Cannabis use in teens raises depression risk in adulthood and lowers school achievement – McGill and Oxford Study

Introduced by Abdulmalik Merchant
(Publisher-Editor, Simerg, Barakah and Simergphotos)

In a piece for “On the Brain,” [1] a newsletter published by the Harvard Mahoney Neuroscience Institute, the Chairman and President of The National Center on Addiction and Substance Abuse at Columbia University and a former U.S. Secretary of Health, Education, and Welfare, Joseph A. Califano, Jr., writes:

“In his monumental study of history, the brilliant British historian Arnold Toynbee found that the great civilizations were destroyed not by an external enemy, but from within. ‘Civilizations,’ he said, ‘die from suicide, not by murder’.”

Califano continues:

“Of all the internal dangers our nation faces, none possess a greater threat to our children and families and none is complicit in more domestic ills than substance abuse and addiction.”

In urging Jamats to use their assets of energy, health, intelligence and ability to better ends than wasting them on valueless habits, Mawlana Hazar Imam  interestingly made a similar remark to what has been made above by Califano, when he stated on November 11, 1970 in Dar es Salaam, Tanzania, that those who knew Islamic history would know that social habits had eaten into the fabric of Muslim societies and had contributed to the destruction of Muslim empires.

Just days before Canada legalized the recreational use of marijuana on October 17, 2018, we carried a post  where we called on the Ismaili Jamat and its youth to seek to apply principles of good health and good judgement as articulated by Mawlana Hazar Imam, His Highness the Aga Khan.

We take this opportunity to publish a  report that was released by the University of Oxford on  February 14, 2019. [2] Again, we ask members of the Jamat to keep away from all social habits including smoking, drinking and drugs so that we may always remain a strong and purposeful Jamat.

McGill and Oxford Report

KEY POINTS:

Question:  Is adolescent cannabis consumption associated with risk of depression, anxiety, and suicidality in young adulthood?

Findings: In this systematic review and meta-analysis of 11 studies and 23, 317 individuals, adolescent cannabis consumption was associated with increased risk of developing depression and suicidal behavior later in life, even in the absence of a premorbid condition. There was no association with anxiety.

Meaning:  Preadolescents and adolescents should avoid using cannabis as use is associated with a significant increased risk of developing depression or suicidality in young adulthood; these findings should inform public health policy and governments to apply preventive strategies to reduce the use of cannabis among youth.

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While there has been a lot of focus on the role of cannabis use in psychosis, there has been less attention on whether cannabis use is associated with an increased risk of common mental health disorders, such as depression and anxiety.

Researchers from McGill University and the University of Oxford carried out a systematic review and meta-analysis of the best existing evidence and analysed 23,317 individuals (from 11 international studies) to see whether use of cannabis in young people is associated with depression, anxiety and suicidality in early adulthood.

They found that cannabis use among adolescents is associated with a significant increased risk of depression and suicidality in adulthood (not anxiety). While the individual-level risk was found to be modest, the widespread use of the drug by young people makes the scale of the risk much more serious.

The population attributable risk was found to be around 7%, which translates to more than 400,000 adolescent cases of depression potentially attributable to cannabis exposure in the US, 25,000 in Canada and about 60,000 in the UK.

Dr. Gabriella Gobbi, Professor, Department of Psychiatry, McGill University and a scientist at the Research Institute of the McGill University Health Centre, states: “While the link between cannabis and mood regulation has been largely studied in preclinical studies, there was still a gap in clinical studies regarding the systematic evaluation of the link between adolescent cannabis consumption and the risk of depression and suicidal behaviour in young adulthood. This study aimed to fill this gap, helping mental health professionals and parents to better address this problem.”

Professor Andrea Cipriani, NIHR Research Professor of Psychiatry at the University of Oxford, said:

“We looked at the effects of cannabis because its use among young people is so common, but the long-term effects are still poorly understood. We carefully selected the best studies carried out since 1993 and included only the methodologically sound ones to rule out important confounding factors, such us premorbid depression.

“Our findings about depression and suicidality are very relevant for clinical practice and public health. Although the size of the negative effects of cannabis can vary between individual adolescents and it is not possible to predict the exact risk for each teenager, the widespread use of cannabis among the young generations makes it an important public health issue.

“Regular use during adolescence is associated with lower achievement at school, addiction, psychosis and neuropsychological decline, increased risk of motor vehicle crashes, as well as the respiratory problems that are associated with smoking.”

The active ingredient in cannabis, THC, mediates most of psychoactive and mood-related effects of cannabis and also has addictive properties. Preclinical studies in laboratory animals reported an association between pubertal exposure to cannabinoids and adult-onset depressive symptoms. It is thought that cannabis may alter the physiological neurodevelopment (frontal cortex and limbic system) of adolescent brains.

While the review of observational studies was the first to look at the effects of cannabis use in adolescents only, it was not possible to predict the risk at the individual level, nor was it possible to discern information about the dose-dependent risk of cannabis use.

Date posted: April 11, 2019.

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[1]. High Society: How Substance Abuse Ravages America and What to Do About It by Joseph A. Califano, Jr., please click: https://hms.harvard.edu/sites/default/files/publications%20archive/OnTheBrain/OnTheBrainFall08.pdf

[2]. http://www.ox.ac.uk/news/2019-02-14-cannabis-use-teens-raises-risk-depression-young-adults

Kutub Kassam served Ismaili Imamat Institutions as curriculum developer, editor, writer and researcher for 40 years

“It is my sad duty to inform you of the passing away of our colleague Kutub Kassam. He served IIS [Institute of Ismaili Studies] and the Jamat most faithfully for more than thirty years. May his soul rest in peace” — Dr. Farhad Daftary, Director, IIS, London, England, March 25, 2019.

Kutub Kassam (1944-2019)
Kutub Kassam (1944-2019)

By ABDULMALIK MERCHANT
Publisher-Editor, Simerg, Barakah and Simergphotos

It is with deep sadness that Simerg records the passing away of Kutubdin (Kutub) Aladin Kassam, on March 24, 2019 in London, England, at the age of 75 after serving Ismaili Imamat institutions for 40 years. Of these, he spent 35 years at the Institute of Ismaili Studies for which he was congratulated and recognized by Prince Rahim Aga Khan during the Institute’s 40th anniversary celebration held in London in November 2017.

Kutub’s funeral services were held on Tuesday, March 26, 2019, at the West London Jamatkhana. He was then buried at Brookwood cemetery in Surrey, following which post burial ceremonies of samar and zyarat were conducted for his departed soul at London’s North West Jamatkhana.

