016.

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Intezaar, 11th July 2016 Leading to 11th July 2017: The Guiding Light of Mawlana Hazar Imam, His Highness the Aga Khan

Diamonds Faceted Jubilee_s

BY SHARIFFA KESHAVJEE

This Imamat Day
O Mawla

Is a promise for a thirsty heart
Innumerable will be the facets of the Diamond Jubilee
As we in anticipation await humble of heart
Make us worthy of this blessing
O Mawla a prayer rises from my heart

At the feet of Shah Sultan Mahomed Shah
An innocent babe in naive anticipation
Your guiding light has lit the path
Path eased with access to health education
Let knowledge lead us to sat bhudhi
O Mawla a prayer emanates from my heart

Your protective shade sent light
Throughly the windows of our schools
Your wisdom in wise words led every step
Your vision sent us succour with words of hope
Your guiding hand gave hope after Uganda
A prayer of gratitude leaves my heart

Still you guide us through the bridge of River Panj
Through Syria to the Hindu Kush
From East To the West in every direction
Your helping hand O Mawla opens our heart
This four day life journey is so ephemeral
It is enriched by the Light of
Your Ever-present Noor- e-Ali

Oh Mawla we look towards thee
With empathetic hearts our face turns
To the Alfa and Omega of our life
Your ishara with vision and ‘aql
Enables door upon door to open up for us
To guide us into that which is the qalb
To beckon a prayer from our heart

O Mawla make us worthy of the trust you place
In our actions which often trip
In our words which wisdom oft lack
Keep us balanced in din and dunya
We pray from our heart

O Mawla our hands are raised
All ready to receive the pearls
Of wisdom, vision , love and ever caring hand
We are in intezaar of your
Diamond Faceted Jubilee
A prayer of gratitude leaves my heart

As we await let our zikr lead to fikr
Cleanse our hearts so it may sing
The praise of all human and sentient beings
Our life will be the lighter for
The aid you have given in years before
We beseech in prayer from
Our heart

Let our intellect understand unity
That we are all from One Soul
Let us internalise this oneness
So that our heart is prepared
In joyful presence to celebrate the Jubillee
A prayer from each heart

Lead us to fana through forgiveness to transcend
So we stand worthy of the many faceted diamond
In word and in deed in intention and action
O Mawla all this so we can raise
Our hands with a prayer from the heart

Our heads are held up high for you are our pride
As we are yours to fly your flag
Up high in all direction proud the world over
O Alfa O Omega the Ever-present
O Mawla we beseech that this
Diamond Faceted Jubillee
Be a diamond of Almas
Is our prayer rendered from the heart

Date posted: July 9, 2016.

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Diamond Photo: Smithsonian National Museum of Natural History.

Glossary of terms used in the poem:

  • Almas – Muslim baby name, also means diamond.
  • Alpha and Omega – the beginning and the end, the first and the last.
  • din and dunya – sacred and profane, religion and world.
  • fana – annihilation of the self.
  • fikr -contemplation, deep thought and reflection.
  • Imamat Day – the day an Ismaili Imam succeeds as his community’s spiritual leader by the designation (nass) of his predecessor.
  • ishara – sign, gesture.
  • Mawla – Master. Here the reference is to the current 49th Imam, Mawlana Shah Karim al-Hussaini, His Highness the Aga Khan, whose 60 years of reign will be celebrated on July 11, 2017.
  • Noor-e-Ali – Light of Ali (or the Light of Imamat).
  • qalb – heart
  • sat budh – pure knowledge or understanding of true essence or true nature of things.
  • Shah Sultan Mahomed Shah (d. 1957) – the 48th Imam of the Nizari Ismailis.
  • zikr – remembrance of Allah, form of special devotion.

Photographs and Letters of Mawlana Hazar Imam, His Highness the Aga Khan, from the Archives of the Late Mr. Frank Pattrick of the Daily Nation

PLEASE CLICK: Letters and Photographs of His Highness the Aga Khan from the Family Archives of the Late Mr. Frank Pattrick

His Highness the Aga Khan, Mawlana Hazar Imam, with Mr  Frank PattrickPlease click on image for letters, photo and story.

Date posted: Sunday, July 3, 2016.

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This is a Video Not to be Missed! Incredible Outpouring of Joy in Pakistan for the Ismaili Jubilee Games Lantern

INTRODUCED BY SULTAN JESSA

From some of the densest urban areas to the remotest corners of this earth, the fanous or lantern of the second Ismaili Jubilee Games has been welcomed worldwide by hundreds of thousands of Ismailis with deep joy, and has generated an immense amount of interest for the  games that will commence in Dubai on July 22, 2016.

