Mawlana Hazar Imam’s Letter to Kofi Annan: “The World’s Drug Problem Must Remain a Matter of Permanent Concern”

“…For all clear thinking individuals, wherever they may be, the world’s drug problem must remain a matter of permanent concern. With the density of the Ismaili population in Gorno-Badakhshan, in Afghan Badakshan, in Chitral and Hunza and elsewhere in South West Asia and Africa, the leaders of the Ismaili Community, its institutions and I, as the Imam, must be particularly concerned with this aggressive and damaging problem…” — Excerpt from Aga Khan’s letter to Kofi Annan. Please download complete letter in PDF format below.

LETTER FROM PUBLISHER

By Abdulmalik Merchant

Mawlana Hazar Imam, His Highness the Aga Khan, has throughout his 58 years of Imamat urged his followers not to indulge in dangerous and unhealthy social habits such as alcohol, drugs and smoking. In the eyes of the Imam, all his followers are his spiritual children and, like all parents, the 49th Ismaili Imam desires nothing but the best for his community in both spiritual and temporal matters.

There is one farman on alcohol and smoking that has particularly reverberated in my heart and memory for many decades. I remember it well because Alwaez Nizar Chunara, who was our neighbour in Dar-es-Salaam, had conveyed it to us well before it got read out in jamatkhanas across East Africa. It was made in Mbale, Uganda, sometime in the 1960’s, and Mawlana Hazar Imam said in the farman that some of his spiritual children had the impression and told others in the jamat that they were not socially advanced if they did not drink and smoke. This he said, “is absolute and complete nonsense,” (repeating it), and further stated that if we really wanted to be socially distinguished we should not drink and smoke.

During the same East African visit Mawlana Hazar Imam described alcohol as not being for his jamat because it led to losing our honour and creating a bad impression, especially when one went around being drunk. A few years later in London he mentioned that alcohol was a bringer of spiritual sorrow. Mawlana Hazar Imam’s beloved grandfather when addressing Muslims in South Africa warned about alcohol as follows:

“The greatest danger to every Muslim citizen – I have not the least hesitation in saying it – is alcohol. Time has shown that it is an injury to you; an injury to your person; an injury to your health. It is forbidden because it carries greater evil than good. Believe me, in a community like yours, alcohol is a very grave danger. Once you got into the alcohol habit, I do not know where it would lead you. A handful, here and there, of the weak, or of the unhappy, find their way to this terrible poison. Avoid it at all costs. Avoid it, I say, for in this country you cannot afford to lose one man.”

KOFI ANNAN’S LETTER TO THE LATE PRINCE SADRUDDIN AGA KHAN

Please click on image or S-1100-0016-07-00008

7th Secretary General of the United Nations, from January 1, 1997 – December 31, 2006

Kofi Annan, 7th Secretary General of the United Nations, from January 1, 1997 – December 31, 2006

Then, another farman on social habits that immediately comes to mind, because I was present to hear it as a youth  and as a volunteer standing close to the stage, was the one that he made during his visit to Dar-es-Salaam in 1970 for the opening of the IPS building by President Julius Nyerere. The newly established Karimabad Jamat and the Changombe Jamat located in Dar-es-Salaam’s outskirts were brought together for the mulaqat with Mawlana Hazar Imam at the Diamond Jubilee Hall.

The farman dealt substantially on economic matters; Mawlana Hazar Imam spoke about him being happy if families could afford one car and very happy if they could afford two cars, but he went on to say that he did not want to see that second car. Turning to the subject of health and social habits, he made a plea to the jamat not to be wasteful on drugs, cigarettes and alcohol. This mention of drugs was one of the earliest references to drugs in any farman that Hazar Imam had made from 1957 until 1970.

In this connection, it may be mentioned that the use of drugs, particularly of heroin in the USA, was rising at alarming rates in the 1960’s. The Reader’s Digest had even published an incredible heart wrenching essay, “We are All Animals,” about chilling stories of being a drug addict. My mum, I recall, read the entire article out to her students at the Aga Khan Girls Secondary School. Her students literally had tears in their eyes, hearing the sad stories.