Kutub Kassam was born on January 21, 1944 in Mombasa, Kenya, and received his Bachelor of Arts Degree from the University of East Africa at a ceremony held at the University College Nairobi in 1967.  

In Kenya, he contributed in developing an international curriculum on religious education for the global Ismaili community. He wrote an insightful piece about the challenges of creating the new International Religious Education Program (IREP) in a special commemorative issue celebrating sixty years of Ismaili education in Kenya.

In 1982, Kutub commenced his long tenure with the Institute of Ismaili Studies in London, where his first task was to coordinate the activities of the newly established Education Unit (later Department of Education). In that capacity, Kutub was responsible for overseeing the development of the Primary Talim materials.

From 1993 onwards, until his retirement in 2018, Kutub played the role of a researcher and senior editor where he provided invaluable input to scholars who were completing their books. He left his imprint in almost every publication that the IIS published during the past 25 years.

The pivotal role that Kutub played at the IIS as a senior editor was noted with affection by several authors in their book forewords or prefaces, showing how much they respected him for his analysis and insightful suggestions for improving their works before they got published.  

For example, Dr. Aziz Esmail, author of A Scent of Sandalwood: Indo-Ismaili Religious Lyrics wrote: “Kutub Kassam helped the work through, in the final stage, by applying his meticulous regard for the conventions of language, his feel for poetry, and his fine appreciation of the subject, to the text of the work. My thanks are due to him for the sustained effort he put in, and the suggestions he made for the improvement, in several places, of the penultimate text.”

Reza Shah-Kazemi, author of Justice and Remembrance: the Spirituality of Imam Ali thanked Kutub for going beyond the normal editing of the text by contributing to its intellectual content which resulted in a significantly improved text. Mohamed Keshavjee, a member of the Board of the IIS and author of Islam, Sharia and Alternative Dispute Resolution praised Kutub for meticulously reading his manuscript and suggesting extra sources for the book.

The late Peter Willey, one of the earliest contemporary scholars on the Alamut period and author of the highly readable work Eagle’s Nest: Ismaili Castle in Iran and Syria complimented by noting that Kutub was his “ever-patient and judicious editor at The Institute of Ismaili Studies who has always been a tower of strength.” The Vancouver based Amyn Sajoo, author of  Civil Society in the Muslim World: Comparative Perspectives, said he had benefited from Kutub Kassam’s “pragmatic insights and encouragement, which on more than one occasion helped keep the project on track.”

In addition to leaving his imprint in almost every IIS publication,  Kutub himself co-authored and edited Shimmering Light (1996) and An Anthology of Ismaili Literature (2008). 

Kutub’s influence was felt beyond the confines of the IIS. Al Noor Kassum, a prominent Ismaili leader in Tanzania, recognized Kutub’s contribution to his memoirs Africa’s Winds of Change: Memoirs of an International Tanzanian in the following terms: “….I am heavily indebted to Kutub Kassam for the highly professional input that he has provided in every chapter of the book with in-depth analysis that could only have been done by someone of his calibre. I am truly, truly grateful to him because, as a result, I have learnt a great deal, too.”

Aside from providing editorial expertise to authors, Kutub was himself a prolific writer and contributed rich literary articles and poems that appeared in numerous Ismaili publications around the world.

As our tribute to an inspiring and illuminating Ismaili individual of the modern times who served the Imamat for four decades, we bring you this beautiful poem by Kutub that we discovered in the Commemorative Issue 1977-1978: Celebrating Sixty Years of Ismaili Education in Kenya. 

Come, who will walk with me?

By KUTUB KASSAM
(1944-2019)

Come, who will walk with me?
A path there is over hills and dales,
Through avenues of purple, green and gold;
It pauses not where the thickets press,
Nor hesitates
To plunge into the forest gloom.

A place there is concealed
Of leaf and bough and tender grass,
Where the enraptured birds sing and dance;
In the still waters of pool appears
The sky inverted,
That conceals deeper depths.

Come, will you walk with me?
Leave all cares and sorrows behind;
All ambition, ornament and pride renounce;
Property, wealth, work, all abandon:
Come companion,
Put on your wings and let us fly.

Away from this world of
Fever and fret and fear of death,
This wretched city where men toil oppressed
And the memories of innocence drown
Where even the best
Lack compassion or conviction;

To another world where
Man and bird and beast dwell free
In accordance with love, beauty and truth,
Where birth and death, sun and moon
Declare the life
A continuous spiritual ecstasy.

Kutub Kassam’s impact on Ismaili Jamats through his work at the Institute of Ismaili Studies in London will last for generations and he will be deeply missed.

We join the Director and staff of the Institute of Ismaili Studies in praying for the eternal peace of the soul of Kutub Kassam. We convey our heartfelt  condolences to Kutub’s family members, colleagues and friends around the world.

Date posted: March 25, 2019.
Last updated: April 1, 2019 (updated portrait photo of the Late Kutub Kassam).

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Readers who wish to express condolences and share memories of Kutub Kassam may do so by clicking on LEAVE A COMMENT. Alternatively, if you have difficulties using the feedback feature, please send your comment by email to Simerg@aol.com (Subject: Kutub Kassam), and we will publish it on your behalf.

Simerg offers to all its Ismaili readers around the world an opportunity to submit memorials to honour and celebrate the lives of beloved members of their families who have physically departed this world. For guidelines and more information please click Passings.

Voice of America: How a Syrian Ismaili Family Was Welcomed in the USA

The brief video posted here with the transcript that follows originally appeared on the Voice of America website on March 17, 2017.

We hope to catch up with this Syrian Ismaili family as well as other families like them with whom we have recently made contact, to see how they have been doing since their arrival in the USA or Canada. We also welcome other Syrian Ismaili families who have arrived in North America to reach out to us at Simerg@aol.com, and share their tales of migration.  

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Despite White House Rhetoric, Syrians Welcomed in US

By ELIZABETH LEE
(Voanews.com)

LOS ANGELES — Nael Zaino will do anything for his almost 2-year-old son, Aram, whom he has hardly had a chance to meet.

“When I saw him first time, he was crying and the bad moment was when he refused to come to me. Maybe he’s punishing me why I was absent all this period.”

Working for an oil company in Iraq, Zaino was not absent by choice. He and his wife, Lin Arafat, are Ismaili minorities from Syria, and their home there is no longer safe from the Islamic State.

“They are so close to my village also. We are expecting any moment they may be inside the village,” Zaino said.