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One of the most astonishing receptions for the lantern, as it travelled around the globe, was in Pakistan. The short video clip (please click above) is a testimony to how a symbol from Ismaili history dating back a 1,000 years has played such a significant role in heightening an awareness and interest for the games that in turn will deeply inspire the athletes to be the best they can at the week long Ismaili Jubilee Games.

To read complete article, please visit http://www.simergphotos.com.

Date posted: July 2, 2016.

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Supplications of Imam Zayn al-Abidin

“Recite: In the Name of thy Lord who created, created Man of a blood-clot. Recite: And thy Lord is the Most Generous, who taught by the Pen, taught Man that he knew not.” — Holy Qur’an, Sura al-Alaq, 96:1-5, translation by A.J. Arberry.

An Egyptian calligraphy of the first lines of Sura Al-Alaq (The Clot) – 96th sura of the Holy Qur’an. Verses 1-5 of the sura form the first revelation received by Prophet Muhammad at the Cave of Hira. Photo: Wikipedia.

An Egyptian calligraphy of the first lines of Sura Al-Alaq (The Clot) – the 96th sura of the Holy Qur’an. Verses 1-5 of the sura form the first revelation received by Prophet Muhammad at the Cave of Hira. Photo: Wikipedia.

Compiled and prepared by Abdulmalik Merchant
Publisher/Editor, Simerg

Laylat al-Qadr is the auspicious night during the month of Ramadhan when the Prophet Muhammad (s.a.s.) first received the revelation of the Holy Qur’an, thereby conferring upon him the mantle of Prophethood at the age of forty. The following verse from the Holy Qur’an describe the loftiness of this night:

“Lo! We revealed it on the Night of Power. What will convey unto you what the Night of Power is! The Night of Power is better than a thousand months. The angels and the spirit descend therein, by the permission of their Lord, with all decrees. Peace it is until the rising of the dawn.” — 94:5

The Shia Ismaili Muslims observe Laylat al-Qadr on the 23rd night of Ramadan, in keeping  with traditions received through Hazrat Ali (a.s.) and Hazrat Bibi Fatimah (a.s.), and the Imams of the Fatimid dynasty. It is a night of special prayers of supplication to thank God for  His Blessings, to petition Him for the forgiveness of our sins, to plead for things for ourselves and our families, and to pray for others. In the Qur’anic verse, 40:60, God says: “Your Lord has said: Supplicate Me and I will respond to you.” A tradition of the Prophet speaks of supplication as the weapon of the man of faith, the centrepole of religion and the light of the heavens and the earth. When the first Shia Imam Hazrat Ali was asked which speech was the best in God’s eyes, he replied: “A great amount of dhikr (remembrance of God), pleading and supplication.” His great grandson, Imam Muhammad al-Baqir (a.s.) said: “God loves nothing better than that His servants ask from Him.”

As we mark Laylat al-Qadr, we bring you a selection of supplications attributed to Imam Zayn al-‘Abidin (a.s.), who succeeded Imam Husayn (a.s.) after he was martyred in the Battle of Karbala. Imam Zayn al-‘Abidin’s severe illness at the time of the battle disabled him from bearing arms, and moreover Imam Husayn had also refused him to take part in the battle as he was to be the next Imam.

Imam Zayn al-‘Abidin is known as the ‘Ornament of the Worshipers’ and ‘the Imam of the Carpet’ because of the time he spent in prayer. His prayers and supplications have been brought together under the title The Prayers of Imam Zayn al-‘Abidin or As-Sahifa Al-Sajjadiyya, and are impressive for their spirit of devotion.

A SELECTION OF SUPPLICATIONS OF IMAM ZAYN AL-‘ABIDIN

O God,
bless Muhammad and his Household,
respond to my supplication, come near my call,
have mercy on my pleading,
listen to my voice

O God,
take to Yourself, from my soul
what will purify it. And leave for my soul
which will set it right, for surely,
my soul will perish unless you protect it.

O God,
bless Muhammad and his Household,
clothe me in Thy well-being,
wrap me in Thy well-being,
fortify me through Thy well-being,
honour me with Thy well-being,
free me from need through Thy well-being,
donate to me Thy well-being,
bestow upon me Thy well-being,
spread out for me Thy well-being,
set Thy well-being right for me,
and separate me not from Thy well-being
in this world and the next!