HIS HIGHNESS THE AGA KHAN’S LETTER TO KOFI ANNAN

Please click on image or S-1100-0016-07-00005

Mawlana Hazar Imam, His Highness the Aga Khan, 49th Ismaili Imam

Mawlana Hazar Imam, His Highness the Aga Khan, 49th Ismaili Imam.

So, when I ran into this letter that Mawlana Hazar Imam sent to Kofi Annan, which had been preceded by the Secretary General’s letter to Mawlana Hazar Imam’s late uncle Prince Sadruddin (and perhaps to Mawlana Hazar Imam too, judging by the acknowledgement given), I thought I had also bring to light the general concern about social habits and their absolute wastefulness, and indignity they bring on the community. In making choices between good and bad habits, Mawlana Hazar Imam has asked us to adopt those that would enable the jamat to live happily, leaving aside alcohol, drugs and other social habits that would compromise the well-being of the jamat.

A key point that emerges from Hazar Imam’s letter to Mr. Annan is the damaging and aggressive problem of drugs not merely in the regions of Central Asia, where poppy plants are being grown in abundance, but elsewhere in the world where his community resides. The growth of poppy is destroying the physical and mental lives of hundreds of thousands of people. Others profit from its growth and illegal trade, as the resin from the plants is extracted and refined into morphine, with further refinements yielding different forms and grades of heroin.

Mawlana Hazar Imam is continuously concerned for the well-being of his jamat, and nothing is more important to him than the strength of our mental health and capacity, which he has said must be preserved and enhanced rather than being destroyed through the use of drugs. The Ismaili community can certainly set a true example of  social distinction and wisdom by avoiding all forms of social habits that do not contribute to any form of advancement. As a small community, our resolve to abstain from detrimental social habits would help us to serve our families, our communities and countries more effectively and purposefully in the coming years and decades.

Date posted: July 23, 2015.
Last updated: July 25, 2015 (updated with additional material from the personal notes of my mother, Alwaeza Maleksultan Merchant, on smoking, drinking and drugs).

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Hope, and not Despondency, in the Wake of Misfortune and Tragedy

LETTER FROM PUBLISHER
Yellow Tulips - Hope amidst Tragedy
“Despair not of the Spirit of Allah. Lo! None despaireth of the Spirit of Allah save disbelieving folk.” (Holy Qur’an, Chapter 12, Verse 87).

The recent tragedy in Karachi, where dozens of innocent Ismailis were the subject of wanton violence is extremely disquieting. Besides questioning the humanity of our fellow citizens, it may serve to bring to the fore the insecurities of a people who have been subject to religious persecution in the past and are today, without exception, minorities in every single land they live in. As the Ismailis of Karachi (and of Pakistan in general) reflect on the aftermath of this terrible tragedy, perhaps it would natural for them to give in to despondency. This, however, should be cautioned against, for the following reasons.

Today, Ismaili Jamats globally unite in prayers and solidarity with their brethren of Karachi sending a strong message that their brethren are not just a forgotten minority in a big state, but an indivisible part of a strong global brotherhood. Equally, and no less significant, is the Imam’s global work and name, which has resulted in condemnation across the globe by world leaders, and which will ensure that this tragedy will not end up as just another footnote in an unending series of attacks on religious minorities in Pakistan. As K. N. Pandita says in a recent article:

 “But given the international influence and reach of Prince Aga Khan and the great humanitarian works that his Foundation is doing in many parts of the world including Karachi, the massacre is bound to cause ripples in Pakistan politics. This is the reason why the Prime Minister of Pakistan and the Army chief both lost no time in flying into Karachi to take stock of things”. [1]

There is reason to hope that from this tragedy, and from the blood of innocents, a reaffirmation of the rights of religious minorities in Pakistan will result, Inshallah.

Date posted: May 18, 2015.

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[1]  http://www.dailyexcelsior.com/tragedy-descends-on-ismailis/

Readers’ Reflections and Prayers for Grief-Stricken Syria

The following is a selection of comments received from readers in response to Simerg’s recent posts concerning Syria, namely:

LETTERS

Ya Ali Madad:

Friend, brother… I have so much pain in my heart, I can not write… my tears are bigger than my chances to talk. [We] are united and together to face the barbarism!