Asylum granted

While visiting her aunt in the U.S. in 2015, Arafat asked for asylum and received it. Zaino then applied for a U.S. visa as a family member. It was approved on the same day that Trump signed his first executive order, banning travelers from seven Muslim majority countries. As a result, Zaino’s first attempt to enter the U.S. failed.

“It’s very hard. I lost all my hope — because I’m here all alone with the little boy. I need him [Zaino] to come to have some support,” Arafat said.

“If you ask about my feeling, I would say I was in a dark box, dark room, black everything around you is black,” Zaino said.

‘This is America’

After many days of phone calls that led to help from U.S. Senator Kamala Harris’ office, Zaino finally arrived at the airport in Boston, Massachusetts, which he compared to coming into the sun.

“I start seeing a spot of life,” he said.

To his surprise, he was not only admitted to the country, he was welcomed.

“The officer gave me my passport with a stamp and he told me, ‘Go and start your life and enjoy it with your son.’ It was unbelievable. He let me feel strong. He told me, ‘This is America. This is American people. We are all behind you.’”

The greeting from the customs officer was at odds with what Zaino had seen on the news: The American government was taking a hard line with refugees and immigrants, particularly from Muslim-majority countries in an effort to safeguard U.S. citizens from terrorism. After the first travel order was stopped by the courts, a revised executive order issued March 6 again included Syria in a three-month ban on visa holders from six mostly Muslim countries. A court in Hawaii put a temporary hold on the second order Wednesday.

Getting to know his son

Zaino’s reception in the U.S., not only from the immigration officer but from other Americans he has met, has emboldened him.

“If it (the revised executive order) harms us, there will be someone to stop it, and we will be a part of it,” he said.

For now, Zaino is working on getting to know little Aram, as they take baby steps together.

“I don’t know what happened yesterday. He refused to let me do anything for him, but today, from the morning, he was smiling, and he let me kiss him, which is not possible yesterday.”

Date posted on Simerg: March 22, 2019.

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To see and read the story at source please click, https://www.voanews.com/a/despite-white-house-rhetoric-syrians-welcomed-in-us/3770191.html

NASA’s OPPORTUNITY Rover Mission Studied Martian Surface and Named a Few Targets to Honour Navroz

The following piece has been adapted from the NASA website; see notes [1] and [2] for links

One of the most successful and enduring feats of interplanetary exploration, NASA’s OPPORTUNITY rover mission came to an end in February 2019 after almost 15 years exploring the surface of Mars and helping lay the groundwork for NASA’s return to the Red Planet.

The OPPORTUNITY rover stopped communicating with Earth when a severe Mars-wide dust storm blanketed its location in June 2018. After more than a thousand commands to restore contact, engineers in the Space Flight Operations Facility at NASA’s Jet Propulsion Laboratory (JPL) made their last attempt to revive OPPORTUNITY in February 2019, to no avail. The solar-powered rover’s final communication was received June 10.

“It is because of trailblazing missions such as OPPORTUNITY that there will come a day when our brave astronauts walk on the surface of Mars,” said NASA Administrator Jim Bridenstine.” And when that day arrives, some portion of that first footprint will be owned by the men and women of OPPORTUNITY, and a little rover that defied the odds and did so much in the name of exploration.”

Designed to last just 90 Martian days and travel 1,100 yards (1,000 meters), the rover vastly surpassed all expectations in its endurance, scientific value and longevity. In addition to exceeding its life expectancy by 60 times, the rover traveled more than 28 miles (45 kilometers) by the time it reached its most appropriate final resting spot on Mars – Perseverance Valley.

This image taken by the panoramic camera aboard the Mars Exploration Rover Opportunity shows the rover’s empty lander, the Challenger Memorial Station, at Meridiani Planum, Mars. The image was acquired on the rover’s 24 sol, or Martian day. Time. This mosaic image consists of 12 color images acquired with the camera’s red, green and blue filters. The color balance has been set to approximate the colors that a human eye would see. Opportunity is celebrating its seventh anniversary on the Red Planet, having landed on Jan. 25, 2004, Universal Time (Jan. 24, Pacific Time), for what was to be a 90-day mission. Image Credit: NASA/JPL/Cornell

During one of its drives on the surface,  the rover examined  soil targets that were designated as “Mobarak” in honor of Persian New Year for a period of 3 sols between March 25 – March 27, 2005. (The term sol is used by planetary astronomers to refer to the duration of a solar day on Mars. A mean Martian solar day, or “sol”, is 24 hours, 39 minutes, and 35.244 seconds).

OPPORTUNITY had its head down in a trough trying to figure out what the trough soil is made of. Two days later, the rover studied two other targets, “Norooz” and “Mayberooz,” again studying the soil properties. 

It may be of interest to note that several craters on the moon are named after famous Muslim scientists including  Fatimid astronomers Ibn al-Haytham (Alhazen) and Ibn Yunus, Ibn Sina (Avicenna) and the Alamut scholar Nasir al-Din al-Tusi.

Excerpts from NASA

Sol-by-sol summaries: Sols 415 to 417 (March 25-27, 2005):

Zeroing in on a soil target called “Mobarak” in honor of Persian New Year, Opportunity has had its head down in a trough for three sols trying to figure out what the trough soil is made of. During an observation like this, it uses all of its in-situ instruments taking microscopic images, alpha particle X-ray spectrometer readings and Moessbauer spectrometer readings. 

Sol 418:

After Opportunity had looked at the soil in the trough, it was time to examine the soil at the top of the ripple. The rover planners perfectly executed a 7-meter (23-foot) drive that placed the rover right at the top of the ripple. Opportunity deployed its arm once again and inspected the soil. 

Sols 419 and 420:

Here, Opportunity has the chance to look at two targets, “Norooz” and “Mayberooz,” again studying the soil properties.

Date posted: March 21, 2019.

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NOTES

[1] https://mars.nasa.gov/news/8413/nasas-opportunity-rover-mission-on-mars-comes-to-end/
[2] https://www.jpl.nasa.gov/missions/mer/images-print.cfm?id=1615

Azim Premji raises the bar of philanthropy in India PLUS watch his conversation with Council on Foreign Relations

We present two very interesting YouTube videos related to India’s Azim Premji, who this week announced an increase in his philanthropic commitment to the Azim Premji Foundation by $7.5 billion, taking his overall commitment to his endowment to $21 billion.

The news which has been reported widely in media around the world generated a very interesting panel discussion on the Indian Channel ET NOW about the future of philanthropy in India. We provide the link to the panel discussion as well as another link to an insightful program by the Council on Foreign Relations in which Azim Premji discusses his role as founder and manager of Wipro Limited, and  his philanthropic work in providing quality education in rural India.