O God, I ask pardon from Thee for
the person wronged in my presence
whom I did not help,
the favour conferred upon me
for which I returned no thanks,
the evildoer who asked pardon from me
and whom I did not pardon,
the needy person who asked from me
and whom I preferred not over myself,
the fault of a believer which became evident to me
and which I did not conceal,
and every sin which presented itself to me
and which I failed to avoid.

O God,
bless Muhammad and his Household.
Ward away [evil] from me, by Your gentleness,
feed me through Your favor,
reform me through Your generosity,
heal me through Your goodness,
shade me in Your shelter,
and wrap me in Your pleasure,
and give me success to reach
the most guided of affairs
when affairs confuse me.

O Reliever of worry!
O Remover of grief!
O Merciful in this world and the next
and Compassionate in both!
Bless Muhammad and his Household,
relieve my worry,
and remove my grief!

O God,
bless Muhammad and his Household,
provide us with the day’s good companionship
and preserve us against parting from it badly
by doing a misdeed
or committing a sin, whether small or great!

O God,
bless Muhammad and his Household
and make this
the most fortunate day we have known,
the most excellent companion we have accompanied,
and the best time in which we have lingered!

Thou art All-kind with immensity,
the Forgiver of the great,
and Thou art more merciful
than every possessor of mercy!
So bless Muhammad and his Household,
the good, the pure, the chosen, the most distinguished!

So bless Muhammad and his Household,
open for me, my Lord, the door of relief
through Thy graciousness,
break from me the authority
of worry by Thy strength,
confer the beauty of Thy gaze
upon my complaint,
let me taste the sweetness
of benefaction in what I ask,
give me from Thyself mercy
and wholesome relief,
and appoint for me from
Thyself a quick way out!

O God,
bless Muhammad and his Household,
empty my heart for Thy love,
occupy it with remembering Thee,
animate it with fear of Thee
and quaking before Thee,
strengthen it with beseeching Thee,
incline it to Thy obedience,
set it running in the path
most beloved to Thee,
and subdue it through desire
for what is with Thee
all the days of my life!

O God,
bless Muhammad and his Household,
rid me of envy,
encircle me against sins,
make me abstain from things unlawful,
give me not the boldness of disobedient acts,
assign me love for that which is with Thee
and satisfaction with that
which comes to me from Thee,
bless me in
that which Thou providest me,
that which Thou conferrest upon me,
and that through which Thou favourest me,
and make me in all my states
safeguarded, watched,
covered, defended,
given refuge, and granted sanctuary!

Make my tongue utter Thy praise,
Thy thanksgiving, Thy remembrance,
and Thy excellent laudation,
and expand my heart
toward the right goals of Thy religion!

God, lower before them [my parents] my voice,
make agreeable to them my words,
make mild before them my temper,
make tender toward them my heart,
and turn me into their kind companion,
their loving friend!

O God,
thank them for my upbringing,
reward them for honouring me,
and guard them as they guarded me in my infancy!

O God,
I ask from Thee the best in Thy knowledge,
so bless Muhammad and his Household
and decree for me the best!

O Reliever of worry!
O Remover of grief!
O Merciful in this world and the next
and Compassionate in both!
Bless Muhammad and his Household,
relieve my worry,
and remove my grief!

O God,
bless Muhammad and the Household of Muhammad,
take my soul while it is firm in sincerity,
cut off my need for this world,
make my desire for what is with Thee
become a yearning to meet Thee,
and give me true confidence in Thee!

O God,
some rise in the morning
having trust or hope in other than Thee.
I rise in the morning,
and Thou art my trust and my hope in all affairs,
so decree for me those which are best in outcome
and deliver me from misguiding trials,
O Most Merciful of the merciful!

O God, O He Who
singled out Muhammad and his Household for honour,
appointed them the heirs to the prophets,
sealed with them the executors and the Imams,
taught them the knowledge of what has been
and what remains to be,
and made the hearts of the
people incline toward them!

Bless Muhammad and his Household, the pure,
and act toward us with that of which Thou art worthy
in religion, in this world, and in the next world!
Thou art powerful over everything.

Date posted: June 26, 2016.

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The material for this reading was compiled from the following sources:

  1. Hazrat Imam Ja’far as-Sadiq, Ilm, Volume 8, Number 1 (July – November 1982).
  2. https://www.al-islam.org/sahifa-al-kamilah-sajjadiyya-imam-zain-ul-abideen/supplications.
  3. https://en.wikipedia.org/wiki/Al-Sahifa_al-Sajjadiyya.