Abd an-Nur al-Gharib

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Being an Ismaili Muslim, we all have done bayah of the Imam of the Time and this means we are spiritual children of Mawlana Hazar Imam and he is our father and mother, which connects all murids around the world as Ismaili brothers and sisters.

My deep prayers, wishes, dua, bandagi, and concern for my brothers and sisters in Syria. May our beloved Hazar Imam, the Lord of din and duniya, please bestow his protection upon the jamat and guard them with his hands on their shoulders.

Mawla ease their difficulties, make the Syrian jamats prosperous, and bless them with long, healthy lives as well as abundance of peace and love.

Mawla, it is my humble prayer that with your divine grace and power, the murids facing difficulties are protected. Inshallah, these humble supplications will reach you. Ameen.

Amirali Minsariya

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Difficult times do come in life of an individual or jamat but we must face them with courage and patience. I just want to tell my brothers and sisters in faith dwelling in Salamiyah that you are not alone there; we all are with you and will stand by you and we are ready to help you in any possible way we can.

Rizwan Shariff

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Our prayer is for your peace! It is terrible to perceive that we are unable to help you physically.

Vasila Bozichaeva

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Dear Syrian Brothers and Sisters.

I am writing this to you from USA to let you know that our prayers and good wishes are always with you. May Mowlana Hazar Imam grant all Syrian Murids respite from their troubles and bless them with peace and prosperity.

Karim Hasham

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Ignorant as I am in Arabic, the English version you have given out of this Prayer (Naad-e-Ali) with beautiful Arabic script that sadly I cannot read, but can hear it and share it with our afflicted brethren not just in Syria but also in Bahrain, Iran and more currently with Shia in Sana’a in Yemen. This, the most powerful prayer of Nade Ali in its entirety rings in my ears and jogs my memory of times when I have addressed it to Mowla.

Since our young days our parents taught us lovingly while comforting us. When any of us face tribulations, for Mushkeel Asaan we privately recite it connecting as if on a direct line, a personal phone call to Ali. He is engraved in our hearts; this supplication is embossed deep down in our soul as the SOS, ultimate call out to help us, to our Mowla Ali present our ‘ghat’ closer than our jugular vein. Ginans: ‘Rome rome maaro Shah vase, jem champa phul manhe vaas…avun Janine bhagatai kijiye …’

Enough. Words fail me as I bow down my head in Sujjud with all his created human kind. Thank you for the beautiful gift of ‘Nade Ali’ to us, the victims of atrocities, pain and suffering. Ameen.

Zarinaspeaks

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It is indeed heart rendering and heart wrenching to see such cruelty taking place in Syria. It is my hope and prayer that sanity prevails and may Almighty Allah give strength and courage to the families who have lost their kith and kin and may their souls rest in eternal peace in the world beyond and they attain Jannathul Firdhouse.

Amyn Chatoor

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Ya Ali Madad,

I am Jalal from Salamieh, and I am an Ismaili teacher in the National council. From my side, I believe that your prayers with ours can open the sky for the end of this stupid civil war. So far, I really appreciate your interests and deep emotions about the Ismaili brothers and sisters.

Your brother in faith.

Jalal

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My deepfelt condolences to each and every family who has lost loved ones and intense prayers that Mawla gives you the courage to bear this loss and that Salamiya and indeed Syria returns to peace and tranquility. You are not alone; of that you can be sure! The world Ismailis are with you. You will prevail, inshallah! It must be so terrifying having ISIS at your doorstep! The threat is so very real.

Izat

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I feel extremely saddened by the torture and brutality that the jamat of Syria is facing. Our sincere prayers for their mushkil asan. May the peace and safety soon return to Syria.

Syria jamat please stay strong to your faith. We stand by you in your difficult times.