Ismaili readers may be interested to know that in 2016 Azim Premji was a keynote speaker via  remote video at the founders, mentors and investors gathering in Silicon Valley, organized by the Ismaili Professionals Network (IPN). The event  was a chance for budding companies to access new sources of capital and connect with mentors and experts.

It is hoped that the presentations and discussions that took place at the IPN event, and especially Azim Premji’s address, will be made readily accessible worldwide for the benefit of everyone, just as the Council on Foreign Relations has made its video on the visionary leader of Wipro available on YouTube. (If a video is available, please submit link in feedback form below or email it to simerg@aol.com).

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Date posted: March 14, 2019.
Last updated: March 15, 2019.

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Shirin Mohamedali Khimji (1935 – 2019): A Remarkable Ismaili Widow and Woman of Faith and Character

Portrait of Shirin Khimji

A portrait of Shirin Mohamedali Khimji (1935-2019). Photo: (Late) Shirin Mohamedali Khimji Family Collection.

Inna lillahi wa inna ilayhi raji’un
“Surely we belong to God and to Him we return” — Holy Qur’an, 2:156

“Life is a great and noble calling, not a mean and grovelling thing to be shuffled through as best as we can but a lofty and exalted destiny.” — Mawlana Sultan Mahomed Shah, His Highness the Aga Khan III (1877-1957), 48th Imam of the Shia Imami Ismaili Muslims.

By GHALIB SUMAR

Shirin Mohamedali Khimji of Kutch, Dodoma and Toronto, passed away peacefully at Sunnybrook Hospital in Toronto on February 6, 2019. She was the much-loved wife of late Mohamedali Khimji, father of Sadrudin, Moez, Rosmin and Tazim, grandmaa to Nisara, Abida, Fayaz, Sameer, Juliana, Adam, Arif and Ghalib and great grandmaa to Nasiha. The last rites were held at Scarborough Jamatkhana on February 9, 2019 and she was later buried the same day at Elgin Mills Cemetery in Richmond Hill.

Born on March 5, 1935 in Kutch Mundra, Gujarat, India, Maa, as we fondly called her, was raised in an impoverished town and got married to the only love of her life, her husband, the late Mohamedali Khimji in 1949. Her first child, Sadrudin, was born in 1951 and following the guidance of the late Imam Sultan Mahomed Shah, they decided to move to Kimamba, a small town outside of Dar es Salaam, Tanzania in July 1951 by ship.

20170514_093818_Portrait of Family

Shirin M. Khimji with her husband Late Mohamedali Khimji and children Moez, Sadrudin and Rosmin. Tazim, the 4th child, was not born yet. Photo: (Late) Shirin Mohamedali Khimji Family Collection.

A few years later on November 14, 1956, when she was only 21, her husband passed away due to heart complications and she lived courageously and selflessly as a widow, raising and blossoming the lives of her four children and several grandchildren throughout her lifetime.

There are many thoughts and recollections that come to mind as we honour and celebrate the life of Maa, a transcendent soul which enlightened the lives of many everyday. Maa always looked after the well-being of others before herself and because of that she was able to build an inclusive and welcoming community wherever she lived.

3_Shirin Khimji

Shirin M. Khimji having an enjoyable moment with her four children: Tazim, Sadrudin, Rosmin and Moez. Photo: (Late) Shirin Mohamedali Khimji Family Collection.

From approximately 1973 to 1983, as an assistant matron at the Aga Khan Boarding Hostel in Dar es Salaam, she transformed and improved the lives of her boarders and earned their respect and trust due to her humble deeds. Maa ensured the rooms were cleaned and was responsible for preparing the daily and weekly menu which included popular Ismaili East African dishes such as kuku paka, ugali and daal bhajia to name a few.

Following her migration to Canada, she continued to serve and enrich the community in numerous ways. For example, at 1420 Victoria Park Avenue, a well-known seniors housing building in Toronto with a significant Ismaili senior population, she once again brought the community together by serving meals and looking after her friends. Maa was remembered for her dedication in feeding those who kept rojo (fast) and would make 150 parathas to ensure those who kept the fast were fed properly. I remember her telling me that there was a big sawab (spiritual reward or blessing) in feeding members  who had observed the fast.

One of Maa’s favourite memories was being able to spend quality time with her children and grandchildren. She would call all her children and grandchildren on an almost daily basis and always inquired about their whereabouts and well-being.

Family Collage 2 Shirin Khimji

A collage of photos representing Shirin M. Khimji with members of her family at various times during her lifetime. Photos: (Late) Shirin Mohamedali Khimji Family Collection. Collage by Simerg.

I was truly fortunate to build a strong and loving bond with her and in October 2017, Mawlana Hazar Imam visited Dar es Salaam for his Diamond Jubilee visit and celebrations. Maa was blessed to have seen the Golden, Diamond and Platinum Jubilees of Imam Sultan Mahomed Shah and the Silver, Golden and Diamond Jubilees of Mawlana Hazar Imam.

We had talked about the Jubilees in detail on several occasions and we decided that we would bring her back home to celebrate Mawlana Hazar Imam’s Diamond Jubilee in Tanzania. We were able to make that dream a reality. Maa was extremely happy to be back in Tanzania and to see old acquaintances and friends she had not seen for over 30 years.

A crowning moment and memory of the Diamond Jubilee that will forever be etched in our hearts was when Mawlana Hazar Imam’s motorcade was passing by Dar es Salaam’s Upanga Jamatkhana and Maa was yearning to welcome and see her beloved Imam. A few moments later, he waved to her and the countless Ismailis who just wanted a glimpse of their Imam.

5_Shirin Khimji_Collage

Shirin M. Khimji on her final trip to Dar es Salaam, Tanzania, with her grandson Ghalib and two daughters Rosmin and Tazim. Photo: (Late) Shirin Mohamedali Khimji Family Collection.

Maa was a selfless individual and she impacted innumerable lives through her humble actions, words and deeds. She prayed for the well being of others everyday until her last breath. Throughout her 84 years of life, Maa brought smiles and laughter to everyone that knew her. 

Our beloved Maa’s luminous legacy and impact will be felt for years and generations and her values of integrity, kindness, generosity, looking after the needy as well as selfless service to the community wherever she lived will always be admired by all.

Her entire life truly epitomized the meaning of ‘selfless service’ and her wise words and counsel are forever illuminated in our hearts, thoughts and prayers. She will always be remembered for her noble actions and deeds as well as an unflinching devotion to community harmony. She touched people of all ages throughout her life, and will be held in the utmost of respect and deep admiration. 

The passing away of our late Maa, Shirin Mohamedali Khimji, is a difficult moment for the family. Today, the family would like to celebrate the physical life of Maa, who most sincerely dedicated her life to the Ismaili Imamat and Jamats worldwide, and we express our humble shukrana to Mawlana Hazar Imam.

May her soul forever and eternally rest in peace. Ameen.

Date posted: March 5, 2019.

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We welcome tributes and messages of condolence for the late Shirin Mohamedali Khimji. Please complete the feedback form below or click LEAVE A COMMENT.

About the writer: Ghalib Sumar is the beloved grandson of Maa, the late Shirin Mohamedali Khimji. Born and raised in Toronto, he is now located in Calgary and volunteers his time extensively on the Communications & Publications Portfolio of the Aga Khan Council for Canada. He holds a Bachelor of Arts and a Bachelor of Health Studies degrees and is a communications and marketing professional.

We graciously publish tributes to honour deceased member(s) of your family. Please see Simerg Invites Obituaries / Tributes to Honour Past / Recent Deceased Ismailis. The feature is provided free of charge. 

Simerg Invites Obituaries / Tributes to Honour Past / Recent Deceased Members of Ismaili Muslim Families

Passings
Top portion of image shows plaque commemorating Ismailis who were killed in a WWII raid in Burma. Bottom half is a surreal image by Sarite Sanders of Aswan’s Fatimid cemetery.

HONOURING LIVES LIVED

By MALIK MERCHANT
Publisher-Editor, Simerg, Barakah and Simergphotos

Simerg offers to all Ismaili Muslim families around the world an opportunity to submit memorials to honour and celebrate the lives of their deceased family members (Ismaili or non-Ismaili.) The memorials may be submitted in the form of (1) a simple short notice or (2) a tribute of up to 1,000 words. The memorial may be for any Ismaili or a member of an Ismaili family who has died recently or at any time since 1950 (or even earlier). This is a FREE listing.

Substance of the Notice and Tribute

1. NOTICE: The simplest kind of tribute is a notice announcing the death of the person. This short notice may be followed by a longer tribute at a later date as described in (2) below. The following is an example of the contents of a notice:

“[Name of Deceased], author and playwright, died peacefully at home in [city], on [date]. He was the much-loved husband of [spouse name], father of [children], guardian and grandfather. The last rites were held in [name of Jamatkhana or place of worship] on [date] and he was later buried on [date] at [name and city of cemetery]. Post funeral religious ceremonies were conducted at [name of Jamatkhana, place of worship or funeral home]. It was the wish [of the deceased or the deceased family] that monetary contributions in his honour be made to [organization, hospital, cause etc.].”

2. TRIBUTE: The purpose of the tribute will be to celebrate the person’s life. It will start with the same basic information you put in the notice (1, above), and goes on to add details about the person’s life: hometowns, jobs, family members, and personal interests activities as well as community services and awards. Anecdotes may be included from the person’s life to help family members, readers and future generations to reflect on the life of the individual. The universal tale, as is well-known, lies in specific examples and for this reason we are inviting you to write a tribute of up to 1,000 words in length.

For very good examples of short notices as well as tributes see your local newspapers or click The Globe and Mail. They will assist you in constructing appropriate notices and tributes.

Here is a selection of tributes we have published on Simerg:

  1. A beautiful story from September 7, 1979: “I want Ginan,” Mawlana Hazar Imam, His Highness the Aga Khan, tells Mukhi Nurdin Jivraj during his final 7-day meeting with UK’s Ismaili Muslims
  2. Award Winning Ismaili Journalist Salim Jiwa Passes Away in Vancouver, Aged 73
  3. Aitmadi Dr. Aziz Rajabali Kurwa, Long Serving Ismaili Leader, Passes Away in Calgary, Aged 91
  4. Passings: Vazirbanoo Amina Anil Ishani (1947 – 2024) – An Esteemed Homeopath, Educator, and Playwright and Producer of Drama on the Ismaili Giant Nasir Khushraw
  5. Zawahir Moir, Distinguished Scholar of Ismaili Literature, Passes Away in London at the Age of 90
  6. Memorial Bench Tributes to Deceased Ismailis Buried at Calgary’s Rocky View Garden of Peace Cemetery
  7. Vazir Amirali Bhatia, Former UK Aga Khan Council President, Passes Away at the Age of 91
  8. Salim Harji, a Devoted Family Man, Beloved Friend to Thousands and an Inspiring and Dedicated Ismaili Volunteer, Passes Away in Calgary at the Age of 70
  9. Farida Shahsultan Hassam: A Multi-Talented, Courageous and Devoted Murid of Mawlana Hazar Imam, Passes Away in Toronto After Prolonged Illness (1943-2022)
  10. A Tribute to a Great and Long-Serving Ismaili Missionary, Alwaeza Gulshan S. Alidina, As She Passes Away in Toronto at the Age of 93
  11. Kurbanali Kassamali Mulji (1935-2022)
  12. Vazir Hon. Al Noor (Nick) Kassum (1924-2021)
  13. Alwaez Nizar Chunara (1940 – 2021)
  14. A Tribute to Late Nurbanu Abdulrasul Rashid (1923-2019) of Zanzibar and Toronto
  15. Zarina Bhatia (d. July 2021): A Tribute to a Noble Ismaili Social Anthropologist from Birmingham, UK, Who Became One of My Truest Friends
  16. Dr. Vali Jamal (d. July 11, 2021)
  17. Jehangir Tejani (1946 – 2021)
  18. Sadru Velji – Our Beloved Nana
  19. A Visit to the Ismaili Cemetery at the Victory Memorial Park: I Bid Farewell to My Mum, “Mrs. Merchant,” and Pay My Deep Respects to My Beloved Dad and Other Deceased Members of the Jamat
  20. A Poem in Memory of Mrs. Merchant
  21. Alwaez Rajwani’s Very Special Bond with Mrs and Mr Merchant
  22. Mrs. Merchant (d. January 21, 2021): Reflections on a Funeral During the Year of Covid-19 as Ismaili Community Bids Goodbye to a Very Popular Teacher and Missionary
  23. Mrs. Merchant: Excerpts From Tributes Celebrating Her Life; Alwaeza’s Funeral To Be Held On Thursday, February 4
  24. “Mrs. Merchant” – Alwaeza Maleksultan Jehangir – Passes Away at 89
  25. Alwaez Rai Sultanali Mohamed (1927 – 2020)
  26. Tributes to Ismailis who have passed away during the Covid-19 pandemic: Issue no. 2 of a multipart series
  27. Alijah Mohamed Hamir Pradhan, Inspiration Behind the Ismaili Jamatkhana in Iringa, Tanzania
  28. The melodious life and legacy of Shamshu Jamal (1936 – 2019)
  29. Tributes to Ismailis who have passed away during the Covid-19 pandemic: Issue no. 1 of a multipart series
  30. Remembering Ismailis we have lost since Jamatkhana closures and during the coronavirus pandemic
  31. The Funeral of Missionary Amirali Gillani in the Midst of Covid-19 Restrictions
  32. Missionary Amirali Gillani (1944 – 2020)
  33. Nazeer Ladhani (1947-2020)
  34. Mahebub Mohamed Juma Rupani (1941 – 2020)
  35. Sultan Jessa: Noble Ismaili Muslim, Great Journalist and Recipient of Order of Canada Passes Away
  36. Salim Dawood – a Fantastic and Inspiring Math Teacher at Dar es Salaam’s Aga Khan Boys Primary School
  37. Kutub Kassam served Ismaili Imamat Institutions as curriculum developer, editor, writer and researcher for 40 years
  38. Shirin Mohamedali Khimji (1935 – 2019): A Remarkable Ismaili Widow and Woman of Faith and Character
  39. Nazil Kara (1957-2018): An Ordinary and Extraordinary Satpanthi Woman
  40. “Life of Jehangir” – includes historical photographs of Mawlana Hazar Imam
  41. My last moments with my loving Papa
  42. Alwaez Jehangir Merchant (1928 – 2018)
  43. A Eulogy for My Mom, by Amyn Naran
  44. Izzat Muneyb remembered through her poetic reflections on Prophet Muhammad, the Prophet’s Mosque in Madinah and the London Ismaili Centre
  45. Salim-el-azhar Ebrahim
  46. Alijah Zulfikarali Khoja
  47. Laila Lokhandwalla Through Her Loving Golden Jubilee Tribute to Mawlana Hazar Imam
  48. Roshan Thomas – Acting in the Path of God By Jalal Jaffer
  49. Mohammed Ibrahim Ali (d. March 15, 2014)
  50. Noorunisa Maherali (1929 – 2015): A Remarkable Ismaili Woman of Faith and Character
  51. John Nuraney (1937 – 2016)
  52. Nazarali Bapa: An Iron Craftsman Who Made a Spinning Wheel for Mahatma Gandhi
  53. A True Account of How Three Ismaili “Shaheeds” Lost Their Lives in a Tragic Accident in 1925 Near Kilosa, Tanganyika
  54. Rai Hussein Khanmohammed of Burma
  55. Ameer Kassam Janmohamed (1931-2014)
  56. Mohezin Tejani: Brilliant Author, Humanitarian and Global Nomad Dead at 61