Nessa

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Time and again, in his farmans of recent years, especially during the Golden Jubilee Mowlana Hazar Imam has said to the jamat to say a silent prayer. Calling the names of the imams, or Prophet Mohammed or Ali. Also the most powerful prayer is the Salwat.
The Syrian jamat is going through a lot of difficult times and we pray for peace to be restored for them. Amen.

Ya Ali Tun Reham Kar, Ya Mowla Tun Fazal Kar, Har Bhala Tun Dur Kar, Mushkil ku Asaan, Mowla Ali.

Shirin Hirji

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Our prayers are with the bravest jamat in the world! May ALLAH protect you from all brutal acts of so-called Muslims. Syria is in our prayers.

Maqsood Ali Khan

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Thank you for the opportunity to interact. The situation is very dangerous in Salamieh. We are tracked in the city from both the east and the west by the ISIS and al Nusra fronts. The soldiers from Salamieh belong to Government force trying to defend. Note that Salamieh is represented by numerous Muslim tariqahs. We have lived peacefully together for many many years. We have some choices including:

1. The hope that Canadian air forces will also play a role around Salamieh;
2. More military support to Salamieh from the regime; and
3. Possible plane evacuation of women and children from the city in case we can’t defend the city any more.

No doubt, there is support to the community from AKDN, but it is like staying here (and dying?). Yesterday the rebels fired 2 missile at Salamieh and 10 people died, with 30 injured.

The world should move to stop this dangerous situation around Salamieh.

Ya Ali Madad

Ali

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Dear brothers and sisters:

Every moment holds love if we connect inside. Like the sea’s calm beneath, God’s strength rules if we submit the tides and ripples of pain to Him in total surrender and say Salwaat or His name in jaap continuously. Ali bolo Munivar jan Ali ke charan chint lao ek man. Solace and peace come from knowing that we are always in His sight even though we may not be able to see Him. This pain is necessary to awaken. Just submit all pain to Him aape uthi shah ne besan dije vira, sohi tamara dharam likhaiya (You get up and have Him sit at the driver’s seat of your heart, your religion is only that much. Ask Him continuously your next step, tauba shukhar madad).

Jal tu Jalal tu , Kudrat no karnaar tu , Har bala taad tu, Mushkil asaan kar tu Ya Ali Ya Ali Ya Ali

With love, prayers, light. We are one soul, we suffer with your suffering too. Rest assured that is true.

Naaz

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Ya Ali Madad,

I am extremely grief stricken to know about my beloved spiritual brothers and sisters along with our little Masoom angles to be the victims of horrendous brutalities of ISIS thugs. May our beloved Mowlana Hazir Imam help the jamat all over to get away with their worldly and spiritual challenges and may GOD bestow them the highest place in Jannah. Let us pray to Mowla to keep all humanity under his gracious custody safe and secure. The humanity is under threat and it is time that we all need to stay united and face them without any fear. They will meet their fate soon and will burn in hell. Their end is near.

Tahira Noor

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Your message has a very deep and touching impact on the Syrian Jamat. Your continuous support and prayers will definitely make a change hopefully.

With Ya Ali Madad

Mahmoud Syria

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Dearest Ismaili parents, brothers, sisters and children:

We are deeply sad for the difficult circumstances you are facing. We might be far but our hearts are heavy with grief. We cannot reach you but we are of the same spiritual parent that makes us pray for you more strongly. Inshallah Mowla will help you overcome this very difficult moment in your lives. Allah bless all the departed souls in eternal peace Ameen.

Nade Ali, Nade Ali. Ya Mawla to madat kar, mushkil assan kar, rahem kar.  Shukr Alhamdulillah.

Ya Ali Madad.

Zeenat Salim

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My prayers for our Syrian brothers and sisters. May Mawla bring peace and security to your homes. May the departed souls rest in peace. Ameen.

Amin Hunzai

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This is beyond troubling. It is like going back to the time of Genghis Khan who committed the same barbaric acts.