Submission Rules

Each submission must specify your relationship with the deceased person, as well as include your full name, mailing address and the phone number where you may be contacted — this is for verification purposes. Along with your short notice or tribute, we ask you to submit the celebrated person’s photo. For tributes, we will accept up to 4 additional photos which have a direct relevance to the person’s life that you have described. Images should be in JPG format.

Anonymous pieces will not be accepted for publication, although the editor may at his discretion allow author anonymity once the tribute has been approved for publication. Please submit the notice or tribute in PDF, Text or Word format to mmerchant@simerg.com. You may, alternatively, incorporate the material within your email. The editor will contact you with the draft copy once the piece has been finalized for publication. 

The 48th Ismaili Imam, Mawlana Sultan Mahomed Shah Aga Khan (1877 -1957) said in his Memoirs that “life is a great and noble calling.” It is the life that was celebrated about which we are asking you to reflect and write about, in the form of a short notice or a longer tribute.

Date posted: February 28, 2019.
Last updated:
January 19, 2025 (new tribute, Nurdin Jivraj.)

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The editor welcomes tributes honouring your deceased family members. Please send them to Malik Merchant at mmerchant@simerg.com.

We welcome feedback/letters from our readers. Please use the LEAVE A REPLY box which appears below. Your feedback may be edited for length and brevity, and is subject to moderation. We are unable to acknowledge unpublished letters.

Please visit our Home page for links to most recent posts. For links to articles posted on this Web site since its launch in March 2009, please click TABLE OF CONTENTS.

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Facebook Page Global Ismaili Community Death & Funeral Announcement is a Noble Service to Ismailis and Deserves Worldwide Jamati Participation and Full Institutional Support

A LETTER FROM PUBLISHER

Malik Merchant

Malik Merchant of Simerg

One thing that I deeply appreciated about the Ismaili UK Newsletter (at least the hard copy version that I knew of) was the periodic publication of births and deaths that occurred in the UK and other European countries that were under the jurisdiction of the UK Aga Khan Ismaili Council. That information was one of the easiest pieces to compile and publish, as every Council records the birth and death of Ismailis in its jurisdiction.

As a long time resident of Canada, I don’t think the Ismaili Canada offered or offers anything like its UK counterpart. Neither do the Al-Akhbar weekly electronic newsletters published in provinces across Canada. I was told just this past week that Ottawa Jamati members were at one time being informed about deaths in their region by emails from the Ottawa Council. I wonder if this practice has ceased. For example, after a friend in Ottawa passed away last week — his funeral was held in Toronto — I decided to stop by for grocery purchases before proceeding to Toronto’s Ismaili Centre for his zyarat and samar services. Another very close friend and his wife, also from Ottawa who happened to be in Toronto, walked into the store as I was preparing to proceed to the Jamatkhana. When I told them about our mutual friend’s death and that earlier that afternoon I had attended his funeral and burial ceremonies they were in utter shock. They felt deeply saddened by the news and said they were glad that they met me because they were originally planning to go to a Jamatkhana closer to them.

One learns about deaths through friends or relatives of the deceased or Jamatkhana announcements at locations where the death took place or a few days later when samars are held to honour and pray for the deceased person. And sometimes through fortuitous encounters such as the one I had in the grocery store. In many instances, one is not even aware about the death of long time friends or relatives for months or years. When I recently met a group of students of my late dad, who passed away last May, a few in the group were not even aware of his death and were deeply apologetic for their oversight.

Some three years ago, Mustak Hasham of Toronto created a Facebook page to help fill this void. Everyday, Mustak, with the assistance of his wife and hundreds of well-wishers from around the world, keeps his more than 45,000 members informed about deceased members on GLOBAL Ismaili Community Death & Funeral Announcement. 

Of course, Mustak’s page brings grief and sadness to many, but such is the fact of life. Everyone feels the grief of the passing away of a beloved member of one’s family and no grief is deeper than seeing the announcement of the death of an individual young in age, predeceasing his or her parents. The grief and burden is considerably lifted when families are consoled, often by individuals who for years were out of contact with the deceased person or family they knew well.

Mustak’s boxed announcement (see image below) is short and informs his subscribers the name of the deceased, age, residence, a profile photo, and pertinent information related to the funeral. In some cases he doesn’t have all the information. Mustak has people around the world who keep him informed about the deaths that take place in their cities, towns and regions. His daily updates sometimes carry up to ten passings. In this work, he is also supported by his wife Sunanda. 

Ismaili Death Announcement 2

A death announcement on Ismaili Community & Funeral Announcements Facebook page managed by Mustak Hasham in Toronto.

When I spoke to Mustak recently, I asked him about responses from remoter places such as Central Asia and Northern Pakistan. Occasionally he hears from residents in those places but he sincerely  hopes that more and more people from those remote locations as well as the Middle East, Iran, Syria and tiny Jamati settlements around the world would join his group and keep him informed about the passings that take place there.

Indeed, Mustak feels that his current page membership of 45,000+ is still small considering the hundreds of thousands who have access to the internet. He wants the numbers to grow significantly in the months to come, and hopes that readers will join and support his humble endeavour.

So far, Mustak hasn’t faced any resistance from families about deaths that he announces on his page. He did confide that on one rare occasion someone from a family of the deceased raised a concern about the posting but then quickly realized the benefit of the announcement. When readers, in response to a death, submit their condolence or prayer message, it is  inspiring for the grieving family. 

Institutions always expect Jamati members to support them on their projects. However it is also essential and important for institutions to be facilitators of websites and social media pages that are doing a worthy job to disseminate important pieces of knowledge and information. I think we have been asked by Mawlana Hazar Imam to work together. Where institutions are not fully able to dedicate their resources to put out important announcements, other than through Jamatkhana announcements, they can support projects such as Mustak’s by easily and quickly assembling a death notice for his attention. With regard to privacy issues, a simple question can be asked of family members: Do you have any objection if the death of your family member is mentioned on a Facebook page that is read worldwide?

Again, I reiterate that Mustak’s work has not raised objections. Indeed, family members appreciate and remain ever so grateful for the work that he is doing every single day.

Working together is a 2-way street. We bloggers and publishers of numerous websites and social media pages are self-motivators, and can immensely benefit from greater institutional encouragement for the work that we perform. CBC, CNN, BBC, G & M, WSJ, NYT and many other media outlets and news agencies are regularly invited to attend events at which Mawlana Hazar Imam is honoured or presides over important functions. It is time for Ismaili bloggers and journalists as well as outstanding photographers who have built a good reputation over the years to be respectfully treated by Ismaili institutions and invited to high profile functions. I can cite many occasions when I myself have sought access to these events, and asked to be present at the very last moment by communication coordinator representatives! There should be proper planning for these events, and advanced preparedness is important.

With regard to Mustak, our message to him is to keep up his wonderful work. He can do much more with everyone’s support, Jamats and institutions alike. Readers should join his page GLOBAL Ismaili Community Death & Funeral Announcement.

The death of  any deceased Jamati member brings immense grief to family members and friends. For those of us who may be strangers to the family, I would say that we can bring abundant blessing and peace to the soul of the departed by taking out a short prayer. That also goes a long way in giving courage and inspiration to the family and friends of the deceased. By such gracious and thoughtful acts, we are affirming that we deeply care for our late spiritual sisters and brothers as well as their families.

Date posted: February 27, 2019.

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We invite your feedback below or by clicking Leave a comment.

Simerg publishes obituaries and tributes submitted by family members to honour and celebrate the lives of their beloved deceased family members. Please visit our page Passings.

 

 

 

 

“I Wish I’d Been There” – A story of Prophet Muhammad and Hazrat Ali, and linking it to Hazar Imam’s message, “I think of you as working by my side”

A close-up view of Mount Hira, a rocky mountain with a sheer face under a clear blue sky.
Prophet Muhammad (s.a.s.) received his first revelation from Allah through Angel Jibreel (Gabriel) in a small cave on top of Mount Hira which is also known as Jabl al Nur (Mount of Light). The Prophet used to climb this mountain for his devotions and meditations. During the 23rd night in the month of Ramadan the first 5 verses of the Surah Al-Alaq (96) were revealed to him. The mountain is located just 2 kms from the Ka’bah.

By PERVIS RAWJI

This is a story of Prophet Muhammad (s.a.s.) and Hazrat Ali (a.s.) from the earliest days of Islam. I have been telling the story to my children, nieces and nephews for the past several years.

When Prophet Muhammad first received his calling from Allah via Angel Gabriel in the cave of Mount Hira, he came home shaking and was comforted by his beloved wife Khadija, who validated his experience.

Now, with Khadija’s support, the Prophet of Islam had to convey Allah’s message to the people of Mecca. He invited the important men of Mecca, including those of his prominent Quraish tribe. The guests came and ate the meal and were expecting an announcement, as was customary. None came, so they duly departed for their homes.

The Holy Prophet’s nerves, knowing the revolutionary nature of the idea about to be unleashed upon the pagan Meccan society, had at the last minute failed him.

But at the urging and support of Bibi Khadija, Prophet Muhammad again invited the same men over for another feast. After the meal, the men waited expectantly again.

This time the Prophet did speak. He spoke of his vision,  the message and the mission he wanted to convey to the  people: that of one God. He then asked:

“And who among you will champion my cause and work by my side?”

None answered. People put their heads down and avoided eye contact.

Prophet Muhammad asked again, “Who is willing to help shoulder my burden and to work by my side and to be my champ?”

Foreseeing the magnitude of such an undertaking, none answered. Then, from the midst of the crowd, an 11 year old boy jumped up.

He was Hazrat Ali, the Prophet’s young cousin and future son-in-law. “I will champion your cause, O Muhammad! I shall work by your side,” spoke up Ali.

At this, there was a wave of derisive laughter from the crowd of wealthy and influential Meccans as they contemplated the outcome and struggles of this ‘visionary’ with his little sidekick.

But Prophet Muhammad’s face broke into a smile as he opened his arms and hugged the boy, his brother, really, for had they not both been raised by the same Abu Talib and Fatima binti Asad?

This expression of endearment and confidence in Hazrat Ali is one incident I Wish I’d Been There to witness.