Mallee Stanley

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We remember you at this time and pray that peace return to you, your great city and great country. We remember you prayed for us when we were expelled from Uganda. We remember you were beloved of Prince Aly Khan and he of you – “Salamiyah ke pyare, himatwale, tumko lakho salaam”, we used to sing. (Beloved of Salamiyah, the brave one, 100 thousand greetings to you.) How he dashed out over the mountains from Beirut to declare to you that the naas had been passed to Karim al Husseini. May peace be upon him who rests in your city and may peace reign over you again. You are not forgotten.

Vali Jamal

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All I think of is how our beloved Hazar Imam must be feeling. Can you imagine how much this must hurt him? The scariest thing is there doesn’t seem to be an end to this war. In fact, things are just getting worse in so many countries – in Yemen too. Sincere prayers always.

Rashida Rahemtulla

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I pray to Hazar Imam that whatever sewa that I have done, the benefit of that service should go to my brothers and sisters in Syria. Ameen.

Karim Jivraj

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You are very right; with complete faith if one recites Nad-e-Ali; and Inshallah success will be positive. This particular piece of writing made my day.

Manji

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God: Keep and save Syria and defend its good people, culture and its deep history. Ameen, Ameen Ameen. Ya Allah, Ya Muhammad, Ya Ali, defeat its enemies. “There is no hero but Ali; there is no sword but Dhu’lfaqar”.

Hatim Mahamid

Date posted: Sunday, April 26, 2015.

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If you missed the earlier posts, please click on the following links:

We invite our readers to offer their solidarity with the Ismaili jamat in Syria and the people of Syria by conveying their heartfelt wishes and prayers by clicking on Leave a comment or in the comment box below. If you encounter any difficulty in submitting your comment, please email your comment for publication to Simerg@aol.com, subject “Syria.” Please note that we never publish your email address with your feedback, and that you may submit your feedback using a pen name or a partial name, if you wish.

Three Reasons Why Ismailis Are An Exceptional Community in the Islamic Ummah by Mohammed Arkoun

“Coming from Algeria, which is my country, I can tell you that you represent in Muslim world, in Islamic Ummah a very exceptional community, exceptional community for three reasons.” — Professor Arkoun, please click to read article

“Heresiographic literature describes all the sects in Islam from one point of view, the Sunnite point of view, the Shiite point of view, telling that ‘we, we have the truth, and the others don’t have anything’. This is the heresiographic interpretation of Islam which is totally irrelevant for us today.” — Professor Arkoun, please click to read article

PLEASE CLICK: Three Reasons Why Ismailis Are An Exceptional Community in the Islamic Ummah

Please click on image for article.

Please click on image for article.

Prince Aly Khan on unity and self-effacement

Black and white image of two men engaging in a discussion while seated in chairs, with one holding papers and the other gesturing expressively.
Prince Aly Khan, Permanent Representative of Pakistan to the United Nations, is seen here (left) as he was interviewed for UN-TV by Mr. John MacVane, Radio and Television Commentator on November 6, 1958 in New York. The Prince was at the time Chairman of Pakistan’s delegation to the 13th session of the UN General Assembly. Photograph: UN Photo/Marvin Bolotsky; Photo # 148159.

The Jamatkhana in Toronto — “A Seed of Faith Planted…” by Shariffa Keshavjee

The Jamatkhana Toronto

The “Muqarnas” is a finely crafted corbelled ceiling whose skylight provides a subtle transition from the outside to the serene Jamatkhana inside.

BY SHARIFFA KESHAVJEE

A thousand years and  more
A seed of faith planted
In Khadak in Mumbai
Transplanted to many soils
India, Pakistan, Afghanistan
Bagamoyo, Zanzibar, Mombasa
Now the park on Wynford Drive

The murid murshid seed
Planted and transplanted

Now sacred space of meeting
People, stories, histories
Identities, languages
Fused, bonded, shared
Nascent unity love and care
For the highest potential
Nurturing and flourishing

The murid murshid seed
Nurtured flourishes

When  open arms welcome
Pluralism of mind and heart
Where ideas take root
A Mission is in bloom
The intellect soars
The vision expands
In the park in Canada

The murid murshid  spark
A strong foundation

A screen made from ribbons of steel separates the anteroom from the prayer hall.  It repeats an 8 sided pattern exhibiting a geometric tool used by Muslim artists to create order and rhythm for contemplation.

When vision, mission, ideas
Empathetic understanding
In harmonious symphony rise
The universe conspires
The crucible swells
Then there is alchemy
In Toronto in the park

The murid murshid love
Consecrated to Thee

A park, ineffable light, a sacred space,
Where nature, man, knowledge
Come together in unison
Of mind, body and spirit
Of dialogue and collaboration
A mosaic of cultures, languages
Inspiring hope and harmony

The murid murshid bond
Reaches out to man and nature

Circle of infinity encompasses
A Jamatkhana for supplication
The jamat comes together
To submit in humility before the Divine
The hymnal voice rising into the dome
Reaching heavenward ascending
To arrive into the silence  of the heart

The murid murshid bond
Reverberating beyond time

Inside the Jamatkhana, the central skylight panel descends to a white translucent onyx block.

The sound of prayer ascends
Reaches a crescendo
From the dome to beyond
Through the crystal clear
To the Divine Light matrix
Into the heart of  Divinity
Enlightened luminescence

The bond of murid murshid
Sets free the heart of man

Those who come together in dialogue
Those who contemplate and reflect
Welcome to the open arms of wonder
Sacred space, the crucible
That transmutes base to pure
That nurtures and gives flight
To the wings of the souls

The soul of murid to murshid
Transcends human understanding

Had we but wings
We would fly in the sky
To search  for the light
Neither of North, South
East and West
To flutter and land
In the windowsill
Of the Divine Master

Where murid murshid
Blend and Unite

Date posted: Monday, September 22, 2014.

Copyright: Shariffa Keshavjee/Simerg. 2014.

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The images shown in the poem may be clicked for enlargement. Image captions are as follows:

Top image – The “Muqarnas” is a finely crafted corbelled ceiling whose skylight provides a subtle transition from the outside to the serene Jamatkhana inside. Photo: Copyright Gary Otte.
Centre image – A screen made from ribbons of steel separates the anteroom from the prayer hall.  It repeats an 8 sided pattern exhibiting a geometric tool used by Muslim artists to create order and rhythm for contemplation. Photo: Copyright Gary Otte
Bottom image – Inside the Jamatkhana, the central skylight panel descends to a white translucent onyx block. Photo: Copyright Shai Gil.

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About the writer: Shariffa Keshavjee is  a philanthropist and an entrepreneur with an objective to help women empower themselves. Raised in Kisumu, she considers herself a “pakaa” Kenyan. She is now based in the nation’s capital, Nairobi. Her other interest is in visual arts where she delights in painting on wood, silk  and porcelain using water colours, oils and acrylics. She also likes writing, especially for children, and bird watching.

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Simerg’s Jamatkhana Series and the new Ismaili Centre in Toronto

As part of one of our previous annual anniversary series, we had asked our readers to tell us how a particular Jamatkahana has impacted their lives. Links to some of the reflections that we published are provided below. Ismailis and Toronto residents alike eagerly await and are excited about the opening of the new Ismaili Jamatkhana and Centre in Toronto, along with the Aga Khan Museum and the Park, all located at one site. Thousands walk or drive by the magnificent buildings, and Simerg welcomes your thoughts and reflections on these projects which, Inshallah, will be opening soon. In this regard, readers will also wish to read Jim Bowie’s superb piece of the photos he had been taking of the construction site since its inception. Please click In the Making: The Aga Khan Museum, the Ismaili Centre and their Park. Alternatively, to download a PDF file (5mb) please click on the image below.

A MYSTICAL HALO (AND A GLITTERING STAR) AT THE SITE OF
THE NEW TORONTO ISMAILI CENTRE AND JAMATKHANA

PDF Photo essay: Click on image

Flashback - a  night scene at the Aga Khan Museum project site on November 29, 2010. Photo: Jim Bowie.

Flashback – a night scene at the Aga Khan Museum project site on November 29, 2010. Photo: Jim Bowie.

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 SIMERG’S JAMATKHANA SERIES

Learning and Sharing Knowledge About Ismaili Jamatkhanas Through Imamat Day Greeting Cards

Please click for post

Please click for post

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Dubai’s Jewel: The Ismaili Community’s Congregational Space

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Bagamoyo’s Historic Ismaili Jamatkhana Through Pictures, Poetry and Prose

Fond Memories of Salamieh, 51 Kensington Court, and Yakymour

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1953-1957: Ismailia Social and Residential Club and Jamatkhana
at 51 Kensington Court, London W8

Please click for article and photos

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At the Ismaili Centre

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"Happy Days in Hasanabad" by Dr. Aziz Kurwa. Simerg Special Series: Jamatkhana - A Place of Spiritual and Social Convergence.

Please click for article and photos

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Memories of Nairobi’s Majestic ‘Town Jamatkhana’,
formerly the ‘Darkhana’ of Kenya

Please click for article and photos.

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5 Palace Gate when it was a privilege to be in England

Please click on image for article.

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The Darkhana, Canada: A Building of Graceful Architecture and Spiritual Nobility

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 5 Palace Gate

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Remembering Kampala Jamatkhana: Special in so many ways

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A Jamatkhana in Tashkorgan, China

The Jamatkhana in Tashkorgan in Xinjiang Province, China. Please click for story and photographs.

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Serenity in Central London: The Ismaili Centre

The Prince of Wales is greeted by the Aga Khan during a visit to the Ismaili Centre to join a reception to help celebrate its 25th anniversary. Photo: Press Association, Nottingham, UK. Please click for article

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Date posted: Thursday, July 31, 2014.

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We welcome feedback/letters from our readers. Please click on Leave a comment.

Imamat Day Mubarak: The House of Imran and the Progeny of Prophet Muhammad (s.a.s)

Chapter 3 Surat al ʿIm'ran - The Family of Imran - 33 and 34

~~~~~~~~~Art work Nurin Merchant, Credit: Infinity design povray.org

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“We search for a union with the family of the Chosen (Prophet Muhammad). We search for the truth of son after son. We are totally obedient to his offspring, one of the other. There is no other thing we can add to this but itself. We endeavour in our faith so that we do not turn out to be faithless.”
Ismaili poet NIZAR QUHISTANI

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Aga Khan III

Mawlana Sultan Mahomed Shah, His Highness the Aga Khan III, is pictured above at his enthronement as 48th Imam of the Shia Ismaili Ismaili Muslims in Bombay at the age of seven. His reign lasted for 72 years. In his will, he proclaimed Prince Karim Aga Khan as the 49th Imam with the following words:

“Ever since the time of my first ancestor Ali, the first Imam, that is to say over a period of thirteen hundred years it has always been the tradition of our family that each Imam chooses his successor at his absolute and unfettered discretion from amongst any of his descendants whether they be sons or remoter male issue.

“In view of the fundamentally altered conditions in the world in very recent years due to the great changes which have taken place including the discoveries of atomic science I am convinced that it is in the best interests of the Shia Moslem Ismailian Community that I should be succeeded by a young man who has been brought up and developed during recent years and in the midst of the new age and who brings a new outlook on life to his office as Imam.

“I appoint my grandson Karim, the son of my son Aly Salomone Khan to succeed to the title of Aga Khan and to be the Imam and Pir of all my Shia Ismailian followers.”

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Aga Khan IV enthronement at Villa Barakat in Geneva

Through the special designation (or the Nass) of the late Imam, Shah Karim al-Hussaini became the 49th hereditary Imam of the Nizari Ismailis at the age of twenty.

Shortly after, the newly enthroned Imam met Ismaili leaders and representatives from around the world, and also made the following statement:

“My grandfather dedicated his life to the Imamat and Islam, both of which came first, and above all other considerations. While I was prepared that one day I might be designated the Aga Khan I did not expect it so soon. I follow a great man in a great responsibility and he could have given me no more appreciated honour than to bequeath me this spiritual leadership. My life, as his, will be dedicated to the service of my followers.”

Date posted: July 10, 2014, 23:26 EDT.

Simerg’s 5th Anniversary Series: Studying Ismaili History Through Objects

A special NEW series about objects that are linked to Ismaili history over the past 1400 years, from the dawn of Islam to the Imamat of the present forty-ninth Imam, Mawlana Shah Karim al Hussaini, His Highness the Aga Khan.

Simerg Special 5th Anniversary Series: Studying Ismaili History Through Objects

INTRODUCED BY ABDULMALIK J. MERCHANT
Publisher-Editor, Simerg and Simergphotos

In his widely acclaimed and engagingly written “A History of the World in 100 Objects” published in 2010, Neil MacGregor, the Director of The British Museum, tries to tell a history of the world “by deciphering the messages which objects communicate across time – messages about peoples and places, environments and interactions, about different moments in history and about our own time as we reflect upon it.” On the fifth anniversary of Simerg, Studying Ismaili History Through Objects is a new series being launched today that takes its inspiration from MacGregor’s splendid book.

Since 2009, Simerg has launched a special new series to mark each anniversary. Over the past years, the themes that have been published are I Wish I’d Been ThereThe Jamatkhana – A Place of Spiritual and Social ConvergenceThanking Ismaili Historical Figures and Stories of Ismaili Volunteers. These series have continued to endure over the past years.

Studying Ismaili History Through Objects is, as the title states, a series about objects that are linked to Ismaili history over the past 1400 years, from the dawn of Islam to the Imamat of the present and manifest forty-ninth Imam, Mawlana Shah Karim al Hussaini, His Highness the Aga Khan.

Studying Ismaili History Through Objects will focus on the material culture and heritage of the Ismailis. The object may be a small coin or a monumental building, it may be a single artefact of outstanding beauty and elaborate craftsmanship, or comprise a group of textile fragments or broken pottery shards. The object may be a mundane, ordinary thing created in a particular geographical space and historical setting, but that has taken on meanings that could never have been imagined at the outset. In other words, the object has become a document not just of the world for which it was made, but of the later periods which altered it.

Studying Ismaili History Through Objects will seek to provide a visually articulate approach and a direct link with the past in a tangible way that is both informative and profoundly moving. It is hoped that the contributions presented in this series will stimulate the imagination and provoke discussion. The objects presented may provide a meeting ground for official and formal versions of the past or a reflective personal experience. But they may also go beyond the level of history and personal memory. The objects will become tools towards understanding the importance of culture in the development of self-identity.

Studying Ismaili History Through Objects will also aim to provide an understanding and appreciation of the need to preserve Ismaili heritage and history. This point was emphasised by Mawlana Hazar Imam, His Highness the Aga Khan, at the opening of Baltit Fort in Pakistan in October 1996 when he said: “…what has been inherited over nearly eight hundred years of history in that building should be known and understood and recorded and so it should be in many of the other aspects of our history.”

Studying Ismaili History Through Objects invites contributions from all readers. Your contribution will encourage thoughts about the past but also create a deeper awareness of the present. Objects are ‘signals from the past’ for explorations and discoveries, and are catalysts that should be regarded as just the beginning of an adventure, not the whole story. Through your participation, the objects will promote the exploration of the relationship between histories and memories, between culture and community. Inshallah, the objects presented by readers will serve as a link to the future that recognises its roots in the past, and the series will become a unique reference point on Ismaili history and heritage.

Please send your contribution to: Simerg@aol.com

Date posted: Wednesday, June 25, 2014.

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Insight: The Roots of Western Esoteric Movements in Islam’s Esoteric Tradition

“….throughout history we find people convinced the great religions are a necessary ‘outer shell’ veiling a Primordial Wisdom that alone can reveal humanity’s real origin, purpose and destiny….Some of Europe’s leading seekers after ancient secret wisdom were convinced that in the Muslim lands of the Orient could be found a Primordial Tradition transmitted from generation to generation within closed communities of initiates.”

An extraordinary insight into how Western esoteric movements may have roots in the esoteric tradition in Islam, including Sufism and Ismailism. Read More….

Please click on image for article.

Please click on image for article.

 PLEASE CLICK ON: Islam’s Esoteric Tradition and its Influence on European Esoteric Writers and Organizations