I link this inspiring story to Mawlana Hazar Imam’s 1992 visit to Vancouver, when he addressed the jamat and, smiling from ear to ear, he gestured with his hand and said, “I think of you as working by my side.”

Mawlana Hazar Imam was asking us to champion him in his cause against poverty in this troubled world. His vision is to include us, his lashkar (symbolic army) of men and women, in this endeavor.

Date posted: February 22, 2019.

(This is a slightly revised version of the author’s piece that originally appeared in Simerg’s highly acclaimed series I Wish I’d Been There).

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A smiling woman with long dark hair, wearing a black dress and necklace, posing for the camera.

About the writer: Born in colonial Uganda, Pervis Rawji (née Patni) went to Aga Khan Nursery and Primary schools before immigrating to Canada with her parents and siblings in 1969. Graduating from New Westminster Secondary School, she went for a BA and Teacher Training (PDP) at Simon Fraser University.

Pervis taught elementary school in greater Vancouver, got married, had two children. During this time she got a Montessori diploma as well as an MSc in International Policy from the University of Bristol, UK. Pervis also teaches ESL and yoga. Pervis Rawji has taught English to Ismailis in Iran, India and Syria, and has worked one autumn at the Roshan Clinic in Kabul. Her hobbies are skiing, logic puzzles, badminton and gardening.

The Inferno of Alamut in the year 1256

A stone sign marking 'Hasan Sabbah's Entrance' with inscriptions in English and Persian, surrounded by natural vegetation.
A tribute to the great Ismaili dai, Hasan bin Sabbah who was responsible for establishing the Alamut state after the divisions in the Fatimid Empire led to its eventual demise. Hasan maintained that Imam Nizar and not Musteali was the rightful heir to Imam Mustansir billah, the 8th Fatimid Caliph. Photo: © Copyright Muslim Harji, Montreal, PQ, Canada..

The recent CNN photo piece On the trail of Iran’s ‘Assassins’ in the Alborz Mountains has stirred an immense amount of interest on the subject of Alamut and the Ismaili community that for more than 150 years protected itself from its enemies by securing fortresses like Alamut in Iran and Syria.

In a high powered and moving poem penned originally for Simerg’s highly acclaimed series I Wish I’d Been There, Shariffa Keshavjee reminds all our readers about the tragedy that took place in Alamut nearly 800 years ago when the Mongol warlord Genghis Khan had declared his intention to destroy the Ismailis with the following chilling words, “None of that people should be spared, not even the babe in its cradle.”

The context of Shariffa’s poem can further be appreciated through the following 2 excerpts taken from recent non-Ismaili sources.

1. In his extraordinary historical fictional book Samarkand relating to the turbulent history of Iran from the 11th to the 20th century, which was partially inspired by Omar Khayyam’s Rubayat, the award winning French-Lebanese writer Amin Maalouf writes:

“He [the Mongol officer] was carrying a torch in his hand and to show [the historian – Juvayni] just how much in a hurry he was, he placed it next to a pile of dusty scrolls. The historian gave in and gathered into his hands and upto his armpits as many [manuscripts] as he could grab and when a manuscript entitled Eternal Secrets of Stars and Numbers fell to the ground, he did not bend over to pick it up again.

“Thus it was that the Assassins’ library burnt for seven days and seven nights causing the loss of innumerable works, of which there was no copy remaining, and which are supposed to contain the best guarded secrets of the universe.”

2. The online website Iran.com offers the following description:

“The Mongol leader [Hulagu, grandson of Genghis Khan] journeyed himself to the citadel in 1256 and ordered everything to be destroyed, including the famous library. Among the precious writings that disappeared were the works of Hasan himself and the complete history of the Assassins and their doctrines. But just before the burning he allowed his historian Juvainy (who was writing a biography of the Mongol prince) to enter the library and bring out a few of the books, enough as would fit into a small wheelbarrow. No time was allowed to consider the matter.

“Juvainy hurriedly saved a few Qurans, a chronicle of Alamut and a biography of Hasan Sabbah. Everything else perished in the flames. The vast library filled with….hundreds of thousands of manuscripts burned for seven days and seven nights bringing to an end the history of the Ismailis of Alamut. Over the years, knowledge of the Ismailis degenerated into misunderstandings, romances and other fanciful nonsenses such as those popularised by the explorer Marco Polo.”

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Inferno of Alamut

By SHARIFFA KESHAVJEE

I often go back in my mind
To a time when giant forts dwarfed
Our human form
But great minds soared
Soared about the forts of Alamut
Where great minds thought
The scribes told wonders
Of the worlds of new continent
New passages in the oceans
Of search for truth.

I often go back in my mind
To the pain of persecution
The fear of the self
Above all the anguish
The anguish of lost knowledge
Beautifully bound skillfully crafted
Books of great knowledge
Of mathematics and cartography
Of mystical passion for the divine
The deep yearning

I often go back in my mind to the
Night the books were burnt
The pages curled in fires of doom
The ink evaporates
Loving  thoughts of seers  up in smoke
Parchments and tomes flung into
Feeding the bonfire of lost knowledge
What the mind perceived
What the pen had scribed
Was gone for ever

The smoke rises over
Over the fort
The charred air rises
The effort to stop in vain
The scream of anguish
Stuck in the throat
As the gaze falls upon
The lost knowledge of Alamut
The human form dwarfed
Dwarfed

Gagged
In its inability to act.

This however is renaissance
Where time and knowledge
Laid at the feet of the Master
Not sepulchered in the fort
But given birth by the vision
No longer subjugated
Free to search  into cyberspace
Following vision without boundaries
Reaching over mountains across seas
Reaching heights

Unthought of in the sojourn in Alamut.

Date posted: February 8, 2019.

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Shariffa Keshavjee is a philanthropist and an entrepreneur with an objective to help women empower themselves. Raised in Kisumu, she considers herself a “pakaa” Kenyan. She is now based in the nation’s capital, Nairobi. She is the founding member and director of the Hawkers Market School and the Kigera Girl Guides Centre which provide educational opportunities for destitute girls in the country’s slums. Her Hawkers Market Girls Centre has been the recipient of the World Bank Development Marketplace Award in 2004 in which the centre was given $85,000. In addition, she is also the founding member of FONA (Friends of the Nairobi Arboretum) which is dedicated to preserving Kenya’s forest and preserved arboreta. Her other interest is in visual arts where she delights in painting on wood, silk and porcelain using water colours, oils and acrylics. She also likes writing, especially for children, and bird watching.